A study of prostitution necessarily examines questions of power, class, gender, and public health. In "Sex and Danger in Buenos Aires" these questions combine with particular force. During most of the time covered in this provocative book, from the late nineteenth century well into the twentieth, prostitution was legal in Argentina. Fears and anxieties concerning the effect of female sexual commerce on family and nation were rampant.
Donna J. Guy looks at many aspects of the debate that followed an escalating demand for prostitutes by Argentines and European immigrants. She discusses the widespread fear of white slavery, the merits of medically supervised municipal houses of prostitution, the rights of local governments to restrict the civil liberties of citizens and foreigners, the censorship of literature and music dealing with the plight of prostitutes, and the potential criminality of unsupervised working women who might abandon their families. Guy also describes attempts to deal with female prostitution: rehabilitation, modifications of municipal bordello laws, and medical programs to prevent the spread of venereal disease. She makes clear that the treatment of "marginal" women by liberal politicians and doctors helped promoted policies of repression and censorship that would later be extended to other unacceptable social groups. Her study of how both local and national government in Argentina dealt with these women reveals important links between gender, politics, and economics.

"I found this a fascinating book: wide-ranging, readable." Alison Jaggar

Bell shows how the flesh-and-blood female body engaged in sexual interaction for payment has no inherent meaning and is signified differently in different cultures or discourses. The author contends that modernity has produced "the prostitute" as the other within the categorial other: woman."

Yoshiwara is the first attempt in nearly a century to give a comprehensive and detailed account of Edo-period Japan's legendary pleasure quarter. The book begins with a brief history of prostitution in Japan and follows with a survey of the Yoshiwara from its origins in the early 1600s to shortly after the Meiji Restoration in 1868. Yoshiwara society possessed for most of its history considerable glamour and surface allure, yet, at the same time, it accommodated attitudes and activities that today could only be regarded as exploitative and inhumane. Cecilia Segawa Seigle looks impartially at all aspects of Yoshiwara life, offering much information - the result of painstaking research in primary sources - that will be a revelation to readers in the West. While discussing in depth the highly specialized and idiosyncratic world of licensed prostitution, Seigle also makes the reader aware of the broader impact of this insular entertainment quarter on the manners and mores of other segments of Japanese society, both then and now. Arranged chronologically, Yoshiwara is not so much a history as a companion to studies of Edo-period literature, theatre, and the visual arts. It provides an overview of the social, cultural, and economic influences on and of this microcosm of early-modern urban Japan. An especially engaging feature of this readable text is the liberal use of anecdotes from contemporary sources. Specialists will find particularly interesting the carefully researched and clearly written exposition of the quarter's complex hierarchy and elaborate code of behavior. While always maintaining the distinction between fact and fabrication, this fascinating study seeks to delineate thetruths that lie behind the legends.

Every porn scene is a record of people at work. But on-camera labor is only the beginning of the story. Part labor history, part ethnography illuminating the lives of the performers who work in the medium, Porn Work takes readers behind the scenes to explore what porn performers think of their work and how they intervene to hack it. It tells a story of crafty workers, faltering managers, and shifting solidarities. Blending extensive fieldwork with feminist and antiwork theorizing, Porn Work details entrepreneurial labor on the boundaries between pleasure and tedium. Rejecting any notion that sex work is an aberration from straight work, it reveals porn workers' creative strategies as prophetic of a working landscape in crisis. In the end, it looks to what porn has to tell us about what's wrong with work, and what it might look like to build something better.

Colonial documents and works of literature from early modern Spain are rife with references to public women, whores, and prostitutes. In Profit and Passion, Nicole von Germeten offers a new history of the women who carried and resisted these labels of ill repute. The elusive, ever-changing terminology for prosecuted women voiced by kings, jurists, magistrates, inquisitors, and bishops, as well as disgruntled husbands and neighbors, foreshadows the increasing regulation, criminalization, and polarizing politics of modern global transactional sex. The author's analysis concentrates on the words women spoke in depositions and court appearances and on how their language changed over time, pointing to a broader transformation in the history of sexuality, gender, and the ways in which courts and law enforcement processes affected women.

"P is for Prostitution" is a primer unlike any you will have read before, the ABC approach far from simplistic. Through various episodes the author charts her own insights into addiction and the kind of existence that inevitably goes with this. Each letter marks a step on a journey into the lowest circles of hell in which the "author's creativity and intellect is misdirected towards a chaotic, nihilistic and devastating existence" (reader's foreword). There are moments of black comedy, sexual horror, and final, uneasy redemption in which the author reclaims the trajectory of her life.

The sexual revolution is unfinished. A sexual double standard between men and women still exists, and society continues to punish bad girls and reward good ones. Until we eliminate good-girl privilege and bad-girl stigma, women will not be fully free to embrace their sexuality. In Slut-Shaming, Whorephobia, and the Unfinished Sexual Revolution Meredith Ralston looks at the common denominators between the #MeToo movement, the myths of rape culture, and the pleasure gap between men and women to reveal the ways that sexually liberated women threaten the patriarchy. Weaving in history, pop culture, philosophy, interviews with sex workers, and personal anecdotes, Ralston shows how women cannot achieve sexual equality until the sexual double standard and good girl/bad girl binary are eliminated and women viewed by society as "whores" are destigmatized. Illustrating how women's sexuality is policed by both men and women, she argues that women must be allowed the same personal autonomy as men: the freedom to make sexual decisions for themselves, to obtain orgasm equality, and to insist on their own sexual pleasure. Dispelling the myth that all sex workers are victims and all clients are violent, Slut-Shaming, Whorephobia, and the Unfinished Sexual Revolution calls out Western society's hypocrisy about sex and shows how stigma and the marginalization of sex workers harms all women.

Why is the international community so concerned with the fate of prostitutes abroad? And why does the story of trafficking sound so familiar? In this pioneering new book, Jo Doezema argues that the current concern with trafficking in women is a modern manifestation of the myth of white slavery. Combining historical analysis with contemporary investigation, this book sheds light on the current preoccupations with trafficking in women. It examines in detail sex worker reactions to the myth of trafficking, questions the current feminist preoccupation with the 'suffering female body' and argues that feminism needs to move towards the creation of new myths. The analysis in this book is controversial but crucial, an alternative to the current panic discourses around trafficking in women. An essential read for anyone who is concerned with the increased movement of women internationally and the attempts of international and national governments to regulate this flow.

During the last decades, sociologists and urban geographers developed a substantial corpus of studies on the spatial organisation of sex markets in the city, as well as on urban conflicts and exclusionary policies implemented by public authorities. So far, not as much has been done towards analysing how political communication and mass media construct the public figure of "prostitution" and the "prostitute" in order to support repressive and exclusionary urban policies. The first chapter intends to analyse the representations of street prostitution, and particularly of streetwalkers' bodies, produced by public discourses fueling conflicts around the visibility of sex commerce in the urban space. It aims to show how, in post-modern "space wars" on urban battlefields where communities' social, ethnic as well as sexual identities are at stake, sex workers are often targeted as a major source of concern and depicted as foreign bodies to be eradicated from what is perceived as a socially, ethnically and culturally homogeneous collectivity. There are a handful of programs that help women exit prostitution, but few have any rigorous outcomes. The authors of chapter two present the need for such programs and introduce a therapeutic intervention for women seeking exit from prostitution that assesses prospective outcomes. The book includes a commentary on the difficult assessment of prostitution from a German perspective.

Despite being dubbed "the world's oldest profession," prostitution has rarely been viewed as a legitimate form of labour. Instead, it is often criminalized, sensationalized, and polemicized. In Selling Sex, Emily van der Meulen, Elya M. Durisin, and Victoria Love present a more nuanced view of the sex industry. They bring together a vast collection of voices - including feminists, researchers, advocates, and sex workers of every stripe - to challenge dominant narratives surrounding sex work. Presenting a variety of perspectives on such diverse topics as social stigma, police violence, labour organizing, and human trafficking, Selling Sex is an eye-opening, challenging, and necessary book.

"Prostitutes and Courtesans in the Ancient World" explores the implications of sex-for-pay across a broad span of time, from ancient Mesopotamia to the early Christian period. In ancient times, although they were socially marginal, prostitutes connected with almost every aspect of daily life. They sat in brothels and walked the streets; they paid taxes and set up dedications in religious sanctuaries; they appeared as characters--sometimes admirable, sometimes despicable--on the comic stage and in the law courts; they lived lavishly, consorting with famous poets and politicians; and they participated in otherwise all-male banquets and drinking parties, where they aroused jealousy among their anxious lovers.
The chapters in this volume examine a wide variety of genres and sources, from legal and religious tracts to the genres of lyric poetry, love elegy, and comic drama to the graffiti scrawled on the walls of ancient Pompeii. These essays reflect the variety and vitality of the debates engendered by the last three decades of research by confronting the ambiguous terms for prostitution in ancient languages, the difficulty of distinguishing the prostitute from the woman who is merely promiscuous or adulterous, the question of whether sacred or temple prostitution actually existed in the ancient Near East and Greece, and the political and social implications of literary representations of prostitutes and courtesans.

Mildred Clark Cusey was a prostitute, a madam, an entrepreneur, and above all, a survivor. The story of Silver City Millie, as she referred to herself, is the story of one woman's personal tragedies and triumphs as an orphan, a Harvey Girl waitress on the Santa Fe railroad, a prostitute with innumerable paramours, and a highly successful bordello businesswoman. Millie broke the mould in so many ways, and yet her life's story of survival was not unlike that of thousands of women who went West only to find that their most valuable assets were their physical beauty and their personality. Petite at five feet tall with piercing blue eyes, Millie captured men's attention by her very essence and her unmistakable joie de vivre. Born to Italian immigrant parents near Kansas City, she and her sister were orphaned early and separated from each other. Millie learned hard lessons on the streets, but she never gave up and she vowed to protect and support her ailing older sister. Caught in a domestic squabble in her foster home, Millie wound up in juvenile court with Harry Truman as her judge. This would be only the first of many brushes in her life with prominent politicians. When physicians diagnosed her sister with tuberculosis and recommended she move West to a Catholic home in Deming, New Mexico, Millie moved with her. Expenses ran high and after a brief stint waiting tables as a Harvey Girl, Millie found that her meagre tips could easily be augmented by turning tricks. Thus, out of financial need and devotion to her sister, Mildred Cusey turned to a life of prostitution and a career at which she soon excelled and became both rich and famous. The book contains sordid details and frank language that will make many readers blush. It is unvarnished language, as recorded directly from Millie by Max Evans over a period of almost 20 years. It presents a complete picture of the business of prostitution as it was practised in the West from the late 1920s to the mid 1970s, told by the most successful madam in the business.

Prostitution in Thailand has been the subject of media sensationalism for decades. Bangkok's brothels have become international icons of "third world" women's exploitation in the global sex trade. Recently, however, sex workers have begun to demand not pity, but rights as workers in the global economy. This book explores how Thai national identity in such an economy is linked to prostitution and gender. Jeffrey asserts that certain images of "The Prostitute" have silenced discourses of prostitution as work, while fostering the idea of the peasant woman as the embodiment of national culture. This idea, coupled with a will to shape the modern state through the behaviour of middle-class men, has been a main concern of Thai prostitution policy. Gender, Jeffrey argues, has become the mechanism through which states respond to the contradictory pressures of globalization and nation-building. Sex and Borders is essential reading for those interested in gender studies, Southeast Asian studies, and the politics of prostitution.

Human trafficking is a thriving and growing business; by some estimates it is second only to drug trafficking as the most profitable illegal industry in the world. The first comprehensive study of the practice of Domestic Minor Sex Trafficking (DMST) was conducted in 2006 and found that anywhere from 100,000 to 300,000 American children fit this unfortunate definition. And yet, to date, this topic has been largely overlooked or included as a footnote in larger studies on global human trafficking. Pulling together scholarly information from diverse fields including social work, psychology, and biology, Susan Mapp explores the particular risk factors (such as poverty, child maltreatment, and being a sexual minority) that place children at higher risk for being trafficked. The different methods of DMST - pimp-controlled, gang-controlled, familial, and survival - are explained, including how children come to be involved in them and the mechanisms for how they occur. Assisting those being trafficked to leave the life is a difficult process, and this book explains why. It is important for everyone to act on what can be done to fight this crime; suggestions for professionals, as well as "everyday citizens," are offered, together with a list of resources.

Slavery and sexuality in the ancient world are well researched on their own, yet rarely have they been examined together. This volume is the first to explore the range of roles that sex played in the lives of enslaved people in antiquity beyond prostitution, bringing together scholars of both Greece and Rome to consider important and complex issues. Chapters address a wealth of art, literature, and drama to analyze a wide range of issues, including gendered power dynamics, sexual violence in slave revolts, same-sex relations between free and enslaved people, and the agency of assault victims. Slavery and Sexuality in Classical Antiquity reveals the often hidden and contradictory attitudes concerning the sexual identities and expression of enslaved people. These individuals were typically objectified by both social convention and legal description but were also recognized as human subjects, with subjectivity and sexual desires of their own. The contributors provoke valuable and fascinating questions that not only recognize the trauma and struggles of enslaved people but also point to the apparent inconsistencies in the mindsets of the enslavers. The resulting volume expands our understanding of both sexuality and slavery in ancient Greece and Rome, as separate subjects and as they impacted each other.

This pioneering work examines prostitution in Shanghai from the late nineteenth century to the present. Drawn mostly from the daughters and wives of the working poor and declasse elites, prostitutes in Shanghai were near the bottom of class and gender hierarchies. Yet they were central figures in Shanghai urban life, entering the historical record whenever others wanted to appreciate, castigate, count, regulate, cure, pathologize, warn about, rescue, eliminate, or deploy them as a symbol in a larger social panorama.
Over the past century, prostitution has been understood in many ways: as a source of urbanized pleasures, a profession full of unscrupulous and greedy schemers, a changing site of work for women, a source of moral danger and physical disease, a marker of national decay, and a sign of modernity. For the Communist leadership of the 1950s, the elimination of prostitution symbolized China's emergence as a strong, healthy, and modern nation. In the past decade, as prostitution once again has become a recognized feature of Chinese society, it has been incorporated into a larger public discussion about what kind of modernity China should seek and what kind of sex and gender arrangements should characterize that modernity.
Prostitutes, like every other non-elite group, did not record their own lives. How can sources generated by intense public argument about the "larger" meanings of prostitution be read for clues to those lives? Hershatter makes use of a broad range of materials: guidebooks to the pleasure quarters, collections of anecdotes about high-class courtesans, tabloid gossip columns, municipal regulations prohibiting street soliciting, police interrogations ofstreetwalkers and those accused of trafficking in women, newspaper reports on court cases involving both courtesans and streetwalkers, polemics by Chinese and foreign reformers, learned articles by Chinese scholars commenting on the world history of prostitution and analyzing its local causes, surveys by doctors and social workers on sexually transmitted disease in various Shanghai populations, relief agency records, fictionalized accounts of the scams and sufferings of prostitutes, memoirs by former courtesan house patrons, and interviews with former officials and reformers.
Although a courtesan may never set pen to paper, we can infer a great deal about her strategizing and working of the system through the vast cautionary literature that tells her customers how not to be defrauded by her. Newspaper accounts of the arrests and brief court testimonies of Shanghai streetwalkers let us glimpse the way that prostitutes positioned themselves to get the most they could from the legal system. Without recourse to direct speech, Hershatter argues, these women have nevertheless left an audible trace. Central to this study is the investigation of how things are known and later remembered, and how, later still, they are simultaneously apprehended and reinvented by the historian.

Medical Response to Adult Sexual Assault, Second Edition provides evidence-based research on diagnosis, treatment, and examination in cases of sexual violence and assault. Survivors of sexual assault face any number of unique challenges both on the path to physical and psychological recovery and in navigating the investigative and judicial processes related to their traumatic experiences. Medical practitioners who work with these survivors require informed expertise in order to support their patients' safety and personal well-being. The authors and contributors, a team of expert physicians, nurses, attorneys, and other multidisciplinary practitioners, have fully revised and updated Medical Response to Child Sexual Abuse to reflect contemporary best practices in the investigation and treatment of sexual violence. Any professionals who work with victims of sexual assault will find this latest edition essential to their responsibilities and to the renewed well-being of those in their care.

In the early 20th century Cairo was a vibrant and booming global metropolis. The integration of Egypt into the global market had led to rapid urban growth and increased migration. As occupational prospects for women outside the family were limited, sex work became a prominent feature of the new modern city. However, the economic and social changes in Egypt ignited national anxieties about racial degeneration, social disorder and imperial decadence. Francesca Biancani argues here that this was a period of national crisis that became inscribed on the bodies on female sex workers. Based on a wide range of rare primary sources, including documents from court cases, reformist papers, police minutes and letters, Biancani examines the discourses around sex workers and shows how prostitution was understood in colonial Egypt. The book argues that from initially regulating and managing prostitution, local and colonial elites began to depict sex workers as a threat to the physical and moral welfare of the rising Egyptian nation. However, far from being a marginal activity, prostitution is shown to play a central role in the history of Egyptian nation-making. By exploring the interdependence of power and marginality, respectability and transgression, Biancani writes sex work and its practitioners back into the history of modern Egypt. The book is an original contribution to the global history of prostitution and a vital resource for scholars of Middle East Studies.

Sex, Love, and Migration goes beyond a common narrative of women's exploitation as a feature of migration in the early twenty-first century, a story that features young women from poor countries who cross borders to work in low paid and often intimate labor. Alexia Bloch argues that the mobility of women is marked not only by risks but also by personal and social transformation as migration fundamentally reshapes women's emotional worlds and aspirations. Bloch documents how, as women have crossed borders between the former Soviet Union and Turkey since the early 1990s, they have forged new forms of intimacy in their households in Moldova, Ukraine, Belarus, and Russia, but also in Istanbul, where they often work for years on end. Sex, Love, and Migration takes as its subject the lives of post-Soviet migrant women employed in three distinct spheres-sex work, the garment trade, and domestic work. Bloch challenges us to decouple images of women on the move from simple assumptions about danger, victimization, and trafficking. She redirects our attention to the aspirations and lives of women who, despite myriad impediments, move between global capitalist centers and their home communities.

In Erotic Exchanges, Nina Kushner reveals the complex world of elite prostitution in eighteenth-century Paris by focusing on the professional mistresses who dominated it. In this demimonde, these dames entretenues exchanged sex, company, and sometimes even love for being "kept." Most of these women entered the profession unwillingly, either because they were desperate and could find no other means of support or because they were sold by family members to brothels or to particular men. A small but significant percentage of kept women, however, came from a theater subculture that actively supported elite prostitution. Kushner shows that in its business conventions, its moral codes, and even its sexual practices, the demimonde was an integral part of contemporary Parisian culture.Kushner's primary sources include thousands of folio pages of dossiers and other documents generated by the Paris police as they tracked the lives and careers of professional mistresses, reporting in meticulous, often lascivious, detail what these women and their clients did. Rather than reduce the history of sex work to the history of its regulation, Kushner interprets these materials in a way that unlocks these women's own experiences. Kushner analyzes prostitution as a form of work, examines the contracts that governed relationships among patrons, mistresses, and madams, and explores the roles played by money, gifts, and, on occasion, love in making and breaking the bonds between women and men. This vivid and engaging book explores elite prostitution not only as a form of labor and as a kind of business but also as a chapter in the history of emotions, marriage, and the family.

Storyville was the infamous red-light district of New Orleans. It was a world where normative social values didn't apply and was shrouded in mystery and myth until the photographs of E.J. Bellocq were rediscovered. Bellocq's depictions of Storyville's sex workers have typically been treated as tragic, ominous and emblematic of New Orleans' singularity. Yet, such interpretations have projected gendered stereotypes of frailty and victimhood onto the women they portrayed. In Images of Sex Work, Mollie LeVeque interrogates these glib readings and argues that sex work was a routine aspect of life in a modern city. She supports this theory by examining a range of cultural forms such as crime fiction, illustrations and paintings from contemporary urban centres like Paris, London and New York. In doing so, she advances the new argument that Bellocq humanised his subjects, de-sensationalised sex work and gave these women the dignity they were all too often denied.

This book portrays the imprisonment of a 60 year old man for the 'crime' of running a brothel in the northern Quaker town of Darlington. Starting with the day of sentence and whilst enduring the senseless and inhumane prison regime explicit recollections of happenings in the brothel. This man, married at the time was having an affair with a pretty 22 year old girl prior to and at the time of sentence. All is accidentally discovered by his wife whilst he is in prison, which leads to much heartache all round. It shows, through his eyes, the petty way the prison system runs and the cold indifference of a system supposed to support and retrain the inmate for a useful life in society. It portrays the lawyers and barristers that thrive on state money, not even doing the very basics, let alone the best for the client. It concludes with release day, this man having been completely stitched up by the system through the negligent defence lawyers, and still looming overhead is a 2.1 million confiscation order trial yet to follow. Does he get released to his wife or girlfriend, or nobody? Who is this man? ......... It's me, now 68 years old. Is it a story? ...........No, it's true, everything is as it happened but some names have been changed.

"This exceptional book makes several key contributions to the field and shows how freedom and anxiety, and the market and morality, tensely coexist in the business of sex. . . . Kelly's analysis is conveyed through vivid portraits of the lives of sex workers, showing that the women involved are neither victims nor heroines but something else: actors caught between agency and constraint."--Roger N. Lancaster, author of "The Trouble with Nature"
"In this tour de force of feminist anthropology, Patty Kelly gives her heart to the remarkable women who toil in the bawdy sweatshops of the Zona Galactica, a 'reformed' red-light district in the Chiapas capital of Tuxtla Gutierrez. In fact, as Kelly shows, it is just the ultimate low-wage industrial district."--Mike Davis, author of "Planet of Slums and In Praise of Barbarians"
"The clarity of Kelly's perspective is neither apologetic, nor presumptive (as is usually the case); her focus is always on the political context of these women's lives. Patty Kelly writes like a poet and novelist, so much so that this work begs to be a movie."--Carol Leigh, a.k.a. "Scarlot Harlot," author of "Unrepentant Whore"