Caribbean Studies Association Barbara T. Christian Literary Award. Negotiating Respect is an ethnographically rich investigation of Pentecostal Christianity-the Caribbean's fastest growing religious movement-in the Dominican Republic. Based on fieldwork in a barrio of Villa Altagracia, Brendan Jamal Thornton examines the everyday practices of Pentecostal community members and the complex ways in which they negotiate legitimacy, recognition, and spiritual authority within the context of religious pluralism and Catholic cultural supremacy. Probing gender, faith, and identity from an anthropological perspective, he considers in detail the lives of young male churchgoers and their struggles with conversion and life in the streets. Thornton shows that conversion offers both spiritual and practical social value because it provides a strategic avenue for prestige and an acceptable way to transcend personal history. Through an exploration of the church and its relationship to barrio institutions like youth gangs and Dominican vodu, he further draws out the meaningful nuances of lived religion providing new insights into the social organization of belief and the significance of Pentecostal growth and popularity globally. The result is a fresh perspective on religious pluralism and contemporary religious and cultural change.

Beginning African Philosophy explores the nature and central features of African philosophy from the perspective of African philosophers, analyzing and assessing the importance of African philosophy, its subject matter, its major themes and concerns, and how those themes and concerns compare to those of Western philosophy. Beginning African Philosophy surveys the best-known responses to the questions: What is African philosophy? What are its central themes and concerns? What does it have in common with Western philosophy? This book is ideal for philosophy students and those who care about the social, moral, religious, and philosophical implications of African wisdom traditions, particularly those of the sub-Saharan region.

This book draws on core concepts coined by Adorno, such as identity thinking, the culture industry, and his critique of the autonomous and rational subject, to address the ills that plague neoliberal capitalist societies today. These ills range from the risk of a return to totalitarian tendencies, to the global rise of the far-right, and anti-feminist conceptions of motherhood. Subsequent chapters outline the ways in which Adorno's thought can also be seen to redress the challenges of modern societies, such as the critical function of artworks, and the subversive potential of slow-food and popular music. The important underlying concern of the book is to highlight the continuing relevance of Adorno, both in dealing with the failures of neo-liberal capitalist societies, and in his applicability to a wide range of disciplines.

Australian Soul challenges the idea that religious and spiritual life in Australia is in decline. This fascinating book describes the character of religious and spiritual life in Australia today, and argues that, far from petering out, religion and spirituality are thriving. Gary Bouma, the leading expert on the state of religious life in Australia, provides the most up-to-date facts and figures and compares the 'tone' of Australian religious practices with those of other countries. Australians might be less vocal and more reticent about their religion than Americans are, but their religious and spiritual beliefs are no less potent. Australian Soul describes and analyses our religious and spiritual life in detail as well as providing a series of case studies that illustrate the range of practices and beliefs in Australia today. Australian Soul predicts a vital future for religion and spirituality.

Sherman Jackson offers a trenchant examination of the career of Islam among the blacks of America. Jackson notes that no one has offered a convincing explanation of why Islam spread among Blackamericans (a coinage he explains and defends) but not among white Americans or Hispanics. The assumption has been that there is an African connection. In fact, Jackson shows, none of the distinctive features of African Islam appear in the proto-Islamic, black nationalist movements of the early 20th century. Instead, he argues, Islam owes its momentum to the distinctively American phenomenon of "Black Religion," a God-centered holy protest against anti-black racism.
Islam in Black America begins as part of a communal search for tools with which to combat racism and redefine American blackness. The 1965 repeal of the National Origins Quota System led to a massive influx of foreign Muslims, who soon greatly outnumbered the blacks whom they found here practicing an indigenous form of Islam. Immigrant Muslims would come to exercise a virtual monopoly over the definition of a properly constituted Islamic life in America. For these Muslims, the nemesis was not white supremacy, but "the West." In their eyes, the West was not a racial, but a religious and civilizational threat. American blacks soon learned that opposition to the West and opposition to white supremacy were not synonymous. Indeed, says Jackson, one cannot be anti-Western without also being on some level anti-Blackamerican. Like the Black Christians of an earlier era struggling to find their voice in the context of Western Christianity, Black Muslims now began to strive to find their black, American voice in the context of the super-tradition of historical Islam. Jackson argues that Muslim tradition itself contains the resources to reconcile blackness, American-ness, and adherence to Islam. It is essential, he contends, to preserve within Islam the legitimate aspects of Black Religion, in order to avoid what Stephen Carter calls the domestication of religion, whereby religion is rendered incapable of resisting the state and the dominant culture. At the same time, Jackson says, it is essential for Blackamerican Muslims to reject an exclusive focus on the public square and the secular goal of subverting white supremacy (and Arab/immigrant supremacy) and to develop a tradition of personal piety and spirituality attuned to distinctive Blackamerican needs and idiosyncrasies.

'It's brave and honest, and not a moment too soon.' Afua Hirsch, Brit(ish) '[An] outstanding myth-busting book. Everyone should read it.' Bernardine Evaristo What is the experience of Black men in Britain today? Never has the conversation about racism and inclusion been more important; there is no better time to explore this question and give Black British men a platform to answer it. SAFE: 20 Ways to be a Black Man in Britain Today is that platform. Including essays from top poets, writers, musicians, actors and journalists, this timely and accessible book is in equal parts a celebration, a protest, a call to arms, and a dismantling of the stereotypes surrounding being a Black man. What does it really mean to reclaim and hold space in the landscape of our society? Where do Black men belong in school, in the media, in their own families, in the conversation about mental health, in the LGBTQ+ community, in grime music - and how can these voices inspire, educate and add to the dialogue of diversity already taking place? Following on from discussions raised by Natives and Why I'm No Longer Talking to White People About Race, this collection takes readers on a rich and varied path to confront and question the position of Black men in Britain today, and shines a light on the way forward. Contributors: Alex Holmes, Alex Wheatle, Aniefiok 'Neef' Ekpoudom, Courttia Newland, Derek Oppong, Derek Owusu, Gbontwi Anyetei; Jesse Bernard, JJ Bola; Joseph Harker; Jude Yawson; Kenechukwu Obienu; Kobna Holdbrook-Smith; Nels Abbey; Okechukwu Nzelu; Robyn Travis; Stephen Morrison-Burke; Suli Breaks; Symeon Brown; Yomi Sode

Religious groups constitute a large part of America's voluntary sector, yet relatively few works have investigated them broadly. This collection of essays investigates the public roles of religious congregations and associations. With contributions by premier social scientists, the work gets to the bottom of how effective--or ineffective--religious groups are in offering social services, fostering community life, and creating discussion of social issues such as homosexuality and welfare reform.
Arguing that religious groups experience many of the same constraints and opportunities as nonreligious associations, the book's new assessment of religious groups' public roles goes beyond pessimists' fears that these groups promote culture wars, as well as optimists' expectations that religious groups are always good for society. Touching on themes as old as the American republic, this work brings into focus an urgent, current discussion that will be of great interest to students of religion and society, public religion, civil society, or religion and politics, as well as to religious leaders and policymakers.

Religious Identity and Social Change offers a macro and micro analysis of the dynamics of rapid social and religious change occurring within the Muslim world. Drawing on rich ethnographic and quantitative research in Kyrgyzstan, Central Asia, David Radford provides theoretical insight into the nature of religious and social change and ethnic identity transformation exploring significant questions concerning why people convert and what happens when they do so. A crisis of identity occurs when religious conversion takes place, especially from one major religious tradition (Islam) to another (Christianity); and where religious identity is intimately connected to ethnic and national identity. Radford argues for the importance of recognising the socially constructed nature of identity involving the dynamic interplay between human agency, culture and social networks. Kyrgyz Christians have been active agents in bringing religious and identity transformation building upon the contextual parameters in which they are situated.

The Politics and Practice of Religious Diversity engages with one of the most characteristic features of modern society. An increasingly prominent and potentially contentious phenomenon, religious diversity is intimately associated with contemporary issues such as migration, human rights, social cohesion, socio-cultural pluralisation, political jurisdiction, globalisation, and reactionary belief systems. This edited collection of specially-commissioned chapters provides an unrivalled geographical coverage and multidisciplinary treatment of the socio-political processes and institutional practices provoked by, and associated with, religious diversity. Alongside chapters treating religious diversity in the 'BRIC' countries of Brazil, Russia, India and China, are contributions which discuss Australia, Finland, Mexico, South Africa, the UK, and the United States. This book provides an accessible, distinctive and timely treatment of a topic which is inextricably linked with modern society's progressively diverse and global trajectory. Written and structured as an accessible volume for the student reader, this book is of immediate interest to both academics and laypersons working in mainstream and political sociology, sociology of religion, human geography, politics, area studies, migration studies and religious studies.

This book presents a broad sociological perspective on the contemporary issues facing Christian monasticism. Since the founding work of Max Weber, the sociology of monasticism has received little attention. However, the field is now being revitalized by some new research. Focusing on Christian monks and nuns, the contributors explore continuity and discontinuity with the past in what superficially might appear a monolithic tradition. Contributors speak not only about monasticism in Europe and the United States but also in Africa and Latin America, a different landscape where the question of recruitment does not figure among issues considered as problematic.

Military Pilgrimage and Battlefield Tourism is the first volume to bring together a detailed analysis of professional military pilgrimage with other forms of commemorating military conflict. The volume looks beyond the discussion of battlefield tourism undertaken primarily by civilians which has dominated research until now through an analysis of the relationship between religious, military and civilian participants. Drawing on a comparative approach towards what has mostly been categorised as secular pilgrimage, dark tourism/thanatourism, military and religious tourism, and re-enactment, the contributors explore the varied ways in which memory, material culture and rituals are performed at particular places. The volume also engages with the debate about the extent to which western definitions of pilgrimage and tourism, as well as such related terms as religion, sacred and secular, can be applied in non-western contexts.

In this book David Martin brings together a coherent summary of his many years of ground-breaking academic work on the sociology of religion. Covering key and contentious areas from the last half-century such as secularisation, religion and violence, and the global rise of Pentecostalism, it presents a critical recuperation of these themes, some of them first initiated by the author, and a review of their reception history. It then reviews that reception history in a way that discusses not only the subjects themselves, but also the academic practices that have surrounded them. As such, this collection is vital reading for all academics with an interest in David Martin's work, as well as those involved with the sociology of religion and the study of secularisation more generally.

Based on primary research, this book explores the controversies, policies and practices of 'public faith', questioning perceptions of a fixed divide between religious and secular participants in public life and challenging prevailing concepts of a monolithic 'neutral' public realm. It takes an in-depth look at the distinctiveness of faith groups' contribution, but also probes the conflicts and dilemmas that arise, assessing the role and capacity of faith groups within specific public policy contexts, including education, regeneration, housing and community cohesion. 'Faith in the public realm' will be of interest to students, academics, policy-makers and practitioners in the public and voluntary sectors, and in faith communities themselves.

The "New York Times"-bestselling author of "God's Politics" reinvigorates America's hope for the future, offering a roadmap to rediscover the nation's moral center and providing the inspiration and a concrete plan to change today's politics.

Studies of religion among our nation's newest immigrants largely focus on how religion serves the immigrant community -- for example by creating job networks and helping retain ethnic identity in the second generation. In this book Ecklund widens the inquiry to look at how Korean Americans use religion to negotiate civic responsibility, as well as to create racial and ethnic identity. She compares the views and activities of second generation Korean Americans in two different congregational settings, one ethnically Korean and the other multi-ethnic. She also conducted more than 100 in-depth interviews with Korean American members of these and seven other churches around the country, and draws extensively on the secondary literature on immigrant religion, American civic life, and Korean American religion. Her book is a unique contribution to the literature on religion, race, and ethnicity and on immigration and civic life.

Religious groups constitute a large part of America's voluntary sector, yet relatively few works have investigated them broadly. This collection of essays investigates the public roles of religious congregations and associations. With contributions by premier social scientists, the work gets to the bottom of how effective--or ineffective--religious groups are in offering social services, fostering community life, and creating discussion of social issues such as homosexuality and welfare reform.
Arguing that religious groups experience many of the same constraints and opportunities as nonreligious associations, the book's new assessment of religious groups' public roles goes beyond pessimists' fears that these groups promote culture wars, as well as optimists' expectations that religious groups are always good for society. Touching on themes as old as the American republic, this work brings into focus an urgent, current discussion that will be of great interest to students of religion and society, public religion, civil society, or religion and politics, as well as to religious leaders and policymakers.

Scholars and experts in anthropology, theatricality, ethnoscenology, dance, religious studies, theology, history and art have contributed to the inspiring exchange of intellectual inquiry in this book. It presents the revised lectures and a selection of the revised papers from the international and interdisciplinary conference Religion, Ritual, Theatre which took place in April 2006 at the University of Copenhagen. The aim of the book is to intertwine new theories with concrete case studies in an empirical and practical manner. Case studies from different places and various cultures in Europe, South Africa, the Near East and India demonstrate noticeable parallels concerning the notions of embodiment and practice. Even though these upcoming perspectives share a rather redundant vocabulary they nevertheless seem to contribute to a common ground of a phenomenology of the body, of action and perception.

Based in the idea that social phenomena are best studied through the lens of different disciplinary perspectives, Empty Churches studies the growing number of individuals who no longer affiliate with a religious tradition. Co-editors Jan Stets, a social psychologist, and James Heft, a historian of theology, bring together leading scholars in the fields of sociology, developmental psychology, gerontology, political science, history, philosophy, and pastoral theology. The scholars in this volume explore the phenomenon by drawing from each other's work to understand better the multi-faceted nature of non-affiliation today. They explore the complex impact that non-affiliation has on individuals and the wider society, and what the future looks like for religion in America. The book also features insightful perspectives from parents of young adults and interviews with pastors struggling with this issue who address how we might address this trend. Empty Churches provides a rich and thoughtful analysis on non- affiliation in American society from multiple scholarly perspectives. The increasing growth of non-affiliation threatens the vitality and long-term stability of religious institutions, and this book offers guidance on maintaining the commitment and community at the heart of these institutions.

"This is an engaging refutation of an insidious form of 'political correctness' of the right--the nonsensical idea that our country was founded on Christian principles. Anyone, left or right, who admires the foundations of American democracy will enjoy this spirited reminder of the Founding Fathers' true genius."
--Steven Pinker, Johnstone Professor, Harvard University author of The Language Instinct, The Blank Slate, and The Stuff of Thought

"The wall of separation between church and state is one of the great barriers to religious tyranny. Among the wall's most articulate defenders is Dershowitz, who shows in this readable book why the authors of our Declaration feared theocracy and favored democracy."
--Nadine Strossen, Professor of Law at New York Law School and President of the American Civil Liberties Union

"Blasphemy proves that many Christians are as deliberately bewildered about the history of our nation as they are about the evolution of life on this planet. Dershowitz has done a great service in rescuing Jefferson, Adams, and the other Founding Fathers from the religious delusions of the Christian Right. This book will strike a great blow to the forces of theocracy in the United States."
--Sam Harris, author of the New York Times bestsellers The End of Faith and Letter to a Christian Nation

"Right wing Christian zealots don't know Thomas Jefferson from Jefferson Starship. The assertion that our Declaration of Independence is a Christian document is absurd. Colonists fled Europe to escape religious persecution, not to be controlled by a different religion. Dershowitz proves that Jefferson and his compatriots purposely built a wall between Church andState that the Religious Right is now attempting to destroy. If conservative Christians are successful at shoving God down our throats, the end of democracy as we know it will soon follow."
--U.S. Congressman Pete Stark (D-CA)

"Blasphemy is a brilliant, well-researched critique of the Religious Right's 'Christian Nation' mythology and its misuse of the American historical record. Just as significant, Professor Dershowitz illuminates the open hostility and vitriol this movement routinely exhibits toward all, religious or secular, who dare to challenge its faulty conclusions."
--Barry W. Lynn, Executive Director, Americans United for Separation of Church and State

*Winner of the National Jewish Book Award for Biography and Autobiography

This is the story of the making of a world-famous sociologist. It is even more the story of a boy hustling to survive. Here in an astonishing and candidly written memoir by one of America's premier social scientists recounting the intensely personal story of his tormented youth in a ghetto within a ghetto. It etches the painful details of a boy's overcoming alienation and isolation in a hostile place in an unloving family.

In the 1930s a small remnant community of Eastern European Jewish immigrants still resided in predominantly black Harlem. As shopkeepers trying to make out a marginal existence, Harlem's Jews were a minority within a minority. Into this restricted world the author of this book was born. Irving Louis Horowitz's parents had fled Russia, his father the victim of persecution in the Tsarist army during World War I. The boy's schoolmates were the children of black sharecroppers who had immigrated to the North. Poverty, language, and culture all cut off the Horowitz family from traditional community life, and the stress of a survival existence led to the trauma of a deteriorating family unit.

Harlem and its environs, the Apollo and the Alhambra theaters, the Polo Grounds, and Central Park were the stage on which a youngster from this ghetto built a kind of self-reliance at the cost of social graces. The recipient of the National Jewish Book Award for Biography and Autobiography, this new, augmented edition contains the author's reflection of the impact of the Great Depression on Harlem family life.

This book is the first attempt that has ever been made to give a comprehensive account of the religious life of ancient Athens. The city's many festivals are discussed in detail, with attention to recent anthropological theory; so too, for instance, are the cults of households and of smaller groups, the role of religious practice and argumentation in public life, the authority of priests, the activities of religious professionals such as seers and priestesses, magic, the place of theatrical representations of the gods within public attitudes to the divine. A long final section considers the sphere of activity of the various gods, and takes Athens as a uniquely detailed test case for the structuralist approach to polytheism. The work is a synchronic, thematically organized complement (though designed to be read independently) to the same author's Athenian Religion: A History (Oxford 1996).

IVP Readers' Choice Award Stop outsourcing justice! Many local churches don't know what to do about justice. We tend to compartmentalize it as merely a strategy for outreach, and we often outsource it to parachurch justice ministries. While these organizations do good work, individual congregations are left disconnected from God's just purposes in the world. Adam Gustine calls the local church to be just and do justice. He provides a theological vision for our identity as a just people, where God's character and the pursuit of shalom infuses every aspect of our congregational DNA. As we grow in becoming just, the church becomes a prophetic alternative to the broken systems of the world and a parable of God's intentions for human flourishing and societal transformation. This renewed vision for the church leads us into cultivating a just life together-in community, discipleship, worship, and more-extending justice out into the world in concrete ways. Let's hold being and doing together, so we can become just, compassionate communities that restore shalom and bring hope to the world.

While religious communities often stress the universal nature of their beliefs, it remains true that people choose to worship alongside those they identify with most easily. Multiethnic churches are rare in the United States, but as American attitudes toward diversity change, so too does the appeal of a church that offers diversity. Joining such a community, however, is uncomfortable-worshippers must literally cross the barriers of ethnic difference by entering the religious space of the ethnically "other." Through the story of one multiethnic congregation in Southern California, Kathleen Garces-Foley examines what it means to confront the challenges in forming a religious community across ethnic divisions and attracting a more varied membership.

For over four centuries the Catholic Church enjoyed a religious monopoly in Latin America in which potential rivals were repressed or outlawed. Latin Americans were born Catholic and the only real choice they had was whether to actively practice the faith. Taking advantage of the legal disestablishment of the Catholic Church between the late 1800s and the early 1900s, Pentecostals almost single-handedly built a new pluralist religious economy. By the 1950s, many Latin Americans were free to choose from among the hundreds of available religious "products," a dizzying array of religious options that range from the African-Brazilian religion of Umbanda to the New Age group known as the Vegetable Union.
R. Andrew Chesnut shows how the development of religious pluralism over the past half-century has radically transformed the "spiritual economy" of Latin America. In order to thrive in this new religious economy, says Chesnut, Latin American spiritual "firms" must develop an attractive product and know how to market it to popular consumers. Three religious groups, he demonstrates, have proven to be the most skilled competitors in the new unregulated religious economy. Protestant Pentecostalism, the Catholic Charismatic Renewal, and African diaspora religions such as Brazilian Candomble and Haitian Vodou have emerged as the most profitable religious producers. Chesnut explores the general effects of a free market, such as introduction of consumer taste and product specialization, and shows how they have played out in the Latin American context. He notes, for example, that women make up the majority of the religious consumer market, and explores how the three groups have developed tosatisfy women's tastes and preferences. Moving beyond the Pentecostal boom and the rise and fall of liberation theology, Chesnut provides a fascinating portrait of the Latin American religious landscape.