There has been a dramatic increase in the numbers of families and children arriving on the southern border over the past several years. Most of these families and children arrived from Central America, fleeing vicious cartels, gang violence, and extreme poverty. After surviving long and dangerous journeys, these families should have been met with safe refuge, but they instead encountered the Trump administration's myriad inhumane border policies like family separation, zero tolerance detention, and the Remain in Mexico policy. These policies and management decisions have contributed to mass overcrowding and widespread inhumane conditions at Customs and Border Protection facilities across the southern border. This book looks at the issues involving children in custody.

The Making of the Modern Refugee is a comprehensive history of global population displacement in the twentieth century. It takes a new approach to the subject, exploring its causes, consequences, and meanings. History, the author shows, provides important clues to understanding how the idea of refugees as a 'problem' embedded itself in the minds of policy-makers and the public, and poses a series of fundamental questions about the nature of enforced migration and how it has shaped society throughout the twentieth century across a broad geographical area - from Europe and the Middle East to South Asia, South-East Asia, and sub-Saharan Africa. Wars, revolutions, and state formation are invoked as the main causal explanations of displacement, and are considered alongside the emergence of a twentieth-century refugee regime linking governmental practices, professional expertise, and humanitarian relief efforts. This new study rests upon scholarship from several disciplines and draws extensively upon oral testimony, eye-witness accounts, and film, as well as unpublished source material in the archives of governments, international organisations, and non-governmental organisations. The Making of the Modern Refugee explores the significance that refugees attached to the places they left behind, to their journeys, and to their destinations - in short, how refugees helped to interpret and fashion their own history.

Europe is facing a wave of migration unmatched since the end of World War II - and no one has reported on this crisis in more depth or breadth than the Guardian's migration correspondent, Patrick Kingsley. Throughout 2015, Kingsley travelled to 17 countries along the migrant trail, meeting hundreds of refugees making epic odysseys across deserts, seas and mountains to reach the holy grail of Europe. This is Kingsley's unparalleled account of who these voyagers are. It's about why they keep coming, and how they do it. It's about the smugglers who help them on their way, and the coastguards who rescue them at the other end. The volunteers that feed them, the hoteliers that house them, and the border guards trying to keep them out. And the politicians looking the other way.

During the decade that preceded Syria's 2011 uprising and descent into violence, the country was in the midst of another crisis: the mass arrival of Iraqi migrants and a flood of humanitarian aid to handle the refugee emergency. International aid organizations, the media, and diplomats alike praised the Syrian government for keeping open borders and providing a safe haven for Iraqis fleeing the violence in Baghdad and Iraq's southern provinces. Only a few analysts looked beneath the surface to understand how the apparent generosity toward refugees squared with the ruthless oppression that characterized the Syrian government. In this volume, Hoffmann offers a richly detailed analysis of this contradiction, shedding light on Syria's domestic and international politics shortly before the outbreak of war. Drawing on firsthand observations and interviews, Hoffmann provides a nuanced portrait of the conditions of daily life for Iraqis living in Syria. She finds that Syria's illiberal government does not differentiate between citizen and foreigner, while the liberal politics of international aid organizations do. Based on detailed ethnographic research, Iraqi Migrants in Syria draws a highly original comparison between the Syrian government's and aid organizations' approaches to Iraqi migration, throwing into question many widely held assumptions about freedom, and its absence, in authoritarian contexts.

Banning minarets by referendum in Switzerland, publicly burning Korans in the United States, prohibiting kirpans in public spaces in Canada--these are all examples of the rising backlash against diversity that is spreading across multicultural societies. Trust has always been precarious, and never more so than as a result of increased immigration. The number of religions, races, ethnicities, and cultures living together in democratic communities and governed by shared political institutions is rising. The failure to construct public policy to cope with this diversity--to ensure that trust can withstand the pressure that diversity can pose--is a failure of democracy. The threat to trust originates in the perception that the values and norms that should underpin a public culture are no longer truly shared. Therefore, societies must focus on building trust through a revitalized public culture. In Trust, Democracy, and Multicultural Challenges, Patti Tamara Lenard plots a course for this revitalization. She argues that trust is at the center of effective democratic politics, that increasing ethnocultural diversity as a result of immigration may generate distrust, and therefore that democratic communities must work to generate the conditions under which trust between newcomers and "native" citizens can be built, so that the quality of democracy is sustained.

This book powerfully demonstrates that some of the most resourceful entrepreneurs in the South African informal economy are migrants and refugees. Yet far from being lauded, they take their life into their hands when they trade on South Africa’s “mean streets”.

The book draws attention to what they bring to their adopted country through research into previously unexamined areas of migrant entrepreneurship. Ranging from studies of how migrants have created booming agglomeration economies in Jeppe and Ivory Park in Johannesburg, to guanxi networks of Chinese entrepreneurs, to competition and cooperation among Somali shop owners, to cross-border informal traders, to the informal transport operators between South Africa and Zimbabwe, the chapters in this book reveal the positive economic contributions of migrants. These include generating employment, paying rents, providing cheaper goods to poor consumers, and supporting formal sector wholesalers and retailers. As well, Mean Streets highlights the xenophobic responses to migrant and refugee entrepreneurs and the challenges they face in running a successful business on the streets.

Mean Streets is a refreshingly rich empirical documentation of the economic prospects and possibilities for South Africa of the creativity and entrepreneurship of international migrants. It is mostly a study of missed opportunities for the South African state and government, who prefer to confront immigrants with legal obstacles and regulatory mechanisms than offer them the police, official and social protection they crave to excel as businesses.

In a world where every person is exposed daily through the mass media to images of violence and suffering, as most dramatically exemplified in recent years by the ongoing tragedy in Darfur, the question naturally arises: What responsibilities do we, as bystanders to such social injustice, bear in holding accountable those who have created the conditions for this suffering? And what is our own complicity in the continuance of such violence--indeed, how do we contribute to and benefit from it? How is our responsibility as individuals connected to our collective responsibility as members of a society? Such questions underlie Stephen Esquith's investigation in this book. For Esquith, being responsible means holding ourselves accountable as a people for the institutions we have built or tolerated and the choices we have made individually and collectively within these institutional constraints. It is thus more than just acknowledgment; it involves settling accounts as well as recognizing our own complicity even as bystanders.

It seems paradoxical that in the West the predominant mode of expressing concern about suffering in the Third World comes through participation in various forms of popular culture--such as buying tickets to a rock concert like Live Aid in 1985--rather than through political action based on expert knowledge. Keith Tester's aim in this book is to explore the phenomenon of what he calls "commonsense humanitarianism," the reasons for its hegemony as the principal way for people in the West to relate to distant suffering, and its ramifications for our moral and social lives. As a remnant of the West's past imperial legacy, this phenomenon is most clearly manifested in humanitarian activities directed at Africa, and that continent is the geographical focus of this critical sociology of humanitarianism, which places the role of the media at the center of its analysis.

Globalization has affected everyone's lives, and the reactions to it have been mixed. Legal scholars and political scientists tend to emphasize its harmful aspects, while economists tend to emphasize its benefits. Those concerned about human rights have more often been among the critics than among the supporters of globalization. In Can Globalization Promote Human Rights? Rhoda Howard-Hassmann presents a balanced account of the negative and positive features of globalization in relation to human rights, in both their economic and civil/political dimensions.

On the positive side, she draws on substantial empirical work to show that globalization has significantly reduced world poverty levels, even while, on the negative side, it has exacerbated economic inequality across and within countries. Ultimately, she argues, social action and political decision making will determine whether the positive effects of globalization outweigh the negatives. And, in contrast to those who prefer either schemes for redistributing wealth on moral grounds or authoritarian socialist approaches, she makes the case for social democracy as the best political system for the protection of all human rights, civil and political as well as economic.

Through innovative interdisciplinary methodologies and fresh avenues of inquiry, the nine essays collected in A Peculiar Mixture endeavor to transform how we understand the bewildering multiplicity and complexity that characterized the experience of German-speaking people in the middle colonies. They explore how the various cultural expressions of German speakers helped them bridge regional, religious, and denominational divides and eventually find a way to partake in America's emerging national identity. Instead of thinking about early American culture and literature as evolving continuously as a singular entity, the contributions to this volume conceive of it as an ever-shifting and tangled "web of contact zones." They present a society with a plurality of different native and colonial cultures interacting not only with one another but also with cultures and traditions from outside the colonies, in a "peculiar mixture" of Old World practices and New World influences.

Aside from the editors, the contributors are Rosalind J. Beiler, Patrick M. Erben, Cynthia G. Falk, Marie Basile McDaniel, Philip Otterness, Liam Riordan, Matthias Schonhofer, and Marianne S. Wokeck.

Allentown, Pennsylvania, is a small city located along the Lehigh River in the eastern part of the state. Once the hiding place of the Liberty Bell, Allentown has become a popular destination for Latino immigrants. These Latinos, mostly from Puerto Rico, now make up about a quarter of the city's population, and their numbers continue to grow. The thirty-one stories collected in The New Face of Small-Town America do not reflect the reality of Allentown alone. With U.S. Census figures showing the arrival of Latinos in more small American cities than ever before, Allentown will continue to serve as an example.

These small cities have already experienced, or are about to experience, the transformation Allentown saw. Few communities embrace such change. It is only when one becomes familiar with a foreign concept (or foreigners) that fear disappears and understanding begins. Edgar Sandoval's essays show that behind the accents, ethnic customs, and other cultural differences exists a common humanity with universal problems and dreams. The Latinos profiled here want what everybody else wants: to fit in, to prosper, to offer their children a better future, to be recognized as important members of society by the mainstream. They want to coexist. These stories are not just about Latinos in Allentown, after all; they are about Latinos everywhere.

What are the barriers to education for internally displaced persons? How can these be overcome? Drawing on research from a diverse set of countries, including the the USA, Somalia, Colombia, Pakistan, Sri Lanka and Bosnia and Herzegovina, the contributors consider the relationship between education and internally displaced persons. These case studies raise fundamental questions regarding the barriers to education and some unexpected benefits for displaced children. The dynamics that impact access and quality of education for internally displaced people are examined and the role education can play in rebuilding societies and strengthening peace building processes is considered.Each case study brings to light a different aspect of displacement including various causes: current legal protection and its implications for government action and practical responses; challenges arising from country contexts related to the scale and duration of displacement; and the role of education in meeting the needs of returnees.

Few topics generate as much heated public debate in the United States today as immigration across our southern border. Two positions have been staked out, one favoring the expansion of guest-worker programs and focusing on the economic benefits of immigration, and the other proposing greater physical and other barriers to entry and focusing more on the perceived threat to national security from immigration. Both sides of this debate, however, rely in their arguments on preconceived notions and unexamined assumptions about assimilation, national identity, economic participation, legality, political loyalty, and gender roles. In American Immigration After 1996, Kathleen Arnold aims to reveal more of the underlying complexities of immigration and, in particular, to cast light on the relationship between globalization of the economy and issues of political sovereignty, especially what she calls "prerogative power" as it is exercised by the U.S. government.

Since the arrival of the Spanish conquerors at the beginning of the colonial period, Cuba has been hugely influenced by international migration. Between 1791 and 1810, for instance, many French people migrated to Cuba in the wake of the purchase of Louisiana by the United States and turmoil in Saint-Domingue. Between 1847 and 1874, Cuba was the main recipient of Chinese indentured laborers in Latin America. During the nineteenth century as a whole, more Spanish people migrated to Cuba than anywhere else in the Americas, and hundreds of thousands of slaves were taken to the island. The first decades of the twentieth century saw large numbers of immigrants and temporary workers from various societies arrive in Cuba. And since the revolution of 1959, a continuous outflow of Cubans toward many countries has taken place--with lasting consequences.

In this book, the most comprehensive study of international migration in Cuba ever undertaken, Margarita Cervantes-Rodriguez aims to elucidate the forces that have shaped international migration and the involvement of the migrants in transnational social fields since the beginning of the colonial period. Drawing on Fernand Braudel's concept of longue duree, transnational studies, perspectives on power, and other theoretical frameworks, the author places her analysis in a much wider historical and theoretical perspective than has previously been applied to the study of international migration in Cuba, making this a work of substantial interest to social scientists as well as historians.

A thrilling, hard-edged urban novel of gay Jamaican life in gangsta London by NAACP Image Award Nominee John R Gordon. 'Foreign... me haffi go a foreign...' Outed and driven from his homeland by a murderous mob, gay Jamaican Cutty Munroe arrives in London penniless and desperate. At first he is relieved to be given shelter by Buju Staples, a petty crook on the White City Estate, and his girlfriend Cynthia, but Cynthia soon wants to be rid of this 'wasteman' crashing on her man's sofa. Cutty, however, has nowhere else to go. Traumatised and lonely, Cutty falls in love with Buju, and starts to believe that Buju might share his feelings. One night while out on the rob Cutty makes a move on his spar. And then his troubles really begin... John R Gordon lives and works in London, England. He is the author of three novels, Black Butterflies, (GMP 1993), for which he won a New London Writers' Award; Skin Deep, (GMP 1997); and Warriors & Outlaws (GMP 2001), both of which have been taught on graduate and post-graduate courses on Race & Sexuality in Literature in the United States. He script-edited and wrote for the world's first black gay television show, Patrik-Ian Polk's Noah's Arc (2005-6). In 2007 he wrote the autobiography of America's most famous black gay porn star from taped interviews he conducted, My Life in Porn: the Bobby Blake Story, (Perseus 2008). In 2008 he co-wrote the screenplay for the cult Noah's Arc feature-film, Jumping the Broom (Logo) for which he received a NAACP Image Award nomination. The same year his short film Souljah (directed by Rikki Beadle-Blair) won the Soho Rushes Award for Best Film.

Latin America is still dealing with the legacy of terror and torture from its authoritarian past. In the years after the restoration of democratic governments in countries where violations of human rights were most rampant, the efforts to hold former government officials accountable were mainly conducted at the level of the state, through publicly appointed truth commissions and other such devices. This stage of "transitional justice" has been carefully and exhaustively studied. But as this first wave of efforts died down, with many still left unsatisfied that justice had been rendered, a new approach began to take over. In Post-transitional Justice, Cath Collins examines the distinctive nature of this approach, which combines evolving legal strategies by private actors with changes in domestic judicial systems. Collins presents both a theoretical framework and a finely detailed investigation of how this has played out in two countries, Chile and El Salvador. Drawing on more than three hundred interviews, Collins analyzes the reasons why the process achieved relative success in Chile but did not in El Salvador.

"Asylum Denied "is the gripping story of political refugee David Ngaruri Kenney's harrowing odyssey through the world of immigration processing in the United States. Kenney, while living in his native Kenya, led a boycott to protest his government's treatment of his fellow farmers. He was subsequently arrested and taken into the forest to be executed. This book, told by Kenney and his lawyer Philip G. Schrag from Kenney's own perspective, tells of his near-murder, imprisonment, and torture in Kenya; his remarkable escape to the United States; and the obstacle course of ordeals and proceedings he faced as U.S. government agencies sought to deport him to Kenya. A story of courage, love, perseverance, and legal strategy, "Asylum Denied "brings to life the human costs associated with our immigration laws and suggests reforms that are desperately needed to help other victims of human rights violations.

With the rise of Nazism in the 1930s more than a thousand European Jews sought refuge in the Philippines, joining the small Jewish population of Manila. When the Japanese invaded the islands in 1941, the peaceful existence of the barely settled Jews filled with the kinds of uncertainties and oppression they thought they had left behind. In this book Frank Ephraim, who fled to Manila with his parents, gathers the testimonies of thirty-six refugees, who describe the difficult journey to Manila, the lives they built there upon their arrival, and the events surrounding the Japanese invasion. Combining these accounts with historical and archival records, Manila newspapers, and U.S. government documents, Ephraim constructs a detailed account of this little-known chapter of world history.

This book presents eleven chapters by sixteen established academic authors from five main refugee-receiving Western countries (the US, Australia, Canada, the UK and Sweden). The book features a foreword by Stephen Castles, Professor of Migration and Refugee Studies and Director of the Refugee Studies Centre at the University of Oxford, an introduction by Val Colic-Peisker, ten fully refereed chapters presenting recent research in refugee studies in a cross-disciplinary way and a riveting personal story of refugeedom by Hariz Halilovich of RMIT University, Melbourne. This book is concerned with refugees who are, paradoxically, often considered lucky' to be able to experience what refugee agencies see as the least preferred solution' of resettling in the third countries' in the West. Those who have been granted permanent asylum try to rebuild their lives in what is for many of them a considerably alien environment, and in the process experience numerous obstacles, from inadequate resettlement policies, high levels of xenophobia in the host population, lack of language proficiency and qualifications recognition and many others analysed in the book. The contributors come from economics, sociology, education, anthropology, political science and cultural studies, and from both quantitative and qualitative research traditions. Each chapter includes a detailed account of research methodology and a reference to the refugee policy (and other relevant policies) of the respective country of resettlement, which makes this volume additionally useful to social scientists (from undergraduates to senior academics), policymakers and refugee helpers.