16th Annual Outreach Magazine Resource of the Year Is your church wrestling with LGBT questions from membership to marriage? Travis Collins has been there. A pastor who has walked congregations through the complex issues surrounding gay Christians, he knows firsthand the confusion and hurt that often follow. He has also seen churches have these conversations with grace and understanding. In this practical resource, readers will gain insight into relevant biblical passages and, while the author is working from a traditional perspective, he offers insights from interpreters on both sides of the debate. They will consider the implications of their convictions for ministry practice, relationships, church policy, and more. They will hear testimonies from gay friends and family members about their experiences in the church. Collins calls readers to both grace and truth, with humility. What Does It Mean to Be Welcoming? considers how we might welcome everyone into the church while calling for all to be transformed.

Christianity Today's 2018 Book of the Year Award of Merit - Apologetics/Evangelism How are Christians viewed in the broader culture? We blush at the possibilities. Brainwashed fanatics? Out-of-touch dogmatists? Buffoons? The task of bearing faithful witness to Jesus is complicated by persistent-and not altogether baseless-cultural stereotypes. In our post-Christian society, thoughtful Christians are considering again how to engage the dominant culture as a minority, a counterpublic, amid varying perceptions and misperceptions. In this timely book, Timothy Muehlhoff and Rick Langer ask what our interactions with the dominant cultural ethos should look like. How might we be persuasive and civil at the same time? How should we respond to those who ridicule and caricature us? How can we challenge the beliefs of other communities with love and respect? Muehlhoff and Langer present a model for cultural engagement that integrates communication theory, theology, and Scripture. Penetrating, wise, and relentlessly practical, it includes test cases and examples from history, such as William Wilberforce and Harriet Beecher Stowe. Now more than ever, Christians need what Winsome Persuasion offers: a compelling vision of public engagement that is both shrewd and gracious.

Mit dieser Publikation werden erstmals verschiedene Ansatze der Neoliberalismusforschung im deutschsprachigen Raum zusammengefuhrt und gebundelt. In 21 Beitragen setzen sich Autor(inn)en verschiedener Fachdisziplinen mit grundlegenden Fragen des neoliberalen Projekts, den Grunden seiner Wirkungsmachtigkeit, der widerspruchlichen Rolle des Staates und den Voraussetzungen und Ansatzen fur eine postneoliberale Agenda auseinander. Diese Analyse soll dazu beitragen, die Diskussion um Alternativen auf einer fundierten Grundlage fortzuentwickeln. Das Buch richtet sich gleichermassen an ein wissenschaftliches Publikum wie auch an Leser/innen, die den Gegenstand des Neoliberalismus durchdringen wollen, um Orientierung und Handlungsfahigkeit fur die gesellschaftliche Praxis zu erlangen."

What is the distinctive Zoroastrian experience, and what is the common diasporic experience? The Zoroastrian Diaspora is the outcome of twenty years of research and of archival and fieldwork in eleven countries, involving approximately 250,000 miles of travel. It has also involved a survey questionnaire in eight countries, yielding over 1,840 responses. This is the first book to attempt a global comparison of Diaspora groups in six continents. Little has been written about Zoroastrian communities as far apart as China, East Africa, Europe, America, and Australia or on Parsis in Mumbai post-Independence. Each chapter is based on unused original sources ranging from nineteenth century archives to contemporary newsletters. The book also includes studies of Zoroastrians on the Internet, audio-visual resources, and the modern development of Parsi novels in English. As well as studying the Zoroastrians for their own inherent importance, this book contextualizes the Zoroastrian migrations within contemporary debates on Diaspora studies. John R. Hinnells examines what it is like to be a religious Asian in Los Angeles or London, Sydney or Hong Kong. Moreover, he explores not only how experience differs from one country to another, but also the differences between cities in the same country, for example, Chicago and Houston. The survey data is used firstly to consider the distinguishing demographic features of the Zoroastrian communities in various countries; and secondly to analyse different patterns of assimilation between different groups: men and women and according to the level and type of education. Comparisons are also drawn between people from rural and urban backgrounds; and between generations in religious beliefs and practices, including the preservation of secular culture.

Since the breakup of the Soviet Union, the peoples of Central Asia (Tajikistan, Kazakhstan, Kyrgyzstan, Turkmenistan, and Uzbekistan) have been exposed to new, Western influences that stress individualism at the expense Central Asian traditions of family and communalism. Young men in particular are exposed to new ideas and lifestyles as they travel in large numbers outside their native republics for the first time, even as contemporary Islam exerts itself as a potent force for cultural conservatism (especially for women). As a result, young Central Asians today confront a complex mixture of the old and the new that strains personal relations, especially within the family, between generations, and between spouses. Relying on the authors fieldwork, conducted between 1994 and 2004, Muslim Youth devotes separate chapters to family life, education, dating, and marriage in Dushanbe, the capital of Tajikistan. Each chapter opens with a vignette that is emblematic of the theme of the chapter, and additional stories and characters are presented throughout each chapter to illustrate further points. revealed as central to the struggles between tradition and modernity.

In the wake of the 1992 Los Angeles riots, Fuller Seminary theologian William Pannell decried the sentiment among white evangelicals that racism was no longer an urgent matter. In The Coming Race Wars? he meticulously unpacked reasons why our nation-and the church-needed to come to terms with our complicity in America's racial transgressions before we face a more dire reckoning. Pannell was among a small number of Black evangelical leaders at the time who called the evangelical church to account on issues of racial justice. Now, nearly thirty years later, his words are as timely as ever. Some would even argue that the "race war" he predicted has arrived. In The Coming Race Wars: A Cry for Justice, from Civil Rights to Black Lives Matter, Pannell revisits his provocative book with an expanded edition that connects its message to current events. With a new introduction by bestselling historian Jemar Tisby and a new afterword by Pannell, this compelling, heartfelt plea to the church will help today's readers take a deeper look at the complexities of institutional racism and the unjust systems that continue to confound us. This new edition of The Coming Race Wars will inspire you to open your eyes wider, discover a more holistic view of Christ's gospel, and become an active participant in addressing America's racial injustices.

Anti-Catholicism has a long history in America. And as Philip Jenkins argues in The New Anti-Catholicism, this virulent strain of hatred--once thought dead--is alive and well in our nation, but few people seem to notice, or care.
A statement that is seen as racist, misogynistic, anti-Semitic, or homophobic can haunt a speaker for years, writes Jenkins, but it is still possible to make hostile and vituperative public statements about Roman Catholicism without fear of serious repercussions. Jenkins shines a light on anti-Catholic sentiment in American society and illuminates its causes, looking closely at gay and feminist anti-Catholicism, anti-Catholic rhetoric and imagery in the media, and the anti-Catholicism of the academic world. For newspapers and newsmagazines, for television news and in movies, for major book publishers, the Catholic Church has come to provide a grossly stereotyped public villain. Catholic opinions, doctrines, and individual leaders are frequently the butt of harsh satire. Indeed, the notion that the church is a deadly enemy of women--the idea of Catholic misogyny--is commonly accepted in the news media and in popular culture, says Jenkins. And the recent pedophile priest scandal, he shows, has revived many ancient anti-Catholic stereotypes.
It was said that with the election of John F. Kennedy, anti-Catholicism in America was dead. This provocative new book corrects that illusion, drawing attention to this important issue.

In high-Andean Peru, Rapaz village maintains a temple to mountain beings who command water and weather. By examining the ritual practices and belief systems of an Andean community, this book provides students with rich understandings of unfamiliar religious experiences and delivers theories of religion from the realm of abstraction. From core field encounters, each chapter guides readers outward in a different theoretical direction, successively exploring the main paths in the anthropology of religion. As well as addressing classical approaches in the anthropology of religion to rural modernity, Salomon engages with newer currents such as cognitive-evolution models, power-oriented critiques, the ontological reworking of relativism, and the "new materialism" in the context of a deep-rooted Andean ethos. He reflects on central questions such as: Why does sacred ritualism seem almost universal? Is it seated in social power, human psychology, symbolic meanings, or cultural logics? Are varied theories compatible? Is "religion" still a tenable category in the post-colonial world? At the Mountains' Altar is a valuable resource for students taking courses on the anthropology of religion, Andean cultures, Latin American ethnography, religious studies, and indigenous peoples of the Americas.

In The Weight of the Past, Michael Lambek explores the complex ways that history shapes, constrains, and enables daily life. Focusing on ritual performances of spirit mediumship in a multifaceted religious landscape, Lambek's analysis reveals the multiple ways that Sakalava "bear" history. In Mahajanga, Madagascar to bear history is at once a weighty obligation, a creative re-birthing, a scrupulous cultivation, and an exuberant performance of the past.This book describes the division of labor, creative production, and ethical practice entailed in imagining, embodying, and serving the past. It is at once a vivid ethnography of Sakalava life and a significant intervention in anthropological debates on culture and history, structure and practice, advocating a theoretical approach informed by Aristotelian categories of understanding.

Although demographically a minority in Kerala, India, Syrian Christians are not a subordinated community. They are caste-, race-, and class-privileged, and have long benefitted, both economically and socially, from their privileged position. Focusing on Syrian Christian women, Sonja Thomas explores how this community illuminates larger questions of multiple oppressions, privilege and subordination, racialization, and religion and secularism in India. In Privileged Minorities, Thomas examines a wide range of sources, including oral histories, ethnographic interviews, and legislative assembly debates, to interrogate the relationships between religious rights and women's rights in Kerala. Using an intersectional approach, and US women of color feminist theory, she demonstrates the ways that race, caste, gender, religion, and politics are inextricably intertwined, with power and privilege working in complex and nuanced ways. By attending to the ways in which inequalities within groups shape very different experiences of religious and political movements in feminist and rights-based activism, Thomas lays the groundwork for imagining new feminist solidarities across religions, castes, races, and classes.

Applying a cultural sociology of performance, this book interrogates how the meaning of sport intersects with gender. Trygve B. Broch points out uncertainties in the causal arguments made by key figures in the cultural studies tradition, instead advancing a meaning-centered study of sports as involving both a social and an athletic performance. Sports not only reflect or reverse social realities, but capture and keep our attention when we use and experience them as a means to reflect on social life, injustice, and hierarchy. More specifically, blending approaches from media studies with ethnography, Broch explores the women-dominated sport of handball in Norway, a country that considers gender equality a basis of democracy. As such, the analyses here show how broadly available meanings about sameness and equality are mediated and experienced through a performative feel for the game.

There is a growing interest in ordinary people's life stories. This book provides a detailed analysis of eight Norwegian women and men and their stories about their lives. It focuses on their construction of images of self, society, religion and morality. In spite of a majority Lutheran church, Norwegians are demonstrating new ways of accepting and celebrating religious variety. There is a strong emphasis on self in contemporary culture and an increasing tendency to shift from objective to subjective ordering of experiences. Whereas the older generation speaks about religious traditions as a duty and a quest for truth, the younger generation views religion to be something that corresponds to their true self. Gender also structures religion in contemporary Norway. Women are more religious than men, and women and men speak about religion in different ways. While women focus on religion as a source of meaning in their lives, men tend to describe religion as a moral factor. This book is based on a combination of survey data and life stories. It offers an analysis of the complexity of religion and culture, and the changing face of religion in contemporary Norway.

Americans love to eat. They are also deeply religious. So it’s no surprise that food has an important place in the religious lives of Americans.. They eat in worship services. They drink coffeein church basements. They feed neighbors and strangers in the name of their god. For countless American Protestants, food and church are inseparable. From dry cookies and punch at coffee hour to potlucks and spaghetti dinners, Whitebread Protestants looks at the role food plays in the daily life of white mainline Protestant congregations.

This concise book provides readers with a comprehensive overview and critical assessment of the key issues and varied strands of research relating to immigration and religion that have been produced during the past two decades. Religion, once a neglected topic in migration studies, is today seen as a crucially important aspect of the immigrant experience. For some - particularly those focusing on religion in North America - religion has been portrayed as a vital resource for many immigrants engaged in the essential identity work required in adjusting to the receiving society. For others - particularly those who have focused on Muslim immigrants in Western Europe - religion tends to be depicted as a source of conflict rather than one of comfort and consolation. In a judicious, engaging, and highly readable account, this book sorts through these contrasting viewpoints, pointing to an approach that will assist upper-level students and scholars alike in putting these competing analyses into perspective.

An encyclopedic survey of the Jewish body as it has existed and as it has been imagined from biblical times to the present That the human body can be the object not only of biological study but also of historical consideration and cultural criticism is now widely accepted. But why, Robert Jutte asks, should a historian bother with the Jewish body in particular? And is the "Jewish body" as much a concept constructed over the course of centuries by Jews and non-Jews alike as it is a physical reality? To comprehend the notion and existence of a Jewish body, he contends, one needs to look both at the images and traits that have been ascribed to Jews by themselves and others, and to the specific bodily practices that have played an important role in creating the identity of a religious and cultural community. Jutte has written an encyclopedic survey of the Jewish body as it has existed and as it has been imagined from biblical times to the present, often for anti-Jewish purposes. He examines the techniques for caring for the body that Jews acquire in childhood from parents and authority figures and how these have changed over the course of a more than 2000-year history, most of it spent in exile. From consideration of traditional body stereotypes, such as the so-called Jewish nose, to matters of gender and sexuality, sickness and health, and the inevitable end of the body in death, The Jewish Body explores the historical foundations of the human physis in all its aspects.

This book provides the answers to controversial questions about religious liberties in the United States and connected issues through balanced, thorough, and nonjudgmental coverage of the issues in a reference format. The subject of religious freedom is important to all American citizens, regardless of religious affiliation or ethnicity. Are the rights of religious individuals being eroded, or is religion being unfairly used to deny basic secular rights to individuals? How will religious institutions adapt to changes in legislation that have an impact on how they operate? Does the Supreme Court have the right to enforce these changes? Finally, how can the precarious separation of church and state be maintained while simultaneously respecting both institutions? This single-volume work provides an introduction that addresses the historical background of religious freedom in America, accurately explains the latest legal developments in religious freedom in the United States, and presents an unbiased account of the probable impact of the new Freedom of Religion laws in the continuing culture war. Readers will gain insight into key controversies such as prayer in public schools, creationism versus evolution, abortion, religious objections to medical care, religious displays in public places, same-sex marriage and LGBT rights, and state and federal religious freedom acts. The book also includes perspective essays by outside contributors, a selection of useful primary documents, a listing of print and nonprint resources, a chronology, and a glossary of terms. Ideally suited for students and general readers who want to learn more about the history and current events concerning religious freedom in an easy-to-understand fashion Includes a Perspectives chapter that allows readers to "hear" opposing voices from individuals who are concerned with religious freedom in America Presents the facts about religious freedom so that readers can reach their own conclusions Highlights the challenge of reaching an agreement on the line of church/state separation that exempts some individuals from obeying laws because of their religious beliefs in an increasingly pluralistic society comprising members of diverse faiths

Thomas Csordas's eloquent analysis of the Catholic Charismatic Renewal answers one of the primary callings of anthropology: to stimulate critical reflection by making the exotic seem familiar and the familiar appear strange. Csordas describes the movement's internal diversity and traces its development and expansion across 30 years. He offers insights into the contemporary nature of rationality, the transformation of space and time in Charismatic daily life, gender discipline, the blurring of boundaries between ritual and everyday life, the sense of community forged through shared ritual participation, and the creativity of language and metaphor in prophetic utterance. Charisma, Csordas proposes, is a collective self-process, located not in the personality of a leader, but in the rhetorical resources mobilized by participants in ritual performance. His examination of ritual language and ritual performance illuminates this theory in relation to the postmodern condition of culture.

"Wild Religion" is a wild ride through recent South African history from the advent of democracy in 1994 to the euphoria of the football World Cup in 2010. In the context of South AfricaOCOs political journey and religious diversity, David Chidester explores African indigenous religious heritage with a difference. As the spiritual dimension of an African Renaissance, indigenous religion has been recovered in South Africa as a national resource. "Wild Religion" analyzes indigenous rituals of purification on Robben Island, rituals of healing and reconciliation at the new national shrine, Freedom Park, and rituals of animal sacrifice at the World Cup. Not always in the national interest, indigenous religion also appears in the wild religious creativity of prison gangs, the global spirituality of neo-shamans, the ceremonial display of Zulu virgins, the ancient Egyptian theosophy in South AfricaOCOs Parliament, and the new traditionalism of South AfricaOCOs President Jacob Zuma. Arguing that the sacred is produced through the religious work of intensive interpretation, formal ritualization, and intense contestation, Chidester develops innovative insights for understanding the meaning and power of religion in a changing society. For anyone interested in religion, "Wild Religion" uncovers surprising dynamics of sacred space, violence, fundamentalism, heritage, media, sex, sovereignty, and the political economy of the sacred.

This work explores the significance which contemporary club cultures can have for women at a time when femininity is undergoing radical reconstruction. The book focuses upon the experiential accounts given by a range of 'raving' and clubbing women and illustrates how new (and, in some respects, more appropriate to our times) fictions of femininity are generated within these accounts. Club cultures can, it is argued, come to provide important sites for the exploration of new ways of being women-in-culture. Focus upon these more subjective and experiential aspects reveals that today's dance cultures have much to offer women, and a lot more to say about femininity than is usually acknowledged. This suggests the limitations of much contemporary club culture criticism which concludes that because men tend to dominate at the levels of production and organisation, today's club cultures signal a sexual-political step backwards.

Why do some Western women choose to join Christian and Islamic revivalist movements in the present day? Revivalist religions (often called 'fundamentalist') have a reputation for the policing of gender boundaries and roles and the blanket subjugation of women. This study aims particularly to establish what the attractions might be for women who choose to swim against the prevailing consumerist current and affiliate themselves with such groups in a liberal democracy.

We live in an information society. Or so we are told. Access to unlimited information will promote equality for all. But is the information society really going to be like this? Who is going to reap the rewards of new information and communication technologies? Focusing on a theme of exclusion, Access Denied in the Information Age dispels the myths of the information society. The authors here take a few steps back from the hype and consider the real place of these new technologies in society.

Jonestown, Waco, and Heaven's Gate resonate in the contemporary mind in the same way that Masada or Mount Tabor resonated in the minds of others long past. The members of these movements believed that the end of the world was at hand and that they had to act through violence or suicide to ensure its occurrence. Frederic Baumgartner explores the long, often violent, history of millennialism as it has affected Western civilization. From ancient Zoroastrians to Concerned Christians of 1998, a belief in the imminent end of the world and the coming of the new age has motivated hundreds of sects and cults, some of which have burned out in an orgy of violence to become a permanent part of Western history.