This creative study explores how Mohandas Gandhi's celebrated concept of "satyagraha" (non-violence) was eclipsed by the xenophobic Hindu nationalist movement that has organized ferocious episodes of ethnic cleansing against minority communities in contemporary India. By means of a close reading of Gandhi's writing on popular mobilization and resistance, and a detailed historical investigation of hitherto understudied episodes of "satyagraha" that took place in the first half of the twentieth century, Valiani illuminates debates on politics in South Asian history, anthropology, and sociology. Among other insights, this inquiry underscores the continuities and discontinuities between physical culture and various contending modes of popular political protest and activism in Gandhi's satyagraha movement and the militant Hindu nationalist movement in the western Indian state of Gujarat in the colonial and postcolonial periods. Interpreting his own direct observation of Hindu nationalist pogroms in contemporary Gujarat, in addition to testimonies and ethnographic observations of the inner workings of the movement that were revealed to the author when he was a "trainee" within it, this brilliant account offers readers a rare insider perspective on the social and religious world that historically and culturally produces militants.

With the onset of a more conservative political climate in the 1980s, social and especially labour history saw a decline in the popularity that they had enjoyed throughout the 1960s and 1970s. This led to much debate on its future and function within the historical discipline as a whole. Some critics declared it dead altogether. Others have proposed a change of direction and a more or less exclusive focus on images and texts. The most constructive proposals have suggested that labour history in the past concentrated too much on class and that other identities of working people should be taken into account to a larger extent than they had been previously, such as gender, religion, and ethnicity. Although class as a social category is still as valid as it has been before, the questions now to be asked are to what extent non-class identities shape working people's lives and mentalities and how these are linked with the class system. In this volume some of the leading European historians of labour and the working classes address these questions. Two non-European scholars comment on their findings from an Indian, resp. American, point of view. The volume is rounded off by a most useful bibliography of recent studies in European labour history, class, gender, religion, and ethnicity.

When Psy's (Park Jae-sang) music video "Gangnam Style" went viral, it achieved not only overnight global appeal, but also made the Korean sensation an unexpected pop star breaking into the mainstream American music market. The popularity of Gangnam Style in the American scene has as much to say about our racialized society as is does about the man who fashioned a rap music with an infectious dance routine. Those who oppose this view maintain that Gangnam Style has achieved an overnight global appeal in part because of its catchy tune and a dance that is easy for audiences to imitate. As we listen to his music video, do we Americans laugh at him or with him? In this book, the authors respond to this question from historical and theological perspectives, that tackle the pressing issues concerning racial stereotypes, imposed masculinity, and imitating another in order to ridicule him/her.

This book discusses modern aspects of Japanese religion in terms of cultural geography. To understand the function of religion, it is essential to examine it in the context of local societies. One of the distinguishing characteristics of Japanese religion is its diversity; indeed, it is often remarked that "Japan is a museum of religions." In this work, the author clarifies some geographical aspects of the complex situation of Japanese religion. Chapter 1 discusses the trend of geographical studies of religion in Japan, of which four types can be identified. Chapter 2 focuses on certain characteristics of Japanese religious traditions by discussing tree worship and the landscape of sacred places. Chapter 3 clarifies regional divisions in the catchment areas of Japanese Shintoism by analyzing the distribution of certain types of believers. The author discusses two case studies: the Kasama Inari Shrine and the Kanamura Shrine. Chapter 4 discusses some modern aspects of sacred places and tourism through two case studies. The first part of the chapter focuses on changes in the types of businesses at the Omotesando of the Naritasan Shinshoji-Monzenmachi, and the following sections examine the revitalization of the local community through the promotion of religious tourism.

This collection examines the impact of East Asian religion and culture on the public sphere, defined as an idealized discursive arena that mediates the official and private spheres. Contending that the actors and agents on the fringes of society were instrumental in shaping the public sphere in traditional and modern East Asia, it considers how these outliers contribute to religious, intellectual, and cultural dialog in the public sphere. Jurgen Habermas conceptualized the public sphere as the discursive arena which grew within Western European bourgeoisie society, arguably overlooking topics such as gender, minorities, and non-European civilizations, as well as the extent to which agency in the public sphere is effective in non-Western societies and how practitioners on the outskirts of mainstream society can participate. This volume responds to and builds upon this dialogue by addressing how religious, intellectual, and cultural agency in the public sphere shapes East Asian cultures, particularly the activities of those found on the peripheries of historic and modern societies.

In recent years, millions of people have joined churches such as the Seventh-day Adventist which prosper enormously in different parts of the world. The Road to Clarity is one of the first ethnographic in-depth studies of this phenomenon. It is a vivid account based on almost two years of participation in ordinary church members' daily religious and non-religious lives. The book offers a fascinating inquiry into the nature of long-term commitment to Adventism among rural people in Madagascar. Eva Keller argues that the key attraction of the church lies in the excitement of study, argument, and intellectual exploration. This is a novel approach which challenges utilitarian and cultural particularist explanations of the success of this kind of Christianity.

Drawing from a study of courtship media and ethnographic work at purity retreats and home-school conventions across the Midwest, this is the first inquiry into modern Christian courtship, an alternative to dating that asks young people to avoid both romance and sex until they are ready to be married. Bridging sociological and historical studies of American Christianity with youth and girlhood studies literatures, Elizabeth Shively finds that the courtship system is designed to shore up the patriarchal nuclear family structure at the center of conservative Christianity and ensure predictability in the face of emerging adulthood: single young women work to embody ideals of "luminous femininity" and model themselves after archetypes such as the "Proverbs 31 woman," the "stay-at-home-daughter," and the "mission-minded girl," and courting couples strive to "guard their hearts" against premature emotional intimacy. Nonetheless, participants report that courtship, like other relationships, inevitably carries an element of risk, and it ultimately fails to offer a substantial challenge to the to the sexist realities of youth dating culture.

This book contributes to the current knowledge and research on conflict and cross-cultural dialogue, emphasizing how respect, tolerance and dialogue may be quite effective tools for bridging the diverse cultures and, consequently, for solving many of the conflicts of today's world, characterized by a dynamic interchange of populations with very diverse cultural and ethnic backgrounds. For this purpose, we rely on reputed scholars from ten different countries, and from different cultures and fields of expertise, which allows for diverse contributions from a valuable interdisciplinary perspective. The first section of the book deals with the correlation between cultural differences and conflict, while also showing how such conflicts can be prevented and, should they arise, managed and solved. The second section addresses a different, more specific issue: how cultural expression means and tools for cultural communication may lead to conflict whereas they may help to avoid it as well. Finally, the third section analyzes how legal and justice systems deal with cross-cultural conflicts as well as with situations which may lead to cross-cultural conflicts, thus assessing to which extent such systems contribute to avoid and/or solve such kind of conflicts.

This book critically examines recent theories of fashion which have sought to legitimize its pleasures and defend it as an avenue for self-expression. Through a series of essays which address different aspects of fashion in postmodern culture including the wearing of makeup, cosmetic surgery, tattoos, the role of ornament in dress and the blurring of gender boundaries, it is argued that the greatest concern today lies not in the failure to acknowledge the pleasures of fashion, but, on the contrary, in the tendency to elevate it to a dominant position in everyday life where the cultivation of one's physical appearance supplants all other sources of identity formation.

This book examines the lived reality of 'everyday multiculturalism', and the ways that young people make sense of the diverse world around them. Currently we know very little about how multiculturalism shapes our lives, our interactions and our identity. This is especially pertinent for young people. How do young people from largely white, disadvantaged backgrounds interpret multiculturalism? How do they engage with people from 'different' minority ethnic and faith communities? How do they negotiate the challenges that arise within ever-diversifying environments? Drawing on empirical research, Stevie-Jade Hardy uncovers the fears and tensions that both undermine, and are caused by, doing multiculturalism. In doing so, she shines a light on the 'hidden' phenomenon of youth hate crime perpetration. This book will be of particular interest to scholars of criminology, sociology and cultural studies, as well as to professionals and policy-makers working in the fields of diversity and hate crime.

This book discusses spirituality as an emerging scientific topic from a historical perspective, with extensive discussion of the mind-body problem and of scientific concepts of consciousness. While the book focuses on the Western tradition of 'Enlightenment', it also implicitly addresses the double meaning of the term, with the Eastern tradition describing it as 'a state of true knowledge, which is an important goal on an individual's spiritual path' and the Western tradition seeing it as 'the collective process of getting rid of narrow-minded dogmas and concepts'. The book is based on a simple yet challenging premise: Science has not gone far enough in the scientific process of going from a collective mind tied up in dogmatic teachings to a truly free mind that, seemingly, freed itself from bondage and restrictions. The book shows that science, and with it our whole Western culture, has to incorporate spirituality if it is to realize this goal of enlightenment. If that is done, and it can only be done by many individuals actually practicing spirituality, this will also lead to the individual type of enlightenment.

In a world replete with stories of sectarian violence, we are often left wondering: Are there places where people of different ethnicities, especially with significant Muslim minorities, live in peace? If so, why haven't we heard more about them, and what explains their success?

To answer these questions, Karl Meyer and Shareen Brysac undertook a two-year exploration of oases of civility, places notable for minimal violence, rising life-expectancy, high literacy, and pragmatic compromises on cultural rights. They explored the Indian state of Kerala, the Russian republic of Tatarstan, the city of Marseille in France, the city of Flensburg, Germany, and the borough of Queens, New York. Through scores of interviews, they document ways and means that have proven successful in defusing ethnic tensions. This pathbreaking book elegantly blends political history, sociology, anthropology, and journalism, to provide big ideas for peace.

This authoritative volume, written by two well-known psychologist-philosophers, presents a model of the person and its implications for psychological theory and practice. Professors Ramakrishna Rao and Anand Paranjpe draw the contours of Indian psychology, describe the methods of study, explain crucial concepts, and discuss the central ideas and their application, illustrating them with insightful case studies and judicious reviews of available research data and existing scholarly literature. The main theme is organized around the thesis that psychology is the study of the person and that the person is a unique composite of body, mind and consciousness. The goal of the person is self-realization. Self-realization consists in the realization of one's true self as distinct from the manifest ego and it is facilitated by cultivating consciousness. Cultivating consciousness leads to a kind of psycho-spiritual symbiosis resulting in personal transformation, altruistic value orientation and flowering of the hidden human potential.

Since the turn of the millennium, European societies have been shaken by the re-emergence of religion as a contested factor in public life. Using approaches from sociology, media and religious studies, David Herbert compares recent public controversies involving or implicating religion in the UK (England and Northern Ireland), the Netherlands and France. Has there been a return of public religion? Is self-segregation the cause of community tensions and what is the role of the media in shaping public attitudes to religion? He argues that the declining importance of religion for the majority of European, s compared with its ongoing and adapting importance for some from minority and immigrant populations, calls for careful policy responses. Religion can and already has been exploited to produce social polarization, especially in the presence of negative and stereotyped media representations.

Designed for both academic and lay audiences, this book identifies the characteristics of ritual and, via multiple examples, details how ritual works on the human body and brain to produce its often profound effects. These include enhancing courage, effecting healing, and generating group cohesion by enacting cultural-or individual-beliefs and values. It also shows what happens when ritual fails.

This multidisciplinary collection of essays provides a critical and comprehensive understanding of how knowledge has been made, moved and used, by whom and for what purpose. To explain how new knowledge emerges, this volume offers a two-fold conceptual move: challenging both the premise of insurmountable differences between confined, autarkic cultures and the linear, nation-centered approach to the spread of immutable stocks of knowledge. Rather, the conceptual focus of the book is on the circulation, amalgamation and reconfiguration of locally shaped bodies of knowledge on a broader, global scale. The authors emphasize that the histories of interaction have been made less transparent through the study of cultural representations thus distorting the view of how knowledge is actually produced. Leading scholars from a range of fields, including history, philosophy, social anthropology and comparative culture research, have contributed chapters which cover the period from the early modern age to the present day and investigate settings in Africa, Asia, and Europe. Their particular focus is on areas that have largely been neglected until now. In this work, readers from many disciplines will find new approaches to writing the global history of knowledge-making, especially historians, scholars of the history and philosophy of science, and those in culture studies.

This book sheds light on North Korean migrants' Christian encounters and conversions throughout the process of migration and settlement. Focusing on churches as primary contact zones, it highlights the ways in which the migrants and their evangelical counterparts both draw on and contest each others' envisioning of a reunified Christianized Korea.

This innovative edited collection brings together leading international academics to explore the use of various non-prescription and prescription substances for the purpose of perceived body image enhancement. While studies on drug misuse to date have examined drug use in the context of sporting performance, addiction, and body image for particular groups such as bodybuilders, there has been little research that explores the wider use (and misuse) of legal and illegal drugs for body image development and weight loss. With medical sociology and social psychology at its core, this important volume shows the complex reasons behind the misuse of various medications, how these are connected to contemporary body image and appearance concerns, and why the known health risks and possibly harmful side effects do not act as deterrents.

This book is devoted to the study of the interplay between religious rules and State law. It explores how State recognition of religious rules can affect the degree of legal diversity that is available to citizens and why such recognition sometime results in more individual and collective freedom and sometime in a threat to equality of citizens before the law. The first part of the book contains a few contributions that place this discussion within the wider debate on legal pluralism. While State law and religious rules are two normative systems among many others, the specific characteristics of the latter are at the heart of tensions that emerge with increasing frequency in many countries. The second part is devoted to the analysis of about twenty national cases that provide an overview of the different tools and strategies that are employed to manage the relationship between State law and religious rules all over the world.

The question of sectarianism in Scotland belongs within a wider framework than it has hitherto been placed. It offers insights into continuing, indeed pressing, debates about religious identity and civil and political society in the modern world. This book questions the view that religion and politics do not, and cannot, mix in pluralistic, tolerant and increasingly secular societies, and reveals that memories--bitter memories--can outlive and obscure the demise of actual conflict.

This volume examines the creation of forms of individual and group identity in Taiwan, the relationship between these forms of identity, and patterns of Taiwanese religion, politics, and culture. The contributors explore the Taiwanese sense of self, attempting to discern how Taiwanese identify themselves as individuals and as collectivities. Ranging from the local to the national level and within the larger Chinese cultural and religious universe, these essays explore the complex nature of identity/role and the processes of identity formation which have shaped Taiwan's multi-leveled past and its many faceted present.

In this timely book, Marranci critically surveys the available theories on Islamic fundamentalism and extremism. Rejecting essentialism and cultural reductionism, the book suggests that identity and emotion play an essential role in the phenomenon that has been called fundamentalism.

The study of dance and movement as cultural phenomena frequently utilizes ethnography as a research strategy, yet no single text draws together the various fields of the social sciences. Written by leading exponents in dance ethnography from the disciplines of anthropology, ethnology, folklore studies and sociology, this international collection of essays addresses theoretical and methodological issues alongside considerations of documentary techniques and matters of politics and ethics.

This book explores how young children and new families are located in the consumer world of affluent societies. The author assesses the way in which the value of infants and monetary value in markets are realized together, and examines how the meanings of childhood are enacted in the practices, narratives and materialities of contemporary markets. These meanings formulate what is important in the care of young children, creating moralities that impact not only on new parents, but also circumscribe the possibilities for monetary value creation. Three main understandings of early childhood - those of love, protection and purification - and their interrelationships are covered, and illustrated with examples including food, feeding tools, nappies, travel systems and toys. The book concludes by re-examining the relationship between adulthood and the cultural value of young children, and by discussing the implications of the ways markets address young children, also examines the realities of older children in consumer culture. Childhood and Markets will be of interest to students and scholars of sociology, childhood studies, anthropology, cultural studies, media studies, business studies and marketing.