Dieses Buch uber das Leben und Werk von Francis Huxley (1923-2016) zeichnet zugleich die Suche nach dem Verstandnis der Conditio humana nach und nimmt seine Leserinnen und Leser mit auf eine biografische, philosophische, kulturelle, historische, politische und epistemologische Erkundungsreise. Als Mitglied der beruhmten Huxley-Dynastie leistete Francis Huxley wichtige und innovative Beitrage zur Sozialanthropologie, zur Pflege der psychischen Gesundheit und zum Schutz indigener Voelker. Seine ungewoehnliche Laufbahn und Lebensgeschichte zeigen, wie die Produktion und Verbreitung von Ideen in einem intergenerationellen und soziologischen Kontext verstanden werden kann. Das Buch reflektiert die zeitgenoessische Relevanz von Huxleys Werk und stellt Verbindungen her zwischen den zentralen philosophischen, kulturellen, wissenschaftlichen und politischen Themen des turbulenten fruhen 21. Jahrhunderts und den uberdauernden Fragen, die die Menschen auf der Suche nach dem Verstandnis ihrer selbst und ihres Platzes in der Welt antreiben. Dieses Buch ist fur alle Studierenden, Forschenden und Lehrenden der Sozial- und Geisteswissenschaften von Interesse. Dieses Buch ist eine grundliche und faszinierende Darstellung des Lebens meines Onkels Francis, mit all seinen Schatten und Sonnenseiten. Die Autoren beschreiben seinen sprunghaften Charakter gut. Sie geben eine genaue Einschatzung seines Lebenswerkes und seiner Schriften Victoria Huxley, Nichte. Diese Studie uber Francis Huxley ist willkommen und uberfallig, denn er war einer der groessten Sozialanthropologen der indigenen Voelker Amazoniens. Seine Beobachtungen waren grundlich, wissenschaftlich korrekt und entsprachen den hoechsten Standards seiner Disziplin. Huxley war in zweierlei Hinsicht aussergewoehnlich. Sein reizvoller Schreibstil vermittelte seine Leidenschaft sowohl den allgemeinen LeserInnen als auch den WissenschaftlerInnen. Er war mir ein herzlicher Freund, den Menschen der indigenen Voelker, die er studierte, wie ein dazugehoeriger. Francis war fasziniert von deren Mythologien und ihren geistigen sowie spirituellen Welten. Er konnte sich gut in sie einfuhlen und dachte fast wie einer von ihnen. John Hemming, Autor von Menschen des Regenwaldes Dies ist ein ungemein fesselndes und packendes Buch. Nachdenklich und gut geschrieben, vermittelt es gekonnt und mit grossem Einfuhlungsvermoegen die vielen faszinierenden Schichten von Francis Huxley, sein reiches und vielfaltiges Leben, sowie seine Vorlieben und seine Philosophie. Fiona Watson, Survival International

What is the function of clerical leadership in Alevism based on sociocultural and political understandings? To answer that complex question, Deniz Cosan Eke examines the political, cultural, and religious debates surrounding Alevis and the Alevi movement in relation to the ideas and claims of the Turkish state, Alevi communities in Turkey, and migrant Alevi communities in Germany. The book, which focuses on the emergence of collective emotions in religious rituals, the struggle of religious groups in migration processes, and the leadership role of clergy in social movements, is of great interest to a wide readership.

Hinduism is perhaps the oldest major religion. The comprehensive book explores its rich historical and cultural development, from its Indian roots to its vibrant application in the present, global context. Over 500 photographs, plus a useful introduction, a clear timeline and a full glossary of Indian terms. This accessible book provides the perfect reference for anyone wishing to explore the compelling faith and culture that is Hinduism. Updated 2019.

A counterbalance to the predominant study of Islam's role in social and political struggles, this book examines life in Ede, south-west Nigeria, offering important analyses of religious co-existence. Since the end of the Cold War, and especially since 9/11, religion has become an increasingly important factor of personal and group identification. Based on an African case study, this book calls for new ways of thinking about diversity that go "beyond religious tolerance". Focusing on the predominantly Muslim Yoruba town of Ede, the authors challenge the assumption that religious difference automatically leads to conflict: in south-west Nigeria, Muslims,Christians and traditionalists have co-existed largely peacefully since the early twentieth century. In some contexts, Ede's citizens emphasise the importance and significance of religious difference, and the need for tolerance.But elsewhere they refer to religious boundaries in passing, or even celebrate and transcend religious divisions. Drawing on detailed ethnographic and historical research, survey work, oral histories and poetry by UK- and Nigeria- based researchers, the book examines how Ede's citizens experience religious difference in their everyday lives. It examines the town's royal history and relationship with the deity Sango, its old Islamic compounds and itsChristian institutions, as well as marriage and family life across religious boundaries, to illustrate the multiplicity of religious practices in the life of the town and its citizens and to suggest an alternative approach to religious difference. INSA NOLTE is Reader in African Studies, University of Birmingham, and Visiting Research Professor, Osun State University, Osogbo. OLUKOYA OGEN is Former Provost, Adeyemi College of Education, Ondo,Professor of History, Osun State University, Osogbo, and Visiting Senior Research Fellow, University of Birmingham. REBECCA JONES, Postdoctoral Research Fellow, University of Birmingham, is author of At the Crossroads: NigerianTravel Writing and Literary Culture in Yoruba and English, published by James Currey in 2019. All three editors worked on the ERC project 'Knowing Each Other: Everyday Religious Encounters, Social Identities and Tolerance in Southwest Nigeria'. Nigeria: Adeyemi College Academic Press (paperback)

This introductory textbook familiarizes students with ideas of key thinkers and perspectives related to postmodern thought and everyday life. The book is unique in that it offers selections from key passages of works of important thinkers as well as from some of the author's own publications that serve as examples of how to interpret various aspects of culture. The book draws in readers with its engaging and conversational style and use of cases, illustrations and photographs, including fun discussions on everyday life under pandemic restrictions. This is a must read for students taking courses in sociology, cultural anthropology, culture and media studies, linguistics, social philosophy, and for specific courses on postmodernism.

This publication investigates new ways of understanding international churches. Based upon recent fieldwork, six migrant Christian communities in Rotterdam were analysed using congregational study methods on how they construct identity. Through the frames of 'koinonia', 'diakonia' and 'kerygma', this research reflects on their composition, characteristics, leadership style, language and social capital. Language is found to be an important shaper or 'carrier' of identity and acts both as badge and bridge of identity. In building identity, MCCs do not behave in ways expected or consistent with the process of integration.

Based on ethnographic research in Belgium, The Netherlands, and Germany, this book presents a novel approach to studying Muslim militant activism. While much existing research focuses on the process of radicalization, these authors introduce a different set of questions that investigate specific modes of activism, and their engagement with dominant discourses and practices in media and state policies. Drawing on social movement theory and Foucault's work on counter-conduct, this research explores how da'wa networks came about, and how activists developed themselves in interaction with state and media practices. This perspective highlights a form of activism and resistance in which activists turn against policies and debates centring on Muslims and Islam, while attempting to create and protect an alternative space for themselves in which they can experience Islam according to their own perception of it. The study will contribute to debates about resistance, social movements and militant activism among Muslims in Europe.

These chapters explore how a religious minority not only gained a toehold in countries of exile, but also wove itself into their political, social, and religious fabric. The way for the refugees' departure from France was prepared through correspondence and the cultivation of commercial, military, scholarly and familial ties. On arrival at their destinations immigrants exploited contacts made by compatriots and co-religionists who had preceded them to find employment. London, a hub for the "Protestant international" from the reign of Elizabeth I, provided openings for tutors and journalists. Huguenot financial skills were at the heart of the early Bank of England; Huguenot reporting disseminated unprecedented information on the workings of the Westminster Parliament; Huguenot networks became entwined with English political factions. Webs of connection were transplanted and reconfigured in Ireland. With their education and international contacts, refugees were indispensable as diplomats to Protestant rulers in northern Europe. They operated monetary transfers across borders and as fund-raisers, helped alleviate the plight of persecuted co-religionists. Meanwhile, French ministers in London attempted to hold together an exceptionally large community of incomers against heresy and the temptations of assimilation. This is a story of refugee networks perpetuated, but also interpenetrated and remade.

Sociology of Religion is a collection that seeks to explore the relationship between the structure and culture of religion and various elements of social life in the United States. This reader is an ideal standalone course text and can also serve as supplement to the text written by the same author team, Religion Matters (Routledge, 2010). Based on both classic and contemporary research in the sociology of religion, this new, third edition highlights a variety of research methods and theoretical approaches to studying the sociological elements of religion. It explores the ways in which religious values, beliefs and practices shape the world outside of church, synagogue, or mosque walls while simultaneously being shaped by the non-religious forces operating in that world.

Memoirs of Jewish life in the east European shtetl often recall the hekdesh (town poorhouse) and its residents: beggars, madmen and madwomen, disabled people, and poor orphans. Stepchildren of the Shtetl tells the story of these marginalized figures from the dawn of modernity to the eve of the Holocaust. Combining archival research with analysis of literary, cultural, and religious texts, Natan M. Meir recovers the lived experience of Jewish society's outcasts and reveals the central role that they came to play in the drama of modernization. Those on the margins were often made to bear the burden of the nation as a whole, whether as scapegoats in moments of crisis or as symbols of degeneration, ripe for transformation by reformers, philanthropists, and nationalists. Shining a light into the darkest corners of Jewish society in eastern Europe-from the often squalid poorhouse of the shtetl to the slums and insane asylums of Warsaw and Odessa, from the conscription of poor orphans during the reign of Nicholas I to the cholera wedding, a magical ritual in which an epidemic was halted by marrying outcasts to each other in the town cemetery-Stepchildren of the Shtetl reconsiders the place of the lowliest members of an already stigmatized minority.

This anthology examines how immigrants and their US-born children use media to negotiate their American identity and how audiences engage with mediated narratives about the immigrant experience (cultural adjustments, language use, and the like). Where this work diverges from other collections and monographs is the area is its intentional focus on how both first- and second-generation Americans' complex identities and hybrid cultures interact with mediated narratives in general, alongside the extent to which these narratives reflect their experience. In a three-part structure, the collection examines representations, "zooms in" to explore the reception of these narratives through autoethnographic essays, and concludes in a section of analysis and critique of specific media.

The book intervenes into the contemporary debate on religion, politics, and economy, focusing on the field of formation which emerges as these seemingly autonomous spheres encounter one another. Empirically, it concentrates on examples from literature, theatre, and cinema as well as a case study of the recent revolts in Turkey where a 'moderate' Islamic government is in power. Theoretically, its focus is on the contemporary 'return' of religion in the horizon of the critique of religion, seeking to articulate an affirmative politics that can re-evaluate the value of dominant values in religious governance and governance of religion.

Providing fresh perspectives on managing expatriates in the changing host country of China, this book investigates expatriate management from a language and identity angle. The authors' multilingual and multicultural backgrounds allow them to offer a solid view on the best practices towards managing diverse groups of expatriates, including Western, Indian, and ethnic Chinese employees. With carefully considered analysis which incorporates micro and macro perspectives, together with indigenous Chinese and Western viewpoints, this book explores topics that include the importance of the host country language, expatriate adjustment, ethnic identity confirmation, acceptance and identity. The book presents a longitudinal yet contemporary snapshot of the language, culture, and identity realities that multinational corporation subsidiary employees are facing in China in the present decade (2006-2016). It will thus be an invaluable resource for International Management scholars, those involved in HRM and other practitioners, as well as business school lecturers and students with a strong interest in China.

Christianity started in Jerusalem. For many centuries it was concentrated in the West, in Europe and North America. But in the past century the church expanded rapidly across Africa, Latin America, and Asia. Thus Christianity's geographic center of density is now in the West African country of Mali-in Timbuktu. What led to the church's vibrant growth throughout the Global South? Brian Stiller identifies five key factors that have shaped the church, from a renewed openness to the move of the Holy Spirit to the empowerment of indigenous leadership. While in some areas Christianity is embattled and threatened, in many places it is flourishing as never before. Discover the surprising story of the global advance of the gospel. And be encouraged that Jesus' witness continues to the ends of the earth.

While religious conflict receives plenty of attention, the everyday negotiation of religious diversity does not. Questions of how to accommodate religious minorities and of the limits of tolerance resonate in a variety of contexts and have become central preoccupations for many Western democracies. What might we see if we turned our attention to the positive narratives and success stories of the everyday working out of religious difference? Rather than 'tolerance' and 'accommodation', and through the stories of ordinary people, this book traces deep equality, which is found in the respect, humour, and friendship of seemingly mundane interactions. Deep Equality in an Era of Religious Diversity shows that the telling of such stories can create an alternative narrative to that of diversity as a problem to be solved. It explores the non-event, or micro-processes of interaction that constitute the foundation for deep equality and the conditions under which deep equality emerges, exists, and sometimes flourishes. Through a systematic search for and examination of such narratives, Lori G. Beaman demonstrates the possibility of uncovering, revealing, and recovering deep equality-a recovery that is vital to living in an increasingly diverse society. In achieving deep equality, identities are fluid, shifting in importance and structure as social interaction unfolds. Rigid identity imaginings, especially religious identities, block our vision to the complexities of social life and press us into corners that trap us in identities that we often ourselves do not recognize, want, or know how to escape. Although the focus of this study is deep equality and its existence and persistence in relation to religious difference, deep equality is located beyond the realm of religion. Beaman draws from the work of those whose primary focus is not in fact religion, and who are doing their own 'deep equality' work in other domains, illustrating especially why equality matters. By retelling and exploring stories of negotiation it is possible to reshape our social imaginary to better facilitate what works, which varies from place to place and time to time.

Secularization in the Long 1960s: Numerating Religion in Britain provides a major empirical contribution to the literature of secularization. It moves beyond the now largely sterile and theoretical debates about the validity of the secularization thesis or paradigm. Combining historical and social scientific perspectives, Clive D. Field uses a wide range of quantitative sources to probe the extent and pace of religious change in Britain during the long 1960s. In most cases, data is presented for the years 1955-80, with particular attention to the methodological and other challenges posed by each source type. Following an introductory chapter, which reviews the historiography, introduces the sources, and defines the chronological and other parameters, Field provides evidence for all major facets of religious belonging, behaving, and believing, as well as for institutional church measures. The work engages with, and largely refutes, Callum G. Brown's influential assertion that Britain experienced 'revolutionary' secularization in the 1960s, which was highly gendered in nature, and with 1963 the major tipping-point. Instead, a more nuanced picture emerges with some religious indicators in crisis, others continuing on an existing downward trajectory, and yet others remaining stable. Building on previous research by the author and other scholars, and rejecting recent proponents of counter-secularization, the long 1960s are ultimately located within the context of a longstanding gradualist, and still ongoing, process of secularization in Britain.

In the early nineteenth century, antebellum America witnessed a Second Great Awakening led by evangelical Protestants who gathered in revivals and contributed to the blossoming of social movements throughout the country. Preachers and reformers promoted a Christian lifestyle, and evangelical fervor overtook entire communities. One such community in Smithfield, New York, led by activist Gerrit Smith, is the focus of Hadley Kruczek-Aaron's study. In this incisive volume, Kruczek-Aaron demonstrates that religious ideology - specifically a lifestyle of temperance and simplicity as advocated by evangelical Christians - was as important an influence on consumption and daily life as socioeconomic status, purchasing power, access to markets, and other social factors. Investigating the wealthy Smith family's material worlds - meals, attire, and domestic wares - Kruczek-Aaron reveals how they engaged their beliefs to maintain a true Christian home. While Smith spread his practice of lived religion to the surrounding neighborhood, incongruities between his faith and his practice of that faith surface in the study, demonstrating the trials he and all convertsfaced while striving to lead a virtuous life. Everyday Religion reveals how class, gender, ethnicity, and race influenced the actions of individuals attempting to walk in God's light and the dynamics that continue to shape how this history is presented and commemorated today.

This book provides a concise, interdisciplinary perspective on the emotion and practice of 'hope'. Based on the idea that hope is a dream that we carry in different ways, the five chapters draw on the author's original research and align it with literature on the sociology of culture and emotion, to explore the concept in relation to cultural and community practices and mental health. The climate crisis, violence, hostility, pandemics, homelessness, displacement, conflict, slavery, economic hardship and economic downturn, loneliness, anxiety, mental illness - are intensifying. There is a need for hope. There is also a need to confront hope - what is hope and what can, and cannot, be achieved by hoping. This confrontation includes distinguishing hope from wishful thinking and blind optimism. Using examples from different spheres of social life, including health, religion, music therapy, migration and social displacement, the book sets the idea of hope in context of situations of uncertainty, challenge and pain, and goes on to highlight the practical application of these ideas and outline an agenda for further research on 'hope'.

In the summer and fall of 1998, ultranationalist Polish Catholics erected hundreds of crosses outside Auschwitz, setting off a fierce debate that pitted Catholics and Jews against one another. While this controversy had ramifications that extended well beyond Poland's borders, Genevieve Zubrzycki sees it as a particularly crucial moment in the development of post-Communist Poland's statehood and its changing relationship to Catholicism. In The Crosses of Auschwitz, Zubrzycki skillfully demonstrates how this episode crystallized latent social conflicts regarding the significance of Catholicism in defining "Polishness" and the role of anti-Semitism in the construction of a new Polish identity. Since the fall of Communism, the binding that has held Polish identity and Catholicism together has begun to erode, creating unease among ultranationalists. Within their construction of Polish identity also exists pride in the Polish people's long history of suffering. For the ultranationalists, then, the crosses at Auschwitz were not only symbols of their ethno-Catholic vision, but also an attempt to lay claim to what they perceived was a Jewish monopoly over martyrdom. This gripping account of the emotional and aesthetic aspects of the scene of the crosses at Auschwitz offers profound insights into what Polishness is today and what it may become.