These original essays show how the US government repeatedly aided certain regimes as they planned and then carried out crimes against humanity and genocide. What makes the collection unique-and chilling-is the inclusion of declassified documents generated by the US government at the time: memoranda, telegrams, letters, talking points, cables, discussion papers, and situation reports. In his introduction, Totten offers a critical assessment of US foreign policy as it pertains to genocide and crimes against humanity, and discusses the differences between those two terms. In the chapters that follow, each author presents a detailed analysis of a particular case of crimes against humanity or genocide by a foreign government against its own citizens, and discusses why and how the United States government was complicit.

Principally, this book comprises a conceptual analysis of the illegality of a third-country national's stay by examining the boundaries of the overarching concept of illegality at the EU level. Having found that the holistic conceptualisation of illegality, constructed through a combination of sources (both EU and national law) falls short of adequacy, the book moves on to consider situations that fall outside the traditional binary of legal and illegal under EU law. The cases of unlawfully staying EU citizens and of non-removable illegally staying third-country nationals are examples of groups of migrants who are categorised as atypical. By looking at these two examples the book reveals not only the fragmentation of legal statuses in EU migration law but also the more general ill-fitting and unsatisfactory categorisation of migrants. The potential conflation of illegality with criminality as a result of the way EU databases regulate the legal regime of illegality of a migrant's stay is the first trend identified by the book. Subsequently, the book considers the functions of accessing legality (both instrumental and corrective). In doing so it draws out another trend evident in the EU illegality regime: a two-tier regime which discriminates on the basis of wealth and the instrumentalisation of access to legality by Member States for mostly their own purposes. Finally, the book proposes a corrective rationale for the regulation of illegality through access to legality and provides a number of normative suggestions as a way of remedying current deficiencies that arise out of the present supranational framing of illegality.

This book is open access and available on www.bloomsburycollections.com. It is funded by Knowledge Unlatched. Refugees in Europe, 1919-1959 offers a new history of Europe's mid-20th century as seen through its recurrent refugee crises. By bringing together in one volume recent research on a range of different contexts of groups of refugees and refugee policy, it sheds light on the common assumptions that underpinned the history of refugees throughout the period under review. The essays foreground the period between the end of the First World War, which inaugurated a series of new international structures to deal with displaced populations, and the late 1950s, when Europe's home-grown refugee problems had supposedly been 'solved' and attention shifted from the identification of an exclusively European refugee problem to a global one. Borrowing from E. H. Carr's The Twenty Years' Crisis, first published in 1939, the editors of this volume test the idea that the two post-war eras could be represented as a single crisis of a European-dominated international order of nation states in the face of successive refugee crises which were both the direct consequence of that system and a challenge to it. Each of the chapters reflects on the utility and limitations of this notion of a 'forty years' crisis' for understanding the development of specific national and international responses to refugees in the mid-20th century. Contributors to the volume also provide alternative readings of the history of an international refugee regime, in which the non-European and colonial world are assigned a central role in the narrative.

Dervla Murphy's first epic journey from Ireland to India by bicycle, "Full Tilt", is a complete adventure in itself. It is also the first volume of a trilogy of experience that continues with Tibetan Foothold. For the young Irish woman, once she had got herself to India by July 1963, immersed herself in the life of the sub-continent, working for six months in an orphanage for Tibetan children in the refugee camps of Northern India. Here, she fell in love with the 'Tiblets' - the cheerful, tough, uncomplaining, independent and affectionate children of the new Tibet-in-exile. Dervla vividly describes day-to-day life in the camps where hundreds of children are living in squalor while a handful of dedicated volunteers do their best to feed and care for them, attempting to keep disease at bay with limited resources. She pitches in with a helping hand wherever it is needed and finds time to visit the Dalai Lama and his entourage. Dervla's heart-rending account is interwoven with her own observations on the particular cultural and social problems associated with trying to help a people who have lived in isolation from the rest of the world and she becomes a perceptive witness to the inner realities and sometime inadequacies of aid-work. First published in 1966, "Tibetan Foothold" not only confirmed Dervla's status as a traveller, but also revealed her to be a truly independent voice and an acute observer of politics and society.

This groundbreaking book presents a global perspective on the history of forced migration over three centuries and illuminates the centrality of these vast movements of people in the making of the modern world. Highly original essays from renowned international scholars trace the history of slaves, indentured servants, transported convicts, bonded soldiers, trafficked women, and coolie and Kanaka labor across the Pacific, Indian, and Atlantic Oceans. They depict the cruelty of the captivity, torture, terror, and death involved in the shipping of human cargo over the waterways of the world, which continues unabated to this day. At the same time, these essays highlight the forms of resistance and cultural creativity that have emerged from this violent history. Together, the essays accomplish what no single author could provide: a truly global context for understanding the experience of men, women, and children forced into the violent and alienating experience of bonded labor in a strange new world. This pioneering volume also begins to chart a new role of the sea as a key site where history is made.

No Haven for the Oppressed was the most thorough and comprehensive analysis to be written to date on the United States policy toward Jewish refugees during World War II.

The UNODC Global Report on Trafficking in Persons 2016 is the third of its kind mandated by the United Nations General Assembly. In July 2010, the UNGA adopted the Global Plan of Action to Combat Trafficking in Persons. The Report covers and provides an overview of patterns and flows of trafficking in persons at the global, regional and national levels, based on trafficking cases detected mainly between 2012 and 2014. It looks at links between trafficking in persons, migration and conflict, and how refugees may be particularly vulnerable to being trafficked. The worldwide response to trafficking in persons, particularly in terms of criminalization and prosecution of trafficking crimes, is also a focus of this edition of the Global Report. Also included are the Country Profiles.

Richard Sennett has spent an intellectual lifetime exploring how humans live in cities. In this pair of essays he visits two of the world's greatest cities at crucial moments in their history to meditate on the condition of exile in both geographical and psychic space: the Jewish Ghetto of Renaissance Venice, where state-imposed outsiderdom was translated into a rich community identity; and nineteenth-century Paris, a magnet for political exiles, where the experience of displacement seeped into the city's culture at large.

The Syrian refugee crisis, which began in 2011, is one of the most pressing disasters in the world today, with its effects reverberating around the globe. By the end of 2015, more than 7.6 million of the country's people had been internally displaced and 4.3 million were registered refugees. The number of internally displaced persons and refugees amounts to about half of Syria's precrisis population. Thousands have died while trying to reach safety. Due to the large humanitarian response, there is now a wealth of available information on refugees' income and expenses, food and nutrition, health, education, employment, vulnerability, housing, and other measures of well-being. These data have been little explored, as humanitarian organisations face daily challenges that make the full use of existing data very difficult. The Welfare of Syrian Refugees: Evidence from Jordan and Lebanon aims to assess the poverty and vulnerability of these refugees and evaluate existing and alternative policies designed to help them. The authors find that current policies, including cash transfers and food vouchers, are effective in reducing poverty, but fail to lead to- nor are they designed to yield-economic inclusion and self-reliance. Those goals would require a different humanitarian and development paradigm, one that focuses on growth policies for areas affected by refugees where the target population has a mix of refugees and hosting populations. This volume is the result of the first comprehensive collaboration between the World Bank Group and the United Nations High Commissioner for Refugees (UNHCR) and aims to better understand and ultimately improve the well-being of Syrian refugees living in Jordan and Lebanon

In a world of increasingly mixed identities, what does it mean to belong? As western democracies increasingly curtail their support for multiculturalism, how can migrants establish belonging as citizens? A Muslim Diaspora in Australia explores how a particular migrant group has faced the challenges of belonging. The author illustrates how Bosnian migrants in Australia have sought to find places for themselves as migrants, as refugees, and as Muslims, in Australia and Australian society. Challenging the methodological nationalism that tends to dominate discussions of migrant identities, the author exposes the ways in which dignity emerges as a dominant concern for people as they relate to varied local, national and translational contexts. Very little is known about how migrants themselves read and react to the multiple challenges of belonging and this pioneering work offers a timely and much needed critical insight into what it means to belong.

Germany, the most racist of countries less than a century ago, has for the past two years welcomed over one million refugees, more than any other European country. To find out the secret behind this turn of character, Tuvia Tenenbom, a Jew born in Israel, presented himself as a Jordanian and was able to gain entry into many refugee camps.

Living in squalid conditions in airless rooms, and with barely edible food, the refugees begged Tuvia to help them get out of the camps. When not with the refugees, Tuvia traveled through the land and mingled with the local people who shared with him that they, the Germans, were the kindest people in Europe, far superior to the "inhumane” Jews.

Tuvia Tenenbom's provocative re-enactment of the refugee reality in the middle of Europe, coupled with the rising anti-Semitism of the people who proclaim themselves to be kind, exposes the hypocrisy of the "Refugees Welcome" mantra chiming throughout the Western world.

Often called the 'Jungle', the refugee camp near Calais in Northern France epitomises for many the suffering, uncertainty and violence which characterises the situation of refugees in Europe today. But the media soundbites we hear ignore the voices of the people who lived there - people who have travelled to Europe from conflict-torn countries such as Syria, Sudan, Afghanistan and Eritrea: people with astounding stories, who are looking for peace and a better future. Voices from the 'Jungle' is a collection of these stories. Through its pages, the refugees speak to us in powerful, vivid language. They reveal their childhood dreams and struggles for education; the wars and persecution that drove them from their homes; their terror and strength during their extraordinary journeys. They expose the reality of living in the camp; tell of their lives after the 'Jungle' and their hopes for the future. Through their stories, the refugees paint a picture of a different kind of 'Jungle': one with a powerful sense of community despite evictions and attacks, and of a solidarity which crosses national and religious boundaries. Illustrated with photographs and drawings by the writers, and interspersed with poems, this book must be read by everyone seeking to understand the human consequences of this world crisis.

THREE DAYS IN DAMASCUS is a memoir about a three year fight for a chance at love with an Iraqi refugee the author met in Syria. While traveling to Jordan, Lebanon and Syria to interview Iraqi refugees and hear some of their stories, Kim never expected to fall in love with one of them. But that is exactly what happened. This is the story of one American woman and one Iraqi man set against the backdrop of the Iraqi refugee crisis. Through actual Iraqi refugee interviews, a whirlwind middle-eastern love story and the consequently doomed, intercontinental relationship told through texts and emails with civil war, revolution and an arranged marriage as the backdrop, we learn of culture and devastation, desperation and redemption, while still never losing hope. While there are roughly 65 million refugees worldwide, approximately five million Iraqis have been displaced from their homes since the U.S led invasion of their country, most of them fleeing to Jordan, Lebanon and Syria. Since Syria is currently in the midst of a violent civil war, the Iraqis there are left in an extremely dangerous position- stuck between a rock and a hard place with nowhere to go. This timely memoir examines the lives of dozens of these Iraqi refugees trying desperately to survive in a world blind to their plight and one Iraqi in particular: Omar. Told through a strong narrative and a surprisingly comedic lens, the reader travels with the author through this unknown, sandy terrain breaking assumptions, stereotypes and expectations - in a journey that ultimately ends in the most traditional assumption one could imagine: a Middle Eastern man agreeing to an arranged marriage. And after three years of trying to "save" Omar and salvage a life for/with him, she discovers maybe he wasn't the one who needed saving.

'Dan's book demonstrates that the future will belong to the peacemakers - the true heroes among us.' - Bear Grylls When thirty-three Chilean miners stepped into the light, alive and well, after sixty-nine days entombed in the earth, the world experienced a rare treat - some good news. Was this an anomaly, or are there other untapped glimmers of hope, hidden behind the headlines? Armed with a camera, a notebook, and a perilous sense of curiosity, Dan Morrice embarks upon a global journey to meet the peacemakers - unsung heroes, forging peace in extreme environments, from war-torn nations to disaster zones. From Chilean miners to Syrian refugees, from ex-football hooligans in Britain, to revolutionaries in Israel-Palestine, Dan discovers how the most unlikely people are rediscovering Christian faith and rewriting the fractured history of our time. At the apex of his journey, Dan's interviews lead him on a five-hundred-mile walk across the Negev Desert to find their source of hope first-hand. In a generation tired of divided nations and negative news, Finding the Peacemakers tells the unreported story of a global movement overcoming the odds to build peace in troubled times. 'One of the most inspiring books I have read for many years.' - Baroness Caroline Cox

In these Gasson Lectures, Frank Brennan addresses various contested contemporary issues such as church-state relations, physician assisted suicide and national border protection. He writes, 'I hope that these lectures can help persons of all faiths and none maintain what Pope John Paul II, when addressing the Italian Parliament, called "a convinced and pondered trust in the heritage of virtues and values handed down by your forebears". In these lectures I have drawn much inspiration from Pope Francis who travelled to the island of Lampedusa to speak boldly and prophetically about the plight of asylum seekers coming across the Mediterranean Sea in search of new life. Before offering his blessing and casting a wreath on the waters, Francis asked, "Who is responsible for the blood of these brothers and sisters of ours?" In these lectures, I seek to draw on my own religious tradition to answer that question to the satisfaction of persons of all faiths and none, and in the many precarious situations in which people find themselves, especially at the borders of life and of nation states.'

This book is open access and available on www.bloomsburycollections.com. It is funded by Knowledge Unlatched. Greg Burgess's important new study explores the short life of the High Commission for Refugees (Jewish and Other) Coming from Germany, from its creation by the League of Nations in October 1933 to the resignation of High Commissioner, James G. McDonald, in December 1935. The book relates the history of the first stage of refugees from Germany through the prism of McDonald and the High Commission. It analyses the factors that shaped the Commission's formation, the undertakings the Commission embarked upon and its eventual failure owing to external complications. The League of Nations and the Refugees from Nazi Germany argues that, in spite of the Commission's failure, the refugees from Nazi Germany and the High Commission's work mark a turn in conceptions of international humanitarian responsibilities when a state defies standards of proper behaviour towards its citizens. From this point on, it was no longer considered sufficient or acceptable for states to respect the sovereign rights of another if the rights of citizens were being violated. Greg Burgess discusses this idea, amongst others, in detail as part of what is a crucial volume for all scholars and students of Nazi Germany, the Holocaust and modern Jewish history.

Official figures classify some fifty million of the world's people as 'victims of forced displacement'. Refugees, asylum seekers, disaster victims, the internally displaced and the temporarily tolerated - categories of the excluded proliferate, but many more are left out of count. In the face of this tragedy, humanitarian action increasingly seems the only possible response. On the ground, however, the 'facilities' put in place are more reminiscent of the logic of totalitarianism. In a situation of permanent catastrophe and endless emergency, 'undesirables' are kept apart and out of sight, while the care dispensed is designed to control, filter and confine. How should we interpret the disturbing symbiosis between the hand that cares and the hand that strikes? After seven years of study in the refugee camps, Michel Agier reveals their 'disquieting ambiguity' and stresses the imperative need to take into account forms of improvisation and challenge that are currently transforming the camps, sometimes making them into towns and heralding the emergence of political subjects. A radical critique of the foundations, contexts, and political effects of humanitarian action.

The Islamic threat is possibly the most disturbing political issue of our time, as it impacts on the fears of so many ordinary people. The propagation of puritanical Wahabism, through the oil 'wealth of the Gulf States, ensures that its ideology is spread worldwide as the most influential force in the world today. The entire thinking and life-style of Muslims is dictated by religious demands to the exclusion of anything regarded as profane. Such a mind-set established by the Prophet Mohammed and his followers, is long enshrined in tradition, and remains to the present day. Hence God is the single authority and his commands are interpreted through holy text alone. It is the exclusion of a secular dimension, with its appeal to independent reason that defines Islam as a totalitarian movement. The problem in the non-Islamic world, especially in Western Europe, is the penetration of nation states by a proselytising religious totalitarianism on democratic societies. The variety of means in attempting to achieve this, and the subtlety of the methods, is the subject of this book. The main objection of non-Muslims to the penetration of their culture is the creation of pseudo-legal structures, or a state within the state, e.g., their own parliament," or the announcement of no-go zones, or the establishment of Sharia courts with no legal authority. The resistance of Muslims to the idea of integration leaves them with two alternatives only: either they must create their own mini-states within the state, or else they must attempt by subtler means to seize control of leading administrative institutions. Muslims in Britain are engaged in both the above alternatives, as witnessed by their numbers and close cooperation in both Houses of Parliament, and their power in local government councils nationwide. Through a sociological and objective approach that appreciates the religious priorities of Islamic people, this book attempts to find a harmonious middle path to ensure a lasting concord between two contrasting civilisations.

Born in Liberia, West Africa, in 1979, Doe's earliest memory is of his brother Molley teaching him to catch birds in their yard, luring them into traps with grains of rice. When the country erupted in civil war, Molley took part in the chaos and violence that cost the life of their father and left Marcus an orphan and a refugee. Reaching manhood, Marcus was held captive by a spirit of vengeance. Lured into bitterness and depression, his heart was imprisoned in plans to kill his father's murderer. But God's light reached him in this darkness. Where he had been filled with hatred, Marcus slowly learned to forgive. Now his mission is to bring the hope and the peace of Christ to others. Marcus's life unfolds in four movements: first as a young boy living in Monrovia, the capital of Liberia, during a period of growing unrest; second as a refugee fleeing from rebel forces that would kill him and his family without a second thought; third as a wanderer in foreign countries-Ghana, the United States-unable to return to his childhood home; and finally as an adult, coming to grips with the loss he experienced and longing to see his own healing extend to Molley and others still haunted by Liberia's suffering.

A remarkably warm-hearted, uplifting and inspiring story of one boy's survival against the odds. Abdi's world fell apart when he was only fifteen and Somalia's vicious civil war hit Mogadishu. Unable to find his family and effectively an orphan, he fled with some sixty others,heading to Kenya. On the way, death squads hunted them and they daily faced violence, danger and starvation. After almost four months, they arrived in at refugee camps in Kenya - of the group he'd set out with, only five had survived. All alone in the world and desperate to find his family, Abdi couldn't stay in Kenya, so he turned around and undertook the dangerous journey back to Mogadishu. But the search was fruitless, and eventually Abdi made his way - alone, with no money in his pockets - to Romania, then to Germany, completely dependent on the kindess of strangers. He was just seventeen years old when he arrived in Melbourne. He had no English, no family or friends, no money, no home. Yet, against the odds, he not only survived, he thrived. Abdi went on to complete secondary education and later university. He became a youth worker, was acknowledged with the 2007 Victorian Refugee Recognition Award and was featured in the SBS second series of Go Back to Where You Came From. Despite what he has gone through, Abdi is a most inspiring man, who is constantly thankful for his life and what he has. Everything he has endured and achieved is testament to his quiet strength and courage, his resilience and most of all, his warm-hearted, shining and enduring optimism. 'Powerful and uplifting' Bookseller + Publisher 'Aden's odyssey belongs to our time ...Here is a man who counts his blessings and has an inspiring story to tell.' Sydney Morning Herald

Tony Abbott promised to stop the boats. With the help of Kevin Rudd's "PNG solution," he has. But at what cost?
In Quarterly Essay 53, Paul Toohey tells the dramatic stories of asylum seekers heading from Java to Australia, investigates people-smuggling and witnesses the aftermath of a sinking at sea.
Toohey also examines Australian attitudes to boat people, and what politicians have made of these. He assesses the diplomatic fall-out from turning back boats and asks: have we missed our chance for an Indonesian solution, a realistic alternative to the brutally effective system we now have? This is an unflinching look at people at their worst and best - and most ruthless and most vulnerable - by one of Australia's finest reporters.
"Any hope for a genuine regional solution rested with Indonesia, the final stepping stone to Australia ... Why did neither Howard, in his better times with Indonesia, or Labor, from 2007, seek a one-on-one solution with Indonesia? 'The Indonesian Solution.' Those words would have been the most convincing political statement any Australian government could ever deliver to Australian voters on asylum seekers." Paul Toohey, That Sinking Feeling
Paul Toohey is a senior reporter for News Corp Australia. He won a Walkley Award for his first Quarterly Essay, Last Drinks: The Impact of the Northern Territory Intervention. He was previously a senior writer at the Bulletin and the Australian, has won the Graham Perkin Journalist of the Year Award and is the author of three books: God's Little Acre, Rocky Goes West and The Killer Within. He lives in Darwin. final page extent: 120pp]

Today, Australia's response to asylum-seeking 'boat people' is a hot-button issue that feeds the political news cycle. But the daily reports and political promises lack the historical context that would allow for informed debate. Have we ever taken our fair share of refugees? Have our past responses been motivated by humanitarian concerns or economic self-interest? Is the influx of 'boat people' over the last fifteen years really unprecedented? In this eloquent and informative book, historian Klaus Neumann examines both government policy and public attitudes towards refugees and asylum seekers since Federation. He places the Australian story in the context of global refugee movements, and international responses to them. Neumann examines many case studies, including the resettlement of displaced persons from European refugee camps in the late 1940s and early 1950s, and the panic generated by the arrival of Vietnamese asylum seekers during the 1977 federal election campaign. By exploring the ways in which politicians have approached asylum-seeker issues in the past, Neumann aims to inspire more creative thinking about current refugee and asylum-seeker policy. 'Klaus Neumann has written a humane, engrossing book imbued with the awareness that in telling the history of Australia, one tells the story of immigration. Immigrants - always resisted, always blasted by invective and ever essential to our society and polity - show us ourselves through the heroic journeys of ancestors, the recurrent frenzies of resistance, right up to our present parlous state as the most supposedly tolerant intolerant society on earth. But if you think you've read all this before, you should know Neumann has brought to this book a novelty of approach, a freshness of perception, that means all the others have been mere preparation.' Tom Keneally 'Across the Seas is a call to remember, to rethink, and regenerate. And to overcome our culture of forgetting ...it's a fine and vital book - a work of highly accessible and gripping historical scholarship, which must be read by as many people in this country, and abroad, as possible.' David Manne

The Forgotten Kindertransportees offers a compelling new exploration of the Kindertransport episode in Britain. The Kindertransport brought close to 10,000 unaccompanied children and young people to Britain on a trans-migrant basis between 1938 and 1939, with an estimated 70% of these children being of the Jewish faith. The outbreak of the Second World War turned this short-term initiative into a longer-term episode and Britain became home to the thousands that had been forced to migrate across the continent to flee the Nazis and the tragic Holocaust that would take place. This book re-evaluates and challenges misconceptions about the Kindertransportees' experiences in Britain - misconceptions that currently pervade Kindertransport scholarship. It focuses on the particularity of the Scottish experience, scrutinising misleading national pictures, which have dominated existing literature and excluded this important part of the Kindertransport episode. An estimated 8% of Kindertransportees were cared for in Scotland for the duration of the war years and this book demonstrates how national agendas were put into practice in a region that was far removed from the administrative and bureaucratic hub of London. The Forgotten Kindertransportees provides original interpretations as it considers a number of important aspects of the Kindertransportees' experiences in Scotland, including those of a social, political and religious nature.This includes an examination of Scotland's philanthropic welfare solutions for the dependent trans-migrant minor, the role of Zionism and the impact of Scottish-Jewry's particular approach to Judaism and a Jewish lifestyle upon broader life stories of Kindertransportees. Using a vast body of new research material, Frances Williams provides a fascinating and detailed examination of the Kindertransport that is region-specific and one that is all the more important because of its specificity. This is an important text for anyone interested in the Holocaust and the social history of those involved.

In the first half of the 20th century, throughout the Balkans and Middle East, a familiar story of destroyed communities forced to flee war or economic crisis unfolded. Often, these refugees of the Ottoman Empire - Christians, Muslims and Jews - found their way to new continents, forming an Ottoman diaspora that had a remarkable ability to reconstitute, and even expand, the ethnic, religious, and ideological diversity of their homelands. Ottoman Refugees, 1878-1939 offers a unique study of a transitional period in world history experienced through these refugees living in the Middle East, the Americas, South-East Asia, East Africa and Europe. Isa Blumi explores the tensions emerging between those trying to preserve a world almost entirely destroyed by both the nation-state and global capitalism and the agents of the so-called Modern era.

The book offers a compelling combination of analyis and detailed description of aesthetic projects with young refugee arrivals in Australia. In it the authors present a framework that contextualises the intersections of refugee studies, resilience and trauma, and theatre and arts-based practice, setting out a context for understanding and valuing the complexity of drama in this growing area of applied theatre. "Applied Theatre: Resettlement" includes rich analysis of three aesthetic case studies in Primary, Secondary and Further Education contexts with young refugees. The case studies provide a unique insight into the different age specific needs of newly arrived young people. The authors detail how each group and educational context shaped diverse drama and aesthetic responses: the Primary school case study uses process drama as a method to enhance language acquisition and develop intercultural literacy; the Secondary school project focuses on Forum Theatre and peer teaching with young people as a means of enhancing language confidence and creating opportunities for cultural competency in the school community, and the further education case study explores work with unaccompanied minors and employs integrated multi art forms (poetry, art, drama, digital arts, clay sculptures and voice work) to increase confidence in language acquisition and explore different forms of expression and communication about the transition process. Through its careful framing of practice to speak to concerns of power, process, representation and ethics, the authors ensure the studies have an international relevance beyond their immediate context. "Drama, Refugees and Resilience" contributes to new professional knowledge building in the fields of applied theatre and refugee studies about the efficacy of drama practice in enhancing language acquisition, cultural settlement and pedagogy with newly arrived refugee young people.