This book provides evidence that the emergence of Asian new religious movements (NRMs) was predominantly the result of anti-colonial ideology from local religious groups or individuals. The contributors argue that when traditional religions were powerless to maintain their cultural heritage, the leadership of NRMs adduced alternative principles, and the new teachings of each NRM attracted the local people enough for them to change their beliefs. The contributors argue that, as a whole, the Asian new religious movements overall were very ardent and progressive in transmitting their new ideologies. The varied viewpoints in this volume attest to the consistent development of Asian NRMs from domestic and international dimensions by replacing old, traditional religions.

2018 WORLD Magazine Book of the Year - Accessible Theology 2018 ECPA Top Shelf Book Cover Award Publishers Weekly starred review We live in a distracted, secular age. These two trends define life in Western society today. We are increasingly addicted to habits-and devices-that distract and "buffer" us from substantive reflection and deep engagement with the world. And we live in what Canadian philosopher Charles Taylor calls "a secular age"-an age in which all beliefs are equally viable and real transcendence is less and less plausible. Drawing on Taylor's work, Alan Noble describes how these realities shape our thinking and affect our daily lives. Too often Christians have acquiesced to these trends, and the result has been a church that struggles to disrupt the ingrained patterns of people's lives. But the gospel of Jesus is inherently disruptive: like a plow, it breaks up the hardened surface to expose the fertile earth below. In this book Noble lays out individual, ecclesial, and cultural practices that disrupt our society's deep-rooted assumptions and point beyond them to the transcendent grace and beauty of Jesus. Disruptive Witness casts a new vision for the evangelical imagination, calling us away from abstraction and cliche to a more faithful embodiment of the gospel for our day.

A history of Catholic social thought Many Americans assume that the Catholic Church is inherently conservative, based on its stances on abortion, contraception, and divorce. Yet there is a longstanding tradition of progressive Catholic movements in the United States that have addressed a variety of issues from labor, war, immigration, and environmental protection, to human rights, women's rights, exploitive development practices, and bellicose foreign policies. These Catholic social movements have helped to shift the Church from an institution that had historically supported incumbent governments and political elites to a Church that has increasingly sided with the vulnerable and oppressed. This book provides a concise history of progressively oriented Catholic Social Thought, which conveys the Catholic Church's position on a variety of social justice concerns. Sharon Erickson Nepstad introduces key papal encyclicals and other church documents, showing how lay Catholics in the United States have put these ideas into practice through a creative and sometimes provocative political engagement. Nepstad also explores how these progressive movements have pressured the religious hierarchy to respond to pressing social issues, such as women's ordination, conscription, and the morality of nuclear deterrence policies. Catholic Social Activism vividly depicts how these progressive movements have helped to shape the religious landscape of the United States, and how they have provoked controversy and debate among Catholics and non-Catholics alike.

This book provides a critical academic evaluation of the 'music city' as a form of urban cultural policy that has been keenly adopted in policy circles across the globe, but which as yet has only been subject to limited empirical and conceptual interrogation. With a particular focus on heritage, planning, tourism and regulatory measures, this book explores how local geographical, social and economic contexts and particularities shape the nature of music city policies (or lack thereof) in particular cities. The book broadens academic interrogation of music cities to include cities as diverse as San Francisco, Liverpool, Chennai, Havana, San Juan, Birmingham and Southampton. Contributors include both academic and professional practitioners and, consequently, this book represents one of the most diverse attempts yet to critically engage with music cities as a global cultural policy concept.

This important source for students, researchers, advertisers and parents reviews the debates and presents new research about advertising to children. Chapters cover food and alcohol advertising, the effects of product placement and new media advertising, and the role of parents and teachers in helping children to learn more about advertising.

R. Andrew Chesnut shows how the development of religious pluralism over the past half-century has radically transformed the "spiritual economy" of Latin America. In order to thrive in this new religious economy, says Chesnut, Latin American spiritual "firms" must develop an attractive product and know how to market it to popular consumers. Three religious groups, he demonstrates, have proven to be the most skilled competitors in the new unregulated religious economy. Protestant Pentecostalism, the Catholic Charismatic Renewal, and African diaspora religions such as Brazilian Candomble and Haitian Voodoo have emerged as the most profitable religious producers. Chesnut explored the general effects of a free market, such as introduction of consumer taste and product specialization, and shows how they have played out in the Latin American context. He notes, for example, that women make up the majority of the religious consumer market, and explores how the three groups have developed to satisfy women's tastes and preferences. Moving beyond the Pentecostal boom and the rise and fall of liberation theology, Chesnut provides a fascinating portrait of the Latin American religious landscape.

Egypt's lack of a common national identity is the basis for much of its internal conflict--Coptic Christians have been particularly affected. Once major contributors to Christian civilisation, their influence ended with the 5th century Council of Chalcedon and they endured persecution. With the 7th century Arabization of Egypt, Copts were given dhimma or "protected persons" status. The 1919 revolution granted them greater political participation but the 1952 revolution ended liberal democracy and established a military regime that championed Arab identity. Secular Egyptians rebelled against the Mubarak regime in 2011, yet his successor was the Muslim Brotherhood's Mohamed Morsi, Egypt's first Islamist president. In yet another fight over national identity, secular factions removed Morsi in 2013--the Copts suffered the brunt of violence.

The book focuses on the history of Elias' most famous and important work "Process of Civilization" in close relation to the historical and biographical context. It starts with Elias' childhood and intellectual background and paints a detailed picture of the development of German sociology in early 20th century up to the World War 2.

The book focuses on major aspects of Norbert Elias's social theory through research on supposed "minor" topics, such as manners, sports, leisure and cultural practices. While many of his publications became essential for scholars in the different disciplines concerned, the development of the figurational approach towards these fields was not always completed. The edited volume picks up some lose ends by including archive manuscripts by Elias on the genesis of sport, developments of cultural practices, and the sociology of the body, which are published here for the very first time. Based on critical reviews of these texts, international experts show how the new material adds up to Elias's oeuvre and how it can be fruitfully applied to current research.

This book concerns various modes of being transnational among a diasporic population-Armenians in Germany-by drawing parallels between the first and second generation migrants. It puts forth the questions as to whether or not, and which kind of transactional activity/ties/practices survive over generations, and to what extent transnational engagements influence self-identification and the sense of belonging. It also examines how various modes of transnationalism, in turn, impact the sense of belonging. The book fleshes out new perspectives and interpretations of transnationalism, by revealing specific aspects of border-spanning ties, and by showing that connections to the country of origin do not necessarily need to be sustained or intensive in order to survive. They can, instead, fluctuate depending on various factors but still have the "right" to be called transnational.

There is no female religious figure so widely known and revered as the Virgin Mary. Throughout history, Mary has inspired in a multitude of cultures around the world a deep affection, a desire to emulate her virtue, and a strong belief in the power of her apparitions and miracles. Perhaps no population has been so deeply affected by this maternal figure as Filipino Catholics, whose apparitions of Mary have increasingly emerged and responded to recent events, drawing from a broad repertoire of the Catholic supernatural as they draw media attention to the global south. In Mother Figured, historical anthropologist Deirdre de la Cruz offers a detailed examination of several appearances and miracles of the Virgin Mary in the Philippines from materials and sites ranging from the mid-nineteenth century to the present. By analyzing the effects of the mass media on the perception and proliferation of apparition phenomena, de la Cruz charts the intriguing emergence of new voices in the Philippines that are broadcasting Marian discourse globally. Based on two years of ethnographic fieldwork and hitherto unexplored archives in the Philippines, the United States, and Spain, Mother Figured documents the conditions of Marian devotion's modern development and tracks how it has transformed Filipinos' social and political role within the greater Catholic world.

These chapters explore how a religious minority not only gained a toehold in countries of exile, but also wove itself into their political, social, and religious fabric. The way for the refugees' departure from France was prepared through correspondence and the cultivation of commercial, military, scholarly and familial ties. On arrival at their destinations immigrants exploited contacts made by compatriots and co-religionists who had preceded them to find employment. London, a hub for the "Protestant international" from the reign of Elizabeth I, provided openings for tutors and journalists. Huguenot financial skills were at the heart of the early Bank of England; Huguenot reporting disseminated unprecedented information on the workings of the Westminster Parliament; Huguenot networks became entwined with English political factions. Webs of connection were transplanted and reconfigured in Ireland. With their education and international contacts, refugees were indispensable as diplomats to Protestant rulers in northern Europe. They operated monetary transfers across borders and as fund-raisers, helped alleviate the plight of persecuted co-religionists. Meanwhile, French ministers in London attempted to hold together an exceptionally large community of incomers against heresy and the temptations of assimilation. This is a story of refugee networks perpetuated, but also interpenetrated and remade.

This volume is a collection of papers that address multiple issues of contemporary Turkish politics, presented at the "Contemporary Turkey at a Glance: Turkey Transformed? Power, History, Culture" conference. Articles on foreign policy analyze the impact of the changing dynamics in the region following the Arab Uprisings. The pressing issues of the role of the strong one party government on the transformation of political institutions and the relations between the state and the citizens, and whether there is a trend towards authoritarianism are debated. The wide range of issues extends to the formation of identity in the transnational communities, the projection of historical events, the challenges to the legal system, and last but not the least, the established categories of religion and gender.

Volume XXIX of Studies in Contemporary Jewry takes its title from a joke by Groucho Marx: "I don't want to belong to any club that will accept me as a member." The line encapsulates one of the most important characteristics of Jewish humor: the desire to buffer oneself from potentially unsafe or awkward situations, and thus to achieve social and emotional freedom. By studying the history and development of Jewish humor, the essays in this volume not only provide nuanced accounts of how Jewish humor can be described but also make a case for the importance of humor in studying any culture. A recent survey showed that about four in ten American Jews felt that "having a good sense of humor" was "an essential part of what being Jewish means to them," on a par with or exceeding caring for Israel, observing Jewish law, and eating traditional foods. As these essays show, Jewish humor has served many functions as a form of "insider" speech. It has been used to ridicule; to unite people in the face of their enemies; to challenge authority; to deride politics and politicians; in America, to ridicule conspicuous consumption; in Israel, to contrast expectations of political normalcy and bitter reality. However, much of contemporary Jewish humor is designed not only or even primarily as insider speech. Rather, it rewards all those who get the punch line. A Club of Their Own moves beyond general theorizing about the nature of Jewish humor by serving a smorgasbord of finely grained, historically situated, and contextualized interdisciplinary studies of humor and its consumption in Jewish life in the modern world.

This book discusses modern aspects of Japanese religion in terms of cultural geography. To understand the function of religion, it is essential to examine it in the context of local societies. One of the distinguishing characteristics of Japanese religion is its diversity; indeed, it is often remarked that "Japan is a museum of religions." In this work, the author clarifies some geographical aspects of the complex situation of Japanese religion. Chapter 1 discusses the trend of geographical studies of religion in Japan, of which four types can be identified. Chapter 2 focuses on certain characteristics of Japanese religious traditions by discussing tree worship and the landscape of sacred places. Chapter 3 clarifies regional divisions in the catchment areas of Japanese Shintoism by analyzing the distribution of certain types of believers. The author discusses two case studies: the Kasama Inari Shrine and the Kanamura Shrine. Chapter 4 discusses some modern aspects of sacred places and tourism through two case studies. The first part of the chapter focuses on changes in the types of businesses at the Omotesando of the Naritasan Shinshoji-Monzenmachi, and the following sections examine the revitalization of the local community through the promotion of religious tourism.

Every human being is born and has gone through a process of birth. Yet the topic of birth remains deeply underrepresented in the humanities, overshadowed by a scholarly focus on death. This book explores how imagery is used ritualistically in religious, secular, and nonreligious ways during birth, through analysis of a wide variety of art, iconography, poetry, and material culture. Objects central to the book's study include religious figurines, paintings about birth, and other items representative of pregnancy, crowning, or giving birth that have an historical or original meaning connected to religion. Contemporary artists are also creating new art in which they represent birth and mothering as nonreligious events that are sacred or divine. Framed through the concept of social ontology, which examines the nature of the social world and studies how people create meaning out of the various objects, images, and processes that make up human social life, the book theorizes a social ontology of birth, focusing on how the meaning of imagery undergoes metamorphosis between the spheres of religion, secularity, nonreligion, and the sacred when used during birth as a rite of passage. Included in the study are more than thirty images of birth, some of which have never been written about before.

This edited collection provides interdisciplinary, global, and multi-religious perspectives on the relationship between women's identities, religion, and social change in the contemporary world. The book discusses the experiences and positions of women, and particular groups of women, to understand patterns of religiosity and religious change. It also addresses the current and future challenges posed by women's changes to religion in different parts of the world and among different religious traditions and practices. The contributors address a diverse range of themes and issues including the attitudes of different religions to gender equality; how women construct their identity through religious activity; whether women have opportunity to influence religious doctrine; and the impact of migration on the religious lives of both women and men.

The scholarly contributors to this volume investigate various means to stimulate and facilitate reflection on new social relations while clarifying the contradictions between religious and social affiliation from different perspectives and experiences. They explore hindrances whose removal could enable Muslim children and youth to pursue equal participation in political and social life, and the ways that education could facilitate this process.

The book deals with Vietnam's ethnic and religious minorities in a historical perspective. The time frame stretches from the pre-colonial era to contemporary times. Except for one paper on the situation of the Vietnam-China border area, the authors focus on South or Southern Central Vietnam. The Chinese, the Cham and the Bahnar represent three different categories of ethnic minorities: the so-called Foreign Asians, the highly developed nationalities and the former tribal populations, who once lived at the margins. The Vietnamese and Highland Catholics as well as the French Protestants are two prominent religious minorities. The aim of this book is to contribute to a discussion about common features, categories and tasks, which transcend regional, ethnic or religious particularities and the familiar lowland-highland divide.

Work behaviours and inequality in work-based rewards are essential to financial security and general well-being. Although the benefits of receiving work-based rewards, such as income, benefits and retirement packages, are significant, they are not enjoyed uniformly. Scholars have invested considerable resources in studying the processes that lead to differential work outcomes, and we know a considerable amount about what places people in the distributions of income and wealth. However, religion is a critical determinant of these outcomes that has attracted little attention. It seems logical that a person's general approach to the world - their religious beliefs or cultural orientation - would be an important determinant of their wealth. After all, the things we consider important and our operating assumptions about how the world does work and how it should work are certain to affect the goals we pursue, our decisions about critical life events, and, ultimately, how well-off we are. This volume brings together major thinkers in the field of religion, work and inequality to explore current research and to articulate an agenda for better understanding these essential social processes.

In the early nineties, after Reinholds first publication "Die Beziehungen Altisraels zu den aramaischen Staaten in der israelitisch-judaischen Koenigszeit" an archaeological find came to light with the broken pieces of the early Aramaic written Tel Dan Stela, which has greatly illuminated the portrait of Aram and ancient history of Israel. The author offers a renewed overview to the Aramaean history on the foundation of the forced researches in the last 50 years. This begins with the early testifying of Aram in cuneiform sources of the 3rd/2nd Mill. B.C. from the Mesopotamian and Syrian area and ends with the decline of Aram-Damascus. The Volume incorporates a revised edition of the researches history and two excurses about the newest palaeographic results to the second line of the Bar-Hadad Stela of Aleppo in Syria on the base of precision photographs and computer-enhancements and presents a new transcription and translation of the Tel Dan Stela fragments. These are a certain basis to build on the royal line of sucession in Aram-Damascus and to illuminate their historical background in the Ancient Near East. Reinhold emphasizes, that the results of archaeology could always be adapted or replaced by recent discoveries; but he hopes that the "New Studies on Aram and Israel" will be served as a base for the future research of the Near Eastern Archaeology and History.

Perfect for Hallowe'en: haunting accounts of real-life exorcisms through the centuries, from ancient Egypt and the biblical Middle East to colonial America and twentieth-century South Africa Levitation. Feats of superhuman strength. Speaking in tongues. A hateful, glowing stare. The signs of spirit possession have been documented for thousands of years and across religions and cultures, even into our own time. Unsettling and chilling, The Penguin Book of Exorcisms brings together the most astonishing accounts: Saint Anthony set upon by demons in the form of a lion, a bull and a panther, who are no match for his devotion and prayer; the Prophet Muhammad casting an enemy of God out of a young boy; fox spirits in medieval China and Japan; a headless bear assaulting a woman in sixteenth-century England; the possession of an entire convent of Ursuline nuns in a French town; a Zulu woman who daily floated to a height of five feet; the exorcism in Earling, Iowa, in 1928 that inspired the film The Exorcist; a Filipina girl 'bitten by devils'; and a rare example of a priest's letter requesting permission of a bishop to perform an exorcism - after witnessing a boy walk backwards up a wall. . .

Maria Grazia Martino and her contributing authors highlight the different solutions found by European countries with different ecclesiastical law systems, different distributions of Christian denominations and different percentages of Muslim immigrants: Germany, Switzerland, France, Sweden, Italy and Greece. Churches and religious communities are actors from civil society. The state sets the framework for their activities, first and foremost by formal legal acts in ecclesiastical law. Besides this field of law, religion policy has increasingly developed into a policy field of its own. Which incentives and steering tools used by the state cause which kind of behavior, which role in society and which self-understanding among churches and religious communities? This edited volume answers these questions.

The work investigates the impact of religiosity of women and men on their completed fertility in an international comparison considering a long time period. Sandra Hubert aims at uncovering all mechanisms through which religiosity and religious institutions can affect fertility. Hence, both the micro- and the macro-level of each country are explicitly integrated, and theoretically as well as empirically dealt with. The selection of differing countries rests upon the expectation that religiosity influences fertility decisions independently of the institutional context, social norms, state church-relations, and the national degree of religious vitality. These factors are intensively compared with each other at the country level. At the micro-level the impact of religiosity on fertility is tested by means of regressions and based on the Generations and Gender Survey. Results depend on gender, country, the diverse religious affiliations, and more.

Migration involves change of geographical place, social relations and cultural habits. This volume brings together contributions from an international group of scholars including studies of ritual change and social transformation in Singapore, Germany and the US. In situations of change, individuals as well as social groups mobilize rituals to reaffirm a sense of identity. Usually thinking of rituals as fixed sets of symbolic behaviour, handed down through generations, migration forces a fresh look at rituals: that they are open to change and adjustment as well as means of social transformation. The authors show the challenge of the transformation of symbolic behaviour for those who experience spatial and social change. They emphasise that ritual change is also common when cultures become intercultural.