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Books > Religion & Spirituality > Alternative belief systems > Syncretist & eclectic religions & belief systems > Post-renaissance syncretist / eclectic systems
14 lectures, Dornach, Jun 30 - Sept 24, 1924 (CW 354) The
remarkable discussions in this volume took place between Rudolf
Steiner and workers at the first Goetheanum in Dornach,
Switzerland. At Rudolf Steiner's instigation, the varied subjects
were chosen by his audience. He took their questions and usually
gave immediate answers. The astonishing nature of these
responses--their insight, knowledge, and spiritual depth--is
testimony to Steiner's outstanding ability as a spiritual initiate
and profound thinker. Accessible, entertaining and stimulating, the
records of these sessions will be a delight to anyone with an open
mind. Here, Steiner discusses Lemuria and Atlantis; vegetarianism;
children's nutrition; manure and soil; hardening of the arteries;
the sense of smell; weather and its causes; origin of the human
being; Darwinism; earth strata and fossils; Biela's comet;
lightning; volcanoes; and much more. This volume is a translation
from German of Die Schoepfung der Welt und des Menschen. Erdenleben
und Sternenwirken (GA 354).
This is a new release of the original 1928 edition.
This is a new release of the original 1925 edition.
This Is A New Release Of The Original 1898 Edition.
This is a new release of the original 1933 edition.
"This biography does not aim for completeness, but focuses on
Rudolf Steiner's being, intentions, and journey-aspects that must
not be obliterated by the many events, foundations, and people
involved with Anthroposophy.... It wants to convey (to quote Emil
Leinhas) 'the immense greatness and unique significance of this
individuality who radiates out over the centuries.'" -Peter Selg
(from the introduction) To acknowledge and understand Rudolf
Steiner's unique achievement and life's work, one must be able to
accept that the founder and spiritual researcher of Anthroposophy
was "a citizen of two worlds" the spiritual and the physical.
Anthroposophy teaches that this duality, rather than being a
quality reserved for special individualities, is inherent to human
nature. According to Rudolf Steiner, it is a central aspect of
being human, even in times when the suprasensory aspect of humanity
is eclipsed (for ordinary day consciousness) and almost eliminated
by certain civilizations. The interest in Rudolf Steiner's person
and essence, in his attitude toward life and work, will continue to
grow in the decades and centuries that lie ahead, both within and
outside the anthroposophical movement. It will take hold of
entirely different groups of people, including those who come with
spiritual questions or discover them in times of need. Rudolf
Steiner's work grew to be "one unique effort of bringing courage to
human beings" (Michael Bauer). This is the first of seven
comprehensive volumes on Rudolf Steiner's "being, intentions, and
journey." It presents Rudolf Steiner from childhood and youth
through his doctorate degree and up to the time of his work for the
Goethe Archives as editor of Goethe's scientific writings. By
considering his formative years in depth, we come to understand
better the roots and development of Rudolf Steiner's later
spiritual research and teachings.
This Is A New Release Of The Original 1918 Edition.
This Is A New Release Of The Original 1890 Edition.
This Is A New Release Of The Original 1922 Edition.
This Is A New Release Of The Original 1917 Edition.
Partial Contents: Scenery: seven subdivisions, degrees of
materiality, characteristics of astral vision, the aura, etheric
double, records of astral light; Inhabitants: human, the adept or
chela, psychically developed person, black magician, the dead,
ordinary person after death, the shell, the suicide, victim of
sudden death, black magician after death; Nature Spirits;
Elementals formed consciously; Phenomena: churchyard ghosts;
apparitions of the dying, haunted localities, bell ringing,
fairies, communicating entities, clairvoyance, precipitation of
letters, transmutation, repercussion.
1921. Four lectures delivered by Besant, the Founder/President of
the Theosophical Society at its Forth-fifth Annual Convention held
at Adyar. The lecture topics include: an introductory or
foundational talk; Evolution of Our Solar System, according to
Religion, Science, and the Akashic Record; A Solar System Evolving:
Chains and Rounds, Manus and Bodhisattvas; and a summary. See other
works available by this author from Kessinger Publishing.
" In February 1904] Dr. Steiner began his lecture tours. Meanwhile,
his book Theosophy was published, and I threw myself into it with
the greatest enthusiasm, wrestling with it for months with every
page, every sentence, and many words. When I had the foundation for
a judgment, which I had somewhat carelessly expressed after my
visit to Berlin, I would follow this man blindfolded. For now I had
learned to follow with open eyes." -Carl Unger In part one, Carl
Unger outlines and unlocks one of Rudolf Steiner's most essential
works, Theosophy: An Introduction to the Spiritual Processes in
Human Life and in the Cosmos (CW 9). As a close personal student of
Rudolf Steiner and a member of his esoteric school, Carl Unger
gained deep understanding of Steiner's most profound works,
especially Theosophy. For those who want to "crack" this book and
are willing to work, Carl Unger's commentary will prove
enlightening and help the reader penetrate beyond an intellectual
understanding of Steiner's seminal work. In part two, the author
guides the reader through the essential principles that underlay
anthroposophic Spiritual Science. In his foreword to its earlier
publication, Alan Howard wrote, "This little volume, though not the
only work from Unger's hand, is the essence of what he did in this
field. It is not everybody's book, nor, even for those who decide
to take it up, an easy book. Each sentence builds closely on all
that precede it; each is essential to all that follow. For those
students, however, who seek a secure foundation in pure thought for
the suprasensory realities of which Steiner speaks, and are willing
to give it the study it deserves, this book will be a continuing
reward and delight."
2014 Reprint of 1897 Edition. Full facsimile of the original
edition, not reproduced with Optical Recognition Software. The
astral plane, also called the astral world, is a plane of existence
postulated by classical (particularly neo-Platonic), medieval,
oriental and esoteric philosophies and mystery religions. It is the
world of the planetary spheres, crossed by the soul in its astral
body on the way to being born and after death, and generally said
to be populated by angels, spirits or other immaterial beings. In
the late 19th and early 20th century the term was popularized by
Theosophy and Neo-Rosicrucianism. Leadbeater's account is one of
the most enduring. Charles Webster Leadbeater was an influential
member of the Theosophical Society, an author on occult subjects
and an associate of Annie Besant. Leadbeater went on to write over
69 books and pamphlets that examined in detail the hidden side of
life as well as maintain regular speaking engagements. His efforts
on behalf of the society assured his status as one of its leading
members until his death in 1934.
In this collection: dancing and sport; guardian angels; effects of
the stars; potatoes, beetroots and radishes; the Druids; Roman
Catholic and Masonic rituals; proteins, fats, carbohydrates and
salts; Aristotle; nutrition; blood circulation and the heart;
honesty and conscience; boredom and opinions; lungs and kidneys;
fertilization in plants and humans; light and color; and breathing.
For many a year men have been discussing arguing, enquiring about
certain great basic truths - about the existence and the Nature of
God, about His relation to man, and about the past and future of
humanity. So radically have they differed on these points, and so
bitterly have they assailed and ridiculed one another's beliefs,
that there has come to be a firmly-rooted popular opinion that with
regard to all these matters there is no certainty available -
nothing but vague speculation amid a cloud of unsound deductions
drawn from ill-established premises. And this in spite of the very
definite, though frequently incredible, assertions made on these
subjects on behalf of the various religions.
This is a new release of the original 1923 edition.
This is a new release of the original 1928 edition.
This is a new release of the original 1939 edition.
Seven answers are given to this question, of which the following by
Eub. U. (Eusebio Urban, a nom de plume of W. Q. Judge) appears as
the 6th and has special reference to the 5th immediately preceding
Mr. Judge's answer, a statement by "B.F.D." which reads: "B.F.D. --
I sometimes think that zealous Theosophists, in a creditable
anxiety to promote general charity, go a little too far in their
assertion of fraternal duty. They speak as if anything is
pardonable because done by another man, who, because a man, is a
brother. Yet it would seem that the basis of Brotherhood is equal
rights and mutual affection, and to these I have the same claim as
any other man. He is no more privileged to violate my rights than I
to violate his, and I am therefore entitled to the same protection
as is he. Hence it cannot be the fact that I am any more bound to
look leniently on unfraternal aggressions by him upon me, than I
should be upon like acts by me upon him. In other words, it is as
much my duty to restrain him from outrage upon myself, as myself
from outrage upon him. Theosophy cannot, and does not, teach that
all protective appliances are to be thrown down, and that the way
is to be freed for every attack by the greedy or the selfish. We
must be careful, in our zeal for charity, to remember that justice
is the antithesis, not to charity, but to injustice."
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