"America is a Christian nation." "All men are created equal." "We are the land of the free and the home of the brave." Except when we're not. These commonly held ideas break down in the light of hard realities, the study of Scripture, and faithful Christian witness. The president is not the Messiah, the Constitution is not the Bible, and the United States is not a city on a hill or the hope for the world. The proclaimed hope of America rings most hollow for Native peoples, people of color, the rural poor, and other communities pressed to the margins. Jonathan Walton exposes the cultural myths and misconceptions about America's identity. Focusing on its manipulation of Scripture and the person of Jesus, he redirects us to the true promises found in the gospel. Walton identifies how American ideology and way of life has become a false religion, and shows that orienting our lives around American nationalism is idolatry. Our cultural notions of life, liberty, and the pursuit of happiness are at odds with the call to take up our cross and follow Jesus. Ultimately, our place in America is distinct from our place in the family of Jesus. Discover how the kingdom of God offers true freedom and justice for all.

In recent years, millions of people have joined churches such as the Seventh-day Adventist which prosper enormously in different parts of the world. The Road to Clarity is one of the first ethnographic in-depth studies of this phenomenon. It is a vivid account based on almost two years of participation in ordinary church members' daily religious and non-religious lives. The book offers a fascinating inquiry into the nature of long-term commitment to Adventism among rural people in Madagascar. Eva Keller argues that the key attraction of the church lies in the excitement of study, argument, and intellectual exploration. This is a novel approach which challenges utilitarian and cultural particularist explanations of the success of this kind of Christianity.

Eliz Sanasarian’s book explores the political and ideological relationship between non-Muslim religious minorities in Iran and the state during the formative years of the Islamic Republic to the present day. Her analysis is based on a detailed examination of the history and experiences of the Armenians, Assyrians, Chaldeans, Jews, Zoroastrians, Bahais and Iranian Christians, and describes how these communities have responded to state policies regarding minorities. Many of her findings are constructed out of personal interviews with members of these communities. While the book is essentially an empirical study, it also highlights more general questions associated with exclusion and marginalisation and the role of the state in defining these boundaries. This is an important and original book which will make a significant contribution to the literature on minorities and to the workings of the Islamic Republic.

It has been well documented that American Catholics tend to be Catholics on their own terms, or choose to remain Catholic while selectively embracing official Church doctrine. But why do Catholics who disagree with official Church teachings on major issues such as homosexuality, women’s ordination, or abortion, and are thus institutionally marginalized, choose to remain Catholic? Why do they stay, when the cost of staying and being stigmatized would seem to be greater than the benefits they might gain from switching to religious groups whose doctrines would validate their beliefs on these issues? Michele Dillon, drawing upon in-depth interviews with Catholics who are openly gay or lesbian, advocates of women’s ordination, and pro-choice, investigates why and how pro-change Catholics continue to remain actively involved with the Church, despite their rejection of the Vatican’s teaching on sexuality and gender.

Congregations in Conflict uses the suburbs of Chicago to examine the nature of American congregations as institutions, looking in particular at how they deal with conflict within their ranks, to gain insight into religious culture. In detailed and well documented case studies of conflict in twenty-three congregations including Protestant parishes, Catholic parishes, and Jewish synagogues, Becker examines such factors as organizational processes, the extent and types of ties among church members, their shared understandings about mission and identity, and their level of public commitment. At the local level Becker finds vital "public religion": congregations that provide caring and support for members, service to the local community, and important arenas for moral debate and public activism.

Congregations in Conflict uses the suburbs of Chicago to examine the nature of American congregations as institutions, looking in particular at how they deal with conflict within their ranks, to gain insight into religious culture. In detailed and well documented case studies of conflict in twenty-three congregations including Protestant parishes, Catholic parishes, and Jewish synagogues, Becker examines such factors as organizational processes, the extent and types of ties among church members, their shared understandings about mission and identity, and their level of public commitment. At the local level Becker finds vital "public religion": congregations that provide caring and support for members, service to the local community, and important arenas for moral debate and public activism.

The UK government has identified Faith communities as important sources of 'social capital' in community development and regeneration. But religion is also associated with conflict and division. How far is this faith in 'Faith' justified? And how far should Faith communities comply? This report assesses the debate and the evidence and summarises the controversies surrounding the idea of 'social capital' and the place of 'Faith' in community policy. It assesses the contribution of Faith communities to social capital that extends beyond bonding to build bridges and links with others in civil society; and identifies policy and practice implications for secular and Faith organisations and networks. The research in the report encompasses five major Faith traditions across four English regions. It explores the nature and the quality of social capital stemming from Faith buildings, association; engagement with governance, and participation in the wider public domain. This exploration of Faith communities and social capital is important for all who work to achieve well-connected communities. It will interest policy makers and researchers, those working in community development, regeneration and related fields, national and local Faith leaders and their communities, and all in the voluntary and community sectors.

This book challenges the narrative of Northern England as a failed space of multiculturalism, drawing on a historically-contextualised discussion of ethnic relations to argue that multiculturalism has been more successful and locally situated than these assumptions allow. The authors examine the interplay between 'race', space and place to analyse how profound economic change, the evolving nature of the state, individual racism, and the local creation and enactment of multiculturalist policies have all contributed to shaping the trajectory of ethnic/faith identities and inter-community relations at a local level. In doing so, the book analyses both change and continuity in discussion of, and national/local state policy towards, ethnic relations, particularly around the supposed segregation/integration dichotomy, and the ways in which racialised 'events' are perceived and 'identities' are created and reflected in state policy operations. Drawing on the authors' long involvement in empirical research, policy and practice around ethnicity, 'race' and racism in the Northern England, they effectively support critical and situated analysis of controversial, racialised issues, and set these geographically specific findings in the context of wider international experiences of and tensions around growing ethnic diversity in the context of profound economic and social changes.

Mit dieser Publikation werden erstmals verschiedene Ansatze der Neoliberalismusforschung im deutschsprachigen Raum zusammengefuhrt und gebundelt. In 21 Beitragen setzen sich Autor(inn)en verschiedener Fachdisziplinen mit grundlegenden Fragen des neoliberalen Projekts, den Grunden seiner Wirkungsmachtigkeit, der widerspruchlichen Rolle des Staates und den Voraussetzungen und Ansatzen fur eine postneoliberale Agenda auseinander. Diese Analyse soll dazu beitragen, die Diskussion um Alternativen auf einer fundierten Grundlage fortzuentwickeln. Das Buch richtet sich gleichermassen an ein wissenschaftliches Publikum wie auch an Leser/innen, die den Gegenstand des Neoliberalismus durchdringen wollen, um Orientierung und Handlungsfahigkeit fur die gesellschaftliche Praxis zu erlangen."

There is a growing interest in ordinary people's life stories. This book provides a detailed analysis of eight Norwegian women and men and their stories about their lives. It focuses on their construction of images of self, society, religion and morality. In spite of a majority Lutheran church, Norwegians are demonstrating new ways of accepting and celebrating religious variety. There is a strong emphasis on self in contemporary culture and an increasing tendency to shift from objective to subjective ordering of experiences. Whereas the older generation speaks about religious traditions as a duty and a quest for truth, the younger generation views religion to be something that corresponds to their true self. Gender also structures religion in contemporary Norway. Women are more religious than men, and women and men speak about religion in different ways. While women focus on religion as a source of meaning in their lives, men tend to describe religion as a moral factor. This book is based on a combination of survey data and life stories. It offers an analysis of the complexity of religion and culture, and the changing face of religion in contemporary Norway.

16th Annual Outreach Magazine Resource of the Year Is your church wrestling with LGBT questions from membership to marriage? Travis Collins has been there. A pastor who has walked congregations through the complex issues surrounding gay Christians, he knows firsthand the confusion and hurt that often follow. He has also seen churches have these conversations with grace and understanding. In this practical resource, readers will gain insight into relevant biblical passages and, while the author is working from a traditional perspective, he offers insights from interpreters on both sides of the debate. They will consider the implications of their convictions for ministry practice, relationships, church policy, and more. They will hear testimonies from gay friends and family members about their experiences in the church. Collins calls readers to both grace and truth, with humility. What Does It Mean to Be Welcoming? considers how we might welcome everyone into the church while calling for all to be transformed.

"New York Times" eBook bestseller One fateful starless night, 17-year-old Ira Wagler got up at 2 AM, left a scribbled note under his pillow, packed all of his earthly belongings into in a little black duffel bag, and walked away from his home in the Amish settlement of Bloomfield, Iowa. Now, in this heartwarming memoir, Ira paints a vivid portrait of Amish life--from his childhood days on the family farm, his Rumspringa rite of passage at age 16, to his ultimate decision to leave the Amish Church for good at age 26. "Growing Up Amish" is the true story of one man's quest to discover who he is and where he belongs. Readers will laugh, cry, and be inspired by this charming yet poignant coming of age story set amidst the backdrop of one of the most enigmatic cultures in America today--the Old Order Amish.

Based on careful work with rare archival sources, this book fills a gap in the history of New York Catholicism by chronicling anti-Catholic feeling in pre-Revolutionary and early national periods. Colonial New York, despite its reputation for pluralism, tolerance, and diversity, was also marked by severe restrictions on religious and political liberty for Catholics. The logic of the American Revolution swept away the religious barriers, but Anti-Federalists in the 1780s enacted legislation preventing Catholics from holding office and nearly succeeded in denying them the franchise. The latter effort was blocked by the Federalists, led by Alexander Hamilton, who saw such things as an impediment to a new, expansive nationalist politics. By the early years of the nineteenth century, Catholics gained the right to hold office due to their own efforts in concert with an urban-based branch of the Republicans, which included radical exiles from Europe. With the contributions of Catholics to the War of 1812 and the subsequent collapse of the Federalist Party, by 1820 Catholics had become a key part of the triumphant Republican coalition, which within a decade would become the new Democratic Party of Andrew Jackson and Martin Van Buren.Jason K. Duncan is Assistant Professor of History at Aquinas College.

What does it mean to grow up as an evangelical Christian today? What meanings does 'childhood' have for evangelical adults? How does this shape their engagements with children and with schools? And what does this mean for the everyday realities of children's lives? Based on in-depth ethnographic fieldwork carried out in three contrasting evangelical churches in the UK, Anna Strhan reveals how attending to the significance of children within evangelicalism deepens understanding of evangelicals' hopes, fears and concerns, not only for children, but for wider British society. Developing a new, relational approach to the study of children and religion, Strhan invites the reader to consider both the complexities of children's agency and how the figure of the child shapes the hopes, fears, and imaginations of adults, within and beyond evangelicalism. The Figure of the Child in Contemporary Evangelicalism explores the lived realities of how evangelical Christians engage with children across the spaces of church, school, home, and other informal educational spaces in a de-christianizing cultural context, how children experience these forms of engagement, and the meanings and significance of childhood. Providing insight into different churches' contemporary cultural and moral orientations, the book reveals how conservative evangelicals experience their understanding of childhood as increasingly countercultural, while charismatic and open evangelicals locate their work with children as a significant means of engaging with wider secular society. Setting out an approach that explores the relations between the figure of the child, children's experiences, and how adult religious subjectivities are formed in both imagined and practical relationships with children, this study situates childhood as an important area of study within the sociology of religion and examines how we should approach childhood within this field, both theoretically and methodologically.

Anti-Catholicism has a long history in America. And as Philip Jenkins argues in The New Anti-Catholicism, this virulent strain of hatred--once thought dead--is alive and well in our nation, but few people seem to notice, or care.
A statement that is seen as racist, misogynistic, anti-Semitic, or homophobic can haunt a speaker for years, writes Jenkins, but it is still possible to make hostile and vituperative public statements about Roman Catholicism without fear of serious repercussions. Jenkins shines a light on anti-Catholic sentiment in American society and illuminates its causes, looking closely at gay and feminist anti-Catholicism, anti-Catholic rhetoric and imagery in the media, and the anti-Catholicism of the academic world. For newspapers and newsmagazines, for television news and in movies, for major book publishers, the Catholic Church has come to provide a grossly stereotyped public villain. Catholic opinions, doctrines, and individual leaders are frequently the butt of harsh satire. Indeed, the notion that the church is a deadly enemy of women--the idea of Catholic misogyny--is commonly accepted in the news media and in popular culture, says Jenkins. And the recent pedophile priest scandal, he shows, has revived many ancient anti-Catholic stereotypes.
It was said that with the election of John F. Kennedy, anti-Catholicism in America was dead. This provocative new book corrects that illusion, drawing attention to this important issue.

Since the breakup of the Soviet Union, the peoples of Central Asia (Tajikistan, Kazakhstan, Kyrgyzstan, Turkmenistan, and Uzbekistan) have been exposed to new, Western influences that stress individualism at the expense Central Asian traditions of family and communalism. Young men in particular are exposed to new ideas and lifestyles as they travel in large numbers outside their native republics for the first time, even as contemporary Islam exerts itself as a potent force for cultural conservatism (especially for women). As a result, young Central Asians today confront a complex mixture of the old and the new that strains personal relations, especially within the family, between generations, and between spouses. Relying on the authors fieldwork, conducted between 1994 and 2004, Muslim Youth devotes separate chapters to family life, education, dating, and marriage in Dushanbe, the capital of Tajikistan. Each chapter opens with a vignette that is emblematic of the theme of the chapter, and additional stories and characters are presented throughout each chapter to illustrate further points. revealed as central to the struggles between tradition and modernity.

In The Weight of the Past, Michael Lambek explores the complex ways that history shapes, constrains, and enables daily life. Focusing on ritual performances of spirit mediumship in a multifaceted religious landscape, Lambek's analysis reveals the multiple ways that Sakalava "bear" history. In Mahajanga, Madagascar to bear history is at once a weighty obligation, a creative re-birthing, a scrupulous cultivation, and an exuberant performance of the past.This book describes the division of labor, creative production, and ethical practice entailed in imagining, embodying, and serving the past. It is at once a vivid ethnography of Sakalava life and a significant intervention in anthropological debates on culture and history, structure and practice, advocating a theoretical approach informed by Aristotelian categories of understanding.

This book brings together from four years of study on Nigerian contemporary art's internationalization. The monograph integrates voices of African (Nigerian) artists and art market players into the growing discourse on the emerging art markets in the global South. It explores the logic of competition and dynamics of power relations in the global markets, focusing on the internationalization of contemporary art forms from peripheral regions. The book confirms that the internationalization of contemporary art form from Nigeria is limited due to systematic marginalization in the artistic field, which in this case based on postcolonialism, and debilitating socio-economic factors such as outmoded art education, unstructured support system and weak mechanism for local validation, and an inefficient political framework for art governance. It will therefore be useful to students and researchers in the sociology of art, art market studies, art history and culture polity.

This is a comparative study of the interaction between monasticism and society in Theravada Buddhism and medieval Catholicism. Building on Weber's classical analysis of religious virtuosity on one hand, and opposing recent comparative historical sociology's neglect of structures of meaning on the other, the author demonstrates the combined impact of religious orientations, macrosocietal structures, and virtuoso radicalism in shaping the ideological power of religious elites in the historical framework of the Great Traditions.

In high-Andean Peru, Rapaz village maintains a temple to mountain beings who command water and weather. By examining the ritual practices and belief systems of an Andean community, this book provides students with rich understandings of unfamiliar religious experiences and delivers theories of religion from the realm of abstraction. From core field encounters, each chapter guides readers outward in a different theoretical direction, successively exploring the main paths in the anthropology of religion. As well as addressing classical approaches in the anthropology of religion to rural modernity, Salomon engages with newer currents such as cognitive-evolution models, power-oriented critiques, the ontological reworking of relativism, and the "new materialism" in the context of a deep-rooted Andean ethos. He reflects on central questions such as: Why does sacred ritualism seem almost universal? Is it seated in social power, human psychology, symbolic meanings, or cultural logics? Are varied theories compatible? Is "religion" still a tenable category in the post-colonial world? At the Mountains' Altar is a valuable resource for students taking courses on the anthropology of religion, Andean cultures, Latin American ethnography, religious studies, and indigenous peoples of the Americas.

Near to the heart of the human predicament are impulses to avenge - what most of us will recognize to be negative, counterproductive reactions against others who pose a threat. By contrast, nothing re-establishes our faith in humanity more than extraordinary acts of concession, such as peace-making, generosity and sacrifice. In this study Garry Trompf shows how various aspects of 'payback', both negative and positive, provide the best indices to an understanding of Melanesian views of life. The book explores the reasons why people 'pay back' and opens up a whole dimension in the cross-cultural study of human consciousness. The author conducts his readers through the most complex anthropological pageant on earth, illustrating his arguments from western New Guinea to Fiji.

Die Arbeit untersucht die schon in der Vergangenheit mehrfach diskutierte Frage nach einem Zusammenhang zwischen Schamanen und Schizophrenen. Sie schlieβ t dabei erstmals nicht in der Psychiatrie behandelte Menschen mit schizo-phrenietypischen Symptomen mit ein und schafft so eine neutrale Vergleichsebene. Dieser Ansatz fuhrt in einem qualitativen Vergleich zu dem Ergebnis, dass zwischen berufenen sibirischen Schamanen und Menschen mit schizophrenie-typischen Symptomen wesentliche Ubereinstimmungen bestehen. Dabei fuhren mangelnde Integrationsmoglichkeiten in der westlichen Kultur meist zu einer Pathologisierung der Symptome, wahrend in schamanistischen Kulturen schizophrenietypisches Erleben als direkter Kontakt zu den Geistern gesehen wird, so dass negative Folgen weitgehend ausbleiben.

Americans love to eat. They are also deeply religious. So it’s no surprise that food has an important place in the religious lives of Americans.. They eat in worship services. They drink coffeein church basements. They feed neighbors and strangers in the name of their god. For countless American Protestants, food and church are inseparable. From dry cookies and punch at coffee hour to potlucks and spaghetti dinners, Whitebread Protestants looks at the role food plays in the daily life of white mainline Protestant congregations.