Sex for Sale in Scotland examines the various formal and informal methods that were used to police female prostitution in Edinburgh and Glasgow between 1900 and 1939 and explores how these policies influenced women's lives. The book uses a rich combination of police, probation, magistrates', poor law and voluntary organisations' records to demonstrate how these organisations combined to establish a 'penal-welfare' approach towards regulating prostitution in Scotland. By mapping the geography of prostitution, the book argues that prostitution was not forced into the outskirts of society, either physically or socially. The book examines both indoor and outdoor prostitution and the relationships that developed among the wide range of people who profited from commercial sex. Particular emphasis is placed on the experiences of the women involved in prostitution, highlighting the poverty, exploitation and abuse they faced, but also the ways in which they negotiated these dangers. This social history of prostitution maps how the organisation, policing and experiences of prostitution developed in an ever-changing urban landscape during a period of extraordinary developments in technology and entertainment, alongside the wider socio-economic changes brought about by the First World War.

Geboren wurde ich 1951 in Mannheim, als 4. Kind und 2. Sohn einer Familie, in der sehr vieles nicht optimal war. Ab dem Alter von 2 Monaten verbrachte ich mein Leben bei meinen Grosseltern, den Eltern der Frau die mich geboren hat. Meine Grosseltern waren sehr arm, versuchten aber zu ermoglichen was Ihnen moglich war. Obwohl ich noch 5 Geschwister habe, wuchs ich mehr oder weniger als Einzelkind bei den Grosseltern auf. Wer mein Vater war, ist mir bis heute nicht bekannt. Mein erlernter Beruf ist Speditionskaufmann und Buchhalter, doch mein Lebensweg lies mich viele Wege gehen, viele Berufe ausuben, viele Hohen und Tiefen kennenlernen. Mein Faible galt schon in fruher Jugend, Asien. Dort in Thailand habe ich einen Grossteil meines Lebens verbracht, woraus auch das Hauptthema meiner Bucher resultiert: Thailand. Im Laufe vieler Jahre konnte ich mir ein sehr grosses Wissen, der Kultur aneignen, ebenso wie uber die Gesetze des Landes. Wahrend meines Lebens in Thailand begann ich Artikel zu schreiben. Erst fur mich selbst, dann habe ich einige unter einem Pseudonym in Zeitschriften veroffentlicht, erst sehr spat kam ich dazu Bucher zu schreiben, ein guter Freund der inzwischen verstarb, motivierte mich dazu. Erst veroffentliche uber einen DOD - Verlag meine Bucher in Druckform. Nach Differenzen mit dem Verlag, habe ich diese Veroffentlichungen eingestellt. Nun veroffentliche ich meine Bucher als eBook in eigener Regie. Wahrend meiner Zeit in Thailand arbeitete ich einige Jahre als Volontar fur die Deutsche Botschaft in Bangkok, engagierte mich im Deutschen Hilfsverein fur einige Zeit und war viele Jahre als Volontar und Dolmetscher bei der thailandischen Polizei, auch bin ich vereidigter Dolmetscher bei verschiedenen thailandischen Gerichten. Die Kenntnis der thailandischen Sprache war es, die mir sehr hilfreich war, um tiefe Einblicke in diese so fremde thailandische Kultur zu bekommen. Viele Kontakte zu Polizei, Gerichten, Armee, aber vor allem zur Bevolkerung taten ein Ubriges. Thailand wurde fur mich Heimat und ich liebe das Land, auch wenn ich zur Zeit in Deutschland lebe. Doch mein Ziel bleibt Thailand, wo meine Kinder leben, die ich sehr liebe und zu denen ich einen engen Kontakt habe, bis heute. Mein Lebensmotte: Der Weg ist das Ziel, hat sich sehr oft bewahrt. Thailand wurde fur mich Heimat und ich liebe das Land, auch wenn ich zur Zeit in Deutschland lebe. Doch mein Ziel bleibt Thailand, wo meine Kinder leben, die ich sehr liebe und zu denen ich einen engen Kontakt habe, bis heute. Mein Lebensmotte: Der Weg ist das Ziel, hat sich sehr oft bewahrt. Johann Schum

In Erotic Exchanges, Nina Kushner reveals the complex world of elite prostitution in eighteenth-century Paris by focusing on the professional mistresses who dominated it. In this demimonde, these dames entretenues exchanged sex, company, and sometimes even love for being "kept." Most of these women entered the profession unwillingly, either because they were desperate and could find no other means of support or because they were sold by family members to brothels or to particular men. A small but significant percentage of kept women, however, came from a theater subculture that actively supported elite prostitution. Kushner shows that in its business conventions, its moral codes, and even its sexual practices, the demimonde was an integral part of contemporary Parisian culture.Kushner's primary sources include thousands of folio pages of dossiers and other documents generated by the Paris police as they tracked the lives and careers of professional mistresses, reporting in meticulous, often lascivious, detail what these women and their clients did. Rather than reduce the history of sex work to the history of its regulation, Kushner interprets these materials in a way that unlocks these women's own experiences. Kushner analyzes prostitution as a form of work, examines the contracts that governed relationships among patrons, mistresses, and madams, and explores the roles played by money, gifts, and, on occasion, love in making and breaking the bonds between women and men. This vivid and engaging book explores elite prostitution not only as a form of labor and as a kind of business but also as a chapter in the history of emotions, marriage, and the family.

This groundbreaking book challenges many stereotypical views about the historical practice of prostitution. Based on twenty years' research, and organized by region, it charts the history of sex for sale in those chief centres of the late antique and medieval East, whether in Arabia, Egypt, Syria or Anatolia. Ranging extensively from 300 CE to 1500 (or from the reign of Theodosius to the early Ottoman period), Gary Leiser meticulously examines the available sources and argues for a reappraisal of the so-called oldest profession. He suggests that it was never prohibited; that there was remarkable continuity between Christian and Muslim rule; and that prostitution was institutionalized as a 'service industry' at various times. Indicating that sex work in the East had its own distinctive character and meanings (for example, that it was taxed from the time of Caligula onwards and that prostitutes were expected to retain tax receipts), the book brings continually fresh insights to a controversial subject.

While much attention has been paid in recent years to heterosexual prostitution and sex tourism in Brazil, gay sex tourism has been almost completely overlooked. In Tourist Attractions, Gregory C. Mitchell presents a pioneering ethnography that focuses on the personal lives and identities of male sex workers who occupy a variety of roles in Brazil's sexual economy. Mitchell takes us into the bath houses of Rio de Janeiro, where rent boys cruise for clients, and to the beaches of Salvador da Bahia, where African American gay men seek out hustlers while exploring cultural heritage tourist sites. His ethnography stretches into the Amazon, where indigenous fantasies are tinged with the erotic at eco-resorts, and into the homes of "kept men," who forge long-term, long-distance, transnational relationships that blur the boundaries of what counts as commercial sex. Mitchell asks how tourists perceive sex workers' performances of Brazilianness, race, and masculinity, and, in turn, how these two groups of men make sense of differing models of racial and sexual identity across cultural boundaries. He proposes that in order to better understand how people experience difference sexually, we reframe prostitution-which Marxist feminists have long conceptualized as sexual labor-as also being a form of performative labor. Tourist Attractions is an exceptional ethnography poised to make an indelible impact in the fields of anthropology, gender, and sexuality, and research on prostitution and tourism.

As a single 51-year-old woman, Elizabeth McDonnell had given up hope of ever becoming a mother. When she was approved to adopt ten-year-old Lara, a sweet and caring girl, it was a dream come true. Elizabeth knew that that her new daughter had had a difficult past but when she found out that Lara had been abused, the extent of her emotional damage became clear. By the age of twelve, Lara was often out of control, hanging out with drug dealers in Oxford, disappearing for days. For the next five years Elizabeth put herself in danger to rescue her daughter time and time again, while battling the authorities who failed to give Lara the help she so desperately needed. She had no idea that her daughter was being trafficked by a sex ring. Because she refused to give up on Lara, today Elizabeth and Lara have a close and loving relationship. Deeply moving, You Can't Have My Daughter is the story of a mother determined to keep her promise to her daughter: 'I will always be there for you, whether you want me to or not'.

The trafficking of individuals within U.S borders is commonly referred to as domestic human trafficking, and it occurs in every state of the nation. One form of domestic human trafficking is sex trafficking. Research indicates that most victims of sex trafficking into and within the United States are women and children, and the victims include U.S. citizens and noncitizens alike. Recently, Congress has focused attention on domestic sex trafficking, including the prostitution of children, which is the focus of this book. This book discusses the federal responses and justice system issues involved in the sex trafficking of minors.

Between 1840 and 1920, Cuba abolished slavery, fought two wars of independence, and was occupied by the United States before finally becoming an independent republic. Tiffany A. Sippial argues that during this tumultuous era, Cuba's struggle to define itself as a modern nation found focus in the social and sexual anxieties surrounding prostitution and its regulation. Sippial shows how prostitution became a prism through which Cuba's hopes and fears were refracted. Widespread debate about prostitution created a forum in which issues of public morality, urbanity, modernity, and national identity were discussed with consequences not only for the capital city of Havana but also for the entire Cuban nation. Republican social reformers ultimately recast Cuban prostitutes--and the island as a whole--as victims of colonial exploitation who could be saved only by a government committed to progressive reforms in line with other modernizing nations of the world. By 1913, Cuba had abolished the official regulation of prostitution, embracing a public health program that targeted the entire population, not just prostitutes. Sippial thus demonstrates the central role the debate about prostitution played in defining republican ideals in independent Cuba. |Between 1840 and 1920, Cuba abolished slavery, fought two wars of independence, and was occupied by the United States before finally becoming an independent republic. Tiffany A. Sippial argues that during this tumultuous era, Cuba's struggle to define itself as a modern nation found focus in the social and sexual anxieties surrounding prostitution and its regulation. Sippial shows how prostitution became a prism through which Cuba's hopes and fears were refracted. Widespread debate about prostitution created a forum in which issues of public morality, urbanity, modernity, and national identity were discussed with consequences not only for the capital city of Havana but also for the entire Cuban nation.

In Victorian London, the age of consent was just thirteen. Unwitting girls were regularly enticed, tricked and sold into prostitution. If not marked out for a gentleman in a city brothel, they were legally trafficked to Brussels, Paris and beyond. All the while, the Establishment turned a blind eye. That is, until one policeman wrote an incendiary report. Disgraced for testifying against a violent colleague, Irish inspector Jeremiah Minahan was transferred to the backwater of Chelsea as punishment. Here he met Mary Jeffries, a notorious trafficker and procuress who counted Cabinet members and royalty among her clientele. Within days of reporting Jeffries, Minahan was unceremoniously forced out of the Metropolitan Police. So he turned private detective, setting out to expose the peers and politicians more interested in shielding their own positions (and peccadilloes) than London's child prostitutes. The findings Minahan did reveal in 1885 sparked national outrage: riots, arrests, a tabloid war and a sensational trial...other secrets were so fearful he took them to his grave, where they remained - until now. This is the true tale of a man caught between a corrupt English Establishment and his own rebel heart: a very Victorian scandal, but also, a story for our times. Victorian London: slums and stucco, strict morals and dark secrets. The sex trade in vulnerable young English girls was booming, fuelled by lax laws and lucrative trafficking to the brothels of Paris and Brussels. Chelsea's most 'exclusive establishment' counted cabinet members and royalty amongst its clientele. In the searing summer of 1885, the situation hit the headlines. There were arrests, riots, a tabloid scandal and a sensational trial - and one man lit the touchpaper. He was Jeremiah Minahan, Irish ex-inspector, exposer of corruption, rebel with a cause. This is his extraordinary story, and that of the women he helped to protect. It is a very Victorian scandal, but also, a tale for our time.

The scourge of human trafficking affects virtually all countries, which serve as a source, transit point, or destination, or a combination of these. While countries have long focused on international trafficking, internal movement and exploitation within countries may be even more prevalent than trans-border trafficking. Patterns of trafficking vary across countries and regions and are in a constant state of flux. Countries have long focused on trafficking solely for the purpose of sexual exploitation, yet exploitation in agriculture, construction, fishing, manufacturing, and the domestic and food service industries are common in many countries. Here, Aronowitz takes a global perspective in examining the nefarious underworld of human trafficking, revealing the nature and extent of the harm caused by this hideous criminal practice. Taking a victims-oriented approach, Human Trafficking, Human Misery examines the criminals and criminal organizations that traffic and exploit their victims. The author focuses on the different groups of victims as well as the various forms of and markets for trafficking, many of which remain overlooked because of the emphasis on sex trafficking. She also explores less frequently discussed forms of trafficking-in organs, child soldiers, mail-order brides, and adoption, as well as the use of the Internet in trafficking. Drawing on her field experiences from various parts of the world, the author deepens our understanding of this issue through descriptions of cases in which she was involved or about which she learned in the course of her travels. Together with insightful analysis, these stories reveal the true nature of human trafficking and illustrate the extent of its reach and harm.

In China today, sex work cannot be untangled from the phenomenon of rural-urban migration, the entertainment industry, and state power. In Red Lights, Tiantian Zheng highlights the urban karaoke bar as the locus at which these three factors intersect and provides a rich account of the lives of karaoke hostesses-a career whose name disguises the sex work and minimizes the surprising influence these women often have as power brokers. Zheng embarked on two years of intensely embedded ethnographic fieldwork in her birthplace, Dalian, a large northeastern Chinese seaport of over six million people. During this time, Zheng lived and worked with a group of hostesses in a karaoke bar, facing many of the same dangers that they did and forming strong, intimate bonds with them. The result is an especially engaging, moving story of young, rural women struggling to find meaning, develop a modern and autonomous identity, and, ultimately, survive within an oppressively patriarchal state system. Moving from her case studies to broader theories of sex, gender, and power, Zheng connects a growth in capitalist entrepreneurialism to the emergence of an urban sex industry, brilliantly illuminating the ways in which hostesses, their clients, and the state are mutually created in postsocialist China.

Prostitution thrived in pioneer Colorado. Mining was the principal occupation and men outnumbered women more than twenty to one. Jan MacKell provides a detailed overview of the business between 1860 and 1930, focusing her research on the mining towns of Cripple Creek, Salida, Colorado City, and similar boomtown communities. She used census data, Sanborn maps, city directories, property records, marriage records, and court records to document and trace the movements of the women over the course of their careers, uncovering work histories, medical problems, and numerous relocations from town to town. She traces many to their graves, through years filled with abuse, disease, narcotics, and violence.

MacKell has unearthed numerous colorful and often touching stories, like that of the boy raised in a brothel who was invited to play with a neighbor's children and replied, "No, my mother is a whore and says I am to stay at home."

"Delicacy, humor, respect, and compassion are among the merits of this book. Although other authors have flirted with Colorado's commercial sex, Jan MacKell provides a detailed overview. She has been researching these elusive women for the last fifteen years. Such persistence allows her to offer rich detail on shady ladies who rarely used their real names or even stuck with the same professional name for long."--Thomas J. Noel, from the Introduction

This is the only such book to be attempted in Australia. It covers over 200 years of history, and includes discussion of sexual exchange in Australia prior to European colonisation. It is relevant to the whole of Australia as well as having a strong international dimension: the content is based on extensive research from archives in all Australian capital cities as well as London and Geneva and draws on oral interviews with women over a period of more than 25 years. It makes extensive use of narratives, individual life stories and the 'voices' of prostitutes to construct an engaging, accessible text.""Selling Sex"" provides the first comprehensive history of prostitution in Australia from before European colonisation to the present, and situates this history within an international context of labour migration and policy formation. It draws on extensive archival research and interviews to chart the ways in which prostitution contributed not just to women's economic survival but also to broader processes of colonisation and nation-building.

***Winner of the Eileen Basker Prize and the Wellcome Medal for Anthropology as Applied to Medical Problems*** On the Game is an ethnographic account of prostitutes and prostitution. Sophie Day has followed the lives of individual women over fifteen years, and her book details their attempts to manage their lives against a backdrop of social disapproval. The period was one of substantial change within the sex industry. Through the lens of public health, economics, criminalisation and human rights, Day explores how individual sex workers live, in public and in private. This offers a unique perspective on contemporary capitalist society that will be of interest both to a broad range of social scientists. The author brings a unique perspective to her work -- as both an anthropologist and the founder of the renowned Praed Street Project, set up in 1986, as a referral and support centre for London prostitutes.

Exposing the 'Pretty Woman' Myth presents the lived experiences of women who prostitute themselves on the streets. It is based on research conducted with prostituted women over a six-year period. Author Rochelle Dalla presents case-history analyses of the women participants and opens a window into the world of street-level prostitution. This informative and engrossing book allows for the women's voices to be heard and their stories to be told. Importantly, this is not a book about sex and prostitution, per se. This is a book about prostitutedwomen. It is about the lives and relationships and pivotal occurrences in the developmental trajectories of vulnerable female populations. The women's involvement in street-level sex-work is important, but it is only one segment in the entire spectrum of their lived experiences. Within these pages, Dalla presents the entire spectrum giving the women's lives context and texture, including and beyond prostitution.

In Infamous Commerce, Laura J. Rosenthal uses literary and historical sources to explore the meaning of prostitution from the Restoration through the eighteenth century, showing how both reformers and libertines constructed the modern meaning of sex work during this period. From Grub Street's lurid "whore biographies" to the period's most acclaimed novels, the prostitute was depicted as facing a choice between abject poverty and some form of sex work.Prostitution, in Rosenthal's view, confronted the core controversies of eighteenth-century capitalism: luxury, desire, global trade, commodification, social mobility, gender identity, imperialism, self-ownership, alienation, and even the nature of work itself. In the context of extensive research into printed accounts of both male and female prostitution-among them sermons, popular prostitute biographies, satire, pornography, brothel guides, reformist writing, and travel narratives-Rosenthal offers in-depth readings of Samuel Richardson's Clarissa and Pamela and the responses to the latter novel (including Eliza Haywood's Anti-Pamela), Bernard Mandeville's defenses of prostitution, Daniel Defoe's Roxana, Henry Fielding's Tom Jones, and travel journals about the voyages of Captain Cook to the South Seas. Throughout, Rosenthal considers representations of the prostitute's own sexuality (desire, revulsion, etc.) to be key parts of the changing meaning of "the oldest profession."

Patterns of prostitution are changing radically under the influence of Western affluence, deepening Third World poverty, cheap international travel, cultural shifts in attitudes to extra-marital sex, and the Internet This global survey looks at all three sets of actors involved - the prostitutes themselves, their clients, and the pimps and international traffickers It covers prime Third World sites such as Thailand, and the increasing numbers of both Third World and eastern European women being brought into prostitution in Europe, North America and Australia. The text documents the huge increase in prostitution overall, the scale of international trafficking, the impact of North/South historical and cultural factors, the variety of situations faced or created by prostitutes,and the innovative responses being pioneered in Canada, Sweden, and the Netherlands.

Through the words of sex workers and their clients, Jeremy Seabrook reconsiders the popular conception of sex tourism in Asia. Through its examination of the many paradoxes surrounding this controversial subject, Travels in the Skin Trade also sheds new light on the wider and problematic relationship between the North and the South. Press coverage of the sex trade routinely consists of ill-informed, moralising and sensationalist denunciations of the 'industry'. Through the words of sex workers and their clients, Seabrook reconsiders the popular conception of the sex industry and explores the complex relationship between sex and tourism. In so doing he presents an objective, sensitive view of the industry. Through its examination of the many paradoxes surrounding this controversial subject, Travels in the Skin Trade also sheds new light on the wider and problematic relationship between the North and the South.

With tourism accounting for approximately thirty percent of the Caribbean's GDP and twenty-four percent of employment, a link between the sex trade and the tourism industry has gained recent attention. Shifts in global production, an increase of disposable income for pleasure and recreation, and a desire by North Americans and Europeans for an experience of 'exotic' cultures, are often claimed to be the cause. This volume explores the connections between the global economy and sex work, focusing on the experiences and views of women, men, and children who sell sex. Apart from attention to sex tourism in Cuba, the Dominican Republic, Barbados, and Jamaica, the book also examines sex work in the gold mining industry in the hinterlands of Suriname and Guyana, and in the entertainment sector in Belize and the Dutch Antilles. It presents new insights into the Caribbean sex trade and provides proposals and strategies for addressing the situation in the twenty-first century.

Drawing on more than 50 interviews in both the criminalized sex industry of the United States and in the free and open trade in the Netherlands, this volume aims to capture the wide-ranging experiences of women performing erotic labour and offers a complex, multi-faceted depiction of sex work. The analytic perspective encompasses both a serious examination of international prostitution policy as well as a hands-on account of such contemporary commercial sexual practices as an "erotic yoni massage ritual".

Dispelling the lurid stereotypes portrayed in fiction, Alain Corbin depicts prostitution in nineteenth-century France not as a vice, crime, or disease, but as a well-organized business. Corbin reveals how the brothel served the sex industry in the same way that the factory served manufacturing: it provided an institution for the efficient and profitable sale of services.

A study of prostitution necessarily examines questions of power, class, gender, and public health. In "Sex and Danger in Buenos Aires" these questions combine with particular force. During most of the time covered in this provocative book, from the late nineteenth century well into the twentieth, prostitution was legal in Argentina. Fears and anxieties concerning the effect of female sexual commerce on family and nation were rampant.
Donna J. Guy looks at many aspects of the debate that followed an escalating demand for prostitutes by Argentines and European immigrants. She discusses the widespread fear of white slavery, the merits of medically supervised municipal houses of prostitution, the rights of local governments to restrict the civil liberties of citizens and foreigners, the censorship of literature and music dealing with the plight of prostitutes, and the potential criminality of unsupervised working women who might abandon their families. Guy also describes attempts to deal with female prostitution: rehabilitation, modifications of municipal bordello laws, and medical programs to prevent the spread of venereal disease. She makes clear that the treatment of "marginal" women by liberal politicians and doctors helped promoted policies of repression and censorship that would later be extended to other unacceptable social groups. Her study of how both local and national government in Argentina dealt with these women reveals important links between gender, politics, and economics.

"I found this a fascinating book: wide-ranging, readable." Alison Jaggar

Bell shows how the flesh-and-blood female body engaged in sexual interaction for payment has no inherent meaning and is signified differently in different cultures or discourses. The author contends that modernity has produced "the prostitute" as the other within the categorial other: woman."