Previous studies of revival have tended to approach these remarkable moments in history from either a strictly local or a sweeping national perspective. In so doing they have dealt with either the detailed circumstances of a particular situation or the broader course of events. These approaches, however, have given the incorrect impression that religious awakening are uniform movements. As a result revivals have been misunderstood as homogeneous campaigns. This is the first study of the 1859 revival from a regional level in a comprehensive manner. It examines this movement, arguably the most significant and far-reaching awakening in modern times, as it appeared in the city of Aberdeen, the rural hinterland of north-east Scotland, and among the fishing villages and towns that stretch along the Moray Firth. It reveals how, far from being unvarying, the 1859 revival was richly diverse. It uncovers the important influence that local contexts brought to bear upon the timing and manifestation of this awakening. Above all, it has established the heterogeneous nature of simultaneous revival movements that appeared in the same vicinity.

This book looks at the Christian idea of salvation as seen through the eyes of five English reformers of the 16th century, including the famous Bible translator, William Tyndale. It highlights their debt to continental theologicans, especially Martin Luther, and reveals how they sought to make theology relevant to the everyday lives of those around them.

Based on interview material with a wide range of Protestant clergy in Northern Ireland, this text examines how Protestant identity impacts on the possibility of peace and stability and argues for greater involvement by the Protestant churches in the transition from conflict to a 'post-conflict' Northern Ireland.

"Concrete, accessible, actionable help in the most important challenge of human living."--JOHN ORTBERG, founder, BecomeNew.Me Having spent years of his life studying the Holy Spirit, renowned theologian and acclaimed author Jack Levison shares the seven secrets to a fuller, deeper and more powerful relationship with the Spirit.  Packed with biblical insights, practical strategies, focused prayers, Scripture meditations and rich reflections, each short, energizing chapter will fuel your spiritual growth, empowering you to · break out of the familiar · experience your own personal Pentecost · cultivate healthy habits that strengthen the Spirit-filled life · connect with the heart of the Spirit A season of breakthrough awaits you. Here is your guide to embracing the Spirit-filled life--and discovering the Helper who fills you up, pours you out and transforms the world through you. "Jack Levison opens secrets of the Spirit-filled life from across the pages of Scripture and gives us seven pathways for living the Spirit-filled life. What a gift!"--AMOS YONG, professor, theology and mission, Fuller Seminary "What a terrific guide for living the Spirit-filled life! I highly recommend this book."--ADAM HAMILTON, senior pastor, United Methodist Church of the Resurrection, Leawood, Kansas; author, Luke: Jesus and the Outsiders, Outcasts, and Outlaws

Exploring the work of William Blake within the context of Methodism - the largest 'dissenting' religious group during his lifetime - this book contributes to ongoing critical debates surrounding Blake's religious affinities by suggesting that, contrary to previous thinking, Blake held sympathies with certain aspects of Methodism.

In the late eighteenth century, German Jews began entering the middle class with remarkable speed. That upward mobility, it has often been said, coincided with Jews' increasing alienation from religion and Jewish nationhood. In fact, Michah Gottlieb argues, this period was one of intense engagement with Jewish texts and traditions. One expression of this was the remarkable turn to Bible translation. In the century and a half beginning with Moses Mendelssohn's pioneering translation and the final one by Martin Buber and Franz Rosenzweig, German Jews produced sixteen different translations of at least the Pentateuch. Exploring Bible translations by Mendelssohn, Leopold Zunz, and Samson Raphael Hirsch, Michah Gottlieb argues that each translator sought a "reformation" of Judaism along bourgeois lines, which involved aligning Judaism with a Protestant concept of religion. Buber and Rosenzweig famously critiqued bourgeois German Judaism as a craven attempt to establish social respectability to facilitate Jews' entry into the middle class through a vapid, domesticated Judaism. But Mendelssohn, Zunz, and Hirsch saw in bourgeois values the best means to serve God and the authentic actualization of Jewish tradition. Through their learned, creative Bible translations, these scholars presented competing visions of middle-class Judaism that affirmed Jewish nationhood while lighting the path to a purposeful, emotionally-rich spiritual life grounded in ethical responsibility.

Not every Christian needs to go to seminary, but there are certain teachings of the Bible that every Christian should know. Whether you're a relatively new believer in Jesus or a mature Christian looking for a better understanding of basics of the faith, Christian Beliefs is for you.

This readable guide to twenty basic Christian beliefs condenses Wayne Grudem's award-winning book Systematic Theology, prized by pastors and teachers everywhere. He and his son, pastor Elliot Grudem, have boiled down the essentials of theology for everyday Christians and made them both clear and applicable to life. Each brief chapter concludes with questions for personal review or group discussion.

In this revised and updated edition of Christian Beliefs, you will learn about:

• The Bible and its authority for our lives
• The characteristics of God
• The importance of prayer
• Angels and the reality of spiritual warfare
• What it means that we are created in the image of God
• What God has done for us in Christ
• The purpose of the church
• What will happen when Christ returns
• The biblical understanding of heaven
• And much more

Christian Beliefs is the ideal book for every Christian who wants a solid foundation for understanding the most basic and essential teachings of the Bible.

While television today is taken for granted, Americans in the 1950s faced the challenge of negotiating the new medium's place in the home and in American culture in general. Protestant leaders--both mainstream and evangelical--began to think carefully about what television meant for their communities and its potential impact on their work. Using the American Protestant experience of the introduction of television, Rosenthal illustrates the importance of the interplay between a new medium and its users in an engaging book suitable for general readers and students alike.

The emergence of the Mormon church is arguably the most radical event in American religious history. How and why did so many Americans flock to this new religion, and why did so many other Americans seek to silence or even destroy that movement? Winner of the MHA Best Book Award by the Mormon History Association Mormonism exploded across America in 1830, and America exploded right back. By 1834, the new religion had been mocked, harassed, and finally expelled from its new settlements in Missouri. Why did this religion generate such anger? And what do these early conflicts say about our struggles with religious liberty today? In No Place for Saints, the first stand-alone history of the Mormon expulsion from Jackson County and the genesis of Mormonism, Adam Jortner chronicles how Latter-day Saints emerged and spread their faith-and how anti-Mormons tried to stop them. Early on, Jortner explains, anti-Mormonism thrived on gossip, conspiracies, and outright fables about what Mormons were up to. Anti-Mormons came to believe Mormons were a threat to democracy, and anyone who claimed revelation from God was an enemy of the people with no rights to citizenship. By 1833, Jackson County's anti-Mormons demanded all Saints leave the county. When Mormons refused-citing the First Amendment-the anti-Mormons attacked their homes, held their leaders at gunpoint, and performed one of America's most egregious acts of religious cleansing. From the beginnings of Mormonism in the 1820s to their expansion and expulsion in 1834, Jortner discusses many of the most prominent issues and events in Mormon history. He touches on the process of revelation, the relationship between magic and LDS practice, the rise of the priesthood, the questions surrounding Mormonism and African Americans, the internal struggles for leadership of the young church, and how American law shaped this American religion. Throughout, No Place for Saints shows how Mormonism-and the violent backlash against it-fundamentally reshaped the American religious and legal landscape. Ultimately, the book is a story of Jacksonian America, of how democracy can fail religious freedom, and a case study in popular politics as America entered a great age of religion and violence.

This guide serves as a valuable introduction to the documentary heritage and tradition of the third largest group of protestants in the southern United States. A companion to Harold Prince's A Presbyterian Bibliography (1983), it locates and describes the unpublished papers of PCUS ministers. It also documents the larger southern tradition by including selected materials from the antebellum period and from other Presbyterian denominations. The result is a listing of resources for the study of the PCUS as well as southern Presbyterianism. It aims to promote and encourage research in Presbyterian history; to make files, diaries, sermons, minutes, letters more intelligible; and finally, to emphasize the continuing relevance of these materials in contemporary church life. Robert Benedetto's forty-eight-page introduction includes a survey of nine subject areas: theology, education, church and society, international missions, national missions, women, racial ethnic ministries, ecumenical relations, and worship and music. Each area highlights major research and provides a concise orientation to the life and mission of the denomination. Each survey is followed by a brief listing of manuscript materials. The Guide itself includes manuscript collections from the Department of History (Montreat) and other repositories. This thorough volume concludes with a bibliography of PCUS reference works and a complete name and subject index.

The Latitudinarians, a group of prominent clergymen in the late seventeenth-century Church of England, were articulate opponents of Anglicanism's intellectual foes. Against the challenges of Hobbism, Spinozism, Deism, scepticism, and Roman Catholicism, they presented a body of thought emphasizing reason in religion and practical morality over credal speculation. Their theology was designed to combat 'practical atheism' and their sermons stressed that the chief design of Christianity was 'to make men good.' They advocated an alliance of religion and science, and were early participants in the Royal Society. In preaching, they developed a simpler sermon style influential for English prose. As an important part of the Anglican Church at the time of the Glorious Revolution, they helped in drafting the Revolution Settlement, the seedbed, in Macaulay's words, of subsequent personal liberties.
This definition and analysis of Latitudinarianism was completed by the late Martin Griffin in 1962 and has been updated since his death in 1988 by Professor Richard H. Popkin.

The Jehovah's Witnesses endured intense persecution under the Nazi regime, from 1933 to 1945. Unlike the Jews and others persecuted and killed by virtue of their birth, Jehovah's Witnesses had the opportunity to escape persecution and personal harm by renouncing their religious beliefs. The vast majority refused and throughout their struggle, continued to meet, preach, and distribute literature. In the face of torture, maltreatment in concentration camps, and sometimes execution, this unique group won the respect of many contemporaries. Up until now, little has been known of their particular persecution.

If man shall not live by bread alone, but by every word that proceeds from the mouth of God, then Johann Starck has provided a bread basket for the Church with his Prayer-Book. This book of daily prayers, hymns, poetry, and devotions presents in every syllable the Bread that has come down from heaven. Written as daily nourishment in the Word of God, this book also lends itself to meditation and prayer during many of life's peculiar situations. Professor Dau describes Starck well when he writes, "Starck loved nothing sensational, nothing that was for mere display in matters of religion. Christian life, to him, was real and earnest, to be conducted in a sober mind. He was always bent on its practical applications to every pursuit and action, and on enlisting really the whole of a person in the service of the Master." When Christians nourish their souls daily with meditation upon the Word of God and the Sacraments, faith is strengthened. The Bread of Life fills hearts and minds, and Christ finds expression in the world through Christian life and speech. A contemporary pastor said it best when he said "Starck gives Christians a daily helping of meditation in God's Word, and leads them to satisfaction in their vocational tasks."

Joel Osteen, Paula White, T. D. Jakes, Rick Warren, and Brian McLaren pastor some the largest churches in the nation, lead vast spiritual networks, write best-selling books, and are among the most influential preachers in American Protestantism today. Spurred by the phenomenal appeal of these religious innovators, sociologist Shayne Lee and historian Phillip Luke Sinitiere investigate how they operate and how their style of religious expression fits into America's cultural landscape. Drawing from the theory of religious economy, the authors offer new perspectives on evangelical leadership and key insights into why some religious movements thrive while others decline.

Holy Mavericks provides a useful overview of contemporary evangelicalism while emphasizing the importance of "supply-side thinking" in understanding shifts in American religion. It reveals how the Christian world hosts a culture of celebrity very similar to the secular realm, particularly in terms of marketing, branding, and publicity. Holy Mavericks reaffirms that religion is always in conversation with the larger society in which it is embedded, and that it is imperative to understand how those religious suppliers who are able to change with the times will outlast those who are not.

Although this work takes proper notice of its origins in John Wesley's 18th-century movement in England, it assumes that in America the people called Methodists developed in distinctive fashion. The volume examines this American version, its organization, leadership, and form of training and incorporating new members. The authors treat Methodism as defined by conferences bound together by a commitment to episcopal leadership and animated by various forms of lay piety. Offering a fresh perspective based on sound, modern scholarship, this study will be of interest to scholars, students, and anyone interested in church history. American Methodists early organized into conferences that defined Methodist space and time and served as the locus of power. At the same time, they created a strong episcopal form of church government, subject to the body of preachers in conference, but free to lead and direct the organization as a whole. This mission was clear, well understood, and suited to the ethos of a growing America--"to spread scriptural holiness in the land and to create a desire to flee from the wrath to come." By the middle of the 19th century, Methodists in America had grown from an insignificant sect to America's largest Protestant group. Essential to that growth were structures and processes of lay involvement, particularly class meetings and Sunday schools.

The first of three theological volumes, this volume is devoted tofour of John Wesley's foundational treatises on soteriology. These treatises include, first, Wesley s extract from the Homilies of the Church of England, which he published to convince his fellow Anglican clergy that the evangelical emphasis on believers experiencing a conscious assurance of God s pardoning love was consistent with this standard of Anglican doctrine. Next comes Wesley s extract of Richard Baxter s Aphorisms of Justification, aimed more at those who shared his evangelical emphasis, invoking this honored moderate Puritan to challenge antinomian conceptions of the doctrine of justification by faith. This is followed by Wesley s abridgement of the Shorter Catechism issued by the Westminster Assembly in his Christian Library, where he affirms broad areas of agreement with this standard of Reformed doctrine while quietly removing items with which he disagreed. The fourth item is Wesley s extended response to the Dissenter John Taylor on the doctrine of original sin, which highlights differences within the broad Arminian camp, with Wesley resisting a drift toward naively optimistic views of human nature that he discerned in Taylor. "

Tracing the religious history of Siler City, North Carolina, Chad E. Seales argues that southern whites cultivated their own regional brand of American secularism and employed it, alongside public religious performances, to claim and regulate public spaces. Over the course of the twentieth century, they wielded secularism to segregate racialized bodies, to challenge local changes resulting from civil rights legislation, and to respond to the arrival of Latino migrants. Combining ethnographic and archival sources, Seales studies the themes of industrialization, nationalism, civility, privatization, and migration through the local history of Siler City; its neighborhood patterns, Fourth of July parades, Confederate soldiers, minstrel shows, mock weddings, banking practices, police shootings, Good Friday processions, public protests, and downtown mural displays. Offering a spatial approach to the study of performative religion, The Secular Spectacle presents a generative narrative of secularism from the perspective of evangelical Protestants in the American South.

Although much has been written on the Afro-Catholic syncretic religions of Vodou, Candomble, and Santeria, the Spiritual Baptists--an Afro-Caribbean religion based on Protestant Christianity--have received little attention. This work offers the first detailed examination of the Spiritual Baptists or "Converted". Based on 18 months of fieldwork on the Island of St. Vincent (where the religion arose) and among Vincentian immigrants in Brooklyn, Zane's analysis makes a contribution to the literature on African-American and African Diaspora religion and the anthropology of religion more generally.