Mahasu is the joint name of four gods whose influence is widespread throughout the Indian states of Himachal Pradesh and Uttarakhand. Like other deities in the Western Himalayas, they are regarded as royal gods who rule over territories and people. This book traces changes in faith and practices surrounding the Mahasu brothers, and shows how the locals understand these changes by emphasizing the dominant role of humans in the decisions of the gods. The locals are also constantly testing the authenticity of the human mediumship. Thus, the book presents the claim that the gap between local conceptions of divinity and the perceptions of anthropologists regarding gods may be narrower than we think. The Biography of a God: Mahasu in the Himalayas is based on ethnographic research, resulting in an important contribution to the study of Indian village deities, Himalayan Hinduism, lived Hinduism, and the anthropology of religion.

This encyclopedia aims to provide a ready reference to various aspects of American culture. The time frame is from the colonial period to the end of the 20th century. The areas covered are fine arts (painting, sculpture, photography); performing arts (music, ballet, theatre, film); architecture; literature; and various non-artistic forms of culture (symbolic, material, culinary).

Recent years have seen the increasing valuation and promotion of 'creativity'. Future success, we are often assured, will rest on the creativity of our endeavours, often aligned specifically with 'cultural' activity. This book considers the emergence and persistence of this pattern, particularly with regards to cultural policy, and examines the methods and evidence deployed to make the case for art, culture and the creative industries. The origins of current practices are considered, as is the gradual accretion of a broad range of meanings around the term 'creative', and the implications this has for the success of the wider 'Creativity Agenda'. The specific experience of the city of Liverpool in adopting and furthering this agenda both in the UK and beyond is considered, as is the persistence of a range of problematic, and often contradictory, assumptions and practices relating to this agenda up to the present day.

Diversity and the Common Good: Civil Society, Religion, and Catholic Sisters in a Small City examines how Catholic Sisters and their congregations have been critical nodes in religious and civil networks, investing their social capital to address one of the most pressing issues facing American communities today: diversity. "Bluffton," situated in America's heartland, is revealed as a community that has confronted racism of the ugliest kind and chosen to work toward a good society for its citizens, driven by the concerted efforts of its Catholic Sisters and highly committed civic and religious actors. Blending quantitative and qualitative data collected over three years and scholarship on civil society, Meg Wilkes Karraker's narrative style engages scholars from sociology, political science, public administration, and religious, but also speaks to community leaders and citizens seeking to understand how they can act on behalf of the common good in their own communities. Notably, Diversity and the Common Good tells the story of a community that "works!" Given recent criticisms of American Sisters by the Vatican, this story of the great good done by Sisters must be told now.

Religion has long been a powerful cultural, social, and political force in the Himalaya. Increased economic and cultural flows, growth in tourism, and new forms of governance and media, however, have brought significant changes to the religious traditions of the region in the twentieth and twenty-first centuries. This book presents detailed case studies of lived religion in the Himalaya in this context of rapid change to offer intra-regional perspectives on the ways in which lived religions are being re-configured or re-imagined. Based on original fieldwork, this book documents understudied forms of religion in the region and presents unique perspectives on the phenomenon and experience of religion, discussing why, when, and where practices, discourses, and the category of religion itself, are engaged by varying communities in the region. It yields fruitful insights into both the religious traditions and lived human experiences of Himalayan peoples in the modern era. Presenting new research and perspectives on the Himalayan region, this book should be of interest to students and scholars of South Asian Studies, Religious Studies, and Modernity.

The most recent addition to the Key Issues on Diverse College Students series bridges theory to practice in order to help student affairs and higher education professionals understand the needs and experiences of religious minorities on college campuses. Religious Minority Students in Higher Education explores existing literature and research on religious minorities on American college campuses, discusses the challenges and needs of religious minorities on campus, and provides best practices and recommendations. Providing a foundational, nuanced approach to religious minorities in the American college context, this important resource will help educators at colleges and universities promote religious pluralism and tolerance to support student learning outcomes and campus inclusion among students of diverse religious backgrounds.

Geeks, hackers and gamers share a common 'geek culture', whose members are defined and define themselves mainly in terms of technology and rationality. The members of geek culture produce and circulate stories to express who they are and to explain and justify what they do. Geek storytelling draws on plots and themes from the wider social and cultural context in which geeks live. The author surveys many stories of heated exchanges and techno-tribal conflicts that date back to the earliest days of personal computing, which construct the "self" and the "enemy", and express and debate a range of political positions. Geek and Hacker Stories will be of interest to students of digital social science and media studies. Both geeky and non-technical readers will find something of value in this account.

Religion: An Anthropological Perspective provides a critical view of religion focusing upon important but overlooked topics such as religion, cognition, and prehistory; science, rationality, and religion; altered states of consciousness, entheogens and religious experience; religion and the paranormal; magic and divination; religion and ecology; fundamentalism; and religion and violence. In addition, this book offers a unique and concise coverage of traditional topics of the anthropology of religion such as shamanism and witchcraft (past and present), ritual, myth, religious symbols, and revitalization movements. A vast range of findings from ethnography, ethnology, cultural anthropology, archaeology, prehistory, history, and cognitive science are brought to bear on the subject. Written in clear jargon-free prose, this book provides an accessible and comprehensive yet critical view of the anthropology of religion both for graduate and undergraduate students and general audiences. Its scope and critical scientific orientation sets Religion: An Anthropological Perspective apart from all other treatments of the subject.

Although Indonesia is generally considered to be a Muslim state, and is indeed the world's most populous Muslim-majority nation, it has a sizeable Christian minority as a legacy of Dutch colonialism, with Christians often occupying relatively high social positions. This book examines the management of religion in Indonesia. It discusses how Christianity has developed in Indonesia, how the state, though Muslim in outlook and culture, is nevertheless formally secular, and how the principal Christian church, the Java Christian Church, has adapted its practices to fit local circumstances. It examines religious violence and charts the evolution of the state's religious policies, analysing in particular the impact of the 1974 Marriage Law showing how it enabled extensive state regulation, but how in practice, rather than reinforcing religious divisions, inter-religious marriage, involving the conversion of one party, is widespread. Overall, the book shows how Indonesia is developing its own brand of secularism, neither a full-blooded Islamic state like Saudi Arabia, nor an outright secular state like Turkey.

This volume examines the significance of spiritual kinship-or kinship reckoned in relation to the divine-in creating myriad forms of affiliations among Christians, Jews, and Muslims. Rather than confining the study of spiritual kinship to Christian godparenthood or presuming its disappearance in light of secularism, the authors investigate how religious practitioners create and contest sacred solidarities through ritual, discursive, and ethical practices across social domains, networks, and transnational collectives. This book's theoretical conversations and rich case studies hold value for scholars of anthropology, kinship, and religion.

In nearly a half-century of missionary work throughout England, Wales, Scotland and Ireland, brothers John and Charles Wesley found the southwestern county of Cornwall to be among their most serious theological and social challenges. Eighteenth-century Cornwall lacked population centers, and small towns and villages were isolated by inadequate roads. The adult population consisted mainly of miners, fisherman and smugglers - men more interested in the bulk of their pocketbooks than in the status of their souls. And the clergy of the Church of England overwhelmingly opposed the Wesleys and their itinerant preachers, encouraging Anglicans to disrupt the Wesleys' outdoor services and to attack and burn Methodist preaching houses. Although the Wesleys made some evangelical progress in Cornwall, the question remained upon John Wesley's death in 1791: did the mission to Cornwall succeed or fail? This book considers the mission with a close reading of the Wesleys writings, and covers the overall history of 18th-century British Methodism and its contribution to the religious and social history of the British Empire.

Atheists are a growing but marginalized group in the American religious patchwork and they have been the target of ridicule and discrimination throughout the nation's history. This book is the first comprehensive study of anti-atheism in the United States. It traces anti-atheism through five centuries of American history from colonization to the era of Donald Trump and contemporary conspiracy ideologies, such as the atheist New World Order. Describing anti-atheist prejudices and explaining the social and psychological mechanisms behind anti-atheist attitudes, it will appeal to scholars of sociology, religious studies and history with interests in religion in the United States.

This work seeks to provide a fresh examination of the relationship between religion, identity and security in a globalizing world, arguing that in order to address human security issues we must seek a reconceptualization of human security along post-secular lines. Religion, Identity and Human Security seeks to demonstrate that a major source of human insecurity comes from the failure of states around the world to recognize the increasing cultural diversity of their populations which has resulted from globalization. Shani begins by setting out the theoretical foundations, dealing with the transformative effects of globalization on identity, violence and security. The second part of the volume then draws on different cases of sites of human insecurity around the globe to develop these ideas, examining themes such as: securitization of religious symbols retreat from multiculturalism rise of exclusivist ethno-religious identities post- 9/11 state religion, colonization and the 'racialization' of migration Highlighting that religion can be a source of both human security and insecurity in a globalizing world, Shani offers a 'critical' human security paradigm that seeks to de-secularize the individual by recognizing the culturally contested and embedded nature of human identities. The work argues that religion serves an important role in re-embedding individuals deracinated from their communities by neo-liberal globalization.

The Souls of Yoruba Folk explores the spiritual lives and experiences of sixteen Africans of Yoruba descent in Canada, and investigates how they make meaning of their Indigenous heritage within the geopolitical space of Eurocentric Canadian culture. The book highlights how Yoruba peoples in the African diaspora strategically utilize their Indigenous spiritual knowledges as decolonizing tools of navigation, subversion, and resistance to colonial oppression in the purportedly 'multicultural' space of Canada. The author powerfully weaves together literature of Yoruba peoples from multiple contexts, spanning the African continent and its diaspora, including the United States, Canada, the Caribbean, and Europe. With its strong emphasis on equity and the usefulness of spirituality in contexts of schooling, education, teaching, and learning, The Souls of Yoruba Folk is ideal for critical and multicultural education courses, and will be especially useful for educators and researchers in the areas of critical interdisciplinary studies, sociology, women's studies/feminism, anti-racist scholarship and pedagogy, critical education, Canadian studies, equity and religious studies, and African/Black diasporic studies.

How does global Christianity relate to processes of globalisation and modernization and what form does it take in different local settings? These questions have lately proved to be of increasing interest to many scholars in the social sciences and humanities. This study examines the tensions, antagonisms and outright confrontations that can occur within local Christian communities upon the arrival of global versions of fundamentalism and it does so through a rich and in-depth ethnographic study of a single case: that of Pairundu, a small and remote Papua New Guinean village whose population accepted Catholicism, after first being contacted in the late 1950s, and subsequently participated in a charismatic movement, before more and more members of the younger generation started to separate themselves from their respective catholic families and to convert to one of the most radical and fastest growing religious groups not only in contemporary Papua New Guinea but world-wide: the Seventh-Day Adventist Church. This case study of local Christianity as a lived religion contributes to an understanding of the social and cultural dynamics that increasingly incite and shape religious conflicts on a global scale.

The book intervenes into the contemporary debate on religion, politics, and economy, focusing on the field of formation which emerges as these seemingly autonomous spheres encounter one another. Empirically, it concentrates on examples from literature, theatre, and cinema as well as a case study of the recent revolts in Turkey where a 'moderate' Islamic government is in power. Theoretically, its focus is on the contemporary 'return' of religion in the horizon of the critique of religion, seeking to articulate an affirmative politics that can re-evaluate the value of dominant values in religious governance and governance of religion.

Santmire's much-acclaimed The Travail of Nature: The Ambiguous Ecological Promise of Christian Theology documented the unfortunate legacy of many Christian theological notions in the use, abuse, and destruction of the natural world, along with its positive aspects. This new brief, but penetrating, look at Christian theological concepts of nature returns to the fray, this time to reclaim classic, mostly pre-modern Christian themes and re-envision them in light of the global environmental and cultural crisis. This revisionist work-"to revise the classical Christian story in order to identify and to celebrate its ecological and cosmic promise"-mines Christian cosmology (the Great Chain of Being), Christology, Creation, and Eucharist, so that the Christian "story" can be then rediscovered (history), reshaped (theology), re-experienced (spirituality), and re-enacted (ritual).

This book investigates the Matthean use of bread and the breaking of bread in light of cognitive conceptual metaphor, which are not only intertwined within Matthew's narrative plots but also function to represent Matthew's communal identity and ideological vision. The metaphor of bread and its cognitive concept implicitly connect to Israel's indigenous sense of identity and religious imagination, while integrating the socio-religious context and the identity of Matthean community through the metaphoric action: breaking of bread. While using this metaphor as a narrative strategy, Matthew not only keeps the Jewish indigenous socio-religious heritage but also breaks down multiple boundaries of religion, ethnicity, gender, class, and the false prejudice in order to establish an alternative identity and ideological vision. From this perspective, this book presents how the Matthean bread functions to reveal the identity of Matthew's community in-between formative Judaism and the Roman Empire. In particular, the book investigates the metaphor of bread as a source of Matthew's rhetorical claim that represents its ideological vision for an alternative community beyond the socio-religious boundaries. The book also reviews Matthean contexts by postcolonial theories - hybridity and third space - subverting and deconstructing the hegemony of the dominant groups of formative Judaism and the imperial ideology of Rome.

Religious Identity and Social Change offers a macro and micro analysis of the dynamics of rapid social and religious change occurring within the Muslim world. Drawing on rich ethnographic and quantitative research in Kyrgyzstan, Central Asia, David Radford provides theoretical insight into the nature of religious and social change and ethnic identity transformation exploring significant questions concerning why people convert and what happens when they do so. A crisis of identity occurs when religious conversion takes place, especially from one major religious tradition (Islam) to another (Christianity); and where religious identity is intimately connected to ethnic and national identity. Radford argues for the importance of recognising the socially constructed nature of identity involving the dynamic interplay between human agency, culture and social networks. Kyrgyz Christians have been active agents in bringing religious and identity transformation building upon the contextual parameters in which they are situated.

This book is an invitation to reflect on how a minority culture emerged from within "Third World" liberation movements. It considers not only the historical and cultural journey between Ethiopia and Jamaica, but also the psychological dynamics of subalterns between the East and the West. In this work, the author discusses the various beliefs and ideologies of the RastafarI movement in relation to Ethiopia, and challenges the RastafarI misogynistic attitude by rehabilitating the position of women within the movement through the figure of the Queen of Sheba.

This Open Access book considers the cultural representation of gender violence, vulnerability and resistance with a focus on the transnational dimension of our contemporary visual and literary cultures in English. Contributors address concepts such as vulnerability, resilience, precarity and resistance in the Anglophone world through an analysis of memoirs, films, TV series, and crime and literary fiction across India, Ireland, Canada, Australia, the US, and the UK. Chapters explore literary and media displays of precarious conditions to examine whether these are exacerbated when intersecting with gender and ethnic identities, thus resulting in structural forms of vulnerability that generate and justify oppression, as well as forms of individual or collective resistance and/or resilience. Substantial insights are drawn from Animal Studies, Critical Race Studies, Human Rights Studies, Post-Humanism and Postcolonialism. This book will be of interest to scholars in Gender Studies, Media Studies, Sociology, Culture, Literature and History. Grant FFI2017-84555-C2-1-P (research Project "Bodies in Transit: Genders, Mobilities, Interdependencies") funded by MCIN/AEI/ 10.13039/501100011033 and by "ERDF A way of making Europe."

The potential of visual research methods in the sociology of religion is vast, but largely untapped. This comes as a surprise, however, given the visual, symbolic, and material nature of religion and spirituality. Evidence of religious faith and practice is materially present in everything from clothing and jewelry to artifacts found in people's homes and workplaces. Not only is religion's symbolic and material presence palpable throughout society, it also informs attitudes, beliefs, and behaviors of countless people worldwide. Words-and-numbers approaches to social research, however, sometimes miss important dimensions of religion and spirituality in the contemporary world. Seeing Religion is an invitation to a visual sociology of religion. Contributors draw from their current research to discuss the application of visual methods to the study of religion and spirituality. Each chapter stimulates the sociological imagination through examples of research techniques, analytical approaches, and methodological concerns.

An ethnographic study on Design Thinking, this book offers profound insights into the popular innovation method, centrally exploring how design thinking's practice relates to the vast promises surrounding it. Through a close study of a Berlin-based innovation agency, Tim Seitz finds both mundane knowledge practices and promises of transformation. He unpacks the relationships between these discourses and practices and undertakes an exploratory movement that leads him from practice theory to pragmatism. In the course of this movement, Seitz makes design thinking understandable as a phenomenon of what Boltanski and Chiapello described as the "new spirit of capitalism"-that is, an ideological structure that incorporates criticism and therefore strengthens capitalism.

Sociology of Religion represents a documented introduction to the history of sociological thought as applied to religious phenomena. It examines both the substantive and functional definitions of religion that are more open, pluralistic, and not inscribed in a single explanatory horizon or within a single confessional perspective. The contributors' concerns are carefully written to show all sides of the argument.

Roberto Cipriani argues for the simple definition that the sociology of religion is an application of sociological theories and methods to religious phenomena. Historically, close ties between sociology and the sociology of religion exist. The slow and uneven development of theory and methods affects the sociology of religion's development, but the latter has also benefited from increasing precision and scientific validity. Other sociological writers agree and disagree about different approaches. Some assume it is a militantly confessional or anti-confessional; others remain neutral within their work.