Secular Societies, Spiritual Selves? is the first volume to address the gendered intersections of religion, spirituality and the secular through an ethnographic approach. The book examines how 'spirituality' has emerged as a relatively 'silent' category with which people often signal that they are looking for a way to navigate between the categories of the religious and the secular, and considers how this is related to gendered ways of being and relating. Using a lived religion approach the contributors analyse the intersections between spirituality, religion and secularism in different geographical areas, ranging from the Netherlands, Portugal and Italy to Canada, the United States and Mexico. The chapters explore the spiritual experiences of women and their struggle for a more gender equal way of approaching the divine, as well as the experience of men and of those who challenge binary sexual identities advocating for a queer spirituality. This volume will be of interest to anthropologists and sociologists as well as scholars in other disciplines who seek to understand the role of spirituality in creating the complex gendered dynamics of modern societies.

This book reveals how school memories offer not only a tool for accessing the school of the past, but also a key to understanding what people today know (or think they know) about the school of the past. It describes, in fact, how historians' work does not purely and simply consist in exploring school as it really was, but also in the complex process of defining the memory of school as one developed and revisited over time at both the individual and collective level. Further, it investigates the extent to which what people "know" reflects the reality or is in fact a product of stereotypes that are deeply rooted in common perceptions and thus exceedingly difficult to do away with. The book includes fifteen peer-reviewed contributions that were presented and discussed during the International Symposium "School Memories. New Trends in Historical Research into Education: Heuristic Perspectives and Methodological Issues" (Seville, 22-23 September, 2015).

This book explores the role of religion in the everyday, transnational lives of Brazilian migrants in London and on their return to Brazil. It contributes to an emerging body of work that recognizes the importance of religion within transnational processes and foregrounds the experiences of Brazilians in London, a growing yet still largely invisible new migrant group in London. It works with the notion of religion as lived experience to give due weight to the perspectives of migrants themselves and examines the ways in which migrants negotiate their religious beliefs and practices in different places and create new connections between them. While focusing on the experience of Brazilian migrants - both in London and on their return - as a case study, it provides significant empirical and conceptual contributions to existing research through its innovative exploration of the interconnections between migration and religion, and moreover, through its inclusion of the return setting into its field of enquiry. Both these areas - religion and return - have been hitherto largely neglected within existing migration research.

Inspired by Charles Mackay's 19th-century classic Memoirs of Extraordinary Popular Delusions and the Madness of Crowds, William Bernstein engages with mass delusion with the same curiosity and passion, but armed with the latest scientific research that explains the biological, evolutionary and psychosocial roots of human irrationality. Bernstein tells the stories of dramatic religious and financial mania in Western society over the last 500 years - from the Anabaptist Madness that afflicted the Low Countries in the 1530s to the dangerous end-times beliefs that animate ISIS and pervade today's polarised nations; and from the South Sea Bubble to the Enron scandal and dot com bubbles of recent years. Through Bernstein's supple prose, the participants are as colourful as their motivation, invariably 'the desire to improve one's well-being in this life or the next.' As revealing about human nature as they are historically significant, Bernstein's chronicles reveal the huge cost and alarming implications of mass mania as he observes that if we can absorb the history and biology of mass delusion, we can recognise it more readily in our own time and avoid its frequently dire impact.

This book explores storytelling as an innovative means of improving understanding of Indigenous people and their histories and struggles including with the law. It uses the Critical Race Theory ('CRT') tool of 'outsider' or 'counter' storytelling to illuminate the practices that have been used by generations of Aboriginal women to create an outlaw culture and to resist their invisibility to law. Legal scholars are yet to use storytelling to bring the experiential knowledge of Aboriginal women to the centre of legal scholarship and yet this book demonstrates how this can be done by way of a new methodology that combines elements of CRT with speculative biography. In one chapter, the author tells the imagined story of Eliza Woree who featured prominently in the backdrop to the decision of the Supreme Court of Queensland in Dempsey v Rigg (1914) but whose voice was erased from the judgements. This accessible book adds a new and innovative dimension to the use of CRT to examine the nexus between race and settler colonialism. It speaks to those interested in Indigenous peoples and the law, Indigenous studies, Indigenous policy, Aboriginal and Torres Strait Islander history, feminist studies, race and the law, and cultural studies.

The immense power the Catholic Church once wielded in Ireland has considerably diminished over the last fifty years. During the same period the Irish state has pursued new economic and social development goals by wooing foreign investors and throwing the state's lot in with an ever-widening European integration project. How a less powerful church and a more assertive state related to one another during the key third quarter of the twentieth century is the subject of this book. Drawing on newly available material, it looks at how social science, which had been a church monopoly, was taken over and bent to new purposes by politicians and civil servants. This case study casts new light on wider processes of change, and the story features a strong and somewhat surprising cast of characters ranging from Sean Lemass and T.K. Whitaker to Archbishop John Charles McQuaid and Father Denis Fahey. -- .

1) This is a comprehensive volume dealing with the topical issue of religious conversion in India. 2) It provides a comparative assessment of the current discourse on religious conversion in the humanities 3) This book will be of interest to departments of critical humanities, religion, cultural studies, sociology of religion, comparative religion, philosophy, history, politics, postcolonial studies, critical theory, and South Asian studies.

Providing an expansive view of the making and meaning of African American conservatism, this volume examines the phenomenon in four spheres: the political realm, the academic world, the black church, and grass-roots activism movements. In his analysis of their activities in these realms, Louis Prisock examines the challenges African American conservatives face as they operate within the context of (largely white) conservatism. At the same time that African American conservatives challenge the white conservative movement's principle of "color blindness," they are accused of being "racial mascots," or "tokens" from those outside of it. Prisock unwinds the intricacies of black conservatives' relationships to both the wider conservative movement and the everyday life experiences of black Americans, showing that they are as vulnerable to the "inescability of race" as any other individual in a racialized America.

This book explores the concept of cyberplace as a mode of inhabiting the contemporary world. As a result, it suggests that, for many communities, unlocking cyberspace and inhabiting cyberplaces is now an integral part of their coming-to-the-globalised-world. Boos reviews in the detail the existing academic literature from cultural anthropology, human geography, and sociology on "cyberspace", concluding that a phenomenological perspective on cyberspace provides the possibility of gaining a deep understanding of our contemporary lifeworlds, in which on- and offline practices constantly intermingle. In four chapters, he applies the developed theoretical and methodological approaches to the case of Siena's neighbourhoods, the contrade, analysing their websites and discussing the implications of his findings for understanding contemporary processes of community building and for future research on cyberspace. This concise and accessible book will be of interest to advanced students and scholars in cultural anthropology, human geography, media studies and sociology.

This book unpacks the history of British-Israelism in the UK. Remarkably, this subject has had very little attention: remarkable, because at its height in the post-war era, the British-Israelist movement could claim to have tens of thousands of card-carrying adherents and counted amongst its membership admirals, peers, television personalities, MPs and members of the royal family including the King of England. British-Israelism is the belief that the people of Britain are the descendants of the Lost Tribes of Israel. It originated in the writing of a Scottish historian named John Wilson, who toured the country in the mid-Nineteenth Century. Providing a guide to the history of British-Israelism as a movement, including the formation of the British-Israel World Federation, Covenant Publishing, and other institutions, the book explores the complex ways in which British-Israelist thought mirrored developments in ethnic British nationalism during the Twentieth Century. A detailed study on the subject of British-Israelism is necessary, because British-Israelists constitute an essential element of British life during the most violent and consequential century of its history. As such, this will be a vital resource for any scholar of Minority Religions, New Religious Movements, Nationalism and British Religious History.

This book analyses the social, political and religious life of the Hyolmo people of Nepal. Highlighting patterns of change and adaptation, it addresses the Shamanic-Buddhist interface that exists in the animated landscape of the Himalayas. Opening with an analysis of the ethnic revival of Nepal, the book first considers the Himalayan religious landscape and its people. Specific attention is then given to Helambu, home of the Hyolmo people, within the framework of Tibetan Buddhism. The discussion then turns to the persisting shamanic tradition of the region and the ritual dynamics of Hyolmo culture. The book concludes by considering broader questions of Hyolmo identity in the Nepalese context, as well as reflecting on the interconnection of landscape, ritual and identity. Offering a unique insight into a fascinating Himalayan culture and its formation, this book will be of great interest to scholars of indigenous peoples and religion across religious studies, Buddhist studies, cultural anthropology and South Asian studies.

This book questions the simplistic view that convenience food is unhealthy and environmentally unsustainable. By exploring how various types of convenience food have become embedded in consumers' lives, it considers what lessons can be learnt from the commercial success of convenience food for those who seek to promote healthier and more sustainable diets. The project draws on original findings from comparative research in the UK, Denmark, Germany and Sweden (funded through the ERA-Net Sustainable Food programme). Reframing Convenience Food avoids moral judgments about convenience food, and instead provides a refreshingly novel perspective guided by an understanding of everyday consumer practice. It will appeal to those with an interest in the sociology and politics behind health, consumerism, sustainability and society.

This book tells the remarkable story of the friendship between Liria Hernandez, a Roma woman from Madrid, and Paloma Gay y Blasco, a non-Roma anthropologist. In this unique reciprocal experiment, the former informant returns the gaze to write about the anthropologist, her life and her environment. Through finely crafted and deeply moving text, Hernandez and Gay y Blasco suggest new ways of doing and writing anthropology. The dialogue between Hernandez and Gay y Blasco provides a courageous account of the entanglements and rewards of anthropological research. Drawing on letters, conversations, and fieldnotes gathered over twenty-five years, each of the authors talks about herself, the other, and the impact of anthropology on their two lives. They examine their intertwined trajectories as Spanish women and reflect on the challenges of devising their own reciprocal genre. Blending ethnography, life story and memoir, they undermine the dichotomy between author and subject around which scholarship still revolves.

This book reexamines the concepts of fundamentalism and religious Orthodoxy in the contemporary world. It brings together twelve essays by some of the leading scholars on Orthodox Christianity that explore the relationship between Orthodoxy and fundamentalist ideas and practices, both in countries and regions where Orthodox Christianity has been the dominant and traditional faith, and in the "New World," where Orthodox Christian communities constitute a minority. The main issues that the contributors explore include fundamentalism as a religious and ideological phenomenon, the relationship between fundamentalism, traditionalism and modernity, fundamentalism in the contemporary Orthodox world, fundamentalist responses to the issues of modernization, pluralism, and democracy, Orthodox Christian responses to political liberalism and secularism, and Orthodox theology and the construction of the (fundamentalist) self.

This book provides comparative, multi-disciplinary research on the surplus food distribution in Europe and its relation to food poverty, with a focus on the interaction of for-profit and non-profit organisations. It offers an informed and rich discussion in understanding the collaboration between profit and non-profit organisations involved in food recovery dynamics, and provides understanding as to how the two types of players create effective, innovative and sustainable processes. Building on sociology, food justice, and sustainable management fields, the book will be of interest to a diverse range of scholars, policy makers and practitioners inspiring innovation in how to address food poverty through surplus food recovery.

Demonstrates how race and power help to explain American religion in the twenty-first century When White people of faith act in a particular way, their motivations are almost always attributed to their religious orientation. Yet when religious people of color act in a particular way, their motivations are usually attributed to their racial positioning. Religion Is Raced makes the case that religion in America has generally been understood in ways that center White Christian experiences of religion, and argues that all religion must be acknowledged as a raced phenomenon. When we overlook the role race plays in religious belief and action, and how religion in turn spurs public and political action, we lose sight of a key way in which race influences religiously-based claims-making in the public sphere. With contributions exploring a variety of religious traditions, from Buddhism and Islam to Judaism and Protestantism, as well as pieces on atheists and humanists, Religion Is Raced brings discussions about the racialized nature of religion from the margins of scholarly and religious debate to the center. The volume offers a new model for thinking about religion that emphasizes how racial dynamics interact with religious identity, and how we can in turn better understand the roles religion-and Whiteness-play in politics and public life, especially in the United States. It includes clear recommendations for researchers, including pollsters, on how to better recognize moving forward that religion is a raced phenomenon. With contributions by Joseph O. Baker, Kelsy Burke, James Clark Davidson, Janine Giordano Drake, Ashley Garner, Edward Orozco Flores, Sikivu Hutchinson, Sarah Imhoff, Russell Jeung, John Jimenez, Jaime Kucinskas, Eric Mar, Gerardo Marti, Omar M. McRoberts, Besheer Mohamed, Dawne Moon, Jerry Z. Park, Z. Fareen Parvez, Theresa W. Tobin, and Rhys H. Williams.

Are human tendencies toward religious and spiritual thoughts, feelings, and actions outcomes of "natural" cognition? This volume revisits the "naturalness theory of religious cognition" through discussion of new qualitative and quantitative studies examining the psychological foundations of religious and spiritual expression in historical and contemporary China. Naturalness theory has been challenged on the grounds that little of its supporting developmental and experimental research has drawn on participants from predominantly secular cultural environments. Given China's official secularity, its large proportion of atheists, and its alleged long history of dominant, nonreligious philosophies, can any broad claim for religion's psychological "naturalness" be plausible? Addressing this empirical gap, the studies discussed in this volume support core naturalness theory predictions for human reasoning about supernatural agency, intelligent design, the efficacy of rituals, and vitalistic causality. And yet each study elucidates, expands upon, or even challenges outright the logical assumptions of the naturalness theory. Written for a non-specialist audience, this volume introduces the naturalness theory and frames the significance of these new findings for students and scholars of cultural psychology, the psychology of religion, the anthropology of religion, and Chinese Studies.

This book offers an innovative examination of the utopian impulse through performance as a proposition of practical engagement in the contemporary Americas. The volume compiles unique multidisciplinary and exploratory texts, applying diverse critical and artistic approaches. Its contributors reconceptualize utopia as a creative and theoretical method based on a commitment to sociopolitical transformation. Chapters are organized around notions of mapping utopias, indigenizing practices, political manifestations, and the construction of social identities.

The 2016 U.S. presidential election revealed a nation deeply divided and in flux. This volume provides urgently needed insights into American politics and culture during this period of uncertainty. The contributions answer the election's key mysteries, such as how contemporary Christian evangelicals identified in the unrepentant candidate Trump a hero to their cause, and how working class and economically struggling Americans saw in the rich and ostentatious candidate a champion of their plight. The chapters explain how irrationality is creeping into political participation, and demonstrate how media developments enabled a phenomenon like "fake news" to influence the election. At this polarized and contentious moment, this volume satisfies the urgent need for works that carefully analyze the forces and tensions tearing at the American social fabric. Simultaneously intellectual and accessible, this volume is designed to illuminate the 2016 U.S. presidential election and its aftermath for academics and students of politics alike.

A key intervention in the growing critical literature on race, this volume examines the social construction of race in contemporary Australia through the lenses of Indigenous sovereignty, nationhood, and whiteness. Informed by insights from white Australians in rural contexts, Koerner and Pillay attempt to answer how race shapes those who identify as white Australian; how those who self-identify thusly relate to the nation, multiculturalism, and Indigenous Sovereignties; and how white Australians understand and experience their own racialized position and its privilege. This "insider perspective" on the continuing construction of whiteness in Australia is analyzed and challenged through Indigenous Sovereign theoretical standpoints and voices. Ultimately, this investigation of the social construction of race not only extends conceptualizations of multiculturalism, but also informs governance policy in the light of changing national identity.

This book aims to examine and critically analyse the role that religion has and should have in the public and legal sphere. The main purpose of the book is to explain why religion, on the whole, should not be tolerated in a tolerant-liberal democracy and to describe exactly how it should not be tolerated - mainly by addressing legal issues. The main arguments of the book are, first, that as a general rule illiberal intolerance should not be tolerated; secondly, that there are meaningful, unique links between religion and intolerance, and between holding religious beliefs and holding intolerant views (and ultimately acting upon these views); and thirdly, that the religiosity of a legal claim is normally a reason, although not necessarily a prevailing one, not to accept that claim.

This book analyses the social and cultural status of high streets in the age of recession and austerity. High streets are shown to have long been regarded as the heart of many communities, but have declined to a state where boarded-up and vacant retail units are a familiar sight in many British cities. The book argues that the policies deemed necessary to revive the fortunes of high streets are often thinly-veiled attacks on the tastes and cultures of the working class. Policy-makers often promote boutiques, art galleries and upmarket cafes at the expense of some of the outlets frequented by less affluent populations, including betting shops, fast food takeaways, discount stores and bargain booze outlets. Highlighting the social and cultural roles that so-called 'dying' high streets continue to play in the lives of working class and disadvantaged populations, this book provides a powerful argument against retail gentrification, and a timely analysis of class conflict in austerity Britain. It will be of great interest to scholars of geography, social policy and cultural studies.

This book takes both transgender and intersex positions into account and asks about commonalities and strategic alliances in terms of knowledge, theory, philosophy, art, and life experience. It strikes a balance between works on literature, film, photography, sports, law, and general theory, bringing together humanistic and social science approaches. Horlacher adopts a non-hierarchical perspective and asks how transgender and intersex issues are conceptualized from a variety of different viewpoints and to what extent artistic and creative discourses offer their own uniquely relevant forms of knowledge and expression.

This book follows the journey of Druze individuals who can remember their former lives and go on search for their previous families. For the Druze, an ethno-religious minority in the Middle East split between different nation-states, such cases and related discourses embody ambivalent bridges between personal, familial, and ethnic identities. The contributions in this book, presented by Eleonore Armanet, Nour Farra Haddad, Gebhard Fartacek, Tobias Lang, Lorenz Nigst, and Salma Samaha, draw on ethnographic inquiries and illuminate the broad field of Druze conceptions of rebirth and group coherence against the backdrop of everyday challenges and recent conflicts in the Middle East and beyond.

Society is made up of various cultural groups trying to live together. We aim for social cohesion, but how do we do this as society becomes increasingly complex, aided and abetted by political correctness? Steve Bell peels back the complex layers of our multi-cultural society to reveal the inner workings of our national life. Using the metaphor of a mountain range, he identifies the major obstacles to meaningful and mutually respectful interaction between Christians and Muslims and encourages intelligent Christian engagement with western culture. It seems mountains can move, but only when grace and truth are involved in all spheres of society, as fair-minded people of all faiths and none, learn to model the necessary attitude and actions. Content Benefits: - Looks at the issues of living in a multi-cultural society and asks how we can achieve social cohesion in a mutually respectful manner. - Metaphor of a mountain range allows the various obstacles in our national life to be challenged - Examines issues such as the legacy of colonialism, racism, political correctness and Christian/Muslim relations - Unpacks the idea that minority social groups are now at odds among themselves - Shows that with mutual respect in all spheres that there is a way forward to social cohesion - Encourages honest and respectful debate by learning how to 'face facts' about one another without 'fuelling fear' of one another - Will enable us to understand why we think as we do in our country, and how that insight can help bring change - Engenders mutual respect that can lead to new and constructive dialogue that facilitates change - Suitable for anyone who wants to see a more cohesive society - Helpful for anyone in leadership, whether faith based or secular - Ideal reading for students engaging in multi culturalism/ interfaith dialogue - Author is an internationally recognised communicator with forty years' experience in cross-cultural issues