A cutting-edge guide to the psychology and neuroscience of spiritual experiences Spiritual experiences have occurred within people around the world and throughout history, up to and including the present day. The founders of every major religion described them, philosophers since antiquity have pondered them, and according to recent polls, about 30% of people still report them. A century ago, philosopher and psychologist William James famously analyzed accounts of these experiences and raised questions for future scientific study. What triggers these events? How are the brain and body affected? How do these brief moments have such lasting effects? Now, modern science has some answers. This book invites readers into contemporary psychology and neuroscience laboratories around the world to learn about these elusive yet profound inner events. As it explores phenomena ranging from divine revelations to paranormal experiences to life-changing experiences of unity, findings from modern science are illustrated with a diverse set of personal accounts from believers and non-believers alike, plunging readers into deeply personal and sometimes transformative moments. Written by two renowned scientists in the field, this book is a deep exploration of the psychology and neuroscience of a range of profoundly meaningful experiences.

Thinking about ultimate reality is becoming increasingly transreligious. This transreligious turn follows inevitably from the discovery of divine truths in multiple traditions. Global communications bring the full range of religious ideas and practices to anyone with access to the internet. Moreover, the growth of the "nones" and those who describe themselves as "spiritual but not religious" creates a pressing need for theological thinking not bound by prescribed doctrines and fixed rituals. This book responds to this vital need. The chapters in this volume each examine the claim that if the aim of theology is to know and articulate all we can about the divine reality, and if revelations, enlightenments, and insights into that reality are not limited to a single tradition, then what is called for is a theology without confessional restrictions. In other words, a Theology Without Walls. To ground the project in examples, the volume provides emerging models of transreligious inquiry. It also includes sympathetic critics who raise valid concerns that such a theology must face. This is a book that will be of urgent interest to theologians, religious studies scholars, and philosophers of religion. It will be especially suitable for those interested in comparative theology, inter-religious and interfaith understanding, new trends in constructive theology, normative religious studies, and global philosophy of religion.

Prayer changes things. It is a stress-reliever. It's a chain-breaker. It's a peace-bringer, and it's necessary for every child of God no matter their age or experience. Throughout history, women have been especially powerful in taking up the mantle of prayer. It is largely the prayers of women that establish the spiritual sanctuary of their family. Praying women warriors fight against oppression and injustice. Their prayers defend the innocent and the untrained. And through their prayers they are seen as shining examples in the darkness of the world. This journal gives you the space to write out your prayers and note how they are answered. It will give you a place to continue your progressive march of empowerment by dreaming like your daughters and praying like your grandmothers.

Helps readers identify their personal vocation, or special way of being, so that they may reach out more effectively to others. Elaborates on the connection between personal vocation and the Spiritual Exercises.

Within the general chaos that is our daily lives, there is a perspective where everything falls into place and finally makes sense. H.E. Tsem Rinpoche brings this perspective through explaining the mechanism of life based on the fundamental principles of Buddhism. In his characteristically logical and down-to-earth manner, Rinpoche introduces the vast topics of reincarnation and karma in a way that anyone can understand. He also provides easily applicable guidelines on how we can immediately unlock the liberating powers within us to lead a happy and harmonious life, simply by finding the living Buddha within each and every one of us.

How did the Oracle of Delphi obtain her prophecies? Can you access information just by holding an object? Are itches actually messages? Is it really possible to read the future in the bottom of a teacup? In this condensed book, experienced seer Jewels Rocka outlines the theory and practice of divination, using illuminating examples from all over the world. Packed with useful information and miniturised reference tables, this is the essential pocket volume for the travelling prophet. "Fascinating" FINANCIAL TIMES. "Beautiful" LONDON REVIEW OF BOOKS. "Rich and Artful" THE LANCET. "Genuinely mind-expanding" FORTEAN TIMES. "Excellent" NEW SCIENTIST. "Stunning" NEW YORK TIMES. Small books, big ideas.

It has been argued that the mystical Sufi form of Islam is the most sensitive to other cultures, being accommodative to other traditions and generally tolerant to peoples of other faiths. It readily becomes integrated into local cultures and they are similarly often infused into Sufism. Examples of this reciprocity are commonly reflected in Sufi poetry, music, hagiographic genres, memoires, and in the ritualistic practices of Sufi traditions. This volume shows how this often-side-lined tradition functions in the societies in which it is found, and demonstrates how it relates to mainstream Islam. The focus of this book ranges from reflecting Sufi themes in the Qur'anic calligraphy to movies, from ideals to everyday practices, from legends to actual history, from gender segregation to gender transgression, and from legalism to spiritualism. Consequently, the international panel of contributors to this volume are trained in a range of disciplines that include religious studies, history, comparative literature, anthropology, and ethnography. Covering Southeast Asia to West Africa as well as South Asia and the West, they address both historical and contemporary issues, shedding light on Sufism's adaptability. This book sets aside conventional methods of understanding Islam, such as theological, juridical, and philosophical, in favour of analysing its cultural impact. As such, it will be of great interest to all scholars of Islamic Studies, the Sociology of Religion, Religion and Media, as well as Religious Studies and Area Studies more generally.

Sufism is all too often associated just with 'mysticism' in the West. The author of this new textbook, a former pupil of Annemarie Schimmel, suggests that conflating Sufism and mysticism is only partially valid. He shows that the vast majority of Sufi practice, both historically and in the contemporary world, has little or nothing to do with a esoteric transcendence but is rather focused on contemplative activity. Such practice might involve art, music, devotional shrine visitation - even politics and psychology. Placing Sufism in a wider Islamic contemplative context enables Arthur F Buehler to examine Sufi history, as well as current application, against a backdrop that is richer and more inclusive than that portrayed in many competing introductory surveys. Discussing the origins of Sufism; the development of Sufi lineages (via three founder figures); Sufi lodges and the role of Sufism in colonial resistance; Sufi poetry; Sufi shrines, and Sufism in the West, the author rescues his topic from the idea that it means only union with the divine. In this original new treatment, Sufism emerges as complex and multi-layered.

This book explores the organic lives of popular Sufi shrines in contemporary Northwest India. It traverses the worldview of shrine spaces, rituals and their complex narratives, and provides an insight into their urban and rural landscapes in the post-Partition (Indian) Punjab. What happened to these shrines when attempts were made to dissuade Sikhs, Muslims and Hindus from their veneration of popular saints in the early twentieth century? What was the fate of popular shrines that persisted even when the Muslim population was virtually wiped off as a result of migration during Partition? How did these shrines manifest in the context of the threat posed by militants in the 1980s? How did such popular practices reconfigure themselves when some important centres of Sufism were left behind in the West Punjab (now Pakistan)? This book examines several of these questions and utilizes a combination of analytical tools, new theoretical tropes and an ethnographic approach to understand and situate popular Sufi shrines so that they are both historicized and spatialized. As such, it lays out some crucial contours of the method and practice of understanding popular sacred spaces (within India and elsewhere), bridging the everyday and the metanarratives of power structures and state formation. This book will be useful to scholars, researchers and those engaged in interdisciplinary work in history, social anthropology, historical sociology, cultural studies, historical geography, religion and art history, as well as those interested in Sufism and its shrines in South Asia.

Mysticism, which transcends the boundaries of time and space and refers to a reality not grasped by means of ordinary human cognition, is one of the central sources of inspiration of religious thought. It is an attempt to decode the mystery of divine existence by penetrating to the depths of consciousness through language, memory, myth, and symbolism. Delving deep into the psyche, mystics strive to redeem perceived reality from its immediate meaning. Mystical texts constitute a history of this religious creativity, of man's attempt to reveal the divine structure underlying the chaos of reality and thereby endow life with hope and purpose. By offering an alternative perspective on the world that gives expression to yearnings for freedom and change, mysticism engenders new modes of authority and leadership; as such it plays a decisive role in moulding religious and social history. For all these reasons, the mystical corpus deserves study and discussion in the framework of cultural criticism and research. This study is a lyrical exposition of the Jewish mystical phenomenon. It is based on a close reading of the hundreds of volumes written by Jewish mystics and incorporates mystical testimonies drawn from the different countries and cultural environments in which Jews have lived. Rachel Elior's purpose is to present, as accurately as possible, the meanings of the mystical works as they were perceived by their creators and readers. At the same time, she contextualizes them within the boundaries of the religion, culture, language, and spiritual and historical circumstances in which the destiny of the Jewish people has evolved. The author succeeds in drawing the reader into a mystical world. With great intensity, she conveys the richness of the mystical experience in discovering the infinity of meaning embedded in the sacred text; teasing out the recurring themes, she explains the multivalent symbols. Using copious extracts from Jewish mystical sources, she illustrates the varieties of the mystical experience from antiquity to the twentieth century. She succeeds in eloquently conveying how mystics try to decipher reality by penetrating beyond its apparent boundaries: how they experience spiritual powers symbolically, imaginatively, or visually; how hidden truths are revealed in visions or dreams, in an epiphany or as 'lightning'; how they are 'engraved' in the mind or illuminate in the soul. Most of the texts she draws on are written in very obscure language, but the skilful translations communicate the mystical experiences vividly and make it easy for the reader to understand how Elior uses them to explain the relationship between the revealed world and the hidden world and between the mystical world and the traditional religious world, with all the social and religious tensions this has caused.

This is the Volume Two in a three volume series, which was written for all who have freed themselves of orthodox religious thinking and for those who are ready to do so. The books serve as a springboard to greater spiritual heights, wherein we appreciate more than ever the message of Sat Gurus, the Saviours, the Avatars, and the Christs, of whom Jesus Christ was one. Dr Thind analyses the teachings of this Saviour of the western world and compares them with the teachings of all the great religions.

Beloved and bestselling author Bob Goff provides you with a year's worth of inspiring, unexpected, thought-provoking teaching that will prepare you for the day ahead.

Bob Goff’s first two books, Love Does and Everybody, Always, spent dozens of weeks each as New York Times bestsellers with their unique combination of entertaining, witty storytelling, and challenging, surprising perspectives. Now Bob is back with a year-long devotional made up of his distinctive, entertaining, deceptively profound reflections on what it means to live every day in light of the grace of God.

Built on Bob's trademark storytelling and unique way of helping us to see things in a new way, Live in Grace, Walk in Love takes us through an entire calendar year of meditations on how we can step out in love and confidence in every aspect of our lives. More than a tweet, less than a blog post, these devotional readings--accompanied by Scripture--will inspire and galvanize you live a more liberated, love- and life-giving existence than you ever thought possible.

A 216-page hardcover book that makes the case for women in the Catholic priesthood - even though the hierarchy of the Church has traditionally opposed the idea, based largely on their belief that Christ wanted a male-only priesthood for all time. The author, a renowned theologian, disputes that ultra-conservative viewpoint and explains why it is in the Church's best interest to ordain women.

Glossolalia (paranormal speaking in tongues) and zenolalia (paranormal speaking in allegedly foreign languages) are features of many sub-cultures and religions. The most obvious example is Pentecostalism, where every believer in many denominations is expected to speak in tongues at least once - the gift in other cultures being limited to individuals, shamans and mediums. This book, first published in 1978, surveys the practice of 'speaking in tongues' in anthropology, Christianity and spiritualism, and provides an analysis of the psychological, theological and linguistic considerations of the phenomenon.

Motherhood, Spirituality and Culture explores spiritual skills that may assist women in changes, challenges and transformations undergone through the transition to motherhood. This study comprises rich, qualitative data gathered from interviews with 11 mothers. Results are analysed by constructing seven unique maternal narratives that elucidate and give voice to the mothers in their transition by in depth exploration of six themes emerging from the analysis. Overall discussion ranges across such realities as: * desires, expectations and illusions for mothering; * birth and spiritual embodied experiences of mothering; * instinctual knowing; identity and crisis, and connections of motherhood; * changes and transformations undergone through motherhood. This study presents a unique framework for qualitative studies of spirituality within motherhood research; by weaving together transpersonal psychology, humanistic psychology, spiritual intelligence and the spiritual maternal literature.This book will appeal to all women who have transitioned to motherhood. It willalso be of assistance to professionals who wish to approach any aspect of maternity care and support from a transpersonal perspective. It will also provideunique insights for academics and postgraduate students in the fields of anthropology, psychology, psychotherapy and feminism studies.

Whether you are a businessperson, a homemaker, a student, or a head of state, author Myles Munroe explains how you can make your dreams and hopes a living reality. Your success is not dependent on the state of the economy or what the job market is like. You do not need to be hindered by the limited perceptions of others or by a lack of resources. Discover time-tested principles that will enable you to fulfill your vision no matter who you are or where you come from. You were not meant for a mundane or mediocre life. You do not exist just to earn a paycheck. Revive your passion for living. Pursue your dream. Discover your vision--and find your true life.

Death lies at the beginning of the Arab uprisings, and death continues to haunt them. Most narratives about the 'Arab Spring' begin with Mohammed Bouazizi, a Tunisian fruit vendor who set himself on fire. Egyptian protesters in turn referred to Khaled Said, a young man from Alexandria whom the police had beaten to death. This book places death at the centre of its engagement with the Arab uprisings, counterrevolutions, and their aftermaths. It examines martyrdom and commemoration as performative acts through which death and life are infused with meaning. Conversely, it shows how, in the making, remembering, and erasing of martyrs, hierarchies are (re)produced and possible futures are foreclosed. The contributors argue that critical anthropological engagement with death, martyrdom, and afterlife is indispensable if we want to understand the making of pasts and futures in a revolutionary present. This book was originally published as a special issue of Ethnos: Journal of Anthropology.

This book analyses the development of Sufism in Ottoman Egypt, during the seventeenth and eighteenth centuries. Examining the cultural, socio-economic and political backdrop against which Sufism gained prominence, it looks at its influence in both the institutions for religious learning and popular piety. The study seeks to broaden the observed space of Sufism in Ottoman Egypt by placing it within its imperial and international context, highlighting on one hand the specificities of Egyptian Sufism, and on the other the links that it maintained with other spiritual traditions that influenced it. Studying Sufism as a global phenomenon, taking into account its religious, cultural, social and political dimensions, this book also focuses on the education of the increasing number of aspirants on the Sufi path, as well as on the social and political role of the Sufi masters in a period of constant and often violent political upheaval. It ultimately argues that, starting in medieval times, Egypt was simultaneously attracting foreign scholars inward and transmitting ideas outward, but these exchanges intensified during the seventeenth and eighteenth centuries as a result of the new imperial context in which the country and its people found themselves. Hence, this book demonstrates that the concept of 'neosufism' should be dispensed with and that the Ottoman period in no way constituted a time of decline for religious culture, or the beginning of a normative and fundamentalist Islam. Sufism in Ottoman Egypt provides a valuable contribution to the new historiographical approach to the period, challenging the prevailing teleology. As such, it will prove useful to students and scholars of Islam, Sufism and religious history, as well as Middle Eastern history more generally.