This book discusses some of the most potent threats to human security in Africa. It deals especially with those threats to the security of African people which are least understood or explored. In themes varying from the proliferation of small arms and light weapons, multidimensional consequences of the using of girls as soldiers in wars, food security, the devastation of internal displacement in Africa, the policy conundrums of HIV/AIDS, the link between natural resources and human security, to the problems of forced labour, threats to women's security, and environmental security, the book examines the legal and policy challenges of protecting human security in Africa.
This work also analyses the role of NGOs and the civil society in advocating human security issues in Africa. It considers the role of regional human rights mechanisms and judicial bodies, such as the African Commission for Human Rights and the African Court of Human and Peoples' Rights, in seeking to guarantee human security in Africa. Finally, with particular reference to the Somalia, Zimbabwe, Kenya, and Darfur crises, the book studies the role of African regional organizations, especially the African Union, in protecting the human security of Africans.
Written by leading experts on its various themes, this is an indispensable book for all those seeking to learn more about the real challenges facing Africans and African organizations.

The practice of sanctuary-giving refuge to the threatened, vulnerable stranger-may be universal among humans. From primate populations to ancient religious traditions to the modern legal institution of asylum, anthropologist Linda Rabben explores the long history of sanctuary and analyzes modern asylum policies in North America, Europe, and elsewhere, contrasting them with the role that courageous individuals and organizations have played in offering refuge to survivors of torture, persecution, and discrimination. Rabben gives close attention to the mid-2010s refugee crisis in Europe and to Central Americans seeking asylum in the United States. This wide-ranging, timely, and carefully documented account draws on Rabben's experiences as a human rights advocate as well as her training as an anthropologist. Sanctuary and Asylum will help citizens, professionals, and policy makers take informed and compassionate action. A Capell Family Book

This book argues that states have a special obligation to offer asylum as a form of reparation to refugees for whose flight they are responsible. It shows the great relevance of reparative justice, and the importance of the causes of contemporary forced migration, for our understanding of states' responsibilities to refugees. Part I explains how this view presents an alternative to the dominant humanitarian approach to asylum in political theory and some practice. Part II outlines the conditions under which asylum should act as a form of reparation, arguing that a state owes this form of asylum to refugees where it bears responsibility for the unjustified harms that they experience, and where asylum is the most fitting form of reparation available. Part III explores some of the ethical implications of this reparative approach to asylum for the workings of states' asylum systems and the international politics of refugee protection.

The focus of this book is on the experiences of government-sponsored refugees in the early stages of integrating into Canadian society. Combining data gleaned from a longitudinal study of relatively recently arrived refugees in Calgary, Canada, with a close focus on the case of a physician from Colombia and his family, this volume illustrates how the cultural and social capital of refugees is marginalized and, in some cases, erased by the undervaluing of their education, training, credentials, and other knowledge. The findings presented in the book underscore the importance of addressing the challenge of integrating highly trained professionals into the professions for which they are credentialed.

Everyone has the right to seek asylum under international law, but public discourse in Australia about refugees is dominated by scare-mongering and political point-scoring. The government seeks to 'stop the boats' whatever the cost, be it human, economic, moral or legal. In this new book, Jane McAdam and Fiona Chong find that Australia's policies towards refugees have hardened since their previous bestselling book was published five years ago. Now, Refugee Rights and Policy Wrongs provides a wholly updated account of Australian refugee law and policy. Clearly and carefully, they explain who a refugee is, what rights refugees have under international law, and whether Australia's policies on offshore processing, detention, boat turnbacks and so on violate Australia's obligations under international law. The book also outlines what a human rights-based protection framework might look like and how Australia could show greater global leadership on refugee issues, so as to expand the protection space available to refugees in the Asia-Pacific region. McAdam and Chong trace the ways in which draconian domestic laws enacted over recent years blatantly contravene international law -obligations that Australia has voluntarily signed up to. People seeking asylum, especially those held indefinitely on Manus Island and Nauru, have been broken as a result. The crucial information and depth of understanding this book offers has never been more urgent. Key focal points: Refugee Rights and Policy Wrongs is the most current book on the topic, and includes the so-called medevac legislation that became law on 1 March 2019. Includes full discussion of more recent developments such as Operation Sovereign Borders, with its focus on boat turnbacks, which are shrouded in secrecy. Covers the issue of whether refugees can bring their cases to Australian courts under the provisions of international law.

Refuge beyond Reach shows how rich democracies deliberately and systematically shut down most legal paths to safety. Media pundits, politicians, and the public are often skeptical or ambivalent about granting asylum. They fear that asylum-seekers will impose economic and cultural costs and pose security threats to nationals. Consequently, governments of rich, democratic countries attempt to limit who can approach their borders, which often leads to refugees breaking immigration laws. In Refuge beyond Reach, David Scott FitzGerald traces how rich democracies have deliberately and systematically shut down most legal paths to safety. Drawing on official government documents, information obtained via WikiLeaks, and interviews with asylum seekers, he finds that for ninety-nine percent of refugees, the only way to find safety in one of the prosperous democracies of the Global North is to reach its territory and then ask for asylum. FitzGerald shows how the US, Canada, Europe, and Australia comply with the letter of law while violating the spirit of those laws through a range of deterrence methods-first designed to keep out Jews fleeing the Nazis-that have now evolved into a pervasive global system of "remote control." While some of the most draconian remote control practices continue in secret, Fitzgerald identifies some pressure points and finds that a diffuse humanitarian obligation to help those in need is more difficult for governments to evade than the law alone. Refuge beyond Reach addresses one of the world's most pressing challenges-how to manage flows of refugees and other types of migrants-and helps to identify the conditions under which individuals can access the protection of their universal rights.

This book investigates the social and political orientation of ordinary Lebanese citizens toward the Palestinian presence in Lebanon, as well as the Palestinian refugees' perceptions of their situation and status. Of all the countries hosting Palestinians, Lebanon confronts probably the most sensitive and serious problems. After two decades of civil war, the Palestinian presence has been the subject of much controversial debate. Large-scale resettlement would further erode the country's precarious demographic composition, and for a multi-confessional state that recognizes the primacy of religious communities, Palestinian refugee resettlement policy must satisfy all communities to be workable. In particular, most Lebanese groups should see resettlement as benefiting Lebanese society and in line with their country's national interest. Current minimal social integration and weak inter-communal bonds between Lebanese and Palestinian groups are a major obstacle to achieving resettlement wit

To the charity workers, Dadaab refugee camp is a humanitarian crisis; to the Kenyan government, it is a 'nursery for terrorists'; to the western media, it is a dangerous no-go area; but to its half a million residents, it is their last resort. Situated hundreds of miles from any other settlement, deep within the inhospitable desert of northern Kenya where only thorn bushes grow, Dadaab is a city like no other. Its buildings are made from mud, sticks or plastic, its entire economy is grey, and its citizens survive on rations and luck. Over the course of four years, Ben Rawlence became a first-hand witness to a strange and desperate limbo-land, getting to know many of those who have come there seeking sanctuary. Among them are Guled, a former child soldier who lives for football; Nisho, who scrapes an existence by pushing a wheelbarrow and dreaming of riches; Tawane, the indomitable youth leader; and schoolgirl Kheyro, whose future hangs upon her education. In City of Thorns, Rawlence interweaves the stories of nine individuals to show what life is like in the camp and to sketch the wider political forces that keep the refugees trapped there. Lucid, vivid and illuminating, here is an urgent human story with deep international repercussions, brought to life through the people who call Dadaab home.

Every minute 24 people are forced to leave their homes and over 65 million are currently displaced world-wide. Small wonder that tackling the refugee and migration crisis has become a global political priority. But can this crisis be resolved and if so, how? In this compelling essay, renowned human rights lawyer and scholar Jacqueline Bhabha explains why forced migration demands compassion, generosity and a more vigorous acknowledgement of our shared dependence on human mobility as a key element of global collaboration. Unless we develop humane 'win-win' strategies for tackling the inequalities and conflicts driving migration and for addressing the fears fuelling xenophobia, she argues, both innocent lives and cardinal human rights principles will be squandered in the service of futile nationalism and oppressive border control.

In The Concerned Women of Buduburam, Elizabeth Holzer offers an unprecedented firsthand account of the rise and fall of social protests in a long-standing refugee camp. The UN High Commissioner for Refugees (UNHCR) and the host government of Ghana established the Buduburam Refugee Camp in 1990 to provide sanctuary for refugees from the Liberian civil war (1989-2003). Long hailed as a model of effectiveness, Buduburam offered a best-case scenario for how to handle a refugee crisis. But what happens when refugees and humanitarian actors disagree over humanitarian aid? In Buduburam, refugee protesters were met with Ghanaian riot police. Holzer uses the clash to delve into the complex and often hidden world of humanitarian politics and refugee activism.Drawing on fifteen months of ethnographic fieldwork in Ghana and subsequent interviews with participants now returned to Liberia, Holzer exposes a distinctive form of rule that accompanies humanitarian intervention: compassionate authoritarianism. Humanitarians strive to relieve the suffering of refugees, but refugees have little or no access to grievance procedures, and humanitarian authorities face little or no accountability for political failures. By casting humanitarians and refugees as co-creators of a shared sociopolitical world, Holzer throws into sharp relief the contradictory elements of humanitarian crisis and of transnational interventions in poor countries more broadly.

This book represents an exciting new contribution to the field of refugee law and human rights law. It considers the legal obligations which countries have to people who do not meet the legal definition of a 'refugee', but who have nonetheless been forcibly displaced from their homes, whether due to war, generalized violence, humanitarian disaster or torture, inhuman or degrading treatment or punishment. This is known as 'complementary protection', because it complements the central international instrument in this area, the 1951 Refugee Convention. The book analyses international human rights law to discern where such legal obligations to protect might arise, and considers the legal status which countries ought to provide to such people. It provides a comprehensive overview of States' current responses to this issue, and offers original and thoughtful suggestions for protecting such persons within the international legal framework. This book is the first dedicated study on 'complementary protection' - the protection afforded by States to persons who need international protection but fall outside the legal definition of a refugee in article 1A(2) of the 1951 Refugee Convention. Human rights law has extended States' international protection obligations beyond the Refugee Convention, preventing States from removing individuals who would be at risk of serious harm if returned to their countries of origin. While a number of States have traditionally respected these additional human rights obligations, they have been reluctant to grant beneficiaries a formal legal status analogous to that enjoyed by Convention refugees. This book provides a comprehensive analysis of complementary protection, from its historical development through to its contemporary application. By examining the human rights foundations of the Convention, the architecture of Convention rights, regional examples of complementary protection, and principles of non-discrimination, the book argues that the Convention acts as a type of lex specialis for persons in need of international protection, providing a specialized blueprint for legal status, irrespective of the legal source of the protection obligation. Chapter 1 identifies pre-1951 examples of complementary protection, demonstrating how the content of the status afforded to extended categories of refugees was historically the same as that granted to 'legal' refugees. It traces unsuccessful attempts at the international and European levels to codify a system of complementary protection, prior to the EU's adoption of the Qualification Directive in 2004 and international support for an ExCom Conclusion in 2005. The Qualification Directive, examined in Chapter 2, represents the first supranational codification of complementary protection, but is hampered by a hierarchical conceptualization of protection that grants a lesser status to beneficiaries of 'subsidiary protection' vis-a-vis Convention refugees. Chapters 3 to 5 examine a number of human rights treaties (CAT, ECHR, ICCPR and CRC) to identify provisions which may give rise to a claim for international protection. Finally, Chapter 6 illustrates why all persons protected by the principle of non-refoulement should be entitled to the same legal status as refugees, demonstrating the Refugee Convention's role in providing a rights blueprint for beneficiaries of complementary protection.

For decades, the American political asylum process has been used to punish enemies and reward friends of the US government. Refugees from Cuba can walk through an open door. People fleeing Eastern Europe have been judged very differently than those trying to escape persecution in "friendly" but deeply violent states like Mexico, El Salvador, Colombia and Honduras. From a storefront law office in the US border city of El Paso, Texas, one man set out to challenge that system. Carlos Specter has filed hundreds of political asylum cases on behalf of human rights defenders, journalists, and political dissidents, and though his legal activism has only inched the process forward-98% of refugees from Mexico are still denied asylum-his myriad legal cases and the media fallout from them has increasingly put US immigration policy, the corrupt state of Mexico, and the political basis of immigration, asylum, and deportation decisions-on the spot. We Built the Wall is an immersive, engrossing story of a new front in the immigration wars.

This volume is focused on the core areas of imparting education to the refugee population and highlights the recent developments intended to meet an urgent need: that of the refugees who have no or very little previous schooling and who are in need of both language learning and furthering their studies for higher education. This book is designed to provide recognition to those who are working relentlessly towards imparting education to vulnerable people and giving them the tools they need to help withstand and recover from the effects of conflict and displacement. The chapters in this book speaks about some exemplary work done by individuals and institutions from Africa to Germany.

Kenya's Kakuma refugee camp is one of the world's largest, home to over 100,000 people drawn from across east and central Africa. Though notionally still a 'temporary' camp, it has become a permanent urban space in all but name with businesses, schools, a hospital and its own court system. Such places, Bram J. Jansen argues, should be recognised as 'accidental cities', a unique form of urbanization that has so far been overlooked by scholars. Based on extensive ethnographic fieldwork, Jansen's book explores the dynamics of everyday life in such accidental cities. The result is a holistic socio-economic picture, moving beyond the conventional view of such spaces as transitory and desolate to demonstrate how their inhabitants can develop a permanent society and a distinctive identity. Crucially, the book offers important insights into one of the greatest challenges facing humanitarian and international development workers: how we might develop more effective strategies for managing refugee camps in the global South and beyond. An original take on African urbanism, Kakuma Refugee Camp will appeal to practitioners and academics across the social sciences interested in social and economic issues increasingly at the heart of contemporary development.

Forced migration is both as ancient as human life on earth and a relatively new subject of interest for human rights scholars. This volume continues the discussion from Migrants and Rights to focus attention on refugees, victims of trafficking and others who cross borders seeking protection from anthropogenic or natural disasters. The opening essays provide historical and conceptual overviews of rights to freedom of movement and asylum; and links between human rights and refugee law. Articles on the principle of non-refoulement in international law explore the occasional disjuncture between the individual's right to protection and the State's rights to protect its national interests. The refugee's rights to due process and the substance of entitlements at law are explored in essays that range across administrative processes; social and cultural rights, including family reunion; detention; and the right of return. There follow four essays that address sexual orientation and refugee rights; refugees and disability rights; human rights and persons displaced by climate change disasters; and the rights of victims of human trafficking. The volume concludes with work reflecting on the rights discourse outside of traditional 'Western' theatres. These cover Africa (Kenya), India, South America (Brazil) and the Asia-Pacific (Indonesia and Papua New Guinea).

An important and topical contribution to the field of Middle East studies, this innovative, provocative, and timely study tackles head-on the main assumptions of the foundation of Israel as a Jewish state. Theoretically sophisticated and empirically rich, Yaacov Yadgar provides a novel analysis of the interplay between Israeli nationalism and Jewish tradition, arriving at a fresh understanding of the Israeli-Palestinian conflict through its focus on internal questions about Israeli identity. By critiquing and transcending the current discourse on religion and politics in Israel, this study brings to an international audience debates within Israel that have been previously inaccessible to non-Hebrew speaking academics. Featuring discussions on Israeli jurisprudence, nation-state law, and rabbinic courts, Israel's Jewish Identity Crisis will have far-reaching implications, not only within the state of Israel but on politics, society and culture beyond its borders.

In this new book, acclaimed photographer, Gideon Mendel, - performed a type of contemporary ethno-archaeology, evoking the camp resident's humanity through what was discarded. Visible ingrained dirt and ashes allow the viewer to sense the refugees' struggle to live ordinary lives under the most extraordinary circumstances. Mendel's alternative portraits of the Jungle residents are representative of the plight of displaced people across the globe. The book's title 'Dzhangal', is drawn from a Pashto word meaning 'This is the forest', the origin of the contentious term 'The Jungle'. The book will include over 40 photographs with texts by refugees, writer and broadcaster Paul Mason and art historian Dominique Malaquais.

Wastelands is an exploration of trash, the scavengers who collect it, and the precarious communities it sustains. After enduring war and persecution in Kosovo, many Ashkali refugees fled to Belgrade, Serbia, where they were stigmatized as Gypsies, consigned to slums, sidelined from the economy, and subjected to violence. To survive, Ashkali collect the only resource available to them: garbage. Vividly recounting everyday life in an illegal Romani settlement, Eirik Saethre follows Ashkali as they scavenge through dumpsters, build shacks, siphon electricity, negotiate the recycling trade, and migrate between Belgrade, Kosovo, and the European Union. He argues that trash is not just a means of survival: it reinforces the status of Ashkali and Roma as polluted Others, creates indissoluble bonds to transnational capitalism, enfeebles bodies, and establishes a localized sovereignty.

Few things weigh on the human spirit more heavily than a sense of place; the lands we live in and return to have a profound ability to shape our notions of home and homeland, not to mention our own identities. The pull of the familiar and the desire to begin anew are conflicting impulses for the nearly 180 million people who live outside their countries of origin, often with the expectation of returning home. Of 30 million people who immigrated to the United States alone between 1900 and 1980, 10 million are believed to have returned to their homelands. While migration flows occur in both directions, surprisingly few studies of transnationalism, global migration, or diaspora address return experiences. Undertaking a comparative analysis of how coming home affects individuals and their communities in a myriad cultural and geographic settings, the contributors to this volume seek to understand the unique return migration experiences of refugees, migrants, and various others as they confront the social pressures and a sense of displacement that accompany their journeys. The returns depicted in Coming Home? range from temporary visits to permanent repatriation, from voluntary to coerced movements, and from those occurring after a few years of exile to those after several decades away. The geographic sites include the Balkans, Barbados, China, Eritrea, Ethiopia, Germany, Nicaragua, the Philippines, Rwanda, and Vietnam. Several studies portray the experiences of returning refugees who earlier fled war and violence, while others focus on economic or labor migrants. As the essays show, connections between permanent returnees and home communities are contentious and complex. On the one hand, issues of land title, property rights, political orientation, and religious and cultural beliefs and practices create grounds for clashes between returnees and their home communities, but on the other, returnees bring with them a unique ability to transform local practices and provide new resources.

People seeking asylum face unique challenges and frequently experience mental health problems. Effective support requires an understanding of their mental health needs in the broader context of their lives, cultures and extreme experiences. This book provides practical guidance for professionals and services working with people seeking asylum in mental health, social care, legal, government. managerial and commissioning roles. With authors from a wide range of professional backgrounds, the book is enriched by accounts from people with first hand experience of the asylum system itself. It considers the challenges and dilemmas faced by all involved, including clients, clinicians and service planners, with a wealth of practical information about how to assess and understand strengths and needs, avoid inappropriate conclusions and discrimination, consider treatment options, and write records and reports. The authors emphasise that effective support depends on reflection, humanity and compassion. The book is a must-have resource for professionals working with those who have to seek asylum.

Spanning six decades from the formation of the Save the Children Fund in 1919 to humanitarian interventions during the Vietnam War, The Humanitarians maps the national and international humanitarian efforts undertaken by Australians on behalf of child refugees. In this longitudinal study, Joy Damousi explores the shifting forms of humanitarian activity related to war refugee children over the twentieth century, from child sponsorship, the establishment of orphanages, fundraising, to aid and development schemes and campaigns for inter-country adoption. Framed by conceptualisations of the history of emotions, and the limits and possibilities afforded by empathy and compassion, she considers the vital role of women and includes studies of unknown, but significant, women humanitarian workers and their often-traumatic experience of international humanitarian work. Through an examination of the intersection between racial politics and war refugees, Damousi advances our understanding of humanitarianism over the twentieth century as a deeply racialised and multi-layered practice.

In August 1972, military leader and despot Idi Amin expelled Asian Ugandans from the country, professing to return control of the economy to "Ugandan citizens." Within ninety days, 50,000 Ugandans of South Asian descent were forced to leave and seek asylum elsewhere; nearly 8,000 resettled in Canada. This major migration event marked the first time Canada accepted a large group of predominantly Muslim, non-European, non-white refugees.Shezan Muhammedi's Gifts from Amin documents how these women, children, and men-including doctors, engineers, business leaders, and members of Muhammedi's own family-responded to the threat in Uganda and rebuilt their lives in Canada. Building on extensive archival research and oral histories, Muhammedi provides a nuanced case study on the relationship between public policy, refugee resettlement, and assimilation tactics in the twentieth century. He demonstrates how displaced peoples adeptly maintain multiple regional, ethnic, and religious identities while negotiating new citizenship. Not passive recipients of international aid, Ugandan Asian refugees navigated various bureaucratic processes to secure safe passage to Canada, applied for family reunification, and made concerted efforts to integrate into-and give back to-Canadian society, all the while reshaping Canada's refugee policies in ways still evident today. As the numbers of forcibly displaced people around the world continue to rise, Muhammedi's analysis of policymaking and refugee experience is eminently relevant. The first major oral history project dedicated to the stories of Ugandan Asian refugees in Canada, Gifts from Amin explores the historical context of their expulsion from Uganda, the multiple motivations behind Canada's decision to admit them, and their resilience over the past fifty years.