In light of the current popularity enjoyed by the subject of religion and questions about the consequences arising from this situation, especially for practical theology, the early essays on the sociology of religion by Volker Drehsen (born 1949) have once again become poignant. They continue to retain their power of illuminating the self-conception and tasks of practical theology. The collected essays, some of which were originally published obscurely, are now published together for the first time in this volume.

Cotton Mather called them "the hidden ones." Although historians of religion occasionally refer to the fact that women have always constituted a majority of churchgoers, until recently none of them have investigated the historical implications of the situation or v the role of woman in the church. But the focus of church history has been moving toward a broader awareness, from studying religious institutions and their pastors to studying the people--the laity--and the nature of religious experience. This book explores the many common elements of this experience for women in church and temple, regardless of their differences in faith.

Practical theology has outgrown its traditional pastoral paradigm. The articles in this handbook recognize that faith, spirituality, and lived religion, within and beyond institutional communities, refer to realms of cultures, ritual practices, and symbolic orders, whose boundaries are not clearly defined and whose contents are shifting. The International Handbook of Practical Theology offers insightful transcultural conceptions of religion and religious matters gathered from various cultures and traditions of faith. The first section presents 'concepts of religion'. Chapters have to do with considerations of the conceptualizing of religion in the fields of 'anthropology', 'community', 'family', 'institution', 'law', 'media', and 'politics' among others. The second section is dedicated to case studies of 'religious practices' from the perspective of their actors. The third section presents major theoretical discourses that explore the globally significant diversity and multiplicity of religion. Altogether, sixty-one authors from different parts of the world encourage a rethinking of religious practice in an expanded, transcultural, globalized, and postcolonial world.

Undocumented Saints follows the migration of popular saints from Mexico into the US and the evolution of their meaning. The book explores how Latinx battles for survival are performed in the worlds of faith, religiosity, and the imaginary, and how the socio-political realities of exploitation and racial segregation frame their popular religious expressions. It also tracks the emergence of inter-religious states, transnational ethnic and cultural enclaves unified by faith. The book looks at five vernacular saints that have emerged in Mexico and whose devotions have migrated into the US in the last one hundred years: Jesus Malverde, a popular bandido turned saint caudillo; Santa Olguita, an emerging feminist saint linked to border women's experiences of sexual violence; Juan Soldado, a murder-rapist soldier who is now a patron for undocumented immigrants and the main suspect in the death of an eight-year-old victim known now as Santa Olguita; Toribio Romo, a Catholic priest whose ghost/spirit has been helping people cross the border into the US since the 1990s; and La Santa Muerte, a controversial personification of death who is particularly popular among LGBTQ migrants. Each chapter contextualizes a particular popular saint within broader discourses about the construction of masculinity and the state, the long history of violence against Latina and migrant women, female erasure from history, discrimination against non-normative sexualities, and as US and Mexican investment in the control of religiosity within the discourses of immigration.

The sociology of the Middle East has been an expanding field of inquiry since the aftermath of World War II when the Middle East became central in key sociological debates on modernization theory and their critical responses. The Oxford Handbook of the Sociology of the Middle East connects this historical trajectory with the emergence of the sociology of Islam, inspired by Max Weber. It explores how within the global community, the Middle East has become a terrain of heightened concern within the post-Cold War context, where the promising rise of civic (and often religiously motivated) sociopolitical movements in the 1980s and 1990s has been slowly overwhelmed by the affirmation of jihadist networks, authoritarian states, and complex supranational security apparatuses. This foundational volume engages in a critical examination of the field, starting with a historical sociology of the making of the idea itself of the Middle East and linking it with the legacy of colonialism and the evolving dynamics of global power. In repurposing the sociology of the Middle East within a growing interdisciplinary multifield, the Handbook develops the critical argument that the exploration of social dynamics in the Middle East cannot be disjoined from the analysis of culture and politics. With a diverse and international list of contributors, the Handbook provides a critical resource for academics and students in the field by offering a comprehensive, if diversified, perspective to investigate longstanding regional and new transregional dynamics impacting on the life of people in the Middle East.

Although numerous studies of religious rituals have been conducted by religious studies scholars, anthropologists, sociologists, and psychologists, it is rare to find a work that brings scholars from different disciplines together to discuss the similarities and differences in their research. This book represents contributions by leading scholars from several disciplines that show the diversity of approaches to religious rituals, while also providing cross-disciplinary perspectives on this topic. The goals of the chapters are to consider where the field currently stands in understanding religious rituals and what novel ideas can improve our knowledge about these practices; and furnish innovative applications of theory by discussing particular examples which are drawn from the authors' fieldwork. The chapters cover Christian, Buddhist, Jewish, and Islamic rituals, thus providing a view of how ritual practices vary across the globe, but also how they share some important characteristics.

As a result of its almost total displacement from the everyday life environment death threatens to become a target for the projection of various fears. This volume takes an interdisciplinary look at this complex phenomenon, and attempts to examine its various dimensions. The presentation of the possibilities of current palliative medicine and ethical reflection upon it are shown to be of particular importance.

Wohin driftet Deutschland? Was kommt wirklich auf uns zu? Wohlstandsverlust oder Leistungssteigerung, Konsumverzicht oder neue Lebenslust? Wie werden wir in Zukunft arbeiten und leben? Opaschowski wirft einen Blick in die Zukunft der nachsten Jahre. Anschaulich und engagiert.
Die Welt im Wandel - der Mensch im Mittelpunkt: Dies ist das Grundanliegen des Autors im Spannungsfeld von Vision und Verantwortung. "Deutschland 2020" ist ein wissenschaftlich abgesicherter Zukunftsreport und kein Trendbericht uber Kurzlebiges. Das Buch gibt verlassliche Antworten auf die Frage: Wie werden - ja, wie wollen wir in Zukunft leben?

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This book showcases recent work about reading and books in sociology and the humanities across the globe. From different standpoints and within the broad perspectives within the cultural sociology of reading, the eighteen chapters examine a range of reading practices, genres, types of texts, and reading spaces. They cover the Anglophone area of the United States, the United Kingdom and Australia; the transnational, multilingual space constituted by the readership of the Colombian novel One Hundred Years of Solitude; nineteenth-century Chile; twentieth-century Czech Republic; twentieth century Swahili readings in East Africa; contemporary Iran; and China during the cultural revolution and the post-Mao period. The chapters contribute to current debates about the valuation of literature and the role of cultural intermediaries; the iconic properties of textual objects and of the practice of reading itself; how reading supports personal, social and political reflection; bookstores as spaces for sociability and the interplay of high and commercial cultures; the political uses of reading for nation-building and propaganda, and the dangers and gratifications of reading under repression. In line with the cultural sociology of reading's focus on meaning, materiality and emotion, this book explores the existential, ethical and political consequences of reading in specific locations and historical moments.

The most recent addition to the Key Issues on Diverse College Students series bridges theory to practice in order to help student affairs and higher education professionals understand the needs and experiences of religious minorities on college campuses. Religious Minority Students in Higher Education explores existing literature and research on religious minorities on American college campuses, discusses the challenges and needs of religious minorities on campus, and provides best practices and recommendations. Providing a foundational, nuanced approach to religious minorities in the American college context, this important resource will help educators at colleges and universities promote religious pluralism and tolerance to support student learning outcomes and campus inclusion among students of diverse religious backgrounds.

This edited collection offers an in-depth analysis of the complex and changing relationship between the arts and their markets. Highly relevant to almost any sociological exploration of the arts, this interaction has long been approached and studied. However, rapid and far-reaching economic changes have recently occurred. Through a number of new empirical case studies across multiple artistic, historic and geographical settings, this volume illuminates the developments of various art markets, and their sociological analyses. The contributions include chapters on artistic recognition and exclusion, integration and self-representation in the art market, sociocultural changes, the role of the gallery owner, and collectives, rankings, and constraints across the cultural industries. Drawing on research from Japan, Switzerland, France, Italy, China, the US, UK, and more, this rich and global perspective challenges current debates surrounding art and markets, and will be an important reference point for scholars and students across the sociology of arts, cultural sociology and culture economy.

Gott oder Darwin?

Widersprechen sich die Bilder der Religionen und die Theorien der Naturwissenschaften oder sind sie komplementare Darstellungsweisen einer Wirklichkeit? Wahrend Naturwissenschaften beschreiben, wie sich die Welt entwickelt hat und kausal den Wirklichkeitsprozess erklaren, geben Religionen jeweils eine Antwort darauf, wozu die Welt geschaffen wurde, und beschreiben sie teleologisch.

Das Buch Gott oder Darwin?" spannt einen Bogen, der eine konstruktive Auseinandersetzung von Schopfung und Evolution ermoglichen soll. Die Beitrage namhafter Vertreter der Natur- und Geisteswissenschaften belegen, dass Schopfung und Evolution keine Gegensatze sein mussen, aber verschiedene Intentionen verfolgen und Bilder pragen. Trotz dieser Unterschiedlichkeit verbindet sie die Erkenntnis, dass Grenzuberschreitungen zu Verzerrungen fuhren, die den jeweiligen Anspruchen nicht gerecht werden.

Evolution und Schopfung im konstruktiven Dialog"

Written in an engaging and accessible tone, Religion in America probes the dynamics of recent American religious beliefs and behaviors. Charting trends over time using demographic data, this book examines how patterns of religious affiliation, service attendance, and prayer vary by race and ethnicity, social class, and gender. The authors identify demographic processes such as birth, death, and migration, as well as changes in education, employment, and families, as central to why some individuals and congregations experience change in religious practices and beliefs while others hold steady. Religion in America challenges students to examine the demographic data alongside everyday accounts of how religion is experienced differently across social groups to better understand the role that religion plays in the lives of Americans today and how that is changing.

As an incredibly diverse religious system, Buddhism is constantly changing. The Oxford Handbook of Contemporary Buddhism offers a comprehensive collection of work by leading scholars in the field that tracks these changes up to the present day. Taken together, the book provides a blueprint to understanding Buddhism's past and uses it to explore the ways in which Buddhism has transformed in the twentieth and twenty-first centuries. The volume contains 41 essays, divided into two sections. The essays in the first section examine the historical development of Buddhist traditions throughout the world. These chapters cover familiar settings like India, Japan, and Tibet as well as the less well-known countries of Vietnam, Bhutan, and the regions of Latin America, Africa, and Oceania. Focusing on changes within countries and transnationally, this section also contains chapters that focus explicitly on globalization, such as Buddhist international organizations and diasporic communities. The second section tracks the relationship between Buddhist traditions and particular themes. These chapters review Buddhist interactions with contemporary topics such as violence and peacebuilding, and ecology, as well as Buddhist influences in areas such as medicine and science. Offering coverage that is both expansive and detailed, The Oxford Handbook of Contemporary Buddhism delves into some of the most debated and contested areas within Buddhist Studies today.

The imperialist ambitions of China - which invaded Tibet in the late 1940s - have sparked the spectacular spread of Tibetan Buddhism worldwide, and especially in western countries. This work is a study on the malleability of a particular Buddhist tradition; on its adaptability in new contexts. The book analyses the nature of the Tibetan Buddhism in the Diaspora. It examines how the re-signification of Tibetan Buddhist practices and organizational structures in the present refers back to the dismantlement of the Tibetan state headed by the Dalai Lama and the fragmentation of Tibetan Buddhist religious organizations in general. It includes extensive multi-sited fieldwork conducted in the United States, Brazil, Europe, and Asia and a detailed analysis of contemporary documents relating to the global spread of Tibetan Buddhism. The author demonstrates that there is a "de-institutionalized" and "de-territorialized" project of political power and religious organization, which, among several other consequences, engenders the gradual "autonomization" of lamas and lineages inside the religious field of Tibetan Buddhism. Thus, a spectre of these previous institutions continues to exist outside their original contexts, and they are continually activated in ever-new settings. Using a combination of two different academic traditions - namely, the Brazilian anthropological tradition and the American Buddhist studies tradition - it investigates the "process of cultural re-signification" of Tibetan Buddhism in the context of its Diaspora. Thus, it will be a valuable resource to students and scholars of Asian Religion, Asian Studies and Buddhism.

This volume offers a comparative survey of diverse settler colonial experiences in relation to food, food culture and foodways - how the latter are constructed, maintained, revolutionised and, in some cases, dissolved. What do settler colonial foodways and food cultures look like? Are they based on an imagined colonial heritage, do they embrace indigenous repertoires or invent new hybridised foodscapes? What are the socio-economic and political dynamics of these cultural transformations? In particular, this volume focuses on three key issues: the evolution of settler colonial identities and states; their relations vis-a-vis indigenous populations; and settlers' self-indigenisation - the process through which settlers transform themselves into the native population, at least in their own eyes. These three key issues are crucial in understanding settler-indigenous relations and the rise of settler colonial identities and states.

Asian and Pacific Islander Americans constitute the fastest-growing racial group in the United States. They are also one of the most religiously diverse. Through them Asian traditions such as Hinduism, Sikhism, Confucianism, and Buddhism have been introduced into every major American city and across a wide swath of Middle America. The contributors to this volume provide an essential inter-disciplinary resource for the study of Asian and Pacific Islander American religion.

A detailed study of the Teutonic Knights in the Holy Land, covering both their military and administrative affairs. The Teutonic Order was founded in 1190 to provide medical care for crusaders in the kingdom of Jerusalem. In time, it assumed a military role and played an important part in the defence of the Christian territories in the EasternMediterranean and in the Baltic regions of Prussia and Livonia; in the Levant, it fought against the neighbouring Islamic powers, whilst managing their turbulent relations with their patrons in the papacy and the German Empire. Asthe Order grew, it colonised territories in Prussia and Livonia, forcing it to address how it distributed its resources between its geographically-spread communities. Similarly, the brethren also needed to develop an organisational framework that could support the conduct of war on frontiers that were divided by hundreds of miles. This book - the first comprehensive analysis of the Order in the Holy Land - explores the formative years of this powerful international institution and places its deeds in the Levant within the context of the wider Christian, pagan and Islamic world. It examines the challenges that shaped its identity and the masters who planned its policies. Dr NICHOLAS MORTON is Lecturer in History at Nottingham Trent University.

The Orthodox migration in the West matters, despite its unobtrusive presence. And it matters in a way that has not yet been explored in social and religious studies: in terms of size, geographical scope, theological input and social impact. This book explores the adjustment of Orthodox migrants and their churches to Western social and religious contexts in different scenarios. This variety is consistent with Orthodox internal diversity regarding ethnicity, migration circumstances, Church-State relations and in line with the specificities of the receiving country in terms of religious landscape, degree of secularisation, legal treatment of immigrant religious institutions or socio-economic configurations. Exploring how Orthodox identities develop when displaced from traditional ground where they are socially and culturally embedded, this book offers fresh insights into Orthodox identities in secular, religiously pluralistic social contexts.

What does the practice of religion look like in Latin American today? In this book, which examines religious practice in three Latin American cities- Lima, Peru; Cordoba, Argentina; and Montevideo, Uruguay- Gustavo Morello reveals the influence of modernity on average citizens' cultural practices. Technological development, the dynamics of capitalism, the specialization of spheres of knowledge- all these aspects of modernity were thought to diminish the importance of religion. Yet, Morello argues, if we look at religion as ordinary Latin Americans practice it, we discover that modernity has not diminished religion, but transformed it, creating what Morello calls "enchanted modernity." In Latin America, there is more religion than secularists expect, but of a different kind than religious leaders would wish. Morello explores how urban, contemporary Latin Americans, both believers and non-believers, from different social classes and religious affiliations, experience transcendence in everyday life. Using semi-structured interviews with 254 individuals in three cities with shifting religious landscapes and different cultural histories, Morello highlights the diversity within Latin America, exploring societies that are understudied and examining a broad array of religious traditions: "nones" (agnostics, non-affiliated, atheist), Catholics, Evangelicals (including mainstream Protestants, Pentecostals, neo-Evangelicals), and other traditions (including Jews, Muslims, Mormons, African-derived traditions, and Buddhists). Morello emphasizes elements, nuances, and dynamics that have previously been overlooked and that can enrich the study of religion other non-western societies. The book seeks to contribute to a critical theory of contemporary religion- one that is not centered in the North Atlantic world and that takes seriously the voices of the Latin American people.

This volume presents the findings of a number of empirical and theoretical studies on education about religions and worldviews (ERW) conducted in the Western societies of Britain, Ireland, Canada, Norway, Finland, New Zealand, Australia and Canada. Educational programmes about diverse religions and worldviews began to be investigated and implemented as strategies to encourage interreligious understanding and social cohesion, particularly following the 2005 London bombings when a fear of youth radicalisation and home-grown terrorism became prevalent. In addition, as a growing number of people in Western societies, and young people especially, declare themselves to have no religious affiliation, state actors are currently grappling with the reality that we are living in increasingly multifaith and non-religious societies and government education systems have become places of contestation as a result of these changes. This volume examines ERW research and policies in a number of diverse places in the hope of identifying common themes, overlapping insights and best practices that can inform research and policy for religious literacy and interreligious understanding in other contexts. This book was originally published as a special issue of the Journal of Intercultural Studies.

Stories centering on the lovelorn ghost (Mae Nak) and the magical monk (Somdet To) are central to Thai Buddhism. Historically important and emotionally resonant, these characters appeal to every class of follower. Metaphorically and rhetorically powerful, they invite constant reimagining across time. Focusing on representations of the ghost and monk from the late eighteenth century to the present, Justin Thomas McDaniel builds a case for interpreting modern Thai Buddhist practice through the movements of these transformative figures. He follows embodiments of the ghost and monk in a variety of genres and media, including biography, film, television, drama, ritual, art, liturgy, and the Internet. Sourcing nuns, monks, laypeople, and royalty, he shows how relations with these figures have been instrumental in crafting histories and modernities. McDaniel is especially interested in local conceptions of being "Buddhist" and the formation and transmission of such identities across different venues and technologies. Establishing an individual's "religious repertoire" as a valid category of study, McDaniel explores the performance of Buddhist thought and ritual through practices of magic, prognostication, image production, sacred protection, and deity and ghost worship, and clarifies the meaning of multiple cultural configurations. Listening to popular Thai Buddhist ghost stories, visiting crowded shrines and temples, he finds concepts of attachment, love, wealth, beauty, entertainment, graciousness, security, and nationalism all spring from engagement with the ghost and the monk and are as vital to the making of Thai Buddhism as venerating the Buddha himself.