"New York Times" eBook bestseller One fateful starless night, 17-year-old Ira Wagler got up at 2 AM, left a scribbled note under his pillow, packed all of his earthly belongings into in a little black duffel bag, and walked away from his home in the Amish settlement of Bloomfield, Iowa. Now, in this heartwarming memoir, Ira paints a vivid portrait of Amish life--from his childhood days on the family farm, his Rumspringa rite of passage at age 16, to his ultimate decision to leave the Amish Church for good at age 26. "Growing Up Amish" is the true story of one man's quest to discover who he is and where he belongs. Readers will laugh, cry, and be inspired by this charming yet poignant coming of age story set amidst the backdrop of one of the most enigmatic cultures in America today--the Old Order Amish.

What does it mean to grow up as an evangelical Christian today? What meanings does 'childhood' have for evangelical adults? How does this shape their engagements with children and with schools? And what does this mean for the everyday realities of children's lives? Based on in-depth ethnographic fieldwork carried out in three contrasting evangelical churches in the UK, Anna Strhan reveals how attending to the significance of children within evangelicalism deepens understanding of evangelicals' hopes, fears and concerns, not only for children, but for wider British society. Developing a new, relational approach to the study of children and religion, Strhan invites the reader to consider both the complexities of children's agency and how the figure of the child shapes the hopes, fears, and imaginations of adults, within and beyond evangelicalism. The Figure of the Child in Contemporary Evangelicalism explores the lived realities of how evangelical Christians engage with children across the spaces of church, school, home, and other informal educational spaces in a de-christianizing cultural context, how children experience these forms of engagement, and the meanings and significance of childhood. Providing insight into different churches' contemporary cultural and moral orientations, the book reveals how conservative evangelicals experience their understanding of childhood as increasingly countercultural, while charismatic and open evangelicals locate their work with children as a significant means of engaging with wider secular society. Setting out an approach that explores the relations between the figure of the child, children's experiences, and how adult religious subjectivities are formed in both imagined and practical relationships with children, this study situates childhood as an important area of study within the sociology of religion and examines how we should approach childhood within this field, both theoretically and methodologically.

16th Annual Outreach Magazine Resource of the Year Is your church wrestling with LGBT questions from membership to marriage? Travis Collins has been there. A pastor who has walked congregations through the complex issues surrounding gay Christians, he knows firsthand the confusion and hurt that often follow. He has also seen churches have these conversations with grace and understanding. In this practical resource, readers will gain insight into relevant biblical passages and, while the author is working from a traditional perspective, he offers insights from interpreters on both sides of the debate. They will consider the implications of their convictions for ministry practice, relationships, church policy, and more. They will hear testimonies from gay friends and family members about their experiences in the church. Collins calls readers to both grace and truth, with humility. What Does It Mean to Be Welcoming? considers how we might welcome everyone into the church while calling for all to be transformed.

Anti-Catholicism has a long history in America. And as Philip Jenkins argues in The New Anti-Catholicism, this virulent strain of hatred--once thought dead--is alive and well in our nation, but few people seem to notice, or care.
A statement that is seen as racist, misogynistic, anti-Semitic, or homophobic can haunt a speaker for years, writes Jenkins, but it is still possible to make hostile and vituperative public statements about Roman Catholicism without fear of serious repercussions. Jenkins shines a light on anti-Catholic sentiment in American society and illuminates its causes, looking closely at gay and feminist anti-Catholicism, anti-Catholic rhetoric and imagery in the media, and the anti-Catholicism of the academic world. For newspapers and newsmagazines, for television news and in movies, for major book publishers, the Catholic Church has come to provide a grossly stereotyped public villain. Catholic opinions, doctrines, and individual leaders are frequently the butt of harsh satire. Indeed, the notion that the church is a deadly enemy of women--the idea of Catholic misogyny--is commonly accepted in the news media and in popular culture, says Jenkins. And the recent pedophile priest scandal, he shows, has revived many ancient anti-Catholic stereotypes.
It was said that with the election of John F. Kennedy, anti-Catholicism in America was dead. This provocative new book corrects that illusion, drawing attention to this important issue.

Since the breakup of the Soviet Union, the peoples of Central Asia (Tajikistan, Kazakhstan, Kyrgyzstan, Turkmenistan, and Uzbekistan) have been exposed to new, Western influences that stress individualism at the expense Central Asian traditions of family and communalism. Young men in particular are exposed to new ideas and lifestyles as they travel in large numbers outside their native republics for the first time, even as contemporary Islam exerts itself as a potent force for cultural conservatism (especially for women). As a result, young Central Asians today confront a complex mixture of the old and the new that strains personal relations, especially within the family, between generations, and between spouses. Relying on the authors fieldwork, conducted between 1994 and 2004, Muslim Youth devotes separate chapters to family life, education, dating, and marriage in Dushanbe, the capital of Tajikistan. Each chapter opens with a vignette that is emblematic of the theme of the chapter, and additional stories and characters are presented throughout each chapter to illustrate further points. revealed as central to the struggles between tradition and modernity.

In The Weight of the Past, Michael Lambek explores the complex ways that history shapes, constrains, and enables daily life. Focusing on ritual performances of spirit mediumship in a multifaceted religious landscape, Lambek's analysis reveals the multiple ways that Sakalava "bear" history. In Mahajanga, Madagascar to bear history is at once a weighty obligation, a creative re-birthing, a scrupulous cultivation, and an exuberant performance of the past.This book describes the division of labor, creative production, and ethical practice entailed in imagining, embodying, and serving the past. It is at once a vivid ethnography of Sakalava life and a significant intervention in anthropological debates on culture and history, structure and practice, advocating a theoretical approach informed by Aristotelian categories of understanding.

This book brings together from four years of study on Nigerian contemporary art's internationalization. The monograph integrates voices of African (Nigerian) artists and art market players into the growing discourse on the emerging art markets in the global South. It explores the logic of competition and dynamics of power relations in the global markets, focusing on the internationalization of contemporary art forms from peripheral regions. The book confirms that the internationalization of contemporary art form from Nigeria is limited due to systematic marginalization in the artistic field, which in this case based on postcolonialism, and debilitating socio-economic factors such as outmoded art education, unstructured support system and weak mechanism for local validation, and an inefficient political framework for art governance. It will therefore be useful to students and researchers in the sociology of art, art market studies, art history and culture polity.

This is a comparative study of the interaction between monasticism and society in Theravada Buddhism and medieval Catholicism. Building on Weber's classical analysis of religious virtuosity on one hand, and opposing recent comparative historical sociology's neglect of structures of meaning on the other, the author demonstrates the combined impact of religious orientations, macrosocietal structures, and virtuoso radicalism in shaping the ideological power of religious elites in the historical framework of the Great Traditions.

In high-Andean Peru, Rapaz village maintains a temple to mountain beings who command water and weather. By examining the ritual practices and belief systems of an Andean community, this book provides students with rich understandings of unfamiliar religious experiences and delivers theories of religion from the realm of abstraction. From core field encounters, each chapter guides readers outward in a different theoretical direction, successively exploring the main paths in the anthropology of religion. As well as addressing classical approaches in the anthropology of religion to rural modernity, Salomon engages with newer currents such as cognitive-evolution models, power-oriented critiques, the ontological reworking of relativism, and the "new materialism" in the context of a deep-rooted Andean ethos. He reflects on central questions such as: Why does sacred ritualism seem almost universal? Is it seated in social power, human psychology, symbolic meanings, or cultural logics? Are varied theories compatible? Is "religion" still a tenable category in the post-colonial world? At the Mountains' Altar is a valuable resource for students taking courses on the anthropology of religion, Andean cultures, Latin American ethnography, religious studies, and indigenous peoples of the Americas.

Near to the heart of the human predicament are impulses to avenge - what most of us will recognize to be negative, counterproductive reactions against others who pose a threat. By contrast, nothing re-establishes our faith in humanity more than extraordinary acts of concession, such as peace-making, generosity and sacrifice. In this study Garry Trompf shows how various aspects of 'payback', both negative and positive, provide the best indices to an understanding of Melanesian views of life. The book explores the reasons why people 'pay back' and opens up a whole dimension in the cross-cultural study of human consciousness. The author conducts his readers through the most complex anthropological pageant on earth, illustrating his arguments from western New Guinea to Fiji.

Die Arbeit untersucht die schon in der Vergangenheit mehrfach diskutierte Frage nach einem Zusammenhang zwischen Schamanen und Schizophrenen. Sie schlieβ t dabei erstmals nicht in der Psychiatrie behandelte Menschen mit schizo-phrenietypischen Symptomen mit ein und schafft so eine neutrale Vergleichsebene. Dieser Ansatz fuhrt in einem qualitativen Vergleich zu dem Ergebnis, dass zwischen berufenen sibirischen Schamanen und Menschen mit schizophrenie-typischen Symptomen wesentliche Ubereinstimmungen bestehen. Dabei fuhren mangelnde Integrationsmoglichkeiten in der westlichen Kultur meist zu einer Pathologisierung der Symptome, wahrend in schamanistischen Kulturen schizophrenietypisches Erleben als direkter Kontakt zu den Geistern gesehen wird, so dass negative Folgen weitgehend ausbleiben.

Americans love to eat. They are also deeply religious. So it’s no surprise that food has an important place in the religious lives of Americans.. They eat in worship services. They drink coffeein church basements. They feed neighbors and strangers in the name of their god. For countless American Protestants, food and church are inseparable. From dry cookies and punch at coffee hour to potlucks and spaghetti dinners, Whitebread Protestants looks at the role food plays in the daily life of white mainline Protestant congregations.

Professor Littlewood's lectures marshal arguments that help us understand more clearly how we interactively use religion and science/healing to come to terms with the world around us. The lectures draw in part on the author's clinical work as a psychiatrist with patients from religious movements in the West, but are primarily based on his earlier anthropological fieldwork with a new African-Caribbean religion in Trinidad, and more recently with ethical transformations in the older Caribbean cults and among the ultra-Orthodox Jewish Hasidim. There exists a close relationship between the explanations of misfortune, reconciliation, and restitution in the historical - and other - religions and in therapeutics. Professor Littlewood believes that cosmological and redemptive assumptions exist in any type of healing, whether physical or psychological. Spiritual and healing theories interact in surprising ways, and he examines the religious aspect in systems of therapeutics as well as the appearance of healing practices within social institutions that are generally regarded as religious.

Disenchantment is a key term in the self-understanding of modernity. But what exactly does this concept mean? What was its original meaning when Max Weber introduced it? And can the conventional meaning or Max Weber's view really be defended, given the present state of knowledge about the history of religion? In The Power of the Sacred, Hans Joas develops the fundamentals of a new sociological theory of religion by first reconstructing existing theories, from the eighteenth century to the present. Through a critical reading and reassessment of key texts in the three empirical disciplines of history, psychology, and sociology of religion, including the works of David Hume, J.G. Herder, Friedrich Schleiermacher, William James, Emile Durkheim, and Ernst Troeltsch, Joas presents an understanding of religion that lays the groundwork for a thorough study of Max Weber's views on disenchantment. After deconstructing Weber's highly ambiguous use of the concept, Joas proposes an alternative to the narratives of disenchantment and secularization which have dominated debates on the topic. He constructs a novel interpretation that takes into account the dynamics of ever new sacralizations, their normative evaluation in the light of a universalist morality as it first emerged in the "Axial Age," and the dangers of the misuse of religion in connection with the formation of power. Built upon the human experience of self-transcendence, rather than human cognition or cultural discourses, The Power of the Sacred challenges both believers and non-believers alike to rethink the defining characteristics of Western modernity.

"Wild Religion" is a wild ride through recent South African history from the advent of democracy in 1994 to the euphoria of the football World Cup in 2010. In the context of South AfricaOCOs political journey and religious diversity, David Chidester explores African indigenous religious heritage with a difference. As the spiritual dimension of an African Renaissance, indigenous religion has been recovered in South Africa as a national resource. "Wild Religion" analyzes indigenous rituals of purification on Robben Island, rituals of healing and reconciliation at the new national shrine, Freedom Park, and rituals of animal sacrifice at the World Cup. Not always in the national interest, indigenous religion also appears in the wild religious creativity of prison gangs, the global spirituality of neo-shamans, the ceremonial display of Zulu virgins, the ancient Egyptian theosophy in South AfricaOCOs Parliament, and the new traditionalism of South AfricaOCOs President Jacob Zuma. Arguing that the sacred is produced through the religious work of intensive interpretation, formal ritualization, and intense contestation, Chidester develops innovative insights for understanding the meaning and power of religion in a changing society. For anyone interested in religion, "Wild Religion" uncovers surprising dynamics of sacred space, violence, fundamentalism, heritage, media, sex, sovereignty, and the political economy of the sacred.

Global Citizens is a study of the Soka Gakkai Buddhist movement, which was founded in 1930 in Japan, spread rapidly after WWII, and has since developed a world-wide following. The book provides an historical overview of the importance of the development of the movement as an educational reform society, its development into a sect of Nichiren Buddhism. The book also explains the success of Soka Gakkai Buddhism with reference to continuity between Soka Gakkai teachings and the experience of people living in urban, industrial environments and Soka Gakkai's response to the surrounding social and cultural environment.

Few books on Saudi Arabia deal with primary sources in examining internal Saudi dissent. In contrast, Saudi Arabia and the Politics of Dissent relies on field work and the analysis of more than 100 taped sermons by Saudi Islamic activists, examining their personal backgrounds, their rhetoric, and their strategies. Mamoun Fandy traces the evolution of Islamic opposition in Saudi Arabia, focusing on the Gulf War and its aftermath and scrutinizing the works of Safar al Hawali and Salman al-Auda. He also documents the history of the Shi`a Reform Movement and its leader, Sheik Hassan al-Safar, of Mohammed al-Mas`ari and his Committee for the Defense of Legitimate Rights, of Sa'd al-Faqih and the Movement of Islamic Reform in Arabia, and finally the radical Usama bin Laden and his organization. By analyzing the Saudi opposition’s use of modern technologies of communication and discussing the ways in which supposedly fundamentalist thinkers have been influenced by global debates and events, this book contributes significantly to the theoretical debate on domination and resistance in the current age of globalization and postmodernity.

Jonestown, Waco, and Heaven's Gate resonate in the contemporary mind in the same way that Masada or Mount Tabor resonated in the minds of others long past. The members of these movements believed that the end of the world was at hand and that they had to act through violence or suicide to ensure its occurrence. Frederic Baumgartner explores the long, often violent, history of millennialism as it has affected Western civilization. From ancient Zoroastrians to Concerned Christians of 1998, a belief in the imminent end of the world and the coming of the new age has motivated hundreds of sects and cults, some of which have burned out in an orgy of violence to become a permanent part of Western history.

"This book is extremely valuable. Shupe et al. have done an excellent job...highly recommended; it is a must-read."--"Criminal Justice Review"

""Bad Pastors" raises all the good questions and provides many hypothetical answers, and for these reasons alone it should be read by all sociologists of religion with an interest in wrongdoings."
--"Sociology of Religion"

Child-molesting priests, embezzled church treasures, philandering ministers and rabbis, even church-endorsed pyramid schemes that defraud gullible parishioners of millions of dollars: for the past decade, clergy misconduct has seemed continually to be in the news.

Is there something about religious organizations that fosters such misbehavior? Bad Pastors presents a range of new perspectives and solidly grounded data on pastoral abuse, investigating sexual misconduct, financial improprieties, and political and personal abuse of authority. Rather than focusing on individuals who misbehave, the volume investigates whether the foundation for clergy malfeasance is inherent in religious organizations themselves, stemming from hierarchies of power in which trusted leaders have the ability to define reality, control behavior, and even offer or withhold the promise of immortality. Arguing that such phenomena arise out of organizational structures, the contributors do not focus on one particular religion, but rather treat these incidents from an interfaith perspective.

Bad Pastors moves beyond individual case studies to consider a broad range of issues surrounding clergy misconduct, from violence against women to the role of charisma and abuse of power in new religious movements. Highlighting similarities between otherforms of abuse, such as domestic violence, the volume helps us to conceptualize and understand clergy misconduct in new ways.

This book provides the answers to controversial questions about religious liberties in the United States and connected issues through balanced, thorough, and nonjudgmental coverage of the issues in a reference format. The subject of religious freedom is important to all American citizens, regardless of religious affiliation or ethnicity. Are the rights of religious individuals being eroded, or is religion being unfairly used to deny basic secular rights to individuals? How will religious institutions adapt to changes in legislation that have an impact on how they operate? Does the Supreme Court have the right to enforce these changes? Finally, how can the precarious separation of church and state be maintained while simultaneously respecting both institutions? This single-volume work provides an introduction that addresses the historical background of religious freedom in America, accurately explains the latest legal developments in religious freedom in the United States, and presents an unbiased account of the probable impact of the new Freedom of Religion laws in the continuing culture war. Readers will gain insight into key controversies such as prayer in public schools, creationism versus evolution, abortion, religious objections to medical care, religious displays in public places, same-sex marriage and LGBT rights, and state and federal religious freedom acts. The book also includes perspective essays by outside contributors, a selection of useful primary documents, a listing of print and nonprint resources, a chronology, and a glossary of terms. Ideally suited for students and general readers who want to learn more about the history and current events concerning religious freedom in an easy-to-understand fashion Includes a Perspectives chapter that allows readers to "hear" opposing voices from individuals who are concerned with religious freedom in America Presents the facts about religious freedom so that readers can reach their own conclusions Highlights the challenge of reaching an agreement on the line of church/state separation that exempts some individuals from obeying laws because of their religious beliefs in an increasingly pluralistic society comprising members of diverse faiths

Applying a cultural sociology of performance, this book interrogates how the meaning of sport intersects with gender. Trygve B. Broch points out uncertainties in the causal arguments made by key figures in the cultural studies tradition, instead advancing a meaning-centered study of sports as involving both a social and an athletic performance. Sports not only reflect or reverse social realities, but capture and keep our attention when we use and experience them as a means to reflect on social life, injustice, and hierarchy. More specifically, blending approaches from media studies with ethnography, Broch explores the women-dominated sport of handball in Norway, a country that considers gender equality a basis of democracy. As such, the analyses here show how broadly available meanings about sameness and equality are mediated and experienced through a performative feel for the game.

Women often appear invisible in what is widely perceived as the male-oriented society of Islam. Women in the Medieval Islamic World seeks to redress the balance with a series of original essays on women in the pre-modern phase of Islamic history. The reader will encounter here a colorful portrait gallery of rulers, politicians, poets and patrons, as well as some larger than life fictitious females from the pages of Arabic, Persian and Turkish literature. No less authentic are the accounts of quiet or troubled lives of ordinary women preserved in the court records of Mamluk Egypt and Ottoman Turkey, reminders that historical research can resuscitate the lives of subaltern as well as elite women from the past.