**THE SUNDAY TIMES BESTSELLER** A riveting, inspiring memoir from the star of Netflix's My Unorthodox Life 'Haart is a hustler, a born entrepreneur, charismatic enough to attract investment like a pop ingenue attracts talent scouts and a fighter.' POLLY VERNON, THE TIMES 'An irresistible read . . . Written with great intensity and rare candor, Brazen is a story of longing for more and manifesting that vision.' TOMMY HILFIGER Ever since she was a child, every aspect of Julia Haart's life - what she wore, what she ate, what she thought - was controlled by the rules of ultra-Orthodox Judaism. At nineteen, after a lifetime spent caring for her seven younger siblings, she was married off to a man she barely knew. But when she realises her daughters will be forced into the same unending servitude, Haart secretly starts preparing for a life beyond the confines of their Orthodox suburb - where she can pursue her 'sinful' dreams designing clothes. Propulsive and unforgettable, Brazen follows Haart's extraordinary journey from an extreme religious sect to how she found freedom and success in the world of fashion. 'Julia lives her life with an exhilarating fervour that's contagious to anyone lucky enough to be around her. Never willing to accept the status quo, time and again she has fought for her place in the world and demanded her seat at the table. I'm incredibly inspired by her stories, which are always told with honesty and heart. This book is a must read!' COCO ROCHA 'Julia Haart is a hustler. Her story is an inspiring, believe-in-your-dreams, never-give-up, anything-in-life-is-possible story of hope. Run, don't walk, to get this book!' LISA RINNA

This book reexamines Chinese sociology's point of departure and boundaries of western sociology from a new academic perspective, and offers a new definition of the essence and mission of sociology, drawing and critically reflecting on the ideological and theoretical theories of the classic sociologists. On this basis, it makes a careful study of the origin of Confucian classics and western sources of Chinese sociology and analyses the origin and evolution of Chinese sociology at the intersection of Chinese and western academic history. Further, it provides a deep and thorough discussion of the social theories of Chinese sociology pioneers and founders (such as Fu Yan, Youwei Kang, and Qichao Liang) and comments on Shuming Liang's sociological theory, which emphasizes the Chinese culture and tradition as well as the particularity of the Chinese social structure. In addition, it also offers an in-depth analysis of Xiaotong Fei's advocacy of the idea of expanding the traditional boundaries of sociology in his later years. With regard to promoting the development of a new Chinese sociology, the book is particularly important in terms of expanding academic research and promoting discipline construction.

Can West and East ever understand each other? In this extraordinary book one of the world's leading Muslim scholars explores an area which has been almost entirely neglected by scholars in the field - the area of postmodernism and Islam. This landmark work is startling and constantly perceptive in its exploration of Western and Islamic culture. Emphasizing the role of the mass media in shaping our understanding of East-West relations, Akbar S. Ahmed analyses the ways in which the media turned events like the Salmon Rushdie affair and the Gulf war into a carnival of spectacle and entertainment. He makes use of the postmodern theme of the displaced, circulating image to show how images are used to tell stories - stories which are not always helpful or accurate. In this new, revised edition, Akbar S. Ahmed includes a remarkable and stimulating new preface, in which he reconsiders this topic in the light of the contemporary, post September 11th, world.

Can West and East ever understand each other? In this extraordinary book one of the world's leading Muslim scholars explores an area which has been almost entirely neglected by scholars in the field - the area of postmodernism and Islam. This landmark work is startling and constantly perceptive in its exploration of Western and Islamic culture. Emphasizing the role of the mass media in shaping our understanding of East-West relations, Akbar S. Ahmed analyses the ways in which the media turned events like the Salman Rushdie affair and the Gulf war into a carnival of spectacle and entertainment. He makes use of the postmodern theme of the displaced, circulating image to show how images are used to tell stories - stories which are not always helpful or accurate. In this new, revised edition, Akbar S. Ahmed includes a remarkable and stimulating new preface, in which he reconsiders this topic in the light of the contemporary, post September 11th, world.

This book proposes a radical shift in the way the world thinks about itself by highlighting the significance of Cross-Cultural Conversations. Moving beyond conventional boundaries, it examines the language in which histories are written; analyzes how scientific technology is changing the idea of identity; and highlights the need for a larger identity across nationality, race, religion, gender, ethnicity and class. It asks for a concerted effort to engage each other in open conversational forums on a range of contemporary global issues, alter our attitudes toward self and the other, and unlearn prejudices that perpetuate the practice of divisive identities. The book also explores critical themes such as political actions, solidarity-in-diversity, clash of social identities, tensions between nationalism and globalism, the quest for global peace and authentic meeting of world religions. Further, it discusses the evolving connection between science and religion, focusing on key philosophical ideas that have permeated the Indian cultural soil. The book will be of great interest to scholars and researchers of philosophy, religious studies, science and technology studies, and cultural studies.

This book serves as a conversational, colourful, engaging, and provocative introduction to the sociology of religion for undergraduates. Written in lively prose, this volume introduces students to the major themes, problems and goals of the sociological study of religion while also summoning the sense of wonder and curiosity for the enterprise itself.

Asian and Pacific Islander Americans constitute the fastest-growing racial group in the United States. They are also one of the most religiously diverse. Through them Asian traditions such as Hinduism, Sikhism, Confucianism, and Buddhism have been introduced into every major American city and across a wide swath of Middle America. The contributors to this volume provide an essential inter-disciplinary resource for the study of Asian and Pacific Islander American religion.

One of the fundamental questions of Middle Eastern, and Lebanese studies in particular, is the history of the relationship between the Druze community and the state in modern Lebanon. Arguing that the Druze community has been politically alienated from the Lebanese state, this book explores the historical and political origins of this alienation. The Druze Community and the Lebanese State contends that the origins of this alienation lie in the state's national ideology, its political confessional system, and the Druze's historical background during the medieval period. Moreover, this book examines the extent to which the Druze's attitude vis-a-vis the Lebanese state has been influenced by their historical rivalry with the Maronites. Particular emphasis is placed on the political and ideological practices adopted by the Druze leadership and intelligentsia as they dealt with the changes taking place in their community's political status following the political settlements of 1920 and 1943 (the establishment of Greater Lebanon and the National Pact, respectively). A welcome addition to existing literature on Lebanon, this book will be an essential reference tool for students and researchers with an interest in nationalism, identity and Middle East Politics more broadly.

Part of the 'Religion and Citizenship' series, this book is an ethnographic study of marginality of Muslims in urban India. It explores the realities and consequences of socio-spatial segregation faced by Muslim communities and the various ways in which they negotiate it in the course of their everyday lives. By narrating lived experiences of ordinary Muslims, the author attempts to construct their identities as citizens and subjects. What emerges is a highly variegated picture of a group (otherwise viewed as monolithic) that resides in very close quarters, more as a result of compulsion than choice, despite wide differences across language, ethnicity, sect and social class. The book also looks into the potential outcomes that socio-spatial segregation spelt on communal lines hold for the future of the urban landscape in South Asia. Rich in ethnographic data and accessible in its approach, this book will be useful for scholars and researchers of sociology, social anthropology, human geography, political sociology, urban studies, and political science.

Congolese Social Networks: Living on the Margins in Muizenberg, Cape Town is a closely researched ethnography that focuses predominantly on the lives of three Congolese transmigrants (self-identified as such). This monograph situates them in a cosmopolitan South African space amongst dissimilar South African others, and similar national others. Unlike other contemporary international texts on transnational migrants, this book discusses entree into the immigration country, and the diverse attempts of Congolese men to situate themselves within social networks. In the intellectual move to focus on transnational spaces and transnationality, the reality of migration in a specific socio-political context-a focus on place-has been ignored. Migration on the African continent is more similar to the early migrations of Italian, Polish, and Jewish immigrants to the United States in the initial phases of arrival, adaptation, and reproduction of the national self. While these Congolese transmigrants maintain contact with those back home through various social media applications, their very real survival needs force a day-to-day living that secures survival needs, whilst those of a higher class maintain a focus on lola (paradise)-onward migration out of South Africa. An important aspect of securing one's survival needs is the creation of diverse social networks. Through these networks, Congolese transmigrants access information regarding employment, information on appropriate educational opportunities for children, information regarding safe residential areas, and a number of other forms of information that support their existence in an oftentimes alienating South African space.

Penal institutions and the detention ministry, due to their uniqueness, communicate a few positive messages to society. However, this study takes us further beyond the sterile complaints about penological systems, and dramatically reveals the mesmerizing and often monstrous flaws in our criminal justice systems. Emerging detention staff squabbles, in penal institutions, can culminate to factual aberrations of felons' improper reformation and rehabilitation; and to incidences of enormous problems in the determination of the recidivistic rates of ex-convicts and parolees. A correction system has done quite well if it is able to turn major offenders into minor ones, and frequent offenders into infrequent ones. Comparison basically curtails any presumptive or <<theoretically>> qualified conceptualization. Therefore, the comparative nature of this study, which acts as an epistemological <<operative>> Leitdifferenz, remains a cultural preview for the existence of some scientific evidences for further discussions and researches in penological studies.

A detailed case study of the International Society for Krishna Consciousness (ISKCON) in Britain. The book studies the particular development of a new religious movement within the context of Britain, and issues relating to minority religions' place within a multicultural but still hegemonically Christian society.

Hinduism outside the Indian subcontinent represents a divergent diaspora. From Britain to the Caribbean, diasporic Hindus have substantially reformed their beliefs and practiced in accordance with their historical and social circumstances. In this analysis Steven Vertovec looks at why Hindu indentities have developed in such different ways in different contexts and in doing so questions the assumption that subcontinent Hinduism represents the authentic articulation of Hindu identity. Amongst the case studies Vertovec examines are: the historical construction of the category "Hinduism in India", the formation of a distinctive Caribbean Hindu culture during the nineteenth century, the role of youth groups in forging new identities during Trinidad's Hindu Renaissance, the reproduction of regionally based identities and frictions in Britain's Hindu communities and the differences in temple use across the diaspora. This book provides a detailed view of the Hindu diaspora in the past, present and its possible future.

The emergence of religious fundamentalism in a globalized, post-colonial world poses a significant challenge to the "End of History" narratives common in academic and non-academic literature alike. Globalization, Modernity and the Rise of Religious Fundamentalism proposes that we must seek new explanations for this phenomenon that recasts the relationship between globalization, modernity and religion. One model through which this possible is that of a dialectical kaleidoscopic methodology - one that applies a variety of theoretical tools and takes a truly multi-dimensional perspective. Through the overlapping and complementary approaches of systems theory, field theory and network theory, this book redefined the concepts of globalization, modernity and religion itself by challenging the inherent misconceptions of ethnocentric biases. It also provides a thorough historical analysis of religious systems from antiquity to the present to show the integration of modern and archaic elements within the structure of religious fundamentalism. Interdisciplinary in nature, Globalization, Modernity and the Rise of Religious Fundamentalism will appeal to students and researchers interested in fields such as geopolitics, history of race and ethnicity, postcolonialism, globalization and sociology of religion.

Hinduism outside the Indian subcontinent represents a contrasting and scattered community. From Britain to the Caribbean, diasporic Hindus have substantially reformed their beliefs and practices in accordance with their historical and social circumstances. In this theoretically innovative analysis Steven Vertovec examines:
* the historical construction of the category 'Hinduism in India'
* the formation of a distinctive Caribbean Hindu culture during the nineteenth century
* the role of youth groups in forging new identities during Trinidad's Hindu Renaissance
* the reproduction of regionally based identities and frictions in Britain's Hindu communities
* the differences in temple use across the diaspora.
This book provides a rich and fascinating view of the Hindu diaspora in the past, present and its possible futures.

Religion is back again in Europe after never having been gone. It is manifest in the revival of religious institutions and traditions in former communist countries, in political controversies about the relationship between the church(es) and the state and about the freedom of religion and the freedom to criticize religion, and in public unease about religious minorities. This book is about religion and civil society in Europe. It moves from general theoretical and normative approaches of this relationship, via the examination of national patterns of religion-state relations, to in-depth analyses of the impact of religion and secularization on the values, pro-social attitudes and civic engagement of individuals. It covers Europe from the Lutheran North to the Catholic South, and from the secularized West to the Orthodox East and Islamic South-East with comparative analyses and country studies, concluding with an overall Europe-USA comparison.

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Between 1125 and 1135, it is generally agreed, a sculptor of genius usually referred to as Gislebertus carved a tympanum and a series of capitals for the cathedral dedicated to Saint Lazarus at Autun. The capital depicting the suicide of Judas is unique in the Romanesque repertoire both for its beauty of technique and for its execution of subject matter. The iconography is at once baffling and rich in possibilities of interpretation, which extend far beyond a simple image of a hanged man. One of the possibilities explored is that this is an image of a man realizing in extremis that he could and should have been remembered throughout history as Saint Judas, Apostle and Martyr, rather than as the paradigmatic traitor. There are objects in the image that demand - and receive - explanations, albeit tentative: the protuberance on Judas' back; the strap from which he is hanging; the position of his hands and feet. The interpretation is set firmly in its historical period, but the image is also discussed as an object whose significance transcends the time and the place in which it was conceived and produced.

This edited collection expands scholarly and popular conversations about dark tourism in the American West. The phenomenon of dark tourism-traveling to sites of death, suffering, and disaster for entertainment or educational purposes-has been described and, on occasion, criticized for transforming misfortune and catastrophe into commodity. The impulse, however, continues, particularly in the American West: a liminal and contested space that resonates with stories of tragedy, violent conflict, and disaster. Contributions here specifically examine the mediation and shaping of these spaces into touristic destinations. The essays examine Western sites of massacre and battle (such as Sand Creek Massacre National Historic Site and the "Waco Siege"), sites of imprisonment (such as Japanese-American internment camps and Alcatraz Island), areas devastated by ecological disaster (such as Martin's Cove and the Salton Sea), and unmediated sites (those sites left to the touristic imagination, with no interpretation of what occurred there, such as the Bennet-Arcane camp).

This book offers an overview of the Sikh diaspora, exploring the relationship between home and host states and between migrant and indigenous communities. The book considers the implications of history and politics of the Sikh diaspora for nationality, citizenship and sovereignity. The text should serve as a supplementary text for undergraduates and postgraduates on courses in race, ethnicity and international migration within sociology, politics, international relations, Asian history, and human geography. In particular, it should serve as a core text for Sikh/Punjab courses within Asian studies.

This book offers an overview of the Sikh diaspora, exploring the relationship between home and host states and between migrant and indigenous communities. The book considers the implications of history and politics of the Sikh diaspora for nationality, citizenship and sovereignity.; The text should serve as a supplementary text for undergraduates and postgraduates on courses in race, ethnicity and international migration within sociology, politics, international relations, Asian history, and human geography. In particular, it should serve as a core text for Sikh/Punjab courses within Asian studies.

Sociology of Religion is a collection that seeks to explore the relationship between the structure and culture of religion and various elements of social life in the United States. This reader is an ideal standalone course text and can also serve as supplement to the text written by the same author team, Religion Matters (Routledge, 2010). Based on both classic and contemporary research in the sociology of religion, this new, third edition highlights a variety of research methods and theoretical approaches to studying the sociological elements of religion. It explores the ways in which religious values, beliefs and practices shape the world outside of church, synagogue, or mosque walls while simultaneously being shaped by the non-religious forces operating in that world.

This book takes readers into stories of love, loss, grief and mourning and reveals the emotional attachments and digital kinships of the virtual 3D social world of Second Life. At fourteen years old, Second Life can no longer be perceived as the young, cutting-edge environment it once was, and yet it endures as a place of belonging, fun, role-play and social experimentation. In this volume, the authors argue that far from facing an impending death, Second Life has undergone a transition to maturity and holds a new type of significance. As people increasingly explore and co-create a sense of self and ways of belonging through avatars and computer screens, the question of where and how people live and die becomes increasingly more important to understand. This book shows how a virtual world can change lives and create forms of memory, nostalgia and mourning for both real and avatar based lives.

An examination of the rise of political evangelicalism and what it tells us about the relations between religion, race, and politics in America This timely book investigates the increasing visibility and influence of evangelical Christians in recent American politics with a focus on racial justice. Peter Goodwin Heltzel considers four evangelical social movements: Focus on the Family, the National Association of Evangelicals, Christian Community Development Association, and Sojourners. The political motives and actions of evangelical groups are founded upon their conceptions of Jesus Christ, Heltzel contends. He traces the roots of contemporary evangelical politics to the prophetic black Christianity tradition of Martin Luther King, Jr., and the socially engaged evangelical tradition of Carl F. H. Henry. Heltzel shows that the basic tenets of King's and Henry's theologies have led their evangelical heirs toward a prophetic evangelicalism in a shade of blue green-blue symbolizing the tragedy of black suffering in the Americas, and green symbolizing the hope of a prophetic evangelical engagement with poverty, AIDS, and the environment. This fresh theological understanding of evangelical political groups shines new light on the ways evangelicals shape and are shaped by broader American culture.

Both a demonstration of and critical self-reflection on method, this book explores how methodologies shape our understanding of the diversity of Buddhist traditions in the past and the present. International contributors from the West and Asia explore case studies and reflect on methods in the study of Buddhism, united in their debt to Richard K. Payne, the influential Buddhist studies scholar. Methods in Buddhist Studies features new translations of Buddhist works as well as ethnographic studies on contemporary Buddhism in the United States and China. Topics discussed include Buddhist practices in relation to food, material culture, and imperial rituals; the development of modern Buddhist universities; the construction of the canon from the perspective of history, textual analysis, and ritual studies; and the ethical obligations of scholars toward the subject of Buddhism itself. Chapters are drawn from Payne's students and his colleagues, demonstrating the breadth of his intellectual interests. Payne's scholarship has left a remarkable impact on the field, making this volume essential reading for students and scholars of contemporary Buddhism and Buddhist studies.

This collection of essays brings to college students and the general public a scholarly, yet accessible and provocative text in Native American Studies. The contributors draw upon their expertise in such diverse disciplines as economics, education, film studies, history, linguistics, literature, museum studies, popular culture, and religion. Each essay highlights a particular aspect of Native American experience, from the oppressive indoctrination of boarding schools to the successful strategic planning of Indian casinos to the exciting creativity of Native American literature. In addition, many of the essays introduce the reader to the disciplines through which we can approach this important and fascinating topic, engagingly taking the reader through the process of how historians or economists or literary scholars go about their work.