The "New York Times"-bestselling author of "God's Politics" reinvigorates America's hope for the future, offering a roadmap to rediscover the nation's moral center and providing the inspiration and a concrete plan to change today's politics.

This book highlights tensions and negotiating processes between modern society and conservative religious groups. Conservative religion and society have co-existed for at least a century in an increasingly pluralist society. Still, the right to religious freedom and tolerance clashes with certain expressions of religious exclusivity. In this book, scholars from different disciplines look at the various ways in which representatives of conservative religious faith live, practice, and formulate their religion in relation to a contemporary mainstream culture. The studies included represent various settings with regard to time, religion and geography, and are presented in three thematic groups: culture, schooling and public life, and media. Taken together, the studies contribute to a more nuanced and diverse picture of conservative religious believers and their engagement with mainstream society. The book will be of interest to students and researchers in the fields of sociology of religion, church history and contemporary religion.

Currently, the nation's attention is concentrated on the long-standing sexual misdeeds conducted by prominent political, sports, and entertainment figures, which has been succinctly captured by the "#Me Too" movement. This movement has spread to call into question the actions of leaders in religious institutions and organizations, providing the context for research that examines the experiences of individuals and groups as they engage in their daily activities within these establishments. #MeToo Issues in Religious-Based Institutions and Organizations is an essential research book that provides comprehensive research into the effects of the #MeToo movement on institutions and organizations with a significant religious basis and reveals challenges and issues of welcoming gender and diversity. Readers will gain insights and tools for improving social conditions in their personal lives, in places of worship, in organizations, and in academic or other institutional environments. Highlighting a range of topics including diversity, gender equality, and Abrahamic religions, this book is ideal for religious officials, church leaders, psychologists, sociologists, professionals, researchers, academicians, and students.

Toleration is one of the most studied concepts in contemporary political theory and philosophy, yet the range of contemporary normative prescriptions concerning how to do toleration or how to be tolerant is remarkably narrow and limited. The literature is largely dominated by a neo-Kantian moral-juridical frame, in which toleration is a matter to be decided in terms of constitutional rights. According to this framework, cooperation equates to public reasonableness and willingness to engage in certain types of civil moral dialogue. Crucially, this vision of politics makes no claims about how to cultivate and secure the conditions required to make cooperation possible in the first place. It also has little to say about how to motivate one to become a tolerant person. Instead it offers highly abstract ideas that do not by themselves suggest what political activity is required to negotiate overlapping values and interests in which cooperation is not already assured. Contemporary thinking about toleration indicates, paradoxically, an intolerance of politics. Montaigne and the Tolerance of Politics argues for toleration as a practice of negotiation, looking to a philosopher not usually considered political: Michel de Montaigne. For Montaigne, toleration is an expansive, active practice of political endurance in negotiating public goods across lines of value difference. In other words, to be tolerant means to possess a particular set of political capacities for negotiation. What matters most is not how we talk to our political opponents, but that we talk to each other across lines of disagreement. Douglas I. Thompson draws on Montaigne's Essais to recover the idea that political negotiation grows out of genuine care for public goods and the establishment of political trust. He argues that we need a Montaignian conception of toleration today if we are to negotiate effectively the circumstances of increasing political polarization and ongoing value conflict, and he applies this notion to current debates in political theory as well as contemporary issues, including the problem of migration and refugee asylum. Additionally, for Montaigne scholars, he reads the Essais principally as a work of public political education, and resituates the work as an extension of Montaigne's political activity as a high-level negotiator between Catholic and Huguenot parties during the French Wars of Religion. Ultimately, this book argues that Montaigne's view of tolerance is worth recovering and reconsidering in contemporary democratic societies where political leaders and ordinary citizens are becoming less able to talk to each other to resolve political conflicts and work for shared public goods.

Nietzsche's famous attack upon established Christianity and religion is brought to the reader in this superb hardcover edition of The Antichrist, introduced and translated by H.L. Mencken. The incendiary tone throughout The Antichrist separates it from most other well-regarded philosophical texts; even in comparison to Nietzsche's earlier works, the tone of indignation and conviction behind each argument made is evident. There is little lofty ponderousness; the book presents its arguments and points at a blistering pace, placing itself among the most accessible and comprehensive works of philosophy. The Antichrist comprises a total of sixty-two short chapters, each with distinct philosophical arguments or angle upon the targets of Christianity, organised religion, and those who masquerade as faithful but are in actuality anything but. Pointedly opposed to notions of Christian morality and virtue, Nietzsche vehemently sets out a case for the faith's redundancy and lack of necessity in human life.

This is the first reader to gather primary sources from influential theorists of the late 20th and early 21st centuries in one place, presenting the wide-ranging and nuanced theoretical debates occurring in the field of religious studies. Each chapter focuses on a major theorist and contains: * an introduction contextualizing their key ideas * one or two selections representative of the theorist's innovative methodological approach(es) * discussion questions to extend and deepen reader engagement Divided in three sections, the first part includes foundational comparative debates: * Mary Douglas's articulation of purity and impurity * Phyllis Trible's methods of reading sacred texts * Wendy Doniger's comparative mythology * Catherine Bell's reimagining of religious and secular ritual The second part focuses on methodological particularity: * Alice Walker's use of narrative * Charles Long's critique of Eurocentricism * Caroline Walker Bynum's emphasis on gender and materiality The third section focuses on expanding boundaries: * Gloria Anzaldua's work on borders and languages * Judith Butler's critique of gender and sex norms * Saba Mahmood's expansion on the critique of colonialism's secularizing demands Reflecting the cultural turn and extending the existing canon, this is the anthology instructors have been waiting for. For further detail on the theorists discussed, please consult Cultural Approaches to Studying Religion: An Introduction to Theories and Methods, edited by Sarah J. Bloesch and Meredith Minister.

In Understanding Religion through Artificial Intelligence, Justin E. Lane looks at the reasons why humans feel they are part of a religious group, despite often being removed from other group members by vast distances or multiple generations. To achieve this, Lane offers a new perspective that integrates religious studies with psychology, anthropology, and data science, as well as with research at the forefront of Artificial Intelligence (AI). After providing a critical analysis of approaches to religion and social cohesion, Lane proposes a new model for religious studies, which he calls the "Information Identity System." This model focuses on the idea of conceptual ties: links between an individual's self-concept and the ancient beliefs of their religious group. Lane explores this idea through real-world examples, ranging from the rise in global Pentecostalism, to religious extremism and self-radicalization, to the effect of 9/11 on sermons. Lane uses this lens to show how we can understand religion and culture today, and how we can better contextualize the changes we see in the social world around us.

Combining global, media, and cultural studies, this book analyzes the success of Hallyu, or the "Korean Wave" in the West, both at a macro and micro level, as an alternative pop culture globalization. This research investigates the capitalist ecosystem (formed by producers, institutions and the state), the soft power of Hallyu, and the reception among young people, using France as a case study, and placing it within the broader framework of the 'consumption of difference.' Seen by French fans as a challenge to Western pop culture, Hallyu constitutes a material of choice for understanding the cosmopolitan apprenticeships linked to the consumption of cultural goods, and the use of these resources to build youth's biographical trajectories. The book will be relevant to researchers, as well as undergraduate and postgraduate students in sociology, cultural studies, global studies, consumption and youth studies.

This book provides fresh insight into the creative practice developed by Paul McCartney over his extended career as a songwriter, record producer and performing musician. It frames its examination of McCartney's work through the lens of the systems model of creativity developed by Mihaly Csikszentmihalyi and combines this with the research work of Pierre Bourdieu. This systems approach is built around the basic structures of idiosyncratic agents, like McCartney himself, and the choices he has made as a creative individual. It also locates his work within social fields and cultural domains, all crucial aspects of the creative system that McCartney continues to be immersed in. Using this tripartite system, the book includes analysis of McCartney's creative collaborations with musicians, producers, artists and filmmakers and provides a critical analysis of the Romantic myth which forms a central tenet of popular music. This engaging work will have interdisciplinary appeal to students and scholars of the psychology of creativity, popular music, sociology and cultural studies.