He'd been her friend for years. He said he loved her. Then she realised she didn't know him at all... When everything seemed to be falling apart in Sophie's life, she was thankful for her friend Kas, who was always at the end of a phone, ready to listen and to offer comfort and advice. Her father's cold dislike of her and then her parents' divorce had left her with a deep distrust of men. But, gradually, Kas made her believe there was at least one man who truly cared about her. But she was wrong. At first when Sophie went to stay for a few days with Kas in Italy, he was kind and caring, as he'd always been. But three days after she arrived, everything changed. His eyes were cold as he described the things he expected her to do 'for love'. But soon Sophie's bewilderment turned to fear as he punched and shouted at her and threatened to kill her adored younger brothers if she didn't do exactly as she was told...to sell her body on the streets to pay off Kas's debts. Terrified of Kas, the police and the men whose pleasures she was forced to satisfy, Sophie worked seven nights a week for the next six months on the dark and lonely streets of a town in northern Italy. Subjected regularly to Kas's verbal, mental and physical abuse, she knew she would never escape. And then, one day, after she'd been admitted to hospital with stomach pains - and knowing that Kas would kill her if he found out - she dared to phone her mother. But who would reach her first?

This book brings together chapters by academics, researchers and practitioners to analyse how crimes such as sex work, domestic violence and rape and sexual assault have risen up the Government agenda in recent years. For example, the 'Paying the Price' consultation exercise on sex work in 2004, and recent legislation around sex crimes, including the Sex Offences Act (2003). This is a multi-disciplinary, social scientific, pro-feminist collection, which draws upon practice, empirical research, documentary analysis and overviews of research in the areas of sex work and sexual violence. Within Sex as Crime there are two distinct sub-sections: 'Sex for Sale' and 'Sex as Violence', but the broader and overriding link of sex as crime remains a paramount theme that spans the collection. Chapters include discussions of the impact of new regulations on street sex workers, and of street sex work on community residents, the use of the internet by men who pay for sex and men who sell it, sexual violence and identity, sex crimes against children and protecting children online and working with sex offenders. Other chapters explore reasons for such offending behaviour.

Empirical and mathematically rigorous, this book provides a study of the economics of prostitution rather than focusing on the sociological and cultural themes. Using economic tools of analysis, internationally based editors have put together a theoretically informed volume that explores the supply and demand of prostitution.

Prostitution is a globalized industry involving millions of workers and it is characterized by a high degree of inequality in working conditions (ranging from slavery to self-managed and legalized unionized employment), by different sub-markets and fully integrated in the productive system.

Taking a provocative approach to prostitution, this book is a must read for students and researchers in the area of gender and economics.

Every month, a ragtag group of Londoners gather in the site known as Crossbones Graveyard to commemorate the souls of medieval prostitutes believed to be buried there-the "Winchester Geese," women who were under the protection of the Church but denied Christian burial. In the Borough of Southwark, not far from Shakespeare's Globe, is a pilgrimage site for self-identified misfits, nonconformists, and contemporary sex workers who leave memorials to the outcast dead. Ceremonies combining raucous humor and eclectic spirituality are led by a local playwright, John Constable, also known as John Crow. His interpretation of the history of the site has struck a chord with many who feel alienated in present-day London. Sondra L. Hausner offers a nuanced ethnography of Crossbones that tacks between past and present to look at the historical practices of sex work, the relation of the Church to these professions, and their representation in the present. She draws on anthropological approaches to ritual and time to understand the forms of spiritual healing conveyed by the Crossbones rites. She shows that ritual is a way of creating the present by mobilizing the stories of the past for contemporary purposes.

My mother was a prostitute. My grandmother and great-grandmother were prostitutes. Maybe I should have given the family business a chance... BBC RADIO 4 PICK OF THE WEEK, Katie Puckrik 'Eliska's story is an extraordinary and powerful read. It's the ultimate book about survival and an against-all-odds fight to make it in life. Highly recommend.' Clover Stroud 'A scintillating, devastating memoir, and a fiercely witty and unabashed tribute to the toughness of the human spirit.' Damian Le Bas __________________________________________________ To westerners, being Gypsy means being wild, romantic and free. To Eliska Tanzer, it means being rented out to dance for older men. It means living without running water. It means not being allowed a job or an education. It means being stuffed into a bare room with all your aunts and cousins, fighting over the thin, stained blanket the way you fight over the last piece of half-mouldy bread. It means joining the family prostitution ring when you're still a child. But Eliska was given a way out. Slung out of Hoe School and shipped to England in a washing machine box, she thought she had made it. But her dream soon turned into a nightmare. A moving and timely memoir from a powerful new voice in literature.

This book traces the social history of early modern Japan's sex trade, from its beginnings in seventeenth-century cities to its apotheosis in the nineteenth-century countryside. Drawing on legal codes, diaries, town registers, petitions, and criminal records, it describes how the work of "selling women" transformed communities across the archipelago. By focusing on the social implications of prostitutes' economic behavior, this study offers a new understanding of how and why women who work in the sex trade are marginalized. It also demonstrates how the patriarchal order of the early modern state was undermined by the emergence of the market economy, which changed the places of women in their households and the realm at large.

With this original study, Melissa Mowry makes a strong contribution to a provocative interdisciplinary conversation about an important and influential sub genre: seventeenth-century political pornography. This book further advances our understanding of pornography's importance in seventeenth-century England by extending its investigation beyond the realm of cultural rhetoric into the realm of cultural practice. In addition to the satires which previous scholars have discussed in this context, Mowry brings to light hitherto unexamined pornographies as well as archival texts that reveal the ways in which the satires helped shape the social policies endured by prostitutes and bawds. Her study includes substantial archival evidence of prostitution from the Middlesex Sessions and the Bridewell Courtbooks. Mowry argues that Stuart partisans cultivated representations of bawds and prostitutes because polemicists saw the public sale of sex as republicanism's ideological apotheosis. Sex work, partisans repeatedly asserted, inherently disrupted ancestral systems of property transfer and distribution in favour of personal ownership, while the republican belief that all men owned the labour of their body achieved a nightmarish incarnation in the prostitute's understanding that the sexual favours she performed were labour. The prostitute's body thus emerged in the loyalist imagination as the epitome of the democratic body politic. Carefully grounded in original research, The Bawdy Politic in Stuart England, 1660-1714 is a cultural study with broad implications for the way we understand the historical constructions and legal deployments of women's sexuality.

Through her own gripping story of escape from human trafficking, Rebecca Bender teaches us what trafficking in America looks like - and what we can do about it - as she reveals the light of God in even the darkest places. In Pursuit of Love is a riveting read that will give you the confidence to pursue your own purpose and take you on a journey to places you never thought possible.

Born and raised in a small Oregon town, all-American girl Rebecca Bender was a varsity athlete and honor roll student with a promising future. Then a predator pretending to be her boyfriend lured her into a web of lies that sent her down a path she never imagined possible.

For nearly six years, Rebecca was sold across the underground world of sex trafficking in Las Vegas. She was branded, beaten, told when to sleep and what to wear, and traded between traffickers. Forced into a dark sisterhood, Rebecca formed bonds with her trafficker and three other women, creating a false sense of family. During that time, God began revealing himself to her. And in the midst of her exploitation, she found the hope she needed to survive.

After a federal raid, Rebecca escaped. Her life was forever changed as she felt the embrace of her heavenly Father guiding her to healing and wholeness. Rebecca soon began to use her own experiences to change the lives of others as she went back into the darkest places she had known - assisting FBI, VICE, and law enforcement across the country in some of their most difficult cases.

Through Rebecca's incredible story of redemption, we remember that our past does not have to determine our destiny.

Prostitution, Trafficking, and Traumatic Stress offers the reader an analysis of prostitution and trafficking as organized interpersonal violence. Even in academia, law, and public health, prostitution is often misunderstood as sex work. The book's 32 contributors offer clinical examples, analysis, and original research that counteract common myths about the harmlessness of prostitution. Prostitution, Trafficking, and Traumatic Stress extensively documents the violence that runs like a constant thread throughout all types of prostitution, including escort, brothel, trafficking, strip club, pornography, and street prostitution. Prostitutes are always subjected to verbal sexual harassment and often have a lengthy history of trauma, including childhood sexual abuse and emotional neglect, racism, economic discrimination, rape, and other physical and sexual violence. International in scope, the book contains cutting-edge contributions from clinical experts in traumatic stress, from attorneys and advocates who work with trafficked women, adolescents, and children and also prostituted women and men. A number of chapters address the complexity of treating the psychological symptoms resulting from prostitution and trafficking. Others address the survivor's need for social supports, substance abuse treatment, peer support, and culturally relevant services. To stay up-to-date on this powerful subject, visit the Traffick Jamming blog at http://www.prostitutionresearch.com/blog. Prostitution, Trafficking, and Traumatic Stress examines: The connections between prostitution, incest, sexual harassment, rape, and domestic violence Clinical symptoms common among those in prostitution, including dissociation, posttraumatic stress disorder, depression, and substance abuse Peer support programs for women escaping prostitution Culturally relevant services for women escaping prostitution The connection between prostitution and trafficking, including trafficking from Mexico to the United States, and prostitution of adolescents in Cambodian brothels Online prostitution How gay male pornography harms gay men Accessing public assistance funds for survivors of prostitution Arguments against legalizing or decriminalizing prostitution From the editor's Preface: Prostitution is to the community what incest is to the family. Slavery, at its height, was normalized in the United States as unpleasant but inevitable, yet it is now considered to be an institution that violated human rights. Perhaps we will at some point in the future look back on prostitution/trafficking with a similar historical perspective. It is my hope that this book will assist the reader in understanding prostitution and trafficking and in how to help women and children escape it.

This is an examination, from a feminist historian's standpoint, of the background to the present system of regulating prostitution in Britain - which is generally admitted to be not only unjust and discriminatory, but ineffective even in achieving its stated aims. Concentrating on the 1950s, and especially on the Wolfenden Report and the 1959 Street Offences Act, it is a thorough exposure of the sexual double standard and general misogynist assumptions underlying legislation relating to prostitution. In addition to the detailed analysis of the 1950s legislation and the background to it, there is an exposition of the subsequent workings of the Act, and of attempts to amend or repeal it.

What can we learn from the tragedy of these exploited young people?In Thailand, a thriving sex industry makes its money exploiting the young. Some children are coerced into prostitution and some have been sold into sexual slavery by their own families, but just as tragically there is no shortage of young girls (and boys) willing to work as prostitutes. Child Prostitution in Thailand: Listening to Rahab searches for the reasons why. This uniquely insightful book looks into the lives--and even more importantly, listens to the words--of ten Thai prostitutes. Child Prostitution in Thailand is about what we can learn from them--who they are, what they go through, and why.In their own words, the young prostitutes you'll meet in this book Thailand discuss what brought them into this life. Some have come from a tragic home situation, but not all are impoverished, orphaned, or abused. Nevertheless, they have entered into a dangerous and degrading lifestyle that often leads to violence, sickness, and early death. Of these ten prostitutes, one has already passed away and four more are dying with AIDS.This remarkable volume will help you to understand: how Thailand's child prostitution industry developed the impact upon girls and young women of Thailand's evolution from an agriculturally based economy to an industrial one changing forms of child prostitution who the customers are the role of tourism and its impact on child prostitution in Thailand how poverty, poor education, a sexually focused mass media, lack of religious emphasis, disability, and the lack of a clear policy on child prostitution help the sex industry to thrive This book also explores the details of child prostitution in Thailand--for instance, in open-air "restaurants" and "pubs" in Chiang Mai, your young waitress may double as a sex worker--and her provocative "uniform" represents a dress code enforced by the establishment's owner. A "cafe" is another kind of sex service disguised as (and functioning as) a bar/restaurant. Here, young girls working ten- and eleven-hour shifts in short skirts must wear price tags pinned to their shirts and may have to service five to ten clients per night.The head of the U.S. State Department's office for international women's issues estimates that traffickers bring 50,000 women and children into the United States illegally each year. The lessons Listening to Rahab teaches can help us to better understand the situation here at home as well as overseas. A helpful appendix assessing incidents of child prostitution around the globe bring the information even more clearly into focus.

Despite continued public and legislative concern about sex trafficking across international borders, the actual lives of the individuals involved--and, more importantly, the decisions that led them to sex work--are too often overlooked. With Mobile Orientations, Nicola Mai shows that, far from being victims of a system beyond their control, many contemporary sex workers choose their profession as a means to forge a path toward fulfillment. Using a bold blend of personal narrative and autoethnography, Mai provides intimate portrayals of sex workers from sites including the Balkans, the Maghreb, and West Africa who decided to sell sex as the means to achieve a better life. Mai explores the contrast between how migrants understand themselves and their work and how humanitarian and governmental agencies conceal their stories, often unwittingly, by addressing them all as helpless victims. The culmination of two decades of research, Mobile Orientations sheds new light on the desires and ambitions of migrant sex workers across the world.

Beyond lust, create companionship with your sex workers Many more men are willing to buy sex than to admit the fact. Joseph Itiel is not only willing to admit it--he has the courage and style to create "virtual" relationships with hustlers. These ongoing professional relationships are a step beyond cold, anonymous sex for sale. Though the economic basis remains the same--an open exchange of cash for sex--the association is also honest, affectionate, and sexually fulfilling. He explains how you can do the same in Sex Workers as Virtual Boyfriends, a companion volume to his best-selling A Consumer's Guide to Male Hustlers (Haworth 1998).From his own experience, stretching over four decades and many nations, the author suggests ways to transform the relationship between a client and his escort from a crass commercial transaction to a true camaraderie. Sex Workers as Virtual Boyfriends also offers an intimate glimpse into the gay lifestyle in San Francisco and around the world before the AIDS epidemic and in these days of safer sex. Sex Workers as Virtual Boyfriends presents practical tips and real-life vignettes, including: an experiment to help you decide if you could be a sex worker (See if you measure up ) an appendix containing a comprehensive list of sex workers advertising on the World Wide Web seven guidelines for friendly relations with your escort a guide to the etiquette of negotiable affectionSex Workers as Virtual Boyfriends is shocking, sexy, literate, and fun. It also can help you find the affection you want--at a price you can afford.

The decision to build a new army camp in the small market town of Colchester in 1856 was well received and helped to stimulate the local economy after a prolonged period of economic stagnation. Before long the Colchester garrison was one of the largest in the country and the town experienced an economic upturn as well as benefiting from the many social events organised by officers. But there was a downside: some of the soldiers' behaviour was highly disruptive and, since very few private soldiers were allowed to marry, prostitution flourished. As a result the number of cases of venereal disease soared. Having compiled a database of nearly 350 of Colchester's nineteenth-century prostitutes, the authors examine how they lived and operated and who their customers were. What were the routes into and out of prostitution and what was life like as a prostitute? Was it even seen by some as an acceptable way for girls and young women to boost inadequate earnings from more respectable work? How did prostitution intersect with the social life of the town, especially as this was played out in local beerhouses? This is also an investigation of how authority in its many guises - from policeman and solicitor to magistrate and lady reformer - dealt with prostitution and the many problems associated with it, bringing a great many vested interests into conflict with each other. Such large numbers of women could not be tidied away into a discreet red-light district but lived and worked all over the town. They gave the police considerable trouble, but it was routinely declared that nothing could be done about them. Prostitution itself was not illegal whilst efforts to tackle the women's criminal activity, such as soliciting, theft or assault, were largely ineffective. Under pressure from the army, Parliament passed the Contagious Diseases Acts, allowing prostitutes affected with venereal symptoms in garrison towns to be confined for treatment, but there was widespread opposition to these controversial laws. Bringing to bear considerations of class and gender, urban development, health and welfare, religion and moral reform, this is a wide-ranging, detailed and original study. As well as providing a vivid portrait of nineteenth-century Colchester, it will appeal to all those interested in the history of women's work, policing and society more widely.

While street prostitutes comprise only a small minority of sex workers, they have the highest rates of physical and sexual abuse, arrest and incarceration, drug addiction, and stigmatization, which stem from both their public visibility and their dangerous work settings. Exiting the trade can be a daunting task for street prostitutes; despite this, many do try at some point to leave sex work behind. Focusing on four different organizations based in Chicago, Minneapolis, Los Angeles, and Hartford that help prostitutes get off the streets, Sharon S. Oselin's Leaving Prostitution explores the difficulties, rewards, and public responses to female street prostitutes' transition out of sex work.

Through in-depth interviews and field research with street-level sex workers, Oselin illuminates their pathways into the trade and their experiences while in it, and the host of organizational, social, and individual factors that influence whether they are able to stop working as prostitutes altogether. She also speaks to staff at organizations that aid street prostitutes, and assesses the techniques they use to help these women develop self-esteem, healthy relationships with family and community, and workplace skills. Oselin paints a full picture of the difficulties these women face in moving away from sex work and the approaches that do and do not work to help them transform their lives. Further, she offers recommendations to help improve the quality of life for these women. A powerful ethnographic account, Leaving Prostitution provides an essential understanding of getting out and staying out of sex work.

Lila's House: Male Prostitution in Latin America presents insight into male prostitution in a truly global array of Latin American countries. This study focuses on a very specific sexual culture within the realm of male prostitution: the young men of a lower/middle-class brothel catering to a broad range of clients. You will explore the culture of juvenile prostitution and learn from the immediate intervention program that was implemented. Twenty-five young men between the ages of 13 and 27 were interviewed for this study. They share with you their views on: sexual initiation sexual definition sexual orientation love drug use prostitution family relationships relationships with men and womenThe young men interviewed for this study are in serious danger of being exposed to the AIDS virus and of becoming addicted, if they are not already, to cocaine, crack, or alcohol. Those conducting the study initiated a campaign to supply condoms and raise the young men's awareness about AIDS and drugs and began an immediate support program. The project resulted in the establishment, in June 1997, of an alternative home for juvenile prostitutes, which offers various opportunities for education and work.

In this study, Stephanie Budin demonstrates that sacred prostitution, the sale of a person s body for sex in which some or all of the money earned was devoted to a deity or a temple, did not exist in the ancient world. Reconsidering the evidence from the ancient Near East, the Greco-Roman texts, and the Early Christian authors, Budin shows that the majority of sources that have traditionally been understood as pertaining to sacred prostitution actually have nothing to do with this institution. The few texts that are usually invoked on this subject are, moreover, terribly misunderstood. Furthermore, contrary to many current hypotheses, the creation of the myth of sacred prostitution has nothing to do with notions of accusation or the construction of a decadent, Oriental Other. Instead, the myth has come into being as a result of more than 2,000 years of misinterpretations, false assumptions, and faulty methodology. The study of sacred prostitution is, effectively, a historiographical reckoning."

As Kenyan women traditionally have fewer formal employment opportunities, often occupying lower-paid jobs in the informal sector, the experiences of women who earn money in unorthodox ways can offer revealing insights into the agency of women and its limits. Grounded in the narratives and life stories of women selling sex in Kenya, Egle Cesnulyte reveals the range of gendered and gendering effects that neoliberal policies have on everyday socio-political realities. By contextualising and historicising contemporary debates in the field, this important interdisciplinary study explores the societal structures that neo-liberal narratives and reforms influence, their gendered effects, and the extent to which individuals must internalise neoliberal economic logics in order to make or improve their living. In so doing, Cesnulyte counters the prevailing male-dominated studies in political science to place women, and female-based narratives at the forefront.

Factors such as inequality, gender, globalization, corruption, and instability clearly matter in human trafficking. But does corruption work the same way in Cambodia as it does in Bolivia? Does instability need to be present alongside inequality to lead to human trafficking? How do issues of migration connect? Using migration, feminist, and criminological theory, this book asks how global economic policies contribute to the conditions which both drive migration and allow human trafficking to flourish, with specific focus on Cambodia, Bolivia, and The Gambia. Challenging existing thinking, the book concludes with an anti-trafficking framework which addresses the root causes of human trafficking.

After the transcontinental railroad opened Utah to large-scale emigration and market capitalism, hundreds of women in Salt Lake City began to sell sex for a living, and a few earned small fortunes. Businessmen and politicians developed a financial stake in prostitution, which was regulated by both Mormon and gentile officials. In this book, Jeffrey Nichols examines how prostitution became a focal point in the moral contest between Mormons and gentiles and aided in the construction of gender systems, moral standards, and the city's physical and economic landscapes.

Winner of the British Society of Criminology Annual Book Prize 2022. As the labour market continues to exploit workers by offering precarious, low-paid and temporary jobs, for some duality offers much-needed flexibility and staves off poverty. Based on extensive empirical work, this book illustrates contemporary accounts of individuals taking extraordinary risks to hold jobs in both sex industries and non-sex work employment. It also opens a dialogue about how sex industries are stratified in the UK in terms of race and culture against the backdrop of Brexit. Debunking stereotypes of sex workers and challenging our stigmatisation of them, this book makes an invaluable contribution to discourses about work, society and future policy.

Generations of social thinkers have assumed that access to legitimate paid employment and a decline in the 'double standard' would eliminate the reasons behind women's participation in prostitution. Yet in both the developing world and in postindustrial cities of the West, sexual commerce has continued to flourish, diversifying along technological, spatial, and social lines. In this deeply engaging and theoretically provocative study, Elizabeth Bernstein examines the social features that undergird the expansion and diversification of commercialized sex, demonstrating the ways that postindustrial economic and cultural formations have spawned rapid and unforeseen changes in the forms, meanings, and spatial organization of sexual labor.
Drawing upon dynamic and innovative research with sex workers, their clients, and state actors, Bernstein argues that in cities such as San Francisco, Stockholm, and Amstersdam, the nature of what is purchased in commercial sexual encounters is also new. Rather than the expedient exchange of cash for sexual relations, what sex workers are increasingly paid to offer their clients is an erotic experience premised upon the performance of authentic interpersonal connection. As such, contemporary sex markets are emblematic of a cultural moment in which the boundaries between intimacy and commerce--and between public life and private--have been radically redrawn. Not simply a compelling exploration of the changing landscape of sex-work, "Temporarily Yours" ultimately lays bare the intimate intersections of political economy, desire, and culture.

In 1998, Sweden was the first country in the world to criminalise the purchase of sexual services, but not the sale of sex. The law represented a new prostitution regime that problematised power relations in prostitution as inherently gendered and hierarchical and made the male buyers of sexual services responsible for the act of prostitution. The Swedish case is critically important to the study of gendered institutional change and has been of empirical interest and global debate. Using the feminist institutionalism approach to the analysis, this study offers new insights to the Swedish case and provides a new analytical framework for micro-level analysis of institutional change that addresses the struggle for meaning, institutionalization of new gendered ideas, and the (strategic) actions of feminist actors.

Campaigns against prostitution of young people in the United States have surged and ebbed multiple times over the last fifty years. Fighting the US Youth Sex Trade: Gender, Race, and Politics examines how politically and ideologically diverse activists joined together to change perceptions and public policies on youth involvement in the sex trade over time, reframing 'juvenile prostitution' of the 1970s as 'commercial sexual exploitation of children' in the 1990s, and then as 'domestic minor sex trafficking' in the 2000s. Based on organizational archives and interviews with activists, Baker shows that these campaigns were fundamentally shaped by the politics of gender, race and class, and global anti-trafficking campaigns. The author argues that the very frames that have made these movements so successful in achieving new laws and programs for youth have limited their ability to achieve systematic reforms that could decrease youth vulnerability to involvement in the sex trade.