1875. When Kathryn Walsh arrives in tiny Calvada, a mining town nestled in the Sierra Nevadas, falling in love is the farthest thing from her mind. Banished from Boston by her wealthy stepfather, she has come to claim an inheritance from the uncle she never knew: a defunct newspaper office on a main street overflowing with brothels and saloons, and a seemingly worthless mine. Moved by the oppression of the local miners and their families, Kathryn decides to relaunch her uncle’s newspaper―and then finds herself in the middle of a maelstrom, pitted against Calvada’s most powerful men. But Kathryn intends to continue to say―and publish―whatever she pleases, especially when she knows she’s right.

Matthias Beck, owner of a local saloon and hotel, has a special interest in the new lady in town. He instantly recognizes C. T. Walsh’s same tenacity in the beautiful and outspoken redhead―and knows all too well how dangerous that family trait can be. While Kathryn may be right about Calvada’s problems, her righteousness could also get her killed. But when the handsome hotelier keeps finding himself on the same side of the issues as the opinionated Miss Walsh, Matthias’s restless search for purpose becomes all about answering the call of his heart.

Everyone may be looking to strike it rich in this lawless boomtown, but it’s a love more precious than gold that will ultimately save them all.

As Christopher Columbus surveyed lush New World landscapes, he eventually concluded that he had rediscovered the biblical garden from which God expelled Adam and Eve. Reading the paradisiacal rhetoric of Columbus, John Smith, and other explorers, English immigrants sailed for North America full of hope. However, the rocky soil and cold winters of New England quickly persuaded Puritan and Quaker colonists to convert their search for a physical paradise into a quest for Eden's less tangible perfections: temperate physiologies, intellectual enlightenment, linguistic purity, and harmonious social relations. Scholars have long acknowledged explorers' willingness to characterize the North American terrain in edenic terms, but Inventing Eden pushes beyond this geographical optimism to uncover the influence of Genesis on the iconic artifacts, traditions, and social movements that shaped seventeenth- and eighteenth-century American culture. Harvard Yard, the Bay Psalm Book, and the Quaker use of antiquated pronouns like thee and thou: these are products of a seventeenth-century desire for Eden. So, too, are the evangelical emphasis of the Great Awakening, the doctrine of natural law popularized by the Declaration of Independence, and the first United States judicial decision abolishing slavery. From public nudity to Freemasonry, a belief in Eden affected every sphere of public life in colonial New England and, eventually, the new nation. Spanning two centuries and surveying the work of English and colonial thinkers from William Shakespeare and John Milton to Anne Hutchinson and Benjamin Franklin, Inventing Eden is the history of an idea that shaped American literature, identity, and culture.

A collection of three key "lost" books of the bible, offering insight into the origins of early Christianity.

In the early days of the Christian faith there were many writings, only some of which became part of the canonical Bible. But what of the other books, known as apocryphal texts...which of those are worth reading? One of the most influential and well-known of these apocryphal texts is The Books of Enoch, a collection of three ancient Hebrew texts that contain teachings about angels, demons, the great flood, as well as mystical prophecies.

This collection also includes two other important apocryphal books. The Book of Jasher, meaning “upright” or “righteous” describes the world’s creation up until Moses’ death and is referenced throughout the Hebrew bible. The Book of Jubilees is an ancient Jewish religious text that offers a retelling of the books of Genesis and Exodus.

Compiled together for modern readers, these three apocryphal texts offer insight into the origins of early Christianity. Readers will discover new details, narratives, and perspectives that will interest, and even challenge, modern readers. Together, these books provide a historical framework for readers interested in expanding their knowledge of biblical heritage.

Serena Fass has attempted to illustrate Jesus' Great Commission: "Go into all the world and preach the gospel to all creation. Whoever believes and is baptised will be saved." (Mark 16: 15 - 16) and has presented a balance between the many different strands of the Christian faith, for each century, from the earliest Christians in Pompeii until today, and criss-crossing the globe from North to South: from Norway to Mozambique - and West to East: from Peru to Australia. Categories include architecture, painting, sculpture, ivories, textiles, metalwork, jewellery and portraits of people wearing crosses, as well as examples of the cross in nature.

Latter-day Saints have a paradoxical relationship to the past; even as they invest their own history with sacred meaning, celebrating the restoration of ancient truths and the fulfillment of biblical prophecies, they repudiate the eighteen centuries of Christianity preceding the founding of their church as apostate distortions of the truth. Since the early days of Mormonism, Latter-day Saints (LDS) have used the paradigm of apostasy and restoration in their narratives about the origin of their church. This has generated a powerful and enduring binary of categorization that has profoundly impacted Mormon self-perception and relations with others. Standing Apart explores how the idea of apostasy has functioned as a category to mark, define, and set apart "the other" in Mormon historical consciousness and in the construction of Mormon narrative identity. The volume's fifteen contributors trace the development of LDS narratives of apostasy within the context of both Mormon history and American Protestant historiography. They suggest ways in which these narratives might be reformulated to engage with the past, as well as offering new models for interfaith relations. This volume provides a novel approach for understanding and resolving some of the challenges the LDS church faces in the twenty-first century.