This volume presents the findings of a number of empirical and theoretical studies on education about religions and worldviews (ERW) conducted in the Western societies of Britain, Ireland, Canada, Norway, Finland, New Zealand, Australia and Canada. Educational programmes about diverse religions and worldviews began to be investigated and implemented as strategies to encourage interreligious understanding and social cohesion, particularly following the 2005 London bombings when a fear of youth radicalisation and home-grown terrorism became prevalent. In addition, as a growing number of people in Western societies, and young people especially, declare themselves to have no religious affiliation, state actors are currently grappling with the reality that we are living in increasingly multifaith and non-religious societies and government education systems have become places of contestation as a result of these changes. This volume examines ERW research and policies in a number of diverse places in the hope of identifying common themes, overlapping insights and best practices that can inform research and policy for religious literacy and interreligious understanding in other contexts. This book was originally published as a special issue of the Journal of Intercultural Studies.

First published in 1974, this book describes the religion of the East End, the West End, and the suburbs of London, where each section of society - as well as a variety of immigrant groups - has its own quarters, its own institutions, its distinctive codes of behaviour. While the main focus is on ideas, or unconscious assumptions, rather than institutions, two chapters examine the part played by the churches in the life of Bethnal Green, a very poor district, and of Lewisham, a prosperous suburb, and a third provides a picture of the church-going habits of each part of the city. The years 1880-1914 mark one of the most important transitions in English religious history. The latter part of the book examines the causes and consequences of these changes. This book will be of interest to students of history, and particularly those interested in issues of religion and class.

Rodnoverie was one of the first new religious movements to emerge following the collapse of the Soviet Union, its development providing an important lens through which to view changes in post-Soviet religious and political life. Rodnovers view social and political issues as inseparably linked to their religiosity but do not reflect the liberal values dominant among Western Pagans. Indeed, among the conservative and nationalist movements often associated with Rodnoverie in Russia, traditional anti-Western and anti-Semitic rhetoric has recently been overshadowed by anti-Islam and anti-migrant tendencies. Providing a fascinating overview of the history, organisations, adherents, beliefs and practices of Rodnoverie this book presents several different narratives; as a revival of the native Russian or Slavic religion, as a nature religion and as an alternative to modern values and lifestyles. Drawing upon primary sources, documents and books this analysis is supplemented with extensive fieldwork carried out among Rodnoverie communities in Russia and will be of interest to scholars of post-Soviet society, new religious movements and contemporary Paganism in general.

Amish culture has been rooted in the soil since its beginnings in 1693. But what happens when members of America's oldest Amish community enter non-farm work in one generation? How will hundreds of cottage industries and micro-enterprises reshape the heart of Amish life? Will traditional eighth grade education still prove adequate? What about gender roles, child-rearing practices, leisure activities, and growing ties with outsiders? "Amish Enterprise" was the first book to discuss these dramatic changes that are transforming Amish communities across North America. Based on interviews with more than 150 Amish entrepreneurs, the authors trace the rise and impact of businesses in Lancaster's Amish settlement in recent decades. In this new edition, the authors update demographic and technological changes, and also describe Amish enterprises outside of Pennsylvania in a new chapter.

This collection examines the event of Fukushima in Japan in terms of urban sociology and cultural politics to portray the triple catastrophe of March 2011 as both a planetary event and a dual economic and environmental crisis which indelibly marked Japan and the wider global community. The contributors examine how this new situation has been expressed in particular cultural forms (literature, film), political discourses and urban everyday life in Tokyo and Fukushima, arguing for an imperative need to redefine the national frame of analysis in terms of the concept of the planetary. Building on recent debates in ecocriticism, Planetary Atmospheres and Urban Life After Fukushima deconstructs the spatial logic of containment that reduces the event of Fukushima to a place-bound object to instead reinscribe this event within an open narrative of the planetary. This we believe will allow us to redefine our topologies of attachment to local places beside national discourses of unity, resilience and global strategies of risk management, and open the way to a radical rethink of Japan's cultural politics of Japan after March 2011.

Imagining Religious Communities tells the story of the Gupta family through the personal and religious narratives they tell as they create and maintain their extended family and community across national borders. Based on ethnographic research, the book demonstrates the ways that transnational communities are involved in shaping their experiences through narrative performances. Jennifer B. Saunders demonstrates that narrative performances shape participants' social realities in multiple ways: they define identities, they create connections between community members living on opposite sides of national borders, and they help create new homes amidst increasing mobility. The narratives are religious and include epic narratives such as excerpts from the Ramayana as well as personal narratives with dharmic implications. Saunders' analysis combines scholarly understandings of the ways in which performances shape the contexts in which they are told, indigenous comprehension of the power that reciting certain narratives can have on those who hear them, and the theory that social imaginaries define new social realities through expressing the aspirations of communities. Imagining Religious Communities argues that this Hindu community's religious narrative performances significantly contribute to shaping their transnational lives.

When organizations are committed to gender equality, what gets in the way of their achieving it? How and why do well-intentioned people end up reinforcing sexism? Katie Lauve-Moon examines these questions by focusing on religious congregations that separated from their mainline denomination in order to support women's equal leadership. In Preacher Woman, Lauve-Moon concentrates on congregations affiliated with the Cooperative Baptist Fellowship (CBF). Women are enrolling in Baptist seminaries at almost equal rates as men and CBF identifies the equal leadership of women as a core component of its collective identity, yet only five percent of CBF congregations employ women as solo senior pastors. Preacher Woman explores how congregations can be committed to ideas of gender parity while still falling short in practice. Lauve-Moon investigates how institutional sexism is upheld through both unconscious and conscious biases. In doing so, she demonstrates that addressing issues of sexism and gender inequality within organizations must extend beyond good intentions and inclusive policies.

In Rome, where strategies to re-establish Roman Catholic orthodoxy were formulated, the problem of how to deal with foreigners and particularly with 'heretics' coming from Northern Europe was an important priority throughout the early modern period. Converting foreigners had a special significance for the Papacy. This volume, which includes several case studies, explores the meaning of conversion and the changes of policy adopted by the church bodies set up to protect orthodoxy. It uses inquisitorial documents (from Archivio della Congregazione per la dottrina della Fede) and sources from other archives and libraries, both in Rome and elsewhere. This book is an updated and revised translation of Convertire lo straniero (Viella, 2011), including a bibliography reflecting the most recent scholarship on its subject.

This book addresses the ideological figure of modernity, its presumed historical significance as an era, and its theoretical adequacy as a frame. It shows how science is evoked to prevent the sociological imagination from elaborating non-Eurocentric categories and terminologies that are more adequate for a global age. The idea of modernity should not only be contested, but radically unthought in its foundational assumptions. These assumptions inform concepts such as secularization, emancipation, the 'global' and accumulation of capital. This book frees these concepts from ethnocentrism and discloses a path toward a new, non-Eurocentric, global social theory. Gennaro Ascione explores the transformative potential of decolonizing knowledge through a radical reconsideration of the historical and epistemological role that the intellectual reference to science plays in the construction of concepts. This ground-breaking work challenges social theorists to think globally beyond modernity, bringing together social theory and science in an unprecedented way. Importantly, it makes accessible a new space of missing theorization for further developments and inquiries in the field.

This volume examines the dynamic, mutually constitutive, relationship between religion and mobility in the contemporary era of Asian globalisation in which an increasing number of people have been displaced, forcefully or voluntarily, by an expanding global market economy and lasting regional political strife. Seven case studies provide up-to-date ethnographic perspectives on the translocal/transnational dimension of religion and the religious/spiritual aspect of movement. The chapters draw on research into Buddhism, Islam, Chinese qigong, Christianity and communal ritual as these religious beliefs and practices move in and across Singapore, Taiwan, China, Malaysia, Hong Kong, the upper Mekong region, the Thai-Burma border, the Middle East and France. With these diverse and rich ethnographic cases on translocal/transnational Asian religious practices and subjectivities, the book transcends the conventional nation-state centered framework to look into how mobile religious agents are redefining boundaries of local, regional, national identities and recreating translocal, transnational and interregional connectivity. In so doing, it illustrates the importance of promoting a dynamic understanding of Asia not just as a geopolitical entity but as an ongoing social and religious formation in late modernity. This book was published as a special issue of the Asia Pacific Journal of Anthropology.

A detailed case study of the International Society for Krishna Consciousness (ISKCON) in Britain. The book studies the particular development of a new religious movement within the context of Britain, and issues relating to minority religions' place within a multicultural but still hegemonically Christian society.

The principle purpose of Religious Education has traditionally been to instruct and inform, with discussion and questioning occupying a secondary position. This traditional approach gives overwhelming emphasis to the historical aspects of religion, and not only fails to put into perspective the issues raised by religion today, but also takes no account of the growing movement in schools towards learning by enquiry and questioning rather than by the accumulation of stated facts. This title, first published in 1973, explores the ways in which religion can be approached from a more sociological standpoint, and aims to encourage the reader to examine religion in a more objective manner. The wide-ranging and exploratory theme of this book makes it ideal for follow-up work and suggestions for further study are provided after each chapter. This title will be of interest to teachers and students of Religious Studies.

Can we understand a religion without believing and practicing it? Can we have knowledge about faith? Can people understand those different from themselves? Can outsiders ever understand the world of insiders? Examining insider and outsider positions of knowledge Bryan S. Turner explores what understanding Islam entails. He argues that understanding Islam has in recent years been dominated by political events - the Iran Hostage crisis, the fall of the Iranian Shah, 9/11, Afghanistan and the foreign policy of Donald Trump - leading to western intellectuals and public figures, many of whom know nothing about Islam, suddenly becoming experts. Turner asks how they, or how anyone, can have the authority to speak on this subject. He brilliantly elucidates the questions and problems involved in the challenge of understanding religion.

This book offers gendered, postcolonial insights into the poetic and artistic work of four generations of female Asian American artists in the San Francisco Bay Area. Nancy Hom, Betty Kano, Flo Oy Wong, Trinh T. Minh-ha, Theresa H.K. Cha, and Hung Liu are discussed in relation to the cultural politics of their time, and their art is examined in light of the question of what it means to be an Asian American artist. Laura Fantone's exploration of this dynamic, understudied artistic community begets a sensitive and timely reflection on the state of Asian American women in the USA and in Californian cultural institutions.

The gospel is for every tribe, tongue, and nation (Revelation 7:9), but there is no single biblical or theological model for the relationship between the gospel and these diverse cultures. Indeed, every suggested approach carries its own range of philosophical and theological commitments that all too often remain unexamined. Contextualization is fraught with challenges-yet wrestling with questions of context is essential for how we understand mission, theology, and the embodiment of the Christian faith. German missiology has engaged these questions in a variety of ways that can both inform and critique Anglo-American traditions. In this compilation and analysis, John Flett and Henning Wrogemann translate and comment on a core thread of German missiological works, explaining both their historical and current significance. Drawn from journals and books across a century of academic discourse, these classic writings trace developments from Gustav Warneck, the father of contemporary missiology, through key thinkers such as Karl Hartenstein, who coined the term missio Dei, down to twenty-first century discussions of intercultural hermeneutics. Along the way they reveal advances, mistakes, and changing definitions as German missiologists interacted with the cultural and political realities of their time. This longitudinal study, showcasing many texts available in English for the first time, tackles the history and dynamics of contextualization head-on and sheds new light on the state of missiology today. We are reminded, Flett and Wrogemann argue, that we must keep working to honor difference within the worldwide Christian community as necessary to the fullness of our being in Christ. Missiological Engagements charts interdisciplinary and innovative trajectories in the history, theology, and practice of Christian mission, featuring contributions by leading thinkers from both the Euro-American West and the majority world whose missiological scholarship bridges church, academy, and society.

Who is responsible for the Mahatma s death? Just one single, but determined, fanatic, the whole ideology of Hindu nationalism, the ruling Congress-led government whichfailed to protect him, or a vast majority of Indians and their descendants who considered Gandhi irrelevant? Such questions mean that Gandhi, even after his tragic and brutal death, continues to haunt India perhaps more effectively in his afterlife than when he was alive.

"The Death and Afterlife of Mahatma Gandhi" is a groundbreaking and profound analysis of the assassination of the father of the nation and its after-effects. Paranjape argues that such a catastrophic event during the very birth pangs of a new nation placed a huge burden of Oedipal guilt on Indians, and that this is the reason for the massive repression of the murder in India s political psyche. The enduring influence of Gandhi is analysed, including his spectral presence in Indian cinema. The book culminates in Paranjape s reading of Gandhi s last six months in Delhi, where, from the very edge of the grave, he wrought what was perhaps his greatest miracle, the saving of Delhi and thus of India itself from internecine bloodshed.

This evocative and moving meditation into the meaning of the Mahatma s death will be relevant to scholars of Indian political and cultural history, as well as those with an interest in Gandhi and contemporary India"

One of the fundamental questions of Middle Eastern, and Lebanese studies in particular, is the history of the relationship between the Druze community and the state in modern Lebanon. Arguing that the Druze community has been politically alienated from the Lebanese state, this book explores the historical and political origins of this alienation. The Druze Community and the Lebanese State contends that the origins of this alienation lie in the state's national ideology, its political confessional system, and the Druze's historical background during the medieval period. Moreover, this book examines the extent to which the Druze's attitude vis-a-vis the Lebanese state has been influenced by their historical rivalry with the Maronites. Particular emphasis is placed on the political and ideological practices adopted by the Druze leadership and intelligentsia as they dealt with the changes taking place in their community's political status following the political settlements of 1920 and 1943 (the establishment of Greater Lebanon and the National Pact, respectively). A welcome addition to existing literature on Lebanon, this book will be an essential reference tool for students and researchers with an interest in nationalism, identity and Middle East Politics more broadly.

This volume examines the dynamic, mutually constitutive, relationship between religion and mobility in the contemporary era of Asian globalisation in which an increasing number of people have been displaced, forcefully or voluntarily, by an expanding global market economy and lasting regional political strife. Seven case studies provide up-to-date ethnographic perspectives on the translocal/transnational dimension of religion and the religious/spiritual aspect of movement. The chapters draw on research into Buddhism, Islam, Chinese qigong, Christianity and communal ritual as these religious beliefs and practices move in and across Singapore, Taiwan, China, Malaysia, Hong Kong, the upper Mekong region, the Thai-Burma border, the Middle East and France. With these diverse and rich ethnographic cases on translocal/transnational Asian religious practices and subjectivities, the book transcends the conventional nation-state centered framework to look into how mobile religious agents are redefining boundaries of local, regional, national identities and recreating translocal, transnational and interregional connectivity. In so doing, it illustrates the importance of promoting a dynamic understanding of Asia not just as a geopolitical entity but as an ongoing social and religious formation in late modernity. This book was published as a special issue of the Asia Pacific Journal of Anthropology.

What does it mean to grow up as an evangelical Christian today? What meanings does 'childhood' have for evangelical adults? How does this shape their engagements with children and with schools? And what does this mean for the everyday realities of children's lives? Based on in-depth ethnographic fieldwork carried out in three contrasting evangelical churches in the UK, Anna Strhan reveals how attending to the significance of children within evangelicalism deepens understanding of evangelicals' hopes, fears and concerns, not only for children, but for wider British society. Developing a new, relational approach to the study of children and religion, Strhan invites the reader to consider both the complexities of children's agency and how the figure of the child shapes the hopes, fears, and imaginations of adults, within and beyond evangelicalism. The Figure of the Child in Contemporary Evangelicalism explores the lived realities of how evangelical Christians engage with children across the spaces of church, school, home, and other informal educational spaces in a de-christianizing cultural context, how children experience these forms of engagement, and the meanings and significance of childhood. Providing insight into different churches' contemporary cultural and moral orientations, the book reveals how conservative evangelicals experience their understanding of childhood as increasingly countercultural, while charismatic and open evangelicals locate their work with children as a significant means of engaging with wider secular society. Setting out an approach that explores the relations between the figure of the child, children's experiences, and how adult religious subjectivities are formed in both imagined and practical relationships with children, this study situates childhood as an important area of study within the sociology of religion and examines how we should approach childhood within this field, both theoretically and methodologically.

Lesbian, gay, bisexual, transgender, and queer (LGBTQ) people have established gathering spaces to find acceptance, form social networks, and unify to resist oppression. Framing the emergence of queer enclaves in reference to place, this volume explores the physical and symbolic spaces of LGBTQ Americans. Authors provide an overview of the concept of "place" and its role in informing identity formation and community building. The book also includes interactive project prompts, providing opportunities to practically apply topics and theories discussed in the chapters.

If piety, faith, and conviction constitute one side of the religious coin, then imperfection, uncertainty, and ambivalence constitute the other. Yet, scholars tend to separate these two domains and place experiences of inadequacy in everyday religious life - such as a wavering commitment, religious negligence or weakness in faith - outside the domain of religion 'proper.' Straying from the Straight Path breaks with this tendency by examining how self-perceived failure is, in many cases, part and parcel of religious practice and experience. Responding to the need for comparative approaches in the face of the largely separated fields of the anthropology of Islam and Christianity, this volume gives full attention to moral failure as a constitutive and potentially energizing force in the religious lives of both Muslims and Christians in different parts of the world.

This Handbook provides the first comprehensive international overview of significant contemporary Indigenous architecture, practice, and discourse, showcasing established and emerging Indigenous authors and practitioners from Australia, Aotearoa New Zealand, the Pacific Islands, Canada, USA and other countries. It captures the breadth and depth of contemporary work in the field, establishes the historical and present context of the work, and highlights important future directions for research and practice. The topics covered include Indigenous placemaking, identity, cultural regeneration and Indigenous knowledges. The book brings together eminent and emerging scholars and practitioners to discuss and compare major projects and design approaches, to reflect on the main issues and debates, while enhancing theoretical understandings of contemporary Indigenous architecture.The book is an indispensable resource for scholars, students, policy makers, and other professionals seeking to understand the ways in which Indigenous people have a built tradition or aspire to translate their cultures into the built environment. It is also an essential reference for academics and practitioners working in the field of the built environment, who need up-to-date knowledge of current practices and discourse on Indigenous peoples and their architecture.

The Anastenaria are Orthodox Christians in Northern Greece who observe a unique annual ritual cycle focused on two festivals, dedicated to Saint Constantine and Saint Helen. The festivals involve processions, music, dancing, animal sacrifices, and culminate in an electrifying fire-walking ritual. Carrying the sacred icons of the saints, participants dance over hot coals as the saint moves them. 'The Burning Saints' presents an analysis of these rituals and the psychology behind them. Based on long-term fieldwork, 'The Burning Saints' traces the historical development and sociocultural context of the Greek fire-walking rituals. As a cognitive ethnography, the book aims to identify the social, psychological and neurobiological factors which may be involved and to explore the role of emotional and physiological arousal in the performance of such ritual. A study of participation, experience and meaning, 'The Burning Saints' presents a highly original analysis of how mental processes can shape social and religious behaviour.

Bringing together scholarly but readable essays on the process of gentrification, this two-volume collection addresses the broad question: In what ways does gentrification affect cities, neighborhoods, and the everyday experiences of ordinary people? In this second volume of Gentrification around the World, contributors contemplate different ways of thinking about gentrification and displacement in the abstract and "on-the-ground." Chapters examine, among other topics, social class, development, im/migration, housing, race relations, political economy, power dynamics, inequality, displacement, social segregation, homogenization, urban policy, planning, and design. The qualitative methodologies used in each chapter-which emphasize ethnographic, participatory, and visual approaches that interrogate the representation of gentrification in the arts, film, and other mass media-are themselves a unique and pioneering way of studying gentrification and its consequences worldwide.