One, God, Two Goddesses presents three studies, one of Tamil myths of the god Murugan and two of goddess rituals: Gangamma in Tirupati and Paiditalli in Vizianagaram, both in Andhra Pradesh. All three essays search for lineaments of the cosmos that these deities inhabit and shape. These cosmoi are characterised by the dynamism of their incessant interior movement. Should they become still, they would die. Deities activate and regenerate such a cosmos. The dynamism of Murugan's cosmos eliminates the chaotic. Through ritual, Gangamma regenerates her cosmos through feminising it. Through ritual, Paiditalli annually re-grows the historic little kingdom of Vizianagaram, regenerating its kingship. All three studies point to the need to rethink cosmology in South India.

A major objective of this book is to identify the key determinants of the "East" and the "West" in the field of intercultural communication. It examines but also counter-attacks essentialist and culturalist analyses of intercultural communication between China and the rest of the world. Offering a cross-country examination and comparison of drought awareness and experience, this book shows two fields of research, which are complementary but rarely found side by side, i.e. the Arts and Intercultural Encounters, serve as illustrations for theoretical and methodological discussions about intercultural communication between China and the West. Scholarly and media discourses will find this work thought-provoking, instructive and informative.

This book provides a nuanced account of cultural competence, knowledge and skills illustrated in distinctive taste in the middle and upper classes in Dublin, Ireland (Bourdieu, 1984, 1986). It highlights how the development of cultural taste at a young age is linked to cultural participation in later life. Inspired by work that captures the textured social cartography of distinctive cultural taste (Bennett, Emmison & Frow, 1999; Bennett, Savage, Silva, Warde, Gayo-Cal & Wright, 2009), this research charts the changing nature of cultural participation in Dublin, Ireland and shows how cultural consumption has broadened from the narrow range of traditional high art forms towards one which grazes across the general register of culture. As elsewhere, this omnivorous, broad and pluralistic cultural palette has not altered patterns of distinction in cultural participation, rather it belies an emerging cultural capital profile - one where art form boundaries have collapsed but social boundaries and cultural distinction remains intact. Through interviews with two age cohorts (18-24yrs) and (45-54yrs) in Dublin in 2019, this research shows how the dominant class, through histories of cultural exposure have developed cultural taste and competence that is remarkably enduring. Reviewing available data on arts attendance and cultural participation in Ireland today, this text highlights how years of cultural familiarity allow individuals to exert a cultural dominance that facilitates class to be performed obliquely. It also demonstrates how existing surveys reinforce traditional ways of seeing with 'art' considered highbrow, formal and valued while culture is domestic, informal and less valued in the eyes of polity. This view informs Irish arts strategy and policy, ultimately reinforcing that 'ways of seeing' and policy perspectives, do matter (Berger, 1972).

When organizations are committed to gender equality, what gets in the way of their achieving it? How and why do well-intentioned people end up reinforcing sexism? Katie Lauve-Moon examines these questions by focusing on religious congregations that separated from their mainline denomination in order to support women's equal leadership. In Preacher Woman, Lauve-Moon concentrates on congregations affiliated with the Cooperative Baptist Fellowship (CBF). Women are enrolling in Baptist seminaries at almost equal rates as men and CBF identifies the equal leadership of women as a core component of its collective identity, yet only five percent of CBF congregations employ women as solo senior pastors. Preacher Woman explores how congregations can be committed to ideas of gender parity while still falling short in practice. Lauve-Moon investigates how institutional sexism is upheld through both unconscious and conscious biases. In doing so, she demonstrates that addressing issues of sexism and gender inequality within organizations must extend beyond good intentions and inclusive policies.

Talk about Prayer is an experiment in writing ethnography, a commentary on a conversation with Mama Regine Tshitanda, the leader of a Charismatic prayer group (groupe de priere) in Lubumbashi (Katanga, Democratic Republic of the Congo) and members of her family in 1986.

This book examines the politics of Islam and the state in Indonesia over recent decades, during which time there has been a notable resurgence of Islamic political movements. It argues that after a period in the late 1980s and 1990s, when the state worked to bring religious authority and institutions within state-prescribed limits in order to support the official state ideology and political stability, there was a change whereby Suharto incorporated Muslim interests within the political system. One unintended consequence of this was to raise Muslims' political expectations and to mobilise Muslim political interests in the context of broadening 'pro-democracy' opposition which contributed to the downfall of Suharto's regime. Based on extensive original research, including interviews with participants, the book charts the shifts in relations between Islam and the Indonesian state over time, assessing the impact on other groups, and on the cohesion of Indonesia overall.

Robes and Honor is a fascinating exploration of the possible common origin and subsequent developments of investiture across medieval Christianity and medieval Islam. The ceremony in all of its cultural variety was much more than the public adoption of a high-value textile as symbol of office; within a culture, robing established a personal link "from the hand" of the giver--king, pope, head of a sect, ambassador--to the receiver--noble, general, official, nun, or acolyte. This volume challenges current thinking on religious and regional boundaries of "cultures," raises semiotic issues about imagined communities, and addresses problems of kingship.

The Yezidis are a Kurdish-speaking religious minority, neither Muslim, Christian nor Jewish. At a time when studies of Kurdish nation-building are developing, this book is the first to consider Kurdish oral traditions within their social context and explain their relevance for a large Kurdish community.

Many people still believe in life after death, but modern institutions operate as though this were the only world - eternity is now eclipsed from view in society and even in the church. This book carefully observes the eclipse - what caused it, how full is it, what are its consequences, will it last? How significant is recent interest in near-death experiences and reincarnation?

The chapters of Religion, Gender, and Family Violence: When Prayers Are Not Enough have been written from multiple disciplinary perspectives (sociology, religious studies, law) and based on research within diverse religious traditions including Christianity, Islam, and Judaism, as well as new religious movements. Similarities and differences between traditions are highlighted based on empirical research which shows how people actually deal with family violence in different contexts. This book also addresses some of the larger historical and political backgrounds that impact the experiences of family violence amongst ethno-religious minorities. The lives of religious victims and perpetrators of family violence are considered, as well as the responsibilities of religious leaders, congregations and secular professionals in addressing this widespread social problem.

This book is a socio-philosophical journey across several aspects of our society's focus on individual freedom, taking cues from some of the most prominent thinkers of our time. The auhtor posits that the human quest for freedom (mostly dominated by the Western culture but by no means confined to the West) has reached its ultimate paradox of making contemporary humans fundamentally unable to act as ecosystems (thus cooperate and collaborate). They have become egosystems, completely centred on the attainment of their own individual satisfaction. The author sees this as the culmination of a rightful quest for self-affirmation, which has been a key driver of progress across human history and by no means a negative one. But the paradox is that such a human-centred notion of freedom and individual accomplishment results in a much reduced ability to operate in sync with others, at the time when mankind would need more cooperation, collaboration and selflessness to address the key challenges it faces (from climate change to inequalities). Through the examination of the broad and interdisciplinary themes typical of social philosophy and the most recent cultural studies, in direct confrontation with the thought of authors such as Lipovetsky and Bauman, Lasch and Beck, Ehrenberg and Han, this book examines shifts in cultural norms at the possible end of a millenary civilization.

Although demographically a minority in Kerala, India, Syrian Christians are not a subordinated community. They are caste-, race-, and class-privileged, and have long benefitted, both economically and socially, from their privileged position. Focusing on Syrian Christian women, Sonja Thomas explores how this community illuminates larger questions of multiple oppressions, privilege and subordination, racialization, and religion and secularism in India. In Privileged Minorities, Thomas examines a wide range of sources, including oral histories, ethnographic interviews, and legislative assembly debates, to interrogate the relationships between religious rights and women's rights in Kerala. Using an intersectional approach, and US women of color feminist theory, she demonstrates the ways that race, caste, gender, religion, and politics are inextricably intertwined, with power and privilege working in complex and nuanced ways. By attending to the ways in which inequalities within groups shape very different experiences of religious and political movements in feminist and rights-based activism, Thomas lays the groundwork for imagining new feminist solidarities across religions, castes, races, and classes.

This book explores the leading role that cities can play in shaping progressive policies in collaboration with various stakeholders. It examines the timing of such shifts to progressivity in cities, the interactions that enable progressive actions to be developed and sustained, and the challenges and constraints facing progressive cities. The book approaches the themes using an array of methods to investigate how progressive city governments emerge, what constitutes a "progressive city" in terms of governance institutions, processes and outcomes and whether progressive cities are destined to be ephemeral or if they can be sustained over time. With its focus on the emerging role of local governments in shaping city futures, this book is useful for students, academics, government official and policy makers interested in geography, sociology, urban planning, public policy, political economy, social movements, participatory democracy and Asian and European studies.

This book discusses the relationship between law and memory and explores the ways in which memory can be thought of as contributing to legal socialization and legal meaning-making. Against a backdrop of critical legal pluralism which examines the distributedness of law(s), this book introduces the notion of mnemonic legality. It emphasises memory as a resource of law rather than an object of law, on the basis of how it substantiates senses of belonging and comes to frame inclusions and exclusions from a national community on the basis of linear-trajectory and growth narratives of nationhood. Overall, it explores the sensorial and affective foundations of law, implicating memory and perceptions of belonging within this process of creating legality and legitimacy. By identifying how memory comes to shape and inform notions of law, it contributes to legal consciousness research and to important questions informing much socio-legal research.

"The book on offer here is fascinating. I do not think it is proper to classify it as 'philosophy' or 'sociology' or 'comparative education'. It is a work sui generis. Its cultural and historical range is extraordinary. Its illustrations are themselves arresting. Its literature is well outside disciplinary conventions and ranges across a number of languages. Mirabile dictu!" Professor Robert Cowen How have modern societies arrived at assuming: * Culture is non-essential! * Higher education is to train economically but not socio-politically active & engaged citizens! * Economic wealth is the most important and prominent form of individual and national assets! * Precariousness and socio-economic gaps are due to individuals' skills and capacities but not the failure of legal, political, and social systems! * Freedom and equality are about "choices in having" but not necessarily about "ways of being and becoming"! Torabian argues these assumptions have not been constructed overnight and that COVID-19 has simply revealed their long-term fabrication and impact since the 1970s. This book is a fascinating voyage from the Middle Ages to today. It travels across different socio-cultural and political contexts drawing on arts, literary works, music, philosophical thoughts, economic and social concepts. It explores value systems and perceptions of wealth, poverty, and inequality and depicts the mutual impact and shifting role of (higher) education and culture and societies- particularly when related to social revolutions, political participation, and collective quests for equality and justice across time and spaces. Examining instrumentalisation of culture and education by the powerful elite, Torabian delineates mechanisms through which values are fabricated and imposed on the masses. Drawing on some catching examples, she explains the authoritarian elite do so through visible rewards and punishments, while in capitalist societies power remains invisible and indirect. In both contexts, though, she skilfully demonstrates, the powerful groups transform the role and meaning of culture and higher education to facilitate normalisation and internalisation of their fabricated value system among the masses. Consequently, Torabian celebrates the recently accelerated quest for socio-ecological justice and sustainability across societies as a fortunate cosmopolitan shift. This, she believes, announces a rupture with the dominant capitalist ideology that has reigned the world since the 1970s through celebrity culture, media, propaganda, and by reducing higher education to an economic activity. The pursuit of a socio-ecological contract based on fairness, justice, and participation, Torabian argues, requires a renewed value system in which the socio-political role of culture and higher education can be revitalised. To this end, she introduces an innovative framework, i.e., the Big Wealth Pie (the topic of the author's upcoming book in this series) and proposes using transgressive education, resistance pedagogy, and teaching ignorance. She reckons such a social contract can be a global reality if "being" replaces the capitalist ideology of "having"; a process that can be started and reified by questioning what is or is not essential in socio-ecologically just societies. The book is thought-provoking and timely in questioning values and social institutions that have normalised precariousness, inequality, and poverty within a consumerist logic.

From Policemen to Revolutionaries uncovers the less-known story of Sikh emigrants in Shanghai in the late nineteenth and early twentieth centuries. Yin Cao argues that the cross-border circulation of personnel and knowledge across the British colonial and the Sikh diasporic networks, facilitated the formation of the Sikh community in Shanghai, eventually making this Chinese city one of the overseas hubs of the Indian nationalist struggle. By adopting a translocal approach, this study elaborates on how the flow of Sikh emigrants, largely regarded as subalterns, initially strengthened but eventually unhinged British colonial rule in East and Southeast Asia.

In the twentieth century dispensationalism emerged as one of the most influential forces in American religion as well as one of America's most significant religious exports. By the close of the century, dispensationalism had developed into a global religious phenomenon claiming millions of adherents. Scanning for the "signs of the times" in current world events, scouring their Bibles for prophetic meaning, and creating vivid and elaborate stories about the end times, dispensationalists have played a major role in transforming American religion and politics. The most common contemporary form of prophecy belief, dispensationalism also plays a significant role in American popular culture (65 million copies of the Left Behind novels sold) and throughout the world, influencing movements from the Nation of Islam to global Pentecostalism. Despite its importance and continuing appeal, however, scholars often reduce dispensationalism to an anti-modern, apocalyptic literalist branch of Protestant fundamentalism. Brendan Pietsch argues that, on the contrary, the seemingly mysterious allure of prophecy belief can be understood as a form of technological modernism. Pietsch shows that dispensational thinking and practices, which emerged between 1870 and 1920, grew out of the popular fascination with applying technological methods - such as quantification and classification - to the interpretation of texts and time. The central node of this network of texts, scholars, institutions, and practices was the lightning-rod Bible teacher C.I. Scofield, whose best-selling Scofield Reference Bible became the canonical formulation of dispensational thought. The first book to contextualize dispensationalism in this new and provocative way, Dispensational Modernism shows how the mainstream, urban Protestant clergy of this time, as they began developing new "scientific" methods for interpreting the Bible also sought to create new grounds for confidence in religious understandings of the Bible and of time itself.

Women are more religious than men. Despite being excluded from leadership positions, in almost every culture and religious tradition, women are more likely than men to pray, to worship, and to claim that their faith is important to them. Women also dominate the world of "New Age" spirituality and are far more superstitious than men.
This book reviews the now-sizeable body of social research to consider if the gender gap in religion is indeed universal. Marta Trzebiatowska and Steve Bruce extensively critique competing explanations of the differences found. They conclude that the gender gap is not the result of biology but is rather the consequence of important social differences over-lapping and reinforcing each other. Responsibility for managing birth, child-rearing and death, for example, and attitudes to the body, illness and health, each play a part. In the West, the gender gap is exaggerated because the social changes that undermined the plausibility of religion bore most heavily on men first. Where the lives of men and women become more similar, and where religious indifference grows, the gender gap gradually disappears.
Written in an accessible style whilst drawing some robust conclusions, the book's main purpose is to serve as a state-of-the-art review for those interested in one of the largest differences between male and female behavior.

This book presents a compilation of chapters relating to the socio-cultural experiences of Malaysian Indian women. It includes a historical background covering Indian women's migration to Malaya, and explores the lived realities of contemporary Indian women who are members of this minority ethnic group in the country. The authors cover a wide range of issues such as gender inequality, poverty, the involvement of women in performing arts, work, inter-personal relationships, and well-being and happiness, drawing on substantial empirical data through a gendered lens. This book addresses the gap in the intersectional gender studies literature on minority groups of women in Malaysia, while simultaneously highlighting the multiple forms of subordination minority women - particularly Indian women - experience in society, including those that arise from gender-ethnic intersectionality. In examining the case of Indian women in Malaysia, it also speaks to and enriches existing literature on the lives of minority groups of women in the Global South more broadly This anthology is beneficial to researchers and students in the social sciences, particularly in disciplines related to gender studies and minority studies. In addition, it is also useful for policy makers and social activists working with minority women in the Global South.

Historical, anthropological, and philosophical in approach, Buddha in the Crown is a case study in religious and cultural change. It examines the various ways in which Avalokitesvara, the most well known and proliferated bodhisattva of Mahayana Buddhism throughout south, southeast, and east Asia, was assimilated into the transforming religious culture of Sri Lanka, one of the most pluralistic in Asia. Exploring the expressions of the bodhisattva's cult in Sanskrit and Sinhala literature, in iconography, epigraphy, ritual, symbol, and myth, the author develops a provocative thesis regarding the dynamics of religious change. Interdisciplinary in scope, addressing a wide variety of issues relating to Buddhist thought and practice, and providing new and original information on the rich cultural history of Sri Lanka, this book will interest students of Buddhism and South Asia.

This book describes three impactful cases of political violence that broke out in Mexico in 1994, pointing to an important juncture in Mexican political development. At that point, the patrimonial order centered on the PRI and the Mexican presidency entered a momentous crisis that is still ongoing after a quarter of a century and caused the patrimonial order and the civil order to compete over Mexican public life. Such competition, in turn, unfolds at the cultural level on the terrain of three semantics of political violence that shape public debates over violence in Mexico. Ultimately, this book sheds light over the refraction of patrimonial and civil attributions across such cultural terrains.

This book introduces Catholic social teaching (CST) and its teaching on the common good to the reader and applies them in the realm of public health to critically analyze the major global issues of COVID-19 that undermine public interest. It uses the sociotheological approach that combines the moral principles of CST and the holistic analysis of modern sociology and also utilizes the secondary literature as the main source of textual data. Specifically, it investigates the corporate moral irresponsibility and some unethical business practices of Big Pharma in the sale and distribution of its anti-COVID vaccines and medicines, the injustice in the inequitable global vaccine distribution, the weakening of the United States Congress's legislative regulation against the pharmaceutical industry's overpricing and profiteering, the inadequacy of the World Health Organization's (WHO) law enforcement system against corruption, and the lack of social monitoring in the current public health surveillance system to safeguard the public good from corporate fraud and white-collar crime. This book highlights the contribution of sociology in providing the empirical foundation of CST's moral analysis and in crafting appropriate Catholic social action during the pandemic. It is hoped that through this book, secular scholars, social scientists, religious leaders, moral theologians, religious educators, and Catholic lay leaders would be more appreciative of the sociotheological approach to understanding religion and COVID-19. "This book brings into dialogue two bodies of literature: documents of Catholic social teaching, and modern sociology and its core thinkers and texts...The author does especially well to describe how taking 'the sociotheological turn'...will benefit the credibility and dissemination of Catholic social thought." - Rev. Fr. Thomas Massaro, S.J., Professor of Moral Theology, Jesuit School of Theology, Santa Clara University, Berkeley, California.