This compelling new book explores the complexities of the global child sex industry, but without falling into cliche and melodrama. Julia O'Connell Davidson draws attention to the multitude of ways in which children become implicated in the sex trade, and the devastating global political and economic inequalities that underpin their involvement. She sensitively unpicks the relationship between different aspects of the sexual exploitation of children, including trafficking, prostitution and pornography, at the same time challenging popular conceptions of childhood and sexuality.

This thought-provoking book will be of interest to general readers, and to students taking a range of courses, such as gender studies and childhood studies, and courses on sexuality and globalisation.

This book brings together chapters by academics, researchers and practitioners to analyse how crimes such as sex work, domestic violence and rape and sexual assault have risen up the Government agenda in recent years. For example, the 'Paying the Price' consultation exercise on sex work in 2004, and recent legislation around sex crimes, including the Sex Offences Act (2003). This is a multi-disciplinary, social scientific, pro-feminist collection, which draws upon practice, empirical research, documentary analysis and overviews of research in the areas of sex work and sexual violence. Within Sex as Crime there are two distinct sub-sections: 'Sex for Sale' and 'Sex as Violence', but the broader and overriding link of sex as crime remains a paramount theme that spans the collection. Chapters include discussions of the impact of new regulations on street sex workers, and of street sex work on community residents, the use of the internet by men who pay for sex and men who sell it, sexual violence and identity, sex crimes against children and protecting children online and working with sex offenders. Other chapters explore reasons for such offending behaviour.

Cosmopolitan Sex Workers is a groundbreaking look into the phenomenon of non-trafficked women who migrate from one global city to another to perform paid sexual labor in Southeast Asia. Through a new, innovative framework, Christine B.N. Chin shows that as neoliberal economic restructuring processes create pathways connecting major cities throughout the world, competition and collaboration between cities creates new avenues for the movement of people, services and goods. Loosely organized networks of migrant labor grow in tandem with professional-managerial classes, and sex workers migrate to different parts of cities, depending on the location of the clientele to which they cater. But while global cities create economic opportunities for migrants (and depend on the labor they provide), states react with new forms of securitization and surveillance. As a result, migrants must negotiate between appropriating and subverting the ideas that inform global economic restructuring. Chin argues that migration allows women to develop intercultural skills that help them to make these negotiations. Cosmopolitan Sex Workers is innovative not only in its focus on non-trafficked women, but in its analysis of the complex relationship between global economic processes and migration for sex work. Through fascinating interviews with sex workers in Kuala Lumpur, Chin shows that sex work can provide women with the means of earning income for families, for education, and even for their own businesses. It also allows women the means to travel the world - a form of cosmopolitanism "from below."

"P is for Prostitution" is a primer unlike any you will have read before, the ABC approach far from simplistic. Through various episodes the author charts her own insights into addiction and the kind of existence that inevitably goes with this. Each letter marks a step on a journey into the lowest circles of hell in which the "author's creativity and intellect is misdirected towards a chaotic, nihilistic and devastating existence" (reader's foreword). There are moments of black comedy, sexual horror, and final, uneasy redemption in which the author reclaims the trajectory of her life.

Available for the first time in English, this is the definitive account of the practice of sexual slavery the Japanese military perpetrated during World War II by the researcher principally responsible for exposing the Japanese government's responsibility for these atrocities. The large scale imprisonment and rape of thousands of women, who were euphemistically called "comfort women" by the Japanese military, first seized public attention in 1991 when three Korean women filed suit in a Toyko District Court stating that they had been forced into sexual servitude and demanding compensation. Since then the comfort stations and their significance have been the subject of ongoing debate and intense activism in Japan, much if it inspired by Yoshimi's investigations. How large a role did the military, and by extension the government, play in setting up and administering these camps? What type of compensation, if any, are the victimized women due? These issues figure prominently in the current Japanese focus on public memory and arguments about the teaching and writing of history and are central to efforts to transform Japanese ways of remembering the war.

Yoshimi Yoshiaki provides a wealth of documentation and testimony to prove the existence of some 2,000 centers where as many as 200,000 Korean, Filipina, Taiwanese, Indonesian, Burmese, Dutch, Australian, and some Japanese women were restrained for months and forced to engage in sexual activity with Japanese military personnel. Many of the women were teenagers, some as young as fourteen. To date, the Japanese government has neither admitted responsibility for creating the comfort station system nor given compensation directly to former comfort women.

This English edition updates the Japanese edition originally published in 1995 and includes introductions by both the author and the translator placing the story in context for American readers.

The sexual revolution is unfinished. A sexual double standard between men and women still exists, and society continues to punish bad girls and reward good ones. Until we eliminate good-girl privilege and bad-girl stigma, women will not be fully free to embrace their sexuality. In Slut-Shaming, Whorephobia, and the Unfinished Sexual Revolution Meredith Ralston looks at the common denominators between the #MeToo movement, the myths of rape culture, and the pleasure gap between men and women to reveal the ways that sexually liberated women threaten the patriarchy. Weaving in history, pop culture, philosophy, interviews with sex workers, and personal anecdotes, Ralston shows how women cannot achieve sexual equality until the sexual double standard and good girl/bad girl binary are eliminated and women viewed by society as "whores" are destigmatized. Illustrating how women's sexuality is policed by both men and women, she argues that women must be allowed the same personal autonomy as men: the freedom to make sexual decisions for themselves, to obtain orgasm equality, and to insist on their own sexual pleasure. Dispelling the myth that all sex workers are victims and all clients are violent, Slut-Shaming, Whorephobia, and the Unfinished Sexual Revolution calls out Western society's hypocrisy about sex and shows how stigma and the marginalization of sex workers harms all women.

San Francisco's Queen of Vice uncovers the story of one of the most skilled, high-priced, and corrupt abortion entrepreneurs in America. Even as Prohibition was the driving force behind organized crime, abortions became the third-largest illegal enterprise as state and federal statutes combined with changing social mores to drive abortionists into hiding. Inez Brown Burns, a notorious socialite and abortionist in San Francisco, made a fortune providing her services to desperate women throughout California. Beginning in the 1920s, Burns oversaw some 150,000 abortions until her trial and conviction brought her downfall. In San Francisco's Queen of Vice, Lisa Riggin tells the story of the rise and fall of San Francisco's "abortion queen" and explores the rivalry between Burns and the city's newly elected district attorney, Edmund G. "Pat" Brown (father of the present governor of California). Pledging to clean up the graft-ridden city, Brown exposed the hidden yet not-so-secret life of backroom deals, political payoffs, and corrupt city cops. Through the arrest, prosecution, and conviction of Burns, Brown used his success as a stepping-stone for his political rise to California's governor's mansion. Featuring an array of larger-than-life characters, Riggin shows how Cold War domestic ideology and the national quest to return to a more traditional America quickly developed into a battle against internal decay. Based on a combination of newspaper accounts, court records, and personal interviews, San Francisco's Queen of Vice reveals how the drama played out in the life and trial of one of the wealthiest women in California history.

"Common women" in medieval England were prostitutes, whose distinguishing feature was not that they took money for sex but that they belonged to all men in common. Common Women: Prostitution and Sexuality in Medieval England tells the stories of these women's lives: their entrance into the trade because of poor job and marriage prospects or because of seduction or rape; their experiences as street-walkers, brothel workers or the medieval equivalent of call girls; their customers, from poor apprentices to priests to wealthy foreign merchants; and their relations with those among whom they lived. Through a sensitive use of a wide variety of imaginative and didactic texts, Ruth Karras shows that while prostitutes as individuals were marginalized within medieval culture, prostitution as an institution was central to the medieval understanding of what it meant to be a woman. This important work will be of interest to scholars and students of history, women's studies, and the history of sexuality.

What is it like to work in a place that is both a thriving and close-knit community and a globally recognised part of the commercial sex industry? London's Soho has always been a place of complexity, contrast and change throughout its colourful history, yet urban branding, local community initiatives and licensing regulations have combined to 'clean up' Soho, arguably to the point of sanitisation, and commercial over-development remains a continuing threat. In spite of all this, Soho retains its edge and remains a unique place to live, work and consume. Based on a ten-year ethnographic study of working in Soho's sex shops, combining archival material, literary sources, photographic materials and interviews with men and women employed there, Tyler draws together insights from history, geography and cultural studies to tell the unseen story of this fascinating work place.

Germany has been infamously dubbed the "Brothel of Europe," but how does legalized prostitution actually work? Is it empowering or victimizing, realistic or dangerous? In Legalized Prostitution in Germany, Annegret D. Staiger's ethnography engages historical, cultural, and legal contexts to reframe the brothel as a place of longing and belonging, of affective entanglements between unlikely partners, and of new beginnings across borders, while also acknowledging the increasingly exploitative labor practices. By sharing the stories of sex workers, clients, and managers within the larger legal system-meant to provide dignity and safety through regulation-Staiger skillfully frames the economic aspects of commercial sex work and addresses important questions about sexual labor, intimacy, and relationships. Weaving insightful scholarship with beautiful storytelling, Legalized Prostitution in Germany provides readers with a deeper understanding of the complexities of legalized prostitution.