In the mid-nineteenth century many parts of England and Wales were still subjected to a system of regulated prostitution which, by identifying and detaining for treatment infected prostitutes, aimed to protect members of the armed forces (94 per cent of whom were forbidden to marry) from venereal diseases.

The coercive nature of the Contagious Diseases Acts and the double standard which allowed the continuance of prostitution on the ground that the prostitute 'herself the supreme type of vice, she is ultimately the most efficient guardian of virtue', aroused the ire of many reformers, not only women s rights campaigners.

Paul McHugh analyses the social composition of the different repeal and reform movements the liberal reformists, the passionate struggle of the charismatic Josephine Butler, the Tory reformers whose achievement was in the improvement of preventative medicine, and finally the Social Purity movement of the 1880s which favoured a coercive approach. This is a fascinating study of ideals and principles in action, of pressure-group strategy, and of individual leaders in the repeal movement s sixteen year progress to victory.

The book was originally publised in 1980.

Child prostitution became one of the key concerns of the international community in the 1990s. World congresses were held, international and national laws were changed and concern over "cemmercially sexually exploited children" rose dramatically. Rarely, however, were the children who worked as prostitutes consulted of questioned in this process, and the voices of these children brought into focus. This book is the first to address the children directly, to examine their daily lives, their motivations and their perceptions of what they do. Based on 15 months of fieldwork in a Thai tourist community that survived through child prostitution, this book draws on anthropological theories on childhood and kinship to contextualize the experiences of this group of Thai child prostitutes and to contrast these with the stereotypes held of them by those outside their community.

Commercial sex is the occupation of a significant portion of the women of the world, providing economic support for millions of people and their families. Working at the Bar is the first-ever, long-term, longitudinal, in-depth study of a large sex work industry-and Thailand, the most prominent nation in the rapidly growing sex tourism industry, makes for an excellent case study. While previous works have provided brief glimpses of one group of workers studied from a particular point of view, author Thomas Steinfatt examines considerations of health, behavior, economics, morality, religion, and worker safety. The result of data gathered from thousands of workers and customers in Thailand over a period of twelve years, Working at the Bar covers all aspects of an industry that, although it does not conform to various Western ideals, is nevertheless enormously significant. Among the most provocative of Steinfatt's arguments is that sex work is not itself immoral, and that far from being the exploitation industry we might imagine, sex work in Thailand is beneficial to everyone involved-especially given that education in this nation has proven not to be a viable alternative. Providing an opportunity for economic progress unavailable through other means, and providing working conditions far safer than those of the average Thai factory, sex work is ripe for a study that explores all aspects and perceptions associated with it. Working at the Bar is that long overdue study.

Did she choose that?' Or, more normatively, 'Why would she choose that?' This book critiques and offers an alternative to these questions, which have traditionally framed law and policy discussions circulating around controversial genderized practices. It examines the simplicity and incompleteness of choice-based rhetoric and of presumptions that women's conduct is shaped, in an absolute way, either by choice or by coercion. This book develops an analytical framework that aims to discern the meaning and value that women may ascribe to morally ambiguous practices. An analysis of law's approach to polygamy, surrogacy and sex work, particularly in Canada, the United Kingdom and Australia, provides a basis for evaluating the choice-coercion binary and for contemplating alternate modes for assessing, from a law and policy standpoint, the palatability of social practices that appear pernicious to women. Weaving together interdisciplinary research, an innovative analytical framework for assessing choices ostensibly harmful to women, and a critique of the legal rules governing such choices, this book bears relevance for students, scholars, practicing jurists and policymakers seeking a richer understanding of conduct that moves women to the margins of law and society.

Child prostitution became one of the key concerns of the international community in the 1990s. World congresses were held, international and national laws were changed and concern over "commercially sexually exploited children" rose dramatically. Rarely, however, were the children who worked as prostitutes consulted or questioned in this process, and the voices of these children brought into focus. This book is the first to address the children directly, to examine their daily lives, their motivations and their perceptions of what they do. Based on 15 months of fieldwork in a Thai tourist community that survived through child prostitution, this book draws on anthropological theories on childhood and kinship to contextualize the experiences of this group of Thai child prostitutes and to contrast these with the stereotypes held of them by those outside their community.

An adaptation of the documentary film, Operation Toussaint reveals how an Ex-Special Agent and Operation Underground Railroad are saving children from sex trafficking around the world through Operation Toussaint, a covert mission to Haiti. Tim Ballard left his post as a special agent for the U.S. Department of Homeland Security to found Operation Underground Railroad (O.U.R.). Through this organization, Tim and his team plan undercover operations to rescue child sex trafficking victims around the world. To date, they have saved hundreds of children from horrific conditions, which Tim wasn't able to do when bound by government restrictions. Take an inside look at O.U.R., and their mission to end modern day slavery, as you join Tim and his Special Forces team on a covert mission to Haiti where they bring a ring of sex traffickers who bribed their way out of jail to justice in Operation Toussaint.

China, Sex and Prostitution is a topical and important critique of recent scholarship in China studies concerning sexuality, prostitution and policing. Jeffrey's arguments are constructed in the form of detailed analysis of a wide range of primary texts, including documents, press reports, police report, and policy and legal pronouncements, and secondary literature in both English and Chinese. The work engages with some key debates in the fields of cultural and gender studies and will be welcomed by scholars in these areas as well as by China specialists, sociologists and anthropologists.

India has one of the highest numbers of HIV carriers in the world. HIV has remained associated with sex work, and large sums of money provided to fund public health interventions have come from global institutions such as UNAIDS, the World Bank and USAID. In the midst of these processes, however, sex workers and their everyday lives have been hidden behind the rhetorics of control and prevention.

This book offers a detailed analysis of the experiences of sex workers in Chennai. Based on ethnographic fieldwork, it draws out themes of agency; notions of gender and sexuality; and the HIV prevention industry. While the women's experiences are closely knit into the medical discourse regarding sex workers, sex work emerges as a complicated knot of poverty, desire, women's oppression, love, co-option, and motherhood. The author examines how the sex workers actively negotiate the risks of their industry and suggests alternative discourses on women's sexuality, sexual behaviour and desire, arguing that unless the power imbalances affecting women are addressed, such policies and activities will have little impact. She brings attention to the problems of current policies, discourses and attitudes regarding HIV, sexuality and sex work, and shows how new policies could help to reduce vulnerabilities not only for sex workers, but perhaps for all women in India.

This book is a critical feminist analysis of sex trafficking. Arguing that trafficking in girls and women is a product of the social construction of gender and other dimensions of power and status within a particular culture and at a particular historical moment, this book offers the necessary locally grounded analysis. Focusing on the case of Nepal, from where 5,000 to 7,000 thousands of Nepali girls and women are trafficked each year primarily to India, Mary Crawford assesses how the social construction of trafficking - the concept and its representation in discourse - are influenced by the dynamics of gender, caste, and the development establishment. The defining figure is an innocent, naive young girl being lured or duped into leaving the safety of her village. The trafficking victim is portrayed as "backward"; however, she is "backward" in specific ways that resonate with Nepal's struggle to resist and yet encompass Western influence. This view may lead to paradoxical effects in which efforts to protect girls and women instead restrict their human rights. Rather than seeing women as universalized victims, Crawford assesses how the social construction of trafficking in a particular society affects girls and women who live in that society. In this book, the author's voice as a woman, a feminist, and a social scientist immersed in a "foreign" way of life, illuminates aspects of this process and highlights the subjectivity of urban women. It makes the connection between Nepali subjectivities and a problem of international significance, the trafficking of girls and women. The book provides a model for other locally grounded accounts of sex trafficking to counter the universalizing rhetoric of the mass media and some anti-trafficking activists, filling a niche in South Asian Studies and Women's Studies.

Sex work studies have seen an expansion in publications over the past decade, drawing together disciplines from across the social sciences, namely sociology, criminology and social policy. There has, however, been a tendency for research and writing to focus on the more obvious aspect of the sex industry - the visible elements of female street prostitution and those features which attract media attention such as the criminalised aspects of the sex trade. The sex industry is diverse in terms of its organisation, presentation, participants and how it is located in the broader context of globalisation and regulation; there is a need for publications which demonstrate this breadth. This book makes an outstanding contribution to the sociology of sex work through advancing theoretical, policy, methodological and empirical ideas as each chapter pushes the boundaries of a specific area by offering new and critical research as well as commentary.

For too long historians have imposed on the literature a homogeneous, pre-determined narrative of Victorian attitudes to prostitution. Attwood argues for a multi-faceted, many-layered representation amongst contemporary Victorian observers, demonstrated using political, medical, feminist, literary and pornographic sources.

The State of Sex is a study of Nevada's brothels that situates the nation's only legal brothel industry in the political economy of contemporary tourism. Nevada is part of the "new American heartland," as its pastimes, people, and politics have become more central to the nation. The rise of a service and leisure economy over the past sixty years has propelled sexuality into the heart of contemporary markets. Yet, neoliberal laws in the United States promote business but limit sexual commerce.
How have Nevada's legal brothels survived, while the rest of the country criminalizes prostitution? How do brothels operate? Who works in them? This book brings social theory on globalizing economies, politics, leisure consumption, and emotional labor in interactive service work together with research on contemporary prostitution and sexual commerce. The authors employ an innovative, multi-method sociological approach, combining historical analysis of how the brothels came to be with over a decade's worth of ethnographic research on the current state of the industry.

India has one of the highest numbers of HIV carriers in the world. HIV has remained associated with sex work, and large sums of money provided to fund public health interventions have come from global institutions such as UNAIDS, the World Bank and USAID. In the midst of these processes, however, sex workers and their everyday lives have been hidden behind the rhetorics of control and prevention.

This book offers a detailed analysis of the experiences of sex workers in Chennai. Based on ethnographic fieldwork, it draws out themes of agency; notions of gender and sexuality; and the HIV prevention industry. While the women's experiences are closely knit into the medical discourse regarding sex workers, sex work emerges as a complicated knot of poverty, desire, women's oppression, love, co-option, and motherhood. The author examines how the sex workers actively negotiate the risks of their industry and suggests alternative discourses on women's sexuality, sexual behaviour and desire, arguing that unless the power imbalances affecting women are addressed, such policies and activities will have little impact. She brings attention to the problems of current policies, discourses and attitudes regarding HIV, sexuality and sex work, and shows how new policies could help to reduce vulnerabilities not only for sex workers, but perhaps for all women in India.

Illustrated by in-depth empirical research from Kenya - one of the most popular country destinations in Africa for sex tourism - this book gathers much-needed statistics and data, and then critically examines the features of tourism and the sex trade, contextualizing this in relation to tourism development. It addresses the conditions which generate this 'social problem' and, while not taking a potentially problematic moralistic stance it questions whether this trade is exploitative in nature, particularly in cases of child sex tourism. It then critically evaluates the current policies in place to regulate the sex tourism industry and provides suggestions for future direction.

Sex Working and the Bible interprets stories of biblical prostitution with activist sex workers and incorporates their social theory of prostitution to engage existing liberation and feminist readings. By reading with sex worker rights activists, unique and challenging interpretations were produced. The Sex Worker Outreach Project (SWOP-USA) conducted group readings of four biblical narratives: the story of Rahab in Joshua 2 and 6, the story of Solomon and the two prostitutes of 1 Kings 3: 16-28, the anointing woman traditions (Jn 12: 1-8/Mk 14: 3-9/Mt 26: 6-13/Lk 7: 36-50) and the apocalyptic vision of the whore Babylon in Revelation 17-19. Rahab is read as a rebellious police snitch who sides with the revolutionaries. The story of Solomon's riddle is interpreted as a parody according to sex worker experiences of a corrupt justice system. Anointing woman is explored as a prostitute avatar of the Goddess of love who performs an act of erotic worship with Jesus. The whore Babylon is examined in light of violence experienced by sex workers. This study also demonstrates and challenges interpretive trends that make sex workers invisible in feminist and liberation readings of biblical prostitution. The book concludes with recommendations for an inclusive liberation hermeneutic that engages sex worker standpoints.

The Cultural Politics of European Prostitution Reform traces case studies of four European Union countries to reveal the way anxieties over globalization translates into policies to recognize sex workers in some countries, punish prostitutes' clients in others, and protect victims of human trafficking in them all.

Interrogating supply/demand from an inter- and multi-disciplinary perspective, this collection broadens engagement beyond the routine analysis of the locus of violence in prostitution and the validity of the prostitute's consent. A focus on the supply/demand dynamic brings into play a range of other societal, economic and psychological factors such as the social construction of sexuality, the viability of alternative choices for prostitutes and clients, and the impact of regulatory regimes on the provision of sexual services. The factors which underlie each component of the supply/demand dyad are also studied and an examination is made of their dynamic interrelation. The collection emphasizes the importance of rendering policy makers alert to the evidence emerging from empirical studies conducted in different fields of enquiry, in the hope of moving beyond polarity and politics at the local, national and international level.

Third Sector Organizations in Sex Work and Prostitution is about sex work and prostitution third sector organizations (TSOs): non-governmental and non-profit organizations that provide support services to, and advocate for the well-being of people operating in the sex industries. With a focus on three vast and extremely diverse regions, Africa, the Americas, and Europe, this book provides a unique vantage point that shows how interlinked these organizations' histories and configurations are. TSOs are fascinating research sites because they operate as zones of contestation which translate their understandings of sex work and prostitution into different support practices and advocacy initiatives. This book reveals that these organizations are not external to normative power but participate in it and are subject to it, conditioning how they can exist, who they can reach out to, where, and what they can achieve. Third Sector Organizations in Sex Work and Prostitution is a resource for scholars, policymakers, and activists involved in research on, and work with third sector organizations in the fields of sex work and prostitution, gender and sexuality, and human rights among others.

My mother was a prostitute. My grandmother and great-grandmother were prostitutes. Maybe I should have given the family business a chance... BBC RADIO 4 PICK OF THE WEEK, Katie Puckrik 'Eliska's story is an extraordinary and powerful read. It's the ultimate book about survival and an against-all-odds fight to make it in life. Highly recommend.' Clover Stroud 'A scintillating, devastating memoir, and a fiercely witty and unabashed tribute to the toughness of the human spirit.' Damian Le Bas __________________________________________________ To westerners, being Gypsy means being wild, romantic and free. To Eliska Tanzer, it means being rented out to dance for older men. It means living without running water. It means not being allowed a job or an education. It means being stuffed into a bare room with all your aunts and cousins, fighting over the thin, stained blanket the way you fight over the last piece of half-mouldy bread. It means joining the family prostitution ring when you're still a child. But Eliska was given a way out. Slung out of Hoe School and shipped to England in a washing machine box, she thought she had made it. But her dream soon turned into a nightmare. A moving and timely memoir from a powerful new voice in literature.

Winner of the MLA's 2016 Alan Bray Prize for Best Book in GLBTQ Studies How BDSM can be used as a metaphor for black female sexuality. The Color of Kink explores black women's representations and performances within American pornography and BDSM (bondage and discipline, domination and submission, and sadism and masochism) from the 1930s to the present, revealing the ways in which they illustrate a complex and contradictory negotiation of pain, pleasure, and power for black women. Based on personal interviews conducted with pornography performers, producers, and professional dominatrices, visual and textual analysis, and extensive archival research, Ariane Cruz reveals BDSM and pornography as critical sites from which to rethink the formative links between Black female sexuality and violence. She explores how violence becomes not just a vehicle of pleasure but also a mode of accessing and contesting power. Drawing on feminist and queer theory, critical race theory, and media studies, Cruz argues that BDSM is a productive space from which to consider the complexity and diverseness of black women's sexual practice and the mutability of black female sexuality. Illuminating the cross-pollination of black sexuality and BDSM, The Color of Kink makes a unique contribution to the growing scholarship on racialized sexuality.

Inner-city black women open their hearts to share the pain of crack addiction and its consequences Behind the Eight Ball: Sex for Crack Cocaine Exchange and Poor Black Women documents an American tragedy that highlights the widening gap between social and economic classes. In their own words, poor black womennameless, faceless, and marginalized by povertyshare the details of their lives before and after crack cocaine invaded their communities, each recalling the circumstances of her introduction to the drug and her first experience using sex to support her addiction. These candid interviews expose the socioeconomic changes in inner-city neighborhoods that created the perfect conditions for a crack stronghold; the crack cocaine economy's impact on the lives of inner-city residents; and the social and familial consequences of crack addiction among poor, black women. Behind the Eight Ball: Sex for Crack Cocaine Exchange and Poor Black Women places crack addiction, crack-related prostitution and its consequences, STDs, HIV, and pregnancy into the context of the larger social issues of inner-city poverty, race, gender, and class. This unique book reveals the sex-for-crack barter system as evidence of a long-term social exclusion and systemic racism that has worked to destroy the self-image of poor black American women. The women interviewed reflect this negative image, exchanging sex for crack on a regular basis to support their addictions at the risk-and reality-of unplanned pregnancies. The baby I am carrying now, I don't know who the father is. There are a few (men) that I had sex with around the time I got pregnantthat day. But which one it is, I don't know who. Behind the Eight Ball: Sex for Crack Cocaine Exchange and Poor Black Women examines: why poor black women addicted to crack are disproportionately at risk for sexually transmitted diseases, including HIV, and unplanned pregnancies how the social and economic characteristics of poor black communities support crack distribution and consumption how crack use and the exchange of sex for crack damages struggling black families why the care of many children is entrusted to child welfare agencies how and why women are marginalized in the crack culture Behind the Eight Ball: Sex for Crack Cocaine Exchange and Poor Black Women is an insightful and enlightening look at the motivations behind the decision to risk illness, injury, disease, death, and pregnancy to support addiction.

Inner-city black women open their hearts to share the pain of crack addiction and its consequences Behind the Eight Ball: Sex for Crack Cocaine Exchange and Poor Black Women documents an American tragedy that highlights the widening gap between social and economic classes. In their own words, poor black womennameless, faceless, and marginalized by povertyshare the details of their lives before and after crack cocaine invaded their communities, each recalling the circumstances of her introduction to the drug and her first experience using sex to support her addiction. These candid interviews expose the socioeconomic changes in inner-city neighborhoods that created the perfect conditions for a crack stronghold; the crack cocaine economy's impact on the lives of inner-city residents; and the social and familial consequences of crack addiction among poor, black women. Behind the Eight Ball: Sex for Crack Cocaine Exchange and Poor Black Women places crack addiction, crack-related prostitution and its consequences, STDs, HIV, and pregnancy into the context of the larger social issues of inner-city poverty, race, gender, and class. This unique book reveals the sex-for-crack barter system as evidence of a long-term social exclusion and systemic racism that has worked to destroy the self-image of poor black American women. The women interviewed reflect this negative image, exchanging sex for crack on a regular basis to support their addictions at the risk-and reality-of unplanned pregnancies. The baby I am carrying now, I don't know who the father is. There are a few (men) that I had sex with around the time I got pregnantthat day. But which one it is, I don't know who. Behind the Eight Ball: Sex for Crack Cocaine Exchange and Poor Black Women examines: why poor black women addicted to crack are disproportionately at risk for sexually transmitted diseases, including HIV, and unplanned pregnancies how the social and economic characteristics of poor black communities support crack distribution and consumption how crack use and the exchange of sex for crack damages struggling black families why the care of many children is entrusted to child welfare agencies how and why women are marginalized in the crack culture Behind the Eight Ball: Sex for Crack Cocaine Exchange and Poor Black Women is an insightful and enlightening look at the motivations behind the decision to risk illness, injury, disease, death, and pregnancy to support addiction.