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Books > Social sciences > Sociology, social studies > Social issues > Refugees & political asylum
Millions of people are displaced each year by war, persecution, and famine and the global refugee population continues to grow. Canada has often been regarded as a benevolent country, welcoming refugees from around the globe. However, refugees have encountered varying kinds of reception in Canada. Finding Refuge in Canada: Narratives of Dislocation is a collection of personal narratives about the refugee experience in Canada. It includes critical perspectives from authors from diverse backgrounds, including refugees, advocates, front-line workers, private sponsors, and civil servants. The narratives collected here confront dominant public discourse about refugee identities and histories and provide deep insight into the social, political, and cultural challenges and opportunities that refugees experience in Canada. Contributors consider Canada's response to various groups of refugees and how Canadian perspectives on war, conflict, and peace are constructed through the refugee support experience. These individual stories humanize the global refugee crisis and challenge readers to reflect on the transformative potential of more equitable policies and processes. Contributions by Howard Adelman, Irene Boisier Policzer, Shelley Campagnola, Matida Daffeh, Eusebio Garcia, Julia Holland, Bill Janzen, Katharine Lake Berz, Michael Molloy, Adam Policzer, Pablo Policzer, Victor Porter, Boban Stojanovic, Cyrus Sundar Singh, and Flora Terah.
REFUGEE CAMPS IN AFRICA ARE SWELLING
"I worked in a trailer that ICE had set aside for conversations between the women and the attorneys. While we talked, their children, most of whom seemed to be between three and eight years old, played with a few toys on the floor. It was hard for me to get my head around the idea of a jail full of toddlers, but there they were." For decades, advocates for refugee children and families have fought to end the U.S. government's practice of jailing children and families for months, or even years, until overburdened immigration courts could rule on their claims for asylum. Baby Jails is the history of that legal and political struggle. Philip G. Schrag, the director of Georgetown University's asylum law clinic, takes readers through thirty years of conflict over which refugee advocates resisted the detention of migrant children. The saga began during the Reagan administration when 15-year-old Jenny Lisette Flores languished in a Los Angeles motel that the government had turned into a makeshift jail by draining the swimming pool, barring the windows, and surrounding the building with barbed wire. What became known as the Flores Settlement Agreement was still at issue years later, when the Trump administration resorted to the forced separation of families after the courts would not allow long-term jailing of the children. Schrag provides recommendations for the reform of a system that has brought anguish and trauma to thousands of parents and children. Provocative and timely, Baby Jails exposes the ongoing struggle between the U.S. government and immigrant advocates over the duration and conditions of confinement of children who seek safety in America.
There has been a significant consolidation of international norms to advance human protection objectives in current global politics. Yet, while civilian protection is at the heart of international humanitarian law and the United Nations global security agenda, armed conflicts today are increasingly fragmented. The current global security environment creates significant ethical and political complexities for the actors operating in this field to protect civilians. This volume interrogates the diversity of practices and the politics of civilian protection at the individual and community as well as the state, non-state, and the international community levels to conceptualize civilian protection in this complex environment. The book comprises thematic chapters on humanitarian intervention, protection of populations of concern including refugees and internally displaced persons (IDPs), and international diplomacy, which are enriched with six case studies from Asia and Africa. Combining conceptual debate with empirical evidence, the contributors describe the contexts in which interventions occur and the practical ways in which protection mechanisms have been implemented. This volume offers alternatives that can be adopted to improve and build upon current practices of civilian protection.
As a Somali working since high school in the United Arab Emirates, Osman considers himself "blessed" to be in a Muslim country, though citizenship, with the security it offers, remains elusive. For Ardo, smuggled out of Somalia to join her husband in South Africa, insecurities are of a more immediate, physical kind, and her economic prospects and legal status are more uncertain. Adam, in the United States-a destination often imagined as an earthly Eden, or jannah, by so many of his compatriots-now sees heaven in a return to Somalia. The stories of these three people are among the many that emerge from mass migration triggered by the political turmoil and civil war plaguing Somalia since 1988. And they are among the diverse collection presented in eloquent detail in Elusive Jannah, a remarkable portrait of the very different experiences of Somali migrants in the UAE, South Africa, and the United States. Somalis in the UAE, a relatively closed Muslim nation, are a minority within a large South Asian population of labor migrants. In South Africa, they are part of a highly racialized and segregated postapartheid society. In the United States they find themselves in a welfare state with its own racial, socioeconomic, and political tensions. A comparison of Somali settlements in these three locations clearly reveals the importance of immigration policies in the migrant experience. Cawo M. Abdi's nuanced analysis demonstrates that a full understanding of successful migration and integration must go beyond legal, economic, and physical security to encompass a sense of religious, cultural, and social belonging. Her timely book underscores the sociopolitical forces shaping the Somali diaspora, as well as the roles of the nation-state, the war on terror, and globalization in both constraining and enabling their search for citizenship and security.
Examines refugees' own strategies for return that do not always relate to formal repatriation schemes. It is well known that there are millions of refugees in Africa. It is less well known that there are milions of refugees who have returned home. This book puts these 'returnees' on the map, documenting some of what happens to people when they go back to their countries of origin and start to pick up the pieces of their lives. Published in association with UNRISD; North America: Africa World Press
In the opening decades of the twentieth century, Germany was at the cutting edge of arts and humanities scholarship across Europe. However, when many of its key thinkers - leaders in their fields in classics, philosophy, archaeology, art history, and oriental studies - were forced to flee to England following the rise of the Nazi regime, Germany's loss became Oxford's gain. From the mid-1930s onwards, Oxford could accurately be described as an 'ark of knowledge' of western civilization: a place where ideas about art, culture, and history could be rescued, developed, and disseminated freely. The city's history as a place of refuge for scientists who were victims of Nazi oppression is by now familiar, but the story of its role as a sanctuary for cultural heritage, though no less important, has received much less attention. In this volume, the impact of Oxford as a shelter, a meeting point, and a centre of thought in the arts and humanities specifically is addressed, by looking both at those who sought refuge there and stayed, and those whose lives intersected with Oxford at crucial moments before and during the war. Although not every great refugee can be discussed in detail in this volume, this study offers an introduction to the unique conjunction of place, people, and time that shaped Western intellectual history, exploring how the meeting of minds enabled by libraries, publishing houses, and the University allowed Oxford's refugee scholars to have a profound and lasting impact on the development of British culture. Drawing on oral histories, previously unpublished letters, and archives, it illuminates and interweaves both personal and global histories to demonstrate how, for a short period during the war, Oxford brought together some of the greatest minds of the age to become the custodians of a great European civilization.
'One of our best-known living philosophers' Guardian How do we respond to the refugee crisis - by opening our doors, or pulling up the drawbridge? Both solutions, argues Slavoj Zizek, offer ideological blackmail, and both are wrong. He proposes that instead we see the crisis as an opportunity: a unique chance for Europe to redefine itself and its future. 'Zizek identifies the refugee crisis as one of the major global challenges of our time ... he argues for a politics of solidarity' The Times Literary Supplement
The Making of the Modern Refugee is a comprehensive history of global population displacement in the twentieth century. It takes a new approach to the subject, exploring its causes, consequences, and meanings. History, the author shows, provides important clues to understanding how the idea of refugees as a 'problem' embedded itself in the minds of policy-makers and the public, and poses a series of fundamental questions about the nature of enforced migration and how it has shaped society throughout the twentieth century across a broad geographical area - from Europe and the Middle East to South Asia, South-East Asia, and sub-Saharan Africa. Wars, revolutions, and state formation are invoked as the main causal explanations of displacement, and are considered alongside the emergence of a twentieth-century refugee regime linking governmental practices, professional expertise, and humanitarian relief efforts. This new study rests upon scholarship from several disciplines and draws extensively upon oral testimony, eye-witness accounts, and film, as well as unpublished source material in the archives of governments, international organisations, and non-governmental organisations. The Making of the Modern Refugee explores the significance that refugees attached to the places they left behind, to their journeys, and to their destinations - in short, how refugees helped to interpret and fashion their own history.
What has happened on Nauru and Manus since Australia began its most recent offshore processing regime in 2012? This essential book provides a comprehensive and uncompromising overview of the first three years of offshore processing since it recommenced in 2012. It explains why offshore processing was re-established, what life is like for asylum seekers and refugees on Nauru and Manus, what asylum seekers, refugees and staff in the offshore detention centres have to say about what goes on there, and why the truth has been so hard to find. In doing so, it goes behind the rumours and allegations to reveal what is known - and what still is not known - about Australia's offshore detention centres.
'I loved #TheEndofTime. It is, without doubt, one of my top reads of 2019. I walked every mile with Zain, Mohammed and Jesus. Even when their epic journey seemed hopeless, their story remained hopeful. I've not had such an immersive and important read in a long time.' Carmel Harrington 'Thoroughly enjoyed #TheEndOfTime. It's an epic story of brotherly love, courage and resilience. A sensitively-written, compassionate and heart-warming must-read for this summer.' Sarah J Harris ************** Beneath the stars, on a stony beach, stand two teenage brothers. They are wearing lifejackets that are too big for them and their most precious belongings are sealed in waterproof bags tucked inside the rucksacks on their backs. Turkey is behind them and Europe lies ahead, a dark, desperate swim away. They don't know what will come next, but they're about to meet a man who does. He calls himself Jesus, the Messiah. He is barefoot, dishevelled and smells strongly of alcohol. And he doesn't believe in chance meetings. He believes he has information about the future - information that will change three lives forever . . .
This book provides a fascinating look at the creation of contemporary Muslim jihadists. Basing the book on her long-term fieldwork in the disputed borderlands between Pakistan and India, Cabeiri deBergh Robinson tells the stories of people whose lives and families have been shaped by a long history of political conflict. Interweaving historical and ethnographic evidence, Robinson explains how refuge-seeking has become a socially and politically debased practice in the Kashmir region and why this devaluation has turned refugee men into potential militants. She reveals the fraught social processes by which individuals and families produce and maintain a modern jihad, and she shows how Muslim refugees have forged an Islamic notion of rightsOCoa hybrid of global political ideals that adopts the language of human rights and humanitarianism as a means to rethink refugeesOCO positions in transnational communities. Jihad is no longer seen as a collective fight for the sovereignty of the Islamic polity, but instead as a personal struggle to establish the security of Muslim bodies against political violence, torture, and rape. Robinson describes how this new understanding has contributed to the popularization of jihad in the Kashmir region, decentered religious institutions as regulators of jihad in practice, and turned the families of refugee youths into the ultimate mediators of entrance into militant organizations. This provocative book challenges the idea that extremism in modern Muslim societies is the natural by-product of a clash of civilizations, of a universal Islamist ideology, or of fundamentalist conversion."
A lo largo de su presidencia, John F. Kennedy estuvo apasionado por el tema de la reforma migratoria. El pensaba que los Estados Unidos son una nacion de personas que valoran equitativamente las tradiciones y la exploracion de nuevas fronteras, dignos de la libertad para construir mejores vidas para si mismos en su pais adoptivo. Esta edicion del sexagesimo aniversario de este ensayo postumo y perene, que incluye una introduccion del Congresista Joe Kennedy III y un prologo de Jonathan Greenblatt, Director Ejecutivo y Director Nacional de ADL (Liga Anti-Difamacion), ofrece palabras y observaciones inspiradoras del presidente Kennedy acerca de la diversidad que ha estado presente desde los origenes de los Estados Unidos y la importancia de los inmigrantes en la fundacion de los Estados Unidos. Enfatizando en el impacto y las contribuciones de la inmigracion para el exito del pais, esta nueva edicion contiene recursos actualizados sobre la politica actual.
A magisterial and masterful addition to the tradition of South African narrative non-fiction, Christa Kuljian’s Sanctuary offers a welcome woman’s voice in a genre distinguished by Jonny Steinberg, Antony Altbeker and Anton Harber. After years of sporadic media attention and posturing by politicians, Kuljian has made it her business to find out exactly what has been going on at the Central Methodist Church in downtown Johannesburg, where the Church acts as a gateway to the city – an Ellis Island for South Africa, the place where many migrants first go to get their bearings. How did a place of worship turn into a shelter for thousands of refugees? Where did they come from? Why are they still there? Seeking to answer such questions, Kuljian fluently combines many elements: interviews with members of the refugee community and residents of the Church, and key figures like Bishop Paul Verryn, who has often been at the centre of the storm; historical material on the church and its role in the city since the early years; and an understanding of urban dynamics, migrancy, and South African and southern African politics. The result is a complex, open-eyed book that grapples with some of South Africa’s most urgent social problems as they are refracted through one appalling, frustrating, inspiring place.
Between 1933 and the outbreak of war in 1939, over 60,000 Jewish refugees from Germany, Austria, and Czechoslovakia fled to Britain, and some 50,000 settled there. No previous historical study of this group of immigrants exists, though they form one of the most high-profile groups of refugees to have come to Britain in the twentieth century, both as survivors of the Nazi terror and as high-achieving contributors to British society. Author Anthony Grenville focuses on the first quarter-century of their settlement in Britain. He covers new ground by drawing on a rich source of contemporary material - the previously untapped monthly journal of the Association of Jewish Refugees, AJR Information, which started in January 1946. The journal is the only contemporary source that provides material for a full-scale history of these refugees when they established themselves permanently in Britain, how they adapted to British society and developed their distinctive 'Continental' identity and culture that characterized them in their adopted homeland.
With the rise of Nazism in the 1930s more than a thousand European Jews sought refuge in the Philippines, joining the small Jewish population of Manila. When the Japanese invaded the islands in 1941, the peaceful existence of the barely settled Jews filled with the kinds of uncertainties and oppression they thought they had left behind. In this book Frank Ephraim, who fled to Manila with his parents, gathers the testimonies of thirty-six refugees, who describe the difficult journey to Manila, the lives they built there upon their arrival, and the events surrounding the Japanese invasion. Combining these accounts with historical and archival records, Manila newspapers, and U.S. government documents, Ephraim constructs a detailed account of this little-known chapter of world history.
This enlightening edited collection shows how migration shapes the lives of faith communities - and vice versa - through diverse prisms including diaspora, generational change, cultural conflict, conceptions of 'ministry' and artistic response. The contributors comprise writers, poets and artists from the three largest Abrahamic faiths (Judaism, Christianity, Islam) and beyond. They show how issues of migration are addressed through a variety of different media such as theological debate and shared community action, poetry and art. As issues of migration are an important factor in so many political and social debates, faith communities are looking for guidance on how to deepen their theological understanding of migration. This book helps them to reflect on their own practices and experiences, learn from their own traditions and engage in dialogue with diverse communities. *All royalties from book sales will be donated to The Helen Bamber Foundation - a UK-based charity that supports people who have survived extreme physical, sexual and psychological violence.*
US consuls played a distinctive and crucial role in control of Jewish refugee entry into the United States in 1933-41. The consuls decided individual cases and in doing so had discretion to grant immigration visas. This extended to interpreting aspects of the immigration laws and regulations which were not fully defined, notably the likely to become a public charge clause.
Sad songs and love songs. For Vietnamese refugees who fled Vietnam after the 1975 takeover by the Viet Cong, the predominant music of choice falls into these two general categories rather than any particular musical genre. In fact, Adelaida Reyes discovers, music that exiles call \u0022Vietnamese music\u0022 -- that is, music sung in Vietnamese and almost exclusively written before 1975 -- includes such varied influences as Western rock, French-derived valse, Latin chacha, tango, bolero, an d paso doble. The Vietnamese refugee experience calls attention to issues commonly raised by migration: the redefinition of group relations, the reformulation of identity, and the reconstruction of social and musical life in resettlement. Fifteen years ago, Adelaida Reyes began doing fieldwork on the musical activities of Vietnamese refugees. She entered the emotion-driven world of forced migrants through expressive culture; learned to see the lives of refugee-resettlers through the music they made and enjoyed; and, in turn, gained a deeper understanding of their music through knowledge of their lives. In Songs of the Caged, Songs of the Free, Reyes brings history, politics, and decades of research to her study of four resettlement communities, including refugee centers in Palawan and Bataan; the early refugee community in New Jersey; and the largest of all Vietnamese communities -- Little Saigon, in southern California's Orange County. Looking closely at diasporic Vietnamese in each location, Reyes demonstrates that expressive culture provides a valuable window into the refugee experience. Showing that Vietnamese immigrants deal with more than simply a new country and culture in these communities, Reyes considers such issues as ethnicity, socio-economic class, and differing generations. She considers in her study music of all kinds -- performed and recorded, public and private -- and looks at music as listened to and performed by all age groups, including church music, club music, and music used in cultural festivals. Moving from traditional folk music to elite and modern music and from the recording industry to pirated tapes. Reyes looks at how Vietnamese in exile struggled, in different ways, to hold onto a part of their home culture and to assimilate into their new, most frequently American, culture. Songs of the Caged, Songs of the Free will attract the attention of readers in Asian American studies, Asian studies, music, and ethnomusicology.
Among Eastern Europe's postwar socialist states, Yugoslavia was unique in allowing its citizens to seek work abroad in Western Europe's liberal democracies. This book charts the evolution of the relationship between Yugoslavia and its labour migrants who left to work in Western Europe in the 1960s and 1970s. It examines how migrants were perceived by policy-makers and social scientists and how they were portrayed in popular culture, including radio, newspapers, and cinema. Created to nurture ties with migrants and their children, state cultural, educational, and informational programs were a way of continuing to govern across international borders. These programs relied heavily on the promotion of the idea of homeland. Le Normand examines the many ways in which migrants responded to these efforts and how they perceived their own relationship to the homeland, based on their migration experiences. Citizens without Borders shows how, in their efforts to win over migrant workers, the different levels of government - federal, republic, and local - promoted sometimes widely divergent notions of belonging, grounded in different concepts of "home."
Abdul is just 7 years old when his parents are killed before his eyes. As a brutal war sweeps Sudan, Abdul and his 3-year-old brother are forced to flee. Their gruelling journey across the Sahara to a refugee camp in Chad is fraught with danger, and every day is a struggle against hunger and disease. Until one day Abdul is offered a chance to escape. A chance that could save him, but will force him to make the most heartbreaking decision of his life. Abdul's death-defying flight leaves deep scars. But his affinity with animals provides a lifeline, when he is offered the chance to work with elite racehorses. Including one owned by the Queen. ____________________________________________________ 'What Abdul has gone through is simply unimaginable. But his story shows the incredible power of sport to bring people together and help them to heal, even after the most appalling suffering.' CLARE BALDING 'A lesson to us all in courage and hope' LORD DUBS, who escaped Nazi Germany on the Kindertransport in 1939 |
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