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Books > Social sciences > Sociology, social studies > Social groups & communities > Religious groups
This book highlights tensions and negotiating processes between
modern society and conservative religious groups. Conservative
religion and society have co-existed for at least a century in an
increasingly pluralist society. Still, the right to religious
freedom and tolerance clashes with certain expressions of religious
exclusivity. In this book, scholars from different disciplines look
at the various ways in which representatives of conservative
religious faith live, practice, and formulate their religion in
relation to a contemporary mainstream culture. The studies included
represent various settings with regard to time, religion and
geography, and are presented in three thematic groups: culture,
schooling and public life, and media. Taken together, the studies
contribute to a more nuanced and diverse picture of conservative
religious believers and their engagement with mainstream society.
The book will be of interest to students and researchers in the
fields of sociology of religion, church history and contemporary
religion.
Currently, the nation's attention is concentrated on the
long-standing sexual misdeeds conducted by prominent political,
sports, and entertainment figures, which has been succinctly
captured by the "#Me Too" movement. This movement has spread to
call into question the actions of leaders in religious institutions
and organizations, providing the context for research that examines
the experiences of individuals and groups as they engage in their
daily activities within these establishments. #MeToo Issues in
Religious-Based Institutions and Organizations is an essential
research book that provides comprehensive research into the effects
of the #MeToo movement on institutions and organizations with a
significant religious basis and reveals challenges and issues of
welcoming gender and diversity. Readers will gain insights and
tools for improving social conditions in their personal lives, in
places of worship, in organizations, and in academic or other
institutional environments. Highlighting a range of topics
including diversity, gender equality, and Abrahamic religions, this
book is ideal for religious officials, church leaders,
psychologists, sociologists, professionals, researchers,
academicians, and students.
Nietzsche's famous attack upon established Christianity and
religion is brought to the reader in this superb hardcover edition
of The Antichrist, introduced and translated by H.L. Mencken. The
incendiary tone throughout The Antichrist separates it from most
other well-regarded philosophical texts; even in comparison to
Nietzsche's earlier works, the tone of indignation and conviction
behind each argument made is evident. There is little lofty
ponderousness; the book presents its arguments and points at a
blistering pace, placing itself among the most accessible and
comprehensive works of philosophy. The Antichrist comprises a total
of sixty-two short chapters, each with distinct philosophical
arguments or angle upon the targets of Christianity, organised
religion, and those who masquerade as faithful but are in actuality
anything but. Pointedly opposed to notions of Christian morality
and virtue, Nietzsche vehemently sets out a case for the faith's
redundancy and lack of necessity in human life.
This is the first reader to gather primary sources from influential
theorists of the late 20th and early 21st centuries in one place,
presenting the wide-ranging and nuanced theoretical debates
occurring in the field of religious studies. Each chapter focuses
on a major theorist and contains: * an introduction contextualizing
their key ideas * one or two selections representative of the
theorist's innovative methodological approach(es) * discussion
questions to extend and deepen reader engagement Divided in three
sections, the first part includes foundational comparative debates:
* Mary Douglas's articulation of purity and impurity * Phyllis
Trible's methods of reading sacred texts * Wendy Doniger's
comparative mythology * Catherine Bell's reimagining of religious
and secular ritual The second part focuses on methodological
particularity: * Alice Walker's use of narrative * Charles Long's
critique of Eurocentricism * Caroline Walker Bynum's emphasis on
gender and materiality The third section focuses on expanding
boundaries: * Gloria Anzaldua's work on borders and languages *
Judith Butler's critique of gender and sex norms * Saba Mahmood's
expansion on the critique of colonialism's secularizing demands
Reflecting the cultural turn and extending the existing canon, this
is the anthology instructors have been waiting for. For further
detail on the theorists discussed, please consult Cultural
Approaches to Studying Religion: An Introduction to Theories and
Methods, edited by Sarah J. Bloesch and Meredith Minister.
Combining global, media, and cultural studies, this book analyzes
the success of Hallyu, or the "Korean Wave" in the West, both at a
macro and micro level, as an alternative pop culture globalization.
This research investigates the capitalist ecosystem (formed by
producers, institutions and the state), the soft power of Hallyu,
and the reception among young people, using France as a case study,
and placing it within the broader framework of the 'consumption of
difference.' Seen by French fans as a challenge to Western pop
culture, Hallyu constitutes a material of choice for understanding
the cosmopolitan apprenticeships linked to the consumption of
cultural goods, and the use of these resources to build youth's
biographical trajectories. The book will be relevant to
researchers, as well as undergraduate and postgraduate students in
sociology, cultural studies, global studies, consumption and youth
studies.
This book is about skateboard video and experimental ways of
thinking about cities. It makes a provocative argument to consider
skate video as an archive of the city from below. Here 'below' has
a dual meaning. First, below refers to an unofficial archive, a
subaltern history of urban space. Second, below refers to the angle
from which skateboarders and filmers gaze upon, capture, and
consume the city-from the ground up. Since taking to the streets in
the early 1980s, skateboarding has been captured on film, video
tape and digital memory cards, edited into consumable forms and
circulated around the world. Videos are objects amenable to
ethnographic analysis while also archiving exercises in urban
ethnography by their creators. I advocate for taking skate video
seriously as a (fragile) archive of the urban backstage, collective
memory across time and space, creative urban practice, urban
encounters (people-to-people and people-to-object/s), and the
globalization of a subculture at once delinquent and magnificent.
This book provides fresh insight into the creative practice
developed by Paul McCartney over his extended career as a
songwriter, record producer and performing musician. It frames its
examination of McCartney's work through the lens of the systems
model of creativity developed by Mihaly Csikszentmihalyi and
combines this with the research work of Pierre Bourdieu. This
systems approach is built around the basic structures of
idiosyncratic agents, like McCartney himself, and the choices he
has made as a creative individual. It also locates his work within
social fields and cultural domains, all crucial aspects of the
creative system that McCartney continues to be immersed in. Using
this tripartite system, the book includes analysis of McCartney's
creative collaborations with musicians, producers, artists and
filmmakers and provides a critical analysis of the Romantic myth
which forms a central tenet of popular music. This engaging work
will have interdisciplinary appeal to students and scholars of the
psychology of creativity, popular music, sociology and cultural
studies.
Unique among nations, America is deeply religious, religiously
diverse, and remarkably tolerant. In recent decades, however, the
nation's religious landscape has undergone several seismic shocks.
"American Grace "is an authoritative, fascinating examination of
what precipitated these changes and the role that religion plays in
contemporary American society.
Although there is growing polarization between religious
conservatives and secular liberals today, at the same time personal
interfaith ties are strengthening. Interfaith marriage has
increased, and religious identities have become more fluid. More
people than ever are friendly with someone of a different faith or
no faith at all. Putnam and Campbell show how this denser web of
personal ties brings greater interfaith tolerance, despite the
so-called culture wars.
Based on two of the most comprehensive surveys ever conducted on
religion and public life in America (and with a new epilogue based
on a third survey), "American Grace "is an indispensable book about
American religious life, essential for understanding our nation
today.
This book uses the 2015 Charleston shooting as a case study to
analyze the connections between race, rhetoric, religion, and the
growing trend of mass gun violence in the United States. The
authors claim that this analysis fills a gap in rhetorical
scholarship that can lead to increased understanding of the causes
and motivations of these crimes.
In a critical, comparative study of the sociological literature,
this book explores the term "time," and the various
interconnections between time and a broad cluster of topics that
create a conceptual labyrinth. Various understandings of time
manifest themselves in the context of many individual social
problems-there is no single vision in sociology of how to grasp
time and address within social theory. This book, therefore,
attempts to define an approach to the concept of time and its
associated terms (duration, temporality, acceleration, compression,
temporal structures, change, historical consciousness, and others).
The volume is guided by a critical engagement with three main
questions: a) the formation of human understanding of time; b) the
functioning of temporal structures at different levels of social
reality; c) the role and place of time in general sociological
theory.
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