Why is the international community so concerned with the fate of prostitutes abroad? And why does the story of trafficking sound so familiar? In this pioneering new book, Jo Doezema argues that the current concern with trafficking in women is a modern manifestation of the myth of white slavery. Combining historical analysis with contemporary investigation, this book sheds light on the current preoccupations with trafficking in women. It examines in detail sex worker reactions to the myth of trafficking, questions the current feminist preoccupation with the 'suffering female body' and argues that feminism needs to move towards the creation of new myths. The analysis in this book is controversial but crucial, an alternative to the current panic discourses around trafficking in women. An essential read for anyone who is concerned with the increased movement of women internationally and the attempts of international and national governments to regulate this flow.

During the early twentieth century, a diverse group of African American women carved out unique niches for themselves within New York City's expansive informal economy. LaShawn Harris illuminates the labor patterns and economic activity of three perennials within this kaleidoscope of underground industry: sex work, numbers running for gambling enterprises, and the supernatural consulting business. Mining police and prison records, newspaper accounts, and period literature, Harris teases out answers to essential questions about these women and their working lives. She also offers a surprising revelation, arguing that the burgeoning underground economy served as a catalyst in working-class black women (TM)s creation of the employment opportunities, occupational identities, and survival strategies that provided them with financial stability and a sense of labor autonomy and mobility. At the same time, urban black women, all striving for economic and social prospects and pleasures, experienced the conspicuous and hidden dangers associated with newfound labor opportunities.

During the last decades, sociologists and urban geographers developed a substantial corpus of studies on the spatial organisation of sex markets in the city, as well as on urban conflicts and exclusionary policies implemented by public authorities. So far, not as much has been done towards analysing how political communication and mass media construct the public figure of "prostitution" and the "prostitute" in order to support repressive and exclusionary urban policies. The first chapter intends to analyse the representations of street prostitution, and particularly of streetwalkers' bodies, produced by public discourses fueling conflicts around the visibility of sex commerce in the urban space. It aims to show how, in post-modern "space wars" on urban battlefields where communities' social, ethnic as well as sexual identities are at stake, sex workers are often targeted as a major source of concern and depicted as foreign bodies to be eradicated from what is perceived as a socially, ethnically and culturally homogeneous collectivity. There are a handful of programs that help women exit prostitution, but few have any rigorous outcomes. The authors of chapter two present the need for such programs and introduce a therapeutic intervention for women seeking exit from prostitution that assesses prospective outcomes. The book includes a commentary on the difficult assessment of prostitution from a German perspective.

The trafficking of individuals within U.S borders is commonly referred to as domestic human trafficking, and it occurs in every state of the nation. One form of domestic human trafficking is sex trafficking. Research indicates that most victims of sex trafficking into and within the United States are women and children, and the victims include U.S. citizens and noncitizens alike. Recently, Congress has focused attention on domestic sex trafficking, including the prostitution of children, which is the focus of this book. This book discusses the federal responses and justice system issues involved in the sex trafficking of minors.

Despite being dubbed "the world's oldest profession," prostitution has rarely been viewed as a legitimate form of labour. Instead, it is often criminalized, sensationalized, and polemicized. In Selling Sex, Emily van der Meulen, Elya M. Durisin, and Victoria Love present a more nuanced view of the sex industry. They bring together a vast collection of voices - including feminists, researchers, advocates, and sex workers of every stripe - to challenge dominant narratives surrounding sex work. Presenting a variety of perspectives on such diverse topics as social stigma, police violence, labour organizing, and human trafficking, Selling Sex is an eye-opening, challenging, and necessary book.

"From Cuba with Love" deals with love, sexuality, and politics in contemporary Cuba. In this beautiful narrative, Megan Daigle explores the role of women in Cuban political culture by examining the rise of economies of sex, romance, and money since the early 1990s. Daigle draws attention to the violence experienced by young women suspected of involvement with foreigners at the hands of a moralistic state, an opportunistic police force, and even their own families and partners.
Investigating the lived reality of the Cuban women and men who date tourists and offering a unique perspective on the surrounding debates, "From Cuba With Love" raises issues about women's bodies-what they can or should do and, equally, what can be done to them. Daigle's provocative perspective will make readers question how race, gender, sexuality, and politics in Cuba are tied to women and sex, and the ways in which political power acts directly on the bodies of individuals through law, policing, institutional programs, and social norms.

Prostitution in Thailand has been the subject of media sensationalism for decades. Bangkok's brothels have become international icons of "third world" women's exploitation in the global sex trade. Recently, however, sex workers have begun to demand not pity, but rights as workers in the global economy. This book explores how Thai national identity in such an economy is linked to prostitution and gender. Jeffrey asserts that certain images of "The Prostitute" have silenced discourses of prostitution as work, while fostering the idea of the peasant woman as the embodiment of national culture. This idea, coupled with a will to shape the modern state through the behaviour of middle-class men, has been a main concern of Thai prostitution policy. Gender, Jeffrey argues, has become the mechanism through which states respond to the contradictory pressures of globalization and nation-building. Sex and Borders is essential reading for those interested in gender studies, Southeast Asian studies, and the politics of prostitution.

Slavery and sexuality in the ancient world are well researched on their own, yet rarely have they been examined together. This volume is the first to explore the range of roles that sex played in the lives of enslaved people in antiquity beyond prostitution, bringing together scholars of both Greece and Rome to consider important and complex issues. Chapters address a wealth of art, literature, and drama to analyze a wide range of issues, including gendered power dynamics, sexual violence in slave revolts, same-sex relations between free and enslaved people, and the agency of assault victims. Slavery and Sexuality in Classical Antiquity reveals the often hidden and contradictory attitudes concerning the sexual identities and expression of enslaved people. These individuals were typically objectified by both social convention and legal description but were also recognized as human subjects, with subjectivity and sexual desires of their own. The contributors provoke valuable and fascinating questions that not only recognize the trauma and struggles of enslaved people but also point to the apparent inconsistencies in the mindsets of the enslavers. The resulting volume expands our understanding of both sexuality and slavery in ancient Greece and Rome, as separate subjects and as they impacted each other.

Mainstream feminist discourse has failed to fully engage with commercial sex work. In a series of groundbreaking, previously unpublished essays, "The Business of Sex" corrects this lacuna.
Moving beyond the traditional feminist focus on slavery and trafficking, HIV/AIDS, and other health issues, the contributors to this volume engage fully with the political and theoretical implications of sex work. Dismissing old antagonisms, they argue that feminism--thanks to its role in revolutionizing perspectives on sexuality and labor--is a natural ally for the sex workers' rights movement. In the process, these innovative scholars provocatively critique the dominant moral paradigm of heterosexual monogamy, which has created a pervasive "victim" discourse and limited our understanding of sex work's complex realities.
Drawing on first-hand stories of sex workers and prostitutes, this volume gives voice to newly articulated movements such as "whore feminism" and "queer feminism"--feminisms that have the potential to move discussions about sex work onto new and fruitful terrain.

Human trafficking is a thriving and growing business; by some estimates it is second only to drug trafficking as the most profitable illegal industry in the world. The first comprehensive study of the practice of Domestic Minor Sex Trafficking (DMST) was conducted in 2006 and found that anywhere from 100,000 to 300,000 American children fit this unfortunate definition. And yet, to date, this topic has been largely overlooked or included as a footnote in larger studies on global human trafficking. Pulling together scholarly information from diverse fields including social work, psychology, and biology, Susan Mapp explores the particular risk factors (such as poverty, child maltreatment, and being a sexual minority) that place children at higher risk for being trafficked. The different methods of DMST - pimp-controlled, gang-controlled, familial, and survival - are explained, including how children come to be involved in them and the mechanisms for how they occur. Assisting those being trafficked to leave the life is a difficult process, and this book explains why. It is important for everyone to act on what can be done to fight this crime; suggestions for professionals, as well as "everyday citizens," are offered, together with a list of resources.

Medical Response to Adult Sexual Assault, Second Edition provides evidence-based research on diagnosis, treatment, and examination in cases of sexual violence and assault. Survivors of sexual assault face any number of unique challenges both on the path to physical and psychological recovery and in navigating the investigative and judicial processes related to their traumatic experiences. Medical practitioners who work with these survivors require informed expertise in order to support their patients' safety and personal well-being. The authors and contributors, a team of expert physicians, nurses, attorneys, and other multidisciplinary practitioners, have fully revised and updated Medical Response to Child Sexual Abuse to reflect contemporary best practices in the investigation and treatment of sexual violence. Any professionals who work with victims of sexual assault will find this latest edition essential to their responsibilities and to the renewed well-being of those in their care.

In the early 20th century Cairo was a vibrant and booming global metropolis. The integration of Egypt into the global market had led to rapid urban growth and increased migration. As occupational prospects for women outside the family were limited, sex work became a prominent feature of the new modern city. However, the economic and social changes in Egypt ignited national anxieties about racial degeneration, social disorder and imperial decadence. Francesca Biancani argues here that this was a period of national crisis that became inscribed on the bodies on female sex workers. Based on a wide range of rare primary sources, including documents from court cases, reformist papers, police minutes and letters, Biancani examines the discourses around sex workers and shows how prostitution was understood in colonial Egypt. The book argues that from initially regulating and managing prostitution, local and colonial elites began to depict sex workers as a threat to the physical and moral welfare of the rising Egyptian nation. However, far from being a marginal activity, prostitution is shown to play a central role in the history of Egyptian nation-making. By exploring the interdependence of power and marginality, respectability and transgression, Biancani writes sex work and its practitioners back into the history of modern Egypt. The book is an original contribution to the global history of prostitution and a vital resource for scholars of Middle East Studies.

Sex, Love, and Migration goes beyond a common narrative of women's exploitation as a feature of migration in the early twenty-first century, a story that features young women from poor countries who cross borders to work in low paid and often intimate labor. Alexia Bloch argues that the mobility of women is marked not only by risks but also by personal and social transformation as migration fundamentally reshapes women's emotional worlds and aspirations. Bloch documents how, as women have crossed borders between the former Soviet Union and Turkey since the early 1990s, they have forged new forms of intimacy in their households in Moldova, Ukraine, Belarus, and Russia, but also in Istanbul, where they often work for years on end. Sex, Love, and Migration takes as its subject the lives of post-Soviet migrant women employed in three distinct spheres-sex work, the garment trade, and domestic work. Bloch challenges us to decouple images of women on the move from simple assumptions about danger, victimization, and trafficking. She redirects our attention to the aspirations and lives of women who, despite myriad impediments, move between global capitalist centers and their home communities.

Winner of the MLA's 2016 Alan Bray Prize for Best Book in GLBTQ Studies How BDSM can be used as a metaphor for black female sexuality. The Color of Kink explores black women's representations and performances within American pornography and BDSM (bondage and discipline, domination and submission, and sadism and masochism) from the 1930s to the present, revealing the ways in which they illustrate a complex and contradictory negotiation of pain, pleasure, and power for black women. Based on personal interviews conducted with pornography performers, producers, and professional dominatrices, visual and textual analysis, and extensive archival research, Ariane Cruz reveals BDSM and pornography as critical sites from which to rethink the formative links between Black female sexuality and violence. She explores how violence becomes not just a vehicle of pleasure but also a mode of accessing and contesting power. Drawing on feminist and queer theory, critical race theory, and media studies, Cruz argues that BDSM is a productive space from which to consider the complexity and diverseness of black women's sexual practice and the mutability of black female sexuality. Illuminating the cross-pollination of black sexuality and BDSM, The Color of Kink makes a unique contribution to the growing scholarship on racialized sexuality.

Colonial documents and works of literature from early modern Spain are rife with references to public women, whores, and prostitutes. In Profit and Passion, Nicole von Germeten offers a new history of the women who carried and resisted these labels of ill repute. The elusive, ever-changing terminology for prosecuted women voiced by kings, jurists, magistrates, inquisitors, and bishops, as well as disgruntled husbands and neighbors, foreshadows the increasing regulation, criminalization, and polarizing politics of modern global transactional sex. The author's analysis concentrates on the words women spoke in depositions and court appearances and on how their language changed over time, pointing to a broader transformation in the history of sexuality, gender, and the ways in which courts and law enforcement processes affected women.

This book portrays the imprisonment of a 60 year old man for the 'crime' of running a brothel in the northern Quaker town of Darlington. Starting with the day of sentence and whilst enduring the senseless and inhumane prison regime explicit recollections of happenings in the brothel. This man, married at the time was having an affair with a pretty 22 year old girl prior to and at the time of sentence. All is accidentally discovered by his wife whilst he is in prison, which leads to much heartache all round. It shows, through his eyes, the petty way the prison system runs and the cold indifference of a system supposed to support and retrain the inmate for a useful life in society. It portrays the lawyers and barristers that thrive on state money, not even doing the very basics, let alone the best for the client. It concludes with release day, this man having been completely stitched up by the system through the negligent defence lawyers, and still looming overhead is a 2.1 million confiscation order trial yet to follow. Does he get released to his wife or girlfriend, or nobody? Who is this man? ......... It's me, now 68 years old. Is it a story? ...........No, it's true, everything is as it happened but some names have been changed.

In China today, sex work cannot be untangled from the phenomenon of rural-urban migration, the entertainment industry, and state power. In Red Lights, Tiantian Zheng highlights the urban karaoke bar as the locus at which these three factors intersect and provides a rich account of the lives of karaoke hostesses-a career whose name disguises the sex work and minimizes the surprising influence these women often have as power brokers. Zheng embarked on two years of intensely embedded ethnographic fieldwork in her birthplace, Dalian, a large northeastern Chinese seaport of over six million people. During this time, Zheng lived and worked with a group of hostesses in a karaoke bar, facing many of the same dangers that they did and forming strong, intimate bonds with them. The result is an especially engaging, moving story of young, rural women struggling to find meaning, develop a modern and autonomous identity, and, ultimately, survive within an oppressively patriarchal state system. Moving from her case studies to broader theories of sex, gender, and power, Zheng connects a growth in capitalist entrepreneurialism to the emergence of an urban sex industry, brilliantly illuminating the ways in which hostesses, their clients, and the state are mutually created in postsocialist China.

When Harvard medical student Alexa Albert conducted a public-health study as the Mustang Ranch brothel in Nevada, the only state in the union where prostitution is legal, neither she nor the brothel could have predicted the end result. Having worked with homeless prostitutes in Times Square, Albert was intimate with human devastation cause by the sex trade, and curious to see if Nevada’s brothels offered a less harmful model for a business that will always be with us. The Mustang Ranch has never before given an outsider such access, but fear of AIDS was hurting the business, and the Ranch was eager to get publicity for its rigorous standards of sexual hygiene. Albert was drawn into the lives of the women of the Mustang Ranch, and what began as a public-health project evolved into something more intimate and ambitious, a six-year study of the brothel ecosystem, its lessons and significance.

The women of the Mustang Ranch poured their stories out to Albert: how they came to be there, their surprisingly deep sense of craft and vocation, how they reconciled their profession with life on the outside. Dr. Albert went as far into this world as it is possible to go — some will say too far — including sitting in on sessions with customers, and the result is a book that puts an unforgettable face on America’s maligned and caricatured subculture.

This moving but unemotional account of the rapidly-expanding international traffic in women reveals it as a global issue. Using original, carefully-documented field studies from Thailand, it explores the nature and extent of the problem worldwide. It demonstrates how the traffic in women and forced prostitution are aspects of transnational migration, now estimated to involve 70 million people worldwide. As forms of slavery, they are also grave violations of human rights. Avoiding rhetorical condemndation and simplistic solutions, the book shows how women themselves can be empowered to end the traffic and ends with detailed recommendations for change.

This groundbreaking book explodes several myths: that selling sex is completely different from any other kind of work; that migrants who sell sex are passive victims; and that the multitude of people out to save them are without self-interest. Laura Agustin makes a passionate case against these stereotypes, arguing that the label 'trafficked' does not accurately describe migrants' lives and that the 'rescue industry' disempowers them. Based on extensive research amongst migrants who sell sex and social helpers, Sex at the Margins provides a radically different analysis. Frequently, says Agustin, migrants make rational choices to travel and work in the sex industry. Although they are treated like a marginalised group they form part of the dynamic global economy. Both powerful and controversial, this book is essential reading for all those who want to understand the increasingly important relationship between sex markets, migration and the desire for social justice.

A study of prostitution necessarily examines questions of power, class, gender, and public health. In "Sex and Danger in Buenos Aires" these questions combine with particular force. During most of the time covered in this provocative book, from the late nineteenth century well into the twentieth, prostitution was legal in Argentina. Fears and anxieties concerning the effect of female sexual commerce on family and nation were rampant.
Donna J. Guy looks at many aspects of the debate that followed an escalating demand for prostitutes by Argentines and European immigrants. She discusses the widespread fear of white slavery, the merits of medically supervised municipal houses of prostitution, the rights of local governments to restrict the civil liberties of citizens and foreigners, the censorship of literature and music dealing with the plight of prostitutes, and the potential criminality of unsupervised working women who might abandon their families. Guy also describes attempts to deal with female prostitution: rehabilitation, modifications of municipal bordello laws, and medical programs to prevent the spread of venereal disease. She makes clear that the treatment of "marginal" women by liberal politicians and doctors helped promoted policies of repression and censorship that would later be extended to other unacceptable social groups. Her study of how both local and national government in Argentina dealt with these women reveals important links between gender, politics, and economics.

Georgian London evokes images of elegant buildings and fine art, but it was also a city where prostitution was rife, houses of ill repute widespread, and many tens of thousands of people dependent in some way or other on the wages of sin. The sex industry was, in fact, a very powerful force indeed, and in The Secret History of Georgian London, Dan Cruickshank compellingly shows how it came to affect almost every aspect of life and culture in the capital. Examining the nature of the sex trade, he offers a tantalising insight into the impact of prostitution to give us vivid portraits of some of the women who became involved in its world. And he discusses the very varied attitudes of contemporaries - those who sympathised, those who indulged, and those who condemned. As he powerfully argues, these women, and many thousands like them, not only shaped eighteenth-century London, they also helped determine its future development.

This pioneering work examines prostitution in Shanghai from the late nineteenth century to the present. Drawn mostly from the daughters and wives of the working poor and declasse elites, prostitutes in Shanghai were near the bottom of class and gender hierarchies. Yet they were central figures in Shanghai urban life, entering the historical record whenever others wanted to appreciate, castigate, count, regulate, cure, pathologize, warn about, rescue, eliminate, or deploy them as a symbol in a larger social panorama.
Over the past century, prostitution has been understood in many ways: as a source of urbanized pleasures, a profession full of unscrupulous and greedy schemers, a changing site of work for women, a source of moral danger and physical disease, a marker of national decay, and a sign of modernity. For the Communist leadership of the 1950s, the elimination of prostitution symbolized China's emergence as a strong, healthy, and modern nation. In the past decade, as prostitution once again has become a recognized feature of Chinese society, it has been incorporated into a larger public discussion about what kind of modernity China should seek and what kind of sex and gender arrangements should characterize that modernity.
Prostitutes, like every other non-elite group, did not record their own lives. How can sources generated by intense public argument about the "larger" meanings of prostitution be read for clues to those lives? Hershatter makes use of a broad range of materials: guidebooks to the pleasure quarters, collections of anecdotes about high-class courtesans, tabloid gossip columns, municipal regulations prohibiting street soliciting, police interrogations ofstreetwalkers and those accused of trafficking in women, newspaper reports on court cases involving both courtesans and streetwalkers, polemics by Chinese and foreign reformers, learned articles by Chinese scholars commenting on the world history of prostitution and analyzing its local causes, surveys by doctors and social workers on sexually transmitted disease in various Shanghai populations, relief agency records, fictionalized accounts of the scams and sufferings of prostitutes, memoirs by former courtesan house patrons, and interviews with former officials and reformers.
Although a courtesan may never set pen to paper, we can infer a great deal about her strategizing and working of the system through the vast cautionary literature that tells her customers how not to be defrauded by her. Newspaper accounts of the arrests and brief court testimonies of Shanghai streetwalkers let us glimpse the way that prostitutes positioned themselves to get the most they could from the legal system. Without recourse to direct speech, Hershatter argues, these women have nevertheless left an audible trace. Central to this study is the investigation of how things are known and later remembered, and how, later still, they are simultaneously apprehended and reinvented by the historian.

This book provides a comprehensive overview of human trafficking in Cambodia and the mechanisms of poverty in Southeast Asia. By examining personal narratives, Yuko Shimazaki traces trafficked women's efforts to liberate themselves from the poverty trap with the aid of external supporting organizations.This work is based on over 15 years of rich fieldwork experiences in Southeast Asian countries.