Growing directly out of the experiences of a team of historians at Washington State University who designed a new foundational course for WSU's common requirements, the Roots of Contemporary Issues series is built on the premise that students will be better at facing current and future challenges, no matter their major or career path, if they are capable of addressing controversial and pressing issues in mature, reasoned ways using evidence, critical thinking, and clear written and oral communication skills. To help students achieve these goals, each title in the Roots of Contemporary Issues series argues that we need both a historical understanding and an appreciation of the ways in which humans have been interconnected with places around the world for decades and even centuries. Much of the world's politics revolves around questions about refugees and other migrating peoples, including debating the scope and limits of humanitarianism; the relevance of national borders in a globalized world; racist rhetoric and policies; global economic inequalities; and worldwide environmental disasters. There are no easy answers to these questions, but the decisions that all of us make about them will have tremendous consequences for individuals and for the planet in the future. Ruptured Lives works from the premise that studying the history of refugee crises can help us make those decisions more responsibly. Examining conflicts-in Europe, the Americas, Asia, and Africa-that have produced migrations of people fleeing dangers or persecution, it aims to provide an intellectual framework for understanding how to think about the conflicts that produce refugees and the effects that refugee crises have on individuals and societies.

This book tells the story of how families separated across borders write-and learn new ways of writing-in pursuit of love and money. According to the UN, 244 million people currently live outside their countries of birth. The human drama behind these numbers is that parents are often separated from children, brothers from sisters, lovers from each other. Migration, undertaken in response to problems of the wallet, also poses problems for the heart. Writing for Love and Money shows how families separated across borders turn to writing to address these problems. Based on research with transnational families in Latin America, Eastern Europe, and North America, it describes how people write to sustain meaningful relationships across distance and to better their often impoverished circumstances. Despite policy makers' concerns about "brain drain," the book reveals that immigrants' departures do not leave homelands wholly educationally hobbled. Instead, migration promotes experiences of literacy learning in transnational families as they write to reach the two life goals that globalization consistently threatens: economic solvency and familial intimacy.

Deadly Voyages: Migrant Journeys across the Globe explores the burdens and impact of perilous migration, while considering which laws, policies, practices, and venues might establish empathy and protection for migrants. This interdisciplinary volume envisions and calls for a transformation in migration policy, motivated by the common goal of drastically reducing the peril migrants face when compelled to make their treacherous journeys. All contributors to this volume agree on the inadequacy of current approaches and the dire need for change in global migration law and policy. Therefore, the book seeks to inform, educate, persuade, and facilitate newer or less-heard perspectives, toward wider participation and influence within the forced migration policy debate. Guided by the famous advice of Karl Marx that the point should be changing the world rather than merely analyzing or interpreting it, the contributors suggest practical measures to fix the current gap in responses to migrant peril, along with strategies for diagnosing, countering, and promoting human dignity and social justice, with the aim of preventing future deaths and injuries in migrant journeys across the globe.

Syrians crossing the Mediterranean in ramshackle boats bound for Europe; Sudanese refugees, their belongings on their backs, fleeing overland into neighboring countries; children separated from their parents at the US/Mexico border-these are the images that the Global Refugee Crisis conjures to many. In the news we often see photos of people in transit, suffering untold deprivations in desperate bids to escape their countries and find safety. But behind these images, there is a second crisis-a crisis of arrival. Refugees in the 21st century have only three real options-urban slums, squalid refugee camps, or dangerous journeys to seek asylum-and none provide genuine refuge. In No Refuge, political philosopher Serena Parekh calls this the second refugee crisis: the crisis of the millions of people who, having fled their homes, are stuck for decades in the dehumanizing and hopeless limbo of refugees camps and informal urban spaces, most of which are in the Global South. Ninety-nine percent of these refugees are never resettled in other countries. Their suffering only begins when they leave their war-torn homes. As Parekh urgently argues by drawing from numerous first-person accounts, conditions in many refugee camps and urban slums are so bleak that to make people live in them for prolonged periods of time is to deny them human dignity. It's no wonder that refugees increasingly risk their lives to seek asylum directly in the West. Drawing from extensive first-hand accounts of life as a refugee with nowhere to go, Parekh argues that we need a moral response to these crises-one that assumes the humanity of refugees in addition to the challenges that states have when they accept refugees. Only once we grasp that the global refugee crisis has these two dimensions-the asylum crisis for Western states and the crisis for refugees who cannot find refuge-can we reckon with a response proportionate to the complexities we face. Countries and citizens have a moral obligation to address the structures that unjustly prevent refugees from accessing the minimum conditions of human dignity. As Parekh shows, there are ways we as citizens can respond to the global refugee crisis, and indeed we are morally obligated to do so.

Families are actors and drivers in migration and refugee crises. However, the current protection frameworks privilege the individual over the family unit. Consequently, the stories of families in migration have remained under-researched and their challenges under-addressed. This volume explores the interplay between family, separation, and migration in the Middle East, West Africa, Southeast Asia, Europe, and Latin America, and in the context of the 2015 global refugee crisis. Guiding it are two questions: How do family, migration, and separation play out across geographical, political, and historical contexts? And what are the gaps in the protection of migrants and their families? Thirteen authors - academics and practitioners - discuss the international protection for refugees, migration governance, child mobility, disability and immigration, human trafficking, and dilemmas in refugee reporting. The book proposes a paradigm shift in the way we cater to the needs and aspirations of families on the move. Its authors offer evidence-based solutions that cut across polarized discussions on migration and refugees. As such, the volume is aimed at researchers, students, policymakers, and experts working in international relations, migration, human rights, and refugee protection.

The right to own property is something we generally take for granted. For refugees living in camps, in some cases for as long as generations, the link between citizenship and property ownership becomes strained. How do refugees protect these assets and preserve communal ties? How do they maintain a sense of identity and belonging within chaotic settings? Protection Amid Chaos follows people as they develop binding claims on assets and resources in challenging political and economic spaces. Focusing on Palestinians living in refugee camps in Lebanon and Jordan, it shows how the first to arrive developed flexible though legitimate property rights claims based on legal knowledge retained from their homeland, subsequently adapted to the restrictions of refugee life. As camps increased in complexity, refugees merged their informal institutions with the formal rules of political outsiders, devising a broader, stronger system for protecting their assets and culture from predation and state incorporation. For this book, Nadya Hajj conducted interviews with two hundred refugees. She consults memoirs, legal documents, and findings in the United Nations Relief Works Agency archives. Her work reveals the strategies Palestinian refugees have used to navigate their precarious conditions while under continuous assault and situates their struggle within the larger context of communities living in transitional spaces.

Around 250,000 Belgian refugees who fled the German invasion spent the First World War in Britain - the largest refugee presence Britain has ever witnessed. Welcomed in a wave of humanitarian sympathy for 'Poor Little Belgium', within a few months Belgian exiles were pushed off the front pages of newspapers by the news of direct British involvement in the war. Following rapid repatriation at British government expense in late 1918 and 1919 Belgian refugees were soon lost from public memory with few memorials or markers of their mass presence. Reactions to Belgian refugees discussed in this book include the mixed responses of local populations to the refugee presence, which ranged from extensive charitable efforts to public and trade union protests aimed at protecting local jobs and housing. This book also explores the roles of central and local government agencies which supported and employed Belgian refugees en masse yet also used them as a propaganda tool to publicise German outrages against civilians to encourage support for the Allied war effort. This book covers responses to Belgian refugees in England, Scotland, Ireland and Wales in a Home Front wartime episode which generated intense public interest and charitable and government action. This book was originally published as a special issue of Immigrants and Minorities: Historical Studies in Ethnicity, Migration and Diaspora.

This is an unusual book. Combining social science fiction, utopianism, pragmatism, sober analysis and innovative social theory, the authors address one of the biggest dilemmas of our age - how to solve the problems arising from mass displacement. As early versions of the solution proposed by Robin Cohen and Nicholas Van Hear filtered out, their vision of a new, networked, transnational archipelago, called Refugia, was immediately denounced or met with scepticism by established refugee scholars. Others were more intrigued, more open-minded, or perhaps just holding their fire until this book was finally published. As it at least has the virtue of originality, why not judge the proposal for yourself? Read it and craft your own critique. The authors have initiated an openly pro-refugee vision that all can help to shape. Written in a clear and direct style, this book will appeal to scholars, students, practitioners and an informed public ready to engage with this pressing issue.

The Best of Hard Times explores the gendered identities of two generations of men in the Shatila Palestinian refugee camp in Beirut. Gustavo Barbosa compares the fida'iyyin, the men who served as freedom fighters to reconquer Palestine in the 1970s, to the shabab, their sons who lead seemingly mundane lives with limited access to power. While the fida'iyyinn displayed their masculinity through active resistance and fighting to return to their homeland, the shabab have a more nuanced relationship to Palestine and articulate their gender belonging in alternative ways. Through vivid ethnographic stories, Barbosa critically engages with certain trends in feminism, calling attention to their limits and considering nimble views on gender. Instead of presenting the shabab as emasculated or experiencing a crisis of masculinity, the book shows the pliability of masculinity in time and space and argues that ""gender"" has limited purchase to capture the experiences of today's youth from Shatila. Based on two years of fieldwork, The Best of Hard Times answers the burgeoning demand for anthropological literature on Arab masculinities and portrays refugees as inventive actors rather than agentless victims of circumstances beyond their control. The Best of Hard Times is a tour de force combining highbrow theory with gripping ethnography, challenging many of the stereotypes on gender, power, statehood, and the role of Islam in the Middle East.

This book explores the legitimacy of political asylum applications in the US and UK through an examination of the varieties of evidence, narratives, and documentation with which they are assessed. Credibility is the central issue in determining the legitimacy of political asylum seekers, but the line between truth and lies is often elusive, partly because desperate people often have to use deception to escape persecution. The vetting process has become infused with a climate of suspicion that not only assesses the credibility of an applicant's story and differentiates between the economic migrant and the person fleeing persecution, but also attempts to determine whether an applicant represents a future threat to the receiving country. This innovative text approaches the problem of deception from several angles, including increased demand for evidence, uses of new technologies to examine applicants' narratives, assessments of forged documents, attempts to differentiate between victims and persecutors, and ways that cultural misunderstandings can compromise the process. Essential reading for researchers and students of Political Science, International Studies, Refugee and Migration Studies, Human Rights, Anthropology, Sociology, Law, Public Policy, and Narrative Studies.

This book identifies the history, conventions, and uses of security discourses, and argues that such language and media frames distort information and mislead the public, misidentify the focus of concern, and omit narratives able to recognize the causes and solutions to humanitarian crises. What has been identified as a crisis at the border is better understood as an on-going crisis of violence, building over decades, that has forced migrants from their homes in the countries of the Northern Triangle. Authors Robin Andersen and Adrian Bergmann look back to U.S. military policies in the region and connect this legacy to the cross-border development of transnational gangs, government corruption, and on-going violence that often targets environmental and legal defenders. They argue that the discourses of demonization and securitization only help perpetuate brutality in both Central America and the United States, especially in the desert borderlands of the southwest. They offer ways in which stories of migrants can be reframed within the language of justice, empathy, and humanitarianism. A compelling examination of language, media, and politics, this book is both highly contemporary and widely applicable, perfect for students and scholars of global media, political communications, and their many intersections.

'I am three years old and will have to grow up with the hostility of others. I am already an outlaw in my own country, an outlaw in the world. I am three years old, and I don't yet know that I am stateless.'

Habiburahman is born and raised in a small village in western Burma. When he is three years old, the country's military leader declares that his people, the Rohingya, are not one of the eight recognised 'national races'. He is left stateless in his own country.

Since 1982, millions of Rohingya have had to flee their homes as a result of extreme prejudice and persecution. In 2016, the government began a process of ethnic cleansing and over 600,000 Rohingya people were forced to cross the border into Bangladesh.

Here, for the first time, a Rohingya speaks up to expose the truth behind this global humanitarian crisis. Through the eyes of a child, we learn about the historic persecution of the Rohingya people and witness the violence Habiburahman endures throughout his life until he escapes the country in 2001.

First, They Erased Our Name is an urgent, moving memoir about what it feels like to be repressed in one's own country and a refugee in others. It gives voice to the voiceless.

A Scotsman Best Photography Book of 2017 Texts by Filippo Grandi, UN High Comissioner for Refugees, UNHCR, and Robert Del Naja, Massive Attack In October 2015, Giles Duley was commissioned by the UNHCR to document the refugee crisis. Over the next seven months, he was to criss-cross Europe and the Middle East attempting to put a human face to one of the biggest humanitarian emergencies of our time. Duley visited fourteen countries to tell the stories of individuals and families forced to flee their homes. He chronicled the turmoil of Lebanon, the camps of Jordan and Iraq, hellish scenes on the beaches of Lesvos and the refugees arrival in Germany. Bringing together over 150 original photographs, this book captures how even in the midst of such horror and tragedy there is humour, the unexpected and, above all, humanity.

Writings on human life and the refugee crisis by the most important political artist of our time Ai Weiwei (b. 1957) is widely known as an artist across media: sculpture, installation, photography, performance, and architecture. He is also one of the world's most important artist-activists and a powerful documentary filmmaker. His work and art call attention to attacks on democracy and free speech, abuses of human rights, and human displacement--often on an epic, international scale. This collection of quotations demonstrates the range of Ai Weiwei's thinking on humanity and mass migration, issues that have occupied him for decades. Selected from articles, interviews, and conversations, Ai Weiwei's words speak to the profound urgency of the global refugee crisis, the resilience and vulnerability of the human condition, and the role of art in providing a voice for the voiceless. Select quotations from the book: "This problem has such a long history, a human history. We are all refugees somehow, somewhere, and at some moment." "Allowing borders to determine your thinking is incompatible with the modern era." "Art is about aesthetics, about morals, about our beliefs in humanity. Without that there is simply no art." "I don't care what all people think. My work belongs to the people who have no voice."

The Japanese invasion of Shanghai in 1937 led some thirty million Chinese to flee their homes in terror, and live in the words of artist and writer Feng Zikai in a sea of bitterness as refugees. Keith Schoppa paints a comprehensive picture of the refugee experience in one province Zhejiang, on the central Chinese coast where the Japanese launched major early offensives as well as notorious later campaigns. He recounts stories of both heroes and villains, of choices poorly made amid war s bewildering violence, of risks bravely taken despite an almost palpable quaking fear.

As they traveled south into China s interior, refugees stepped backward in time, sometimes as far as the nineteenth century, their journeys revealing the superficiality of China s modernization. Memoirs and oral histories allow Schoppa to follow the footsteps of the young and old, elite and non-elite, as they fled through unfamiliar terrain and coped with unimaginable physical and psychological difficulties. Within the context of Chinese culture, being forced to leave home was profoundly threatening to one s sense of identity. Not just people but whole institutions also fled from Japanese occupation, and Schoppa considers schools, governments, and businesses as refugees with narratives of their own.

Local governments responded variously to Japanese attacks, from enacting scorched-earth policies to offering rewards for the capture of plague-infected rats in the aftermath of germ warfare. While at times these official procedures improved the situation for refugees, more often as Schoppa describes in moving detail they only deepened the tragedy.

Through stories and thoughtful analysis, this book shows how migration and U.S. immigration detention harms the future of immigrant children and their parents. For decades, the United States has used detention to control immigration. Through Iceboxes and Kennels traces the rise of family migration from Central America and why the U.S. incarcerated and separated thousands of children and parents. Zayas argues that answers are found in U.S. history. The book takes the reader across the licensing of detention centers in Texas as licensed childcare facilities, holding of teenage immigrants in residential treatment centers, and the full scope of the Family Separation Policy of 2018 that unleashed a national outcry. With a storyteller's ability and from sources as varied as history, politics, and psychology, Zayas identifies four stages in Central American migration-pre-migration forces that push people from their homes; mid-migration journeys fraught with hunger, violence, and pain; detention in cold rooms, cages, and jails; and the post-detention period of settlement and adjustment. In chapter after chapter, Zayas tells the stories-sometimes harrowing, always riveting-told to him by children and parents. Like epic narratives, there are villains and heroes, honesty and betrayal, and moments of abject desperation and of soaring valor. The book shows readers just how damaging detention is to the developing child's brain, body, and mental health. At once alarming and optimistic, Through Iceboxes and Kennels reveals the endurance of parents insistent on bringing their children to safety and security, and the inspiring gallantry of children, parents, and strangers. It is a book for those who want to understand the urgency of immigration reform and the need for humane policies and practices.

For over forty years, Cold War concerns about the threat of communism shaped the contours of refugee and asylum policy in the United States, and the majority of those admitted as refugees came from communist countries. In the post-Cold War period, a wider range of geopolitical and domestic interests influence which populations policymakers prioritize for admission. The Refugee Challenge in Post-Cold War America examines the actors and interests that have shaped refugee and asylum policy since 1989. Policymakers are now considering a wider range of populations as potentially eligible for protection: victims of civil unrest, genocide, trafficking, environmental upheaval, and gender-based discrimination, among others. Many of those granted protected status since 1989 would never have been considered for admission during the Cold War. Among the challenges of the post-Cold War era are the growing number of asylum seekers who have petitioned for protection at a port of entry and are backlogging the immigration courts. Concerns over national security have also resulted in deterrence policies that have raised important questions about the rights of refugees and the duties of nations. Maria Cristina Garcia evaluates the challenges of reconciling international humanitarian obligations with domestic concerns for national security.

Between 1912 and 1925, Ireland convulsed with political and revolutionary upheaval in pursuit of self-government. Canadians of Irish descent, both Catholic and Protestant, diligently followed these conflicts, and many became actively involved in the dramatic events overseas. Irish Canadian Conflict and the Struggle for Irish Independence tells the unique story of how Irish Canadians identified with their ancestral homeland during this revolutionary era. Drawing on ethnic weekly newspapers and fraternal society records, Robert McLaughlin finds new interpretations of how Orange Canadian unionists and Irish Canadian nationalists viewed their heritage, their membership in the British Empire, and even Canadian citizenship itself.
McLaughlin also provides strong evidence that neither time nor distance diminished Irish Canadians' attachment to their familial homeland or their identification with their respective ethnic communities in Ireland. Irish Canadian Conflict and the Struggle for Irish Independence reconsiders existing contextual frameworks and confronts the challenging questions inherent in understanding this period.

Confronting the truths of Canada's Indian residential school system has been likened to waking a sleeping giant. In The Sleeping Giant Awakens, David B. MacDonald uses genocide as an analytical tool to better understand Canada's past and present relationships between settlers and Indigenous peoples. Starting with a discussion of how genocide is defined in domestic and international law, the book applies the concept to the forced transfer of Indigenous children to residential schools and the "Sixties Scoop," in which Indigenous children were taken from their communities and placed in foster homes or adopted. Based on archival research, extensive interviews with residential school Survivors, and officials at the Truth and Reconciliation Commission of Canada, among others, The Sleeping Giant Awakens offers a unique and timely perspective on the prospects for conciliation after genocide, exploring the difficulties in moving forward in a context where many settlers know little of the residential schools and ongoing legacies of colonization and need to have a better conception of Indigenous rights. It provides a detailed analysis of how the TRC approached genocide in its deliberations and in its Final Report. Crucially, MacDonald engages critics who argue that the term genocide impedes understanding of the IRS system and imperils prospects for conciliation. By contrast, this book sees genocide recognition as an important basis for meaningful discussions of how to engage Indigenous-settler relations in respectful and proactive ways.

Current estimates of the numbers of people who will be forced from their homes as a result of climate change by the middle of the century range from 50 to 200 million. Therefore, even the most optimistic projections envisage a crisis of migration that will dwarf any we have seen so far. And yet attempts to develop legal mechanisms to deal with this impending crisis have reached an impasse that shows little sign of being overcome. This is in spite of the rapidly growing academic study and policy development in the area of climate change generally. 'Climate Refugees': Beyond the Legal Impasse? addresses a fundamental gap in academic literature and policy making - namely the legal 'no-man's land' in which the issue of climate refugees currently resides. Past proposals for the regulation of climate-induced migration are evaluated, inter alia by their original authors, and the volume also looks at current attempts to regulate climate-induced migration, including by officials from the International Organization for Migration (IOM), the office of the United Nations High Commissioner for Refugees (UNHCR) and the Platform on Displacement Disaster (PDD). Bringing together experts from a variety of academic fields, as well as officials from leading international organisations, this book will be of great interest to students and researchers of Environmental Law, Refugee Law, Human Rights Law, Environmental Studies and International Relations.

In this powerful and emotional New York Times bestseller, Nobel Peace Prize winner and activist Malala Yousafzai shares various stories of displacement, including her own. Part memoir, part communal storytelling, We Are Displaced introduces readers to some of the incredible girls Malala has met on her many journeys and lets each tell her story - girls who have lost their community, relatives and often the only world they've ever known, but have not lost hope.

Longing for home and fear of an uncertain future binds all of these young women, but each is unique. In a time of immigration crises, war and border conflicts, We Are Displaced is an important reminder that every single one of the 79.5 million currently displaced is a person - often a young person - with dreams for a better, safer world.

'The refugee problem' is a term that it has become almost impossible to escape. Although used by a wide range of actors involved in work related to forced migration, these actors do not often explain what exactly 'the problem' is that they are working to solve, leading to an unfortunate conflation of two quite different 'problems': the problems that refugees face and the problems that refugees pose. Beginning from the simple, yet too often overlooked, observation that how one conceives of solving a problem is inseparable from what one understands that problem to be, Saunders' study explores the questions raised about how to address 'the refugee problem' if we recognise that there may not be just one 'problem', and that not all actors involved with the refugee regime conceive of their work as addressing the same 'problem'. Utilising the work of Michel Foucault, the book first charts how different 'problems' lend themselves to particular kinds of solutions, arguing that the international refugee regime is best understood as developed to 'solve' the refugee (as) problem, rather than refugees' problems. Turning to the work of Hannah Arendt, the book then reframes 'the refugee problem' from the perspective of the refugee, rather than the state, and investigates the extent to which doing so can open up creative space for rethinking the more traditional solutions to the refugee (as) problem. Cases of refugee protest in Europe, and the burgeoning Sanctuary Movement in the UK, are examined as two sub-state and popular movements which could constitute such creative solutions to a reframed problem. The consequences of the 'refugee' label, and of the discourses of humanitarianism and emergency is a topic of critical concern, and as such, the book will form important reading for a scholars and students of (international) political theory and forced migration studies.

Available Open Access under CC-BY-NC licence. How can Archaeology help us understand our contemporary world? This ground-breaking book reflects on material, visual and digital culture from the Calais "Jungle" - the informal camp where, before its destruction in October 2016, more than 10,000 displaced people lived. LANDE: The Calais 'Jungle' and Beyond reassesses how we understand 'crisis', activism, and the infrastructure of national borders in Refugee and Forced Migration Studies, foregrounding the politics of environments, time, and the ongoing legacies of empire. Introducing a major collaborative exhibit at Oxford's Pitt Rivers Museum, the book argues that an anthropological focus on duration, impermanence and traces of the most recent past can recentre the ongoing human experiences of displacement in Europe today.