The meaning of holiness and how one can speak about it remains an active research question in religious studies and theology. The articles analyze discourses about holiness from the religious cultures of late antiquity. Terminologies, practices, and reflections related to holiness are explored in the context of their particular religious frames of reference.

This book presents a broad sociological perspective on the contemporary issues facing Christian monasticism. Since the founding work of Max Weber, the sociology of monasticism has received little attention. However, the field is now being revitalized by some new research. Focusing on Christian monks and nuns, the contributors explore continuity and discontinuity with the past in what superficially might appear a monolithic tradition. Contributors speak not only about monasticism in Europe and the United States but also in Africa and Latin America, a different landscape where the question of recruitment does not figure among issues considered as problematic.

Beginning African Philosophy explores the nature and central features of African philosophy from the perspective of African philosophers, analyzing and assessing the importance of African philosophy, its subject matter, its major themes and concerns, and how those themes and concerns compare to those of Western philosophy. Beginning African Philosophy surveys the best-known responses to the questions: What is African philosophy? What are its central themes and concerns? What does it have in common with Western philosophy? This book is ideal for philosophy students and those who care about the social, moral, religious, and philosophical implications of African wisdom traditions, particularly those of the sub-Saharan region.

This book draws on core concepts coined by Adorno, such as identity thinking, the culture industry, and his critique of the autonomous and rational subject, to address the ills that plague neoliberal capitalist societies today. These ills range from the risk of a return to totalitarian tendencies, to the global rise of the far-right, and anti-feminist conceptions of motherhood. Subsequent chapters outline the ways in which Adorno's thought can also be seen to redress the challenges of modern societies, such as the critical function of artworks, and the subversive potential of slow-food and popular music. The important underlying concern of the book is to highlight the continuing relevance of Adorno, both in dealing with the failures of neo-liberal capitalist societies, and in his applicability to a wide range of disciplines.

Religious Identity and Social Change offers a macro and micro analysis of the dynamics of rapid social and religious change occurring within the Muslim world. Drawing on rich ethnographic and quantitative research in Kyrgyzstan, Central Asia, David Radford provides theoretical insight into the nature of religious and social change and ethnic identity transformation exploring significant questions concerning why people convert and what happens when they do so. A crisis of identity occurs when religious conversion takes place, especially from one major religious tradition (Islam) to another (Christianity); and where religious identity is intimately connected to ethnic and national identity. Radford argues for the importance of recognising the socially constructed nature of identity involving the dynamic interplay between human agency, culture and social networks. Kyrgyz Christians have been active agents in bringing religious and identity transformation building upon the contextual parameters in which they are situated.

Sherman Jackson offers a trenchant examination of the career of Islam among the blacks of America. Jackson notes that no one has offered a convincing explanation of why Islam spread among Blackamericans (a coinage he explains and defends) but not among white Americans or Hispanics. The assumption has been that there is an African connection. In fact, Jackson shows, none of the distinctive features of African Islam appear in the proto-Islamic, black nationalist movements of the early 20th century. Instead, he argues, Islam owes its momentum to the distinctively American phenomenon of "Black Religion," a God-centered holy protest against anti-black racism.
Islam in Black America begins as part of a communal search for tools with which to combat racism and redefine American blackness. The 1965 repeal of the National Origins Quota System led to a massive influx of foreign Muslims, who soon greatly outnumbered the blacks whom they found here practicing an indigenous form of Islam. Immigrant Muslims would come to exercise a virtual monopoly over the definition of a properly constituted Islamic life in America. For these Muslims, the nemesis was not white supremacy, but "the West." In their eyes, the West was not a racial, but a religious and civilizational threat. American blacks soon learned that opposition to the West and opposition to white supremacy were not synonymous. Indeed, says Jackson, one cannot be anti-Western without also being on some level anti-Blackamerican. Like the Black Christians of an earlier era struggling to find their voice in the context of Western Christianity, Black Muslims now began to strive to find their black, American voice in the context of the super-tradition of historical Islam. Jackson argues that Muslim tradition itself contains the resources to reconcile blackness, American-ness, and adherence to Islam. It is essential, he contends, to preserve within Islam the legitimate aspects of Black Religion, in order to avoid what Stephen Carter calls the domestication of religion, whereby religion is rendered incapable of resisting the state and the dominant culture. At the same time, Jackson says, it is essential for Blackamerican Muslims to reject an exclusive focus on the public square and the secular goal of subverting white supremacy (and Arab/immigrant supremacy) and to develop a tradition of personal piety and spirituality attuned to distinctive Blackamerican needs and idiosyncrasies.

In this book, Israeli anthropologist Andre Levy returns to his birthplace in Casablanca to provide a deeply nuanced and compelling study of the relationships between Moroccan Jews and Muslims there. Ranging over a century of history-from the Jewish Enlightenment and the impending colonialism of the late nineteenth century to today's modern Arab state-Levy paints a rich portrait of two communities pressed together, of the tremendous mobility that has characterized the past century, and of the paradoxes that complicate the cultural identities of the present. Levy visits a host of sites and historical figures to assemble a compelling history of social change, while seamlessly interweaving his study with personal accounts of his returns to his homeland. Central to this story is the massive migration of Jews out of Morocco. Levy traces the institutional and social changes such migrations cause for those who choose to stay, introducing the concept of "contraction" to depict the way Jews deal with the ramifications of their demographic dwindling. Turning his attention outward from Morocco, he goes on to explore the greater complexities of the Jewish diaspora and the essential paradox at the heart of his adventure-leaving Israel to return home.

Military Pilgrimage and Battlefield Tourism is the first volume to bring together a detailed analysis of professional military pilgrimage with other forms of commemorating military conflict. The volume looks beyond the discussion of battlefield tourism undertaken primarily by civilians which has dominated research until now through an analysis of the relationship between religious, military and civilian participants. Drawing on a comparative approach towards what has mostly been categorised as secular pilgrimage, dark tourism/thanatourism, military and religious tourism, and re-enactment, the contributors explore the varied ways in which memory, material culture and rituals are performed at particular places. The volume also engages with the debate about the extent to which western definitions of pilgrimage and tourism, as well as such related terms as religion, sacred and secular, can be applied in non-western contexts.

In this book David Martin brings together a coherent summary of his many years of ground-breaking academic work on the sociology of religion. Covering key and contentious areas from the last half-century such as secularisation, religion and violence, and the global rise of Pentecostalism, it presents a critical recuperation of these themes, some of them first initiated by the author, and a review of their reception history. It then reviews that reception history in a way that discusses not only the subjects themselves, but also the academic practices that have surrounded them. As such, this collection is vital reading for all academics with an interest in David Martin's work, as well as those involved with the sociology of religion and the study of secularisation more generally.

The Politics and Practice of Religious Diversity engages with one of the most characteristic features of modern society. An increasingly prominent and potentially contentious phenomenon, religious diversity is intimately associated with contemporary issues such as migration, human rights, social cohesion, socio-cultural pluralisation, political jurisdiction, globalisation, and reactionary belief systems. This edited collection of specially-commissioned chapters provides an unrivalled geographical coverage and multidisciplinary treatment of the socio-political processes and institutional practices provoked by, and associated with, religious diversity. Alongside chapters treating religious diversity in the 'BRIC' countries of Brazil, Russia, India and China, are contributions which discuss Australia, Finland, Mexico, South Africa, the UK, and the United States. This book provides an accessible, distinctive and timely treatment of a topic which is inextricably linked with modern society's progressively diverse and global trajectory. Written and structured as an accessible volume for the student reader, this book is of immediate interest to both academics and laypersons working in mainstream and political sociology, sociology of religion, human geography, politics, area studies, migration studies and religious studies.

What would happen if I accepted an invitation to Bible Study from Jehovah's Witnesses? What would attending a Kingdom Hall meeting involve? And if I invited door-knocking Witnesses into my home? This book introduces Jehovah's Witnesses without assuming prior knowledge of the Watch Tower organization. After outlining the Society's origins and history, the book explains their key beliefs and practices by taking the reader through the process of the seeker who makes initial contact with Witnesses, and progresses to take instruction and become a baptized member. The book then explores what is involved in being a Witness - congregational life, lifestyle, rites of passage, their understanding of the Bible and prophetic expectations. It examines the various processes and consequences of leaving the organization, controversies that have arisen in the course of its history, and popular criticisms. Discussion is given to the likelihood of reforms within the organization, such as its stance on blood transfusions, the role of women and new methods of meeting and evangelizing in response to the COVID-19 pandemic.

Religious groups constitute a large part of America's voluntary sector, yet relatively few works have investigated them broadly. This collection of essays investigates the public roles of religious congregations and associations. With contributions by premier social scientists, the work gets to the bottom of how effective--or ineffective--religious groups are in offering social services, fostering community life, and creating discussion of social issues such as homosexuality and welfare reform.
Arguing that religious groups experience many of the same constraints and opportunities as nonreligious associations, the book's new assessment of religious groups' public roles goes beyond pessimists' fears that these groups promote culture wars, as well as optimists' expectations that religious groups are always good for society. Touching on themes as old as the American republic, this work brings into focus an urgent, current discussion that will be of great interest to students of religion and society, public religion, civil society, or religion and politics, as well as to religious leaders and policymakers.

The "New York Times"-bestselling author of "God's Politics" reinvigorates America's hope for the future, offering a roadmap to rediscover the nation's moral center and providing the inspiration and a concrete plan to change today's politics.

Sam Harris's first book, "The End of Faith," ignited a worldwide debate about the validity of religion. In the aftermath, Harris discovered that most people--from religious fundamentalists to non-believing scientists--agree on one point: science has nothing to say on the subject of human values. Indeed, our failure to address questions of meaning and morality through science has now become the primary justification for religious faith.
In this highly controversial book, Sam Harris seeks to link morality to the rest of human knowledge. Defining morality in terms of human and animal well-being, Harris argues that science can do more than tell how we are; it can, in principle, tell us how we ought to be. In his view, moral relativism is simply false--and comes at an increasing cost to humanity. And the intrusions of religion into the sphere of human values can be finally repelled: for just as there is no such thing as Christian physics or Muslim algebra, there can be no Christian or Muslim morality. Using his expertise in philosophy and neuroscience, along with his experience on the front lines of our "culture wars," Harris delivers a game-changing book about the future of science and about the real basis of human cooperation.

This book is about change in the Roman Catholic community in England and Wales. It argues that in the post-war years of economic growth and expanded educational opportunities, Catholics born in Great Britain achieved rates of upward social mobility comparable to those of the general population. In so doing there arose a 'new Catholic middle class', likely to be crucial for the future of Roman Catholicism in England and Wales. However, since one quarter of English Catholics were first-generation immigrants who had experienced some downward mobility, it could not be said that English Catholics generally had experienced a 'mobility momentum' relative to the rest of the population. Apart from the effects of social change, post-war Catholicism was also transformed as a result of the religious reforms legitimated by the Second Vatican Council in the early 1960s. The net effect of these social and religious forces on English Catholicism was the dissolution of the boundaries which had formerly defended a 'fortress' church in a hostile world. The book identifies this, inter alia, in the widespread heterodoxy of belief and practice, and in the decline of marital endogamy and communal involvement.

Studies of religion among our nation's newest immigrants largely focus on how religion serves the immigrant community -- for example by creating job networks and helping retain ethnic identity in the second generation. In this book Ecklund widens the inquiry to look at how Korean Americans use religion to negotiate civic responsibility, as well as to create racial and ethnic identity. She compares the views and activities of second generation Korean Americans in two different congregational settings, one ethnically Korean and the other multi-ethnic. She also conducted more than 100 in-depth interviews with Korean American members of these and seven other churches around the country, and draws extensively on the secondary literature on immigrant religion, American civic life, and Korean American religion. Her book is a unique contribution to the literature on religion, race, and ethnicity and on immigration and civic life.

Problems - of integration, failed political participation, and requests for various kinds of accommodation - seem to dominate the research on minority Muslims in Western nations. Beyond Accommodation offers a different perspective, showing how Muslim Canadians successfully navigate and negotiate their religiosity. The authors critique the model of reasonable accommodation, suggesting that it disempowers religious minorities by implicitly privileging Christianity and by placing the onus on minorities to make formal requests for accommodation. Through interviews, Muslim Canadians show that informal negotiation takes place all the time; scholars, however, have not been paying attention. This book proposes an alternative picture of how religious difference is woven into the fabric of Canadian society.

*Winner of the National Jewish Book Award for Biography and Autobiography

This is the story of the making of a world-famous sociologist. It is even more the story of a boy hustling to survive. Here in an astonishing and candidly written memoir by one of America's premier social scientists recounting the intensely personal story of his tormented youth in a ghetto within a ghetto. It etches the painful details of a boy's overcoming alienation and isolation in a hostile place in an unloving family.

In the 1930s a small remnant community of Eastern European Jewish immigrants still resided in predominantly black Harlem. As shopkeepers trying to make out a marginal existence, Harlem's Jews were a minority within a minority. Into this restricted world the author of this book was born. Irving Louis Horowitz's parents had fled Russia, his father the victim of persecution in the Tsarist army during World War I. The boy's schoolmates were the children of black sharecroppers who had immigrated to the North. Poverty, language, and culture all cut off the Horowitz family from traditional community life, and the stress of a survival existence led to the trauma of a deteriorating family unit.

Harlem and its environs, the Apollo and the Alhambra theaters, the Polo Grounds, and Central Park were the stage on which a youngster from this ghetto built a kind of self-reliance at the cost of social graces. The recipient of the National Jewish Book Award for Biography and Autobiography, this new, augmented edition contains the author's reflection of the impact of the Great Depression on Harlem family life.

Scholars and experts in anthropology, theatricality, ethnoscenology, dance, religious studies, theology, history and art have contributed to the inspiring exchange of intellectual inquiry in this book. It presents the revised lectures and a selection of the revised papers from the international and interdisciplinary conference Religion, Ritual, Theatre which took place in April 2006 at the University of Copenhagen. The aim of the book is to intertwine new theories with concrete case studies in an empirical and practical manner. Case studies from different places and various cultures in Europe, South Africa, the Near East and India demonstrate noticeable parallels concerning the notions of embodiment and practice. Even though these upcoming perspectives share a rather redundant vocabulary they nevertheless seem to contribute to a common ground of a phenomenology of the body, of action and perception.

Based in the idea that social phenomena are best studied through the lens of different disciplinary perspectives, Empty Churches studies the growing number of individuals who no longer affiliate with a religious tradition. Co-editors Jan Stets, a social psychologist, and James Heft, a historian of theology, bring together leading scholars in the fields of sociology, developmental psychology, gerontology, political science, history, philosophy, and pastoral theology. The scholars in this volume explore the phenomenon by drawing from each other's work to understand better the multi-faceted nature of non-affiliation today. They explore the complex impact that non-affiliation has on individuals and the wider society, and what the future looks like for religion in America. The book also features insightful perspectives from parents of young adults and interviews with pastors struggling with this issue who address how we might address this trend. Empty Churches provides a rich and thoughtful analysis on non- affiliation in American society from multiple scholarly perspectives. The increasing growth of non-affiliation threatens the vitality and long-term stability of religious institutions, and this book offers guidance on maintaining the commitment and community at the heart of these institutions.

"This is an engaging refutation of an insidious form of 'political correctness' of the right--the nonsensical idea that our country was founded on Christian principles. Anyone, left or right, who admires the foundations of American democracy will enjoy this spirited reminder of the Founding Fathers' true genius."
--Steven Pinker, Johnstone Professor, Harvard University author of The Language Instinct, The Blank Slate, and The Stuff of Thought

"The wall of separation between church and state is one of the great barriers to religious tyranny. Among the wall's most articulate defenders is Dershowitz, who shows in this readable book why the authors of our Declaration feared theocracy and favored democracy."
--Nadine Strossen, Professor of Law at New York Law School and President of the American Civil Liberties Union

"Blasphemy proves that many Christians are as deliberately bewildered about the history of our nation as they are about the evolution of life on this planet. Dershowitz has done a great service in rescuing Jefferson, Adams, and the other Founding Fathers from the religious delusions of the Christian Right. This book will strike a great blow to the forces of theocracy in the United States."
--Sam Harris, author of the New York Times bestsellers The End of Faith and Letter to a Christian Nation

"Right wing Christian zealots don't know Thomas Jefferson from Jefferson Starship. The assertion that our Declaration of Independence is a Christian document is absurd. Colonists fled Europe to escape religious persecution, not to be controlled by a different religion. Dershowitz proves that Jefferson and his compatriots purposely built a wall between Church andState that the Religious Right is now attempting to destroy. If conservative Christians are successful at shoving God down our throats, the end of democracy as we know it will soon follow."
--U.S. Congressman Pete Stark (D-CA)

"Blasphemy is a brilliant, well-researched critique of the Religious Right's 'Christian Nation' mythology and its misuse of the American historical record. Just as significant, Professor Dershowitz illuminates the open hostility and vitriol this movement routinely exhibits toward all, religious or secular, who dare to challenge its faulty conclusions."
--Barry W. Lynn, Executive Director, Americans United for Separation of Church and State

Justice, Gender and the Politics of Multiculturalism explores the tensions that arise when culturally diverse democratic states pursue both justice for religious and cultural minorities and justice for women. Sarah Song provides a distinctive argument about the circumstances under which egalitarian justice requires special accommodations for cultural minorities while emphasizing the value of gender equality as an important limit on cultural accommodation. Drawing on detailed case studies of gendered cultural conflicts, including conflicts over the 'cultural defense' in criminal law, aboriginal membership rules and polygamy, Song offers a fresh perspective on multicultural politics by examining the role of intercultural interactions in shaping such conflicts. In particular, she demonstrates the different ways that majority institutions have reinforced gender inequality in minority communities and, in light of this, argues in favour of resolving gendered cultural dilemmas through intercultural democratic dialogue.

How people relate to time is one of the oldest questions of mankind. This book centers on life phases to show how the life cycle is structured, and it discusses how various theological and literary models denote and divide up the different phases of life. These life-phase models reflect congruent or contrasting overall concepts of time. Using examples from texts from the Ancient Near Eastern era up to the 20th century, the contributions in the book discuss how the different life phases were construed and what potential the respective life phases offer for a time-critical reflection."