Contributing to the ongoing excavation of the spiritual lifeworld of Dorothy Day—“the most significant, interesting, and influential person in the history of American Catholicism”—The Bread of the Strong offers compelling new insight into the history of the Catholic Worker movement, including the cross-pollination between American and Quebecois Catholicism and discourse about Christian antimodernism and radicalism. The considerable perseverance in the heroic Christian maximalism that became the hallmark of the Catholic Worker’s personalism owes a great debt to the influence of Lacouturisme, largely under the stewardship of John Hugo, along with Peter Maurin and myriad other critical interventions in Day’s spiritual development. Day made the retreat regularly for some thirty-five years and promoted it vigorously both in person and publicly in the pages of The Catholic Worker. Exploring the influence of the controversial North American revivalist movement on the spiritual formation of Dorothy Day, author Jack Lee Downey investigates the extremist intersection between Roman Catholic contemplative tradition and modern political radicalism. Well grounded in an abundance of lesser-known primary sources, including unpublished letters, retreat notes, privately published and long-out-of-print archival material, and the French-language papers of Fr. Lacouture, The Bread of the Strong opens up an entirely new arena of scholarship on the transnational lineages of American Catholic social justice activism. Downey also reveals riveting new insights into the movement’s founder and namesake, Quebecois Jesuit Onesime Lacouture. Downey also frames a more reciprocal depiction of Day and Hugo’s relationship and influence, including the importance of Day’s evangelical pacifism on Hugo, particularly in shaping his understanding of conscientious objection and Christian antiwar work, and how Hugo’s ascetical theology animated Day’s interior life and spiritually sustained her apostolate. A fascinating investigation into the retreat movement Day loved so dearly, and which she claimed was integral to her spiritual formation, The Bread of the Strong explores the relationship between contemplative theology, asceticism, and radical activism. More than a study of Lacouture, Hugo, and Day, this fresh look at Dorothy Day and the complexities and challenges of her spiritual and social expression presents an outward exploration of the early- to mid–twentieth century dilemmas facing second- and third-generation American Catholics.

Are you depressed? Do you feel hopeless? Do you feel distant from God?

There are many Christians who suffer from depression, but many feel alone in their struggle with it. There is still much stigma attached to the illness of depression, but this stigma is two-fold for Christians. They have stigma attached to them not only from society as a whole, but also in the place where they are supposed to find support and understanding-the church.

Those suffering from depression may see the cause of their depression attributed to being weak, not being a good Christian, not having enough faith, or having some hidden sin. If a Christian is receiving care through a community agency that provides counseling, psychiatric services, or case management services, there is a tendency to find limited support for their Christian views or encouragement from the Bible.

In this guide, author Derrin Drake relies on his twelve years of work experience in the mental health field as well as the Bible to provide hope, encouragement, stability, and direction through the illness of depression. Regardless of where a person is at in dealing with the illness of depression, "Hope Is Not Lost: Staying Connected with God in the Midst of Depression" can help you once again feel connected to God, find encouragement, find strength, and find hope for the journey.

"Religion and Social Justice for Immigrants captures the fascinating diversity of faith-based resistance around U.S. immigration issues. While much attention is given to the destructive aspects of fundamentalism, this book reveals that other religious groups are working constructively and tenaciously for the rights of those who are marginalized and mistreated."-Sharon Erickson Nepstad, author of Convictions of the Soul: Religion, Culture, and Agency in the Central America Solidarity Movement "This timely volume is the first social science analysis to focus on the influence of religion on social justice issues for immigrants."-Helen Rose Ebaugh, coauthor of Religion and the New Immigrants Religion has jumped into the sphere of global and domestic politics in ways that few would have imagined a century ago. Some expected that religion would die as modernity flourished. Instead, it now stares at us almost daily from the front pages of newspapers and television broadcasts. Although it is usually stories about the Christian Right or conservative Islam that grab headlines, there are many religious activists of other political persuasions that are working quietly for social justice. This book examines how religious immigrants and religious activists are working for equitable treatment for immigrants in the United States. The essays in this book analyze the different ways in which organized religion provides immigrants with an arena for mobilization, civic participation, and solidarity. Contributors explore topics including how non-Western religious groups such as the Vietnamese Caodai are striving for community recognition and addressing problems such as racism, economic issues, and the politics of diaspora; how interfaith groups organize religious people into immigrant civil rights activists at the U.S.-Mexican border; and how Catholic groups advocate governmental legislation and policies on behalf of refugees. Pierrette Hondagneu-Sotelo is a professor in the department of sociology at the University of Southern California in Los Angeles.

While Robert Putnam'sBowling Alone(2000) highlighted the notion of volunteerism, little attention has been paid to religion's role in generating social capital - an ironic omission since religion constitutes the most common form of voluntary association in America today. Featuring essays by prominent social scientists, this is the first book-length systematic examination of the relationship between religion and social capital and what effects religious social capital has on democratic life in the United States.

The Road of the Heart’s Desire focuses on the emergence of the human race and the individual from an undifferentiated oneness and the return of the individual to the human community and to reflective and differentiated oneness with God. Dunne expresses this reunion through music and language. “Thinking of the human essence, we can discern in story and song a double emergence and separation, that of the human race and that of the individual,” he writes. Dunne traces four cycles of story and song: the unity of all things, an emergence and separation of the human race, the emergence of the individual, and finally a reunion of humanity with “all in all.” The “road of the heart’s desire” is the path each person takes toward this reunion.

How are Christians to understand and undertake the discipline of psychology? This question has been of keen interest (and sometimes concern) to Christians because of the importance we place on a correct understanding of human nature. Psychology can sometimes seem disconnected from, if not antithetical to, Christian perspectives on life. How are we to understand our Christian beliefs about persons in relation to secular psychological beliefs? This revised edition of a widely appreciated Spectrum volume now presents five models for understanding the relationship between psychology and Christianity. All the essays and responses have been reworked and updated with some new contributors including the addition of a new perspective, the transformative view from John Coe and Todd Hall (Biola University). Also found here is David Powlison (Westminster Theological Seminary) who offers the biblical counseling model. The levels-of-explanation model is advanced by David G. Myers (Hope College), while Stanton L. Jones (Wheaton College) offers an entirely new chapter presenting the integration model. The Christian psychology model is put forth by Robert C. Roberts (Baylor University) now joined by Paul J. Watson (University of Tennesee, Chattanooga). Each of the contributors responds to the other essayists, noting points of agreement as well as problems they see. Eric L. Johnson provides a revised introduction that describes the history of Christians and psychology, as well as a conclusion that considers what might unite the five views and how a reader might evaluate the relative strengths and weaknesses of each view. Psychology and Christianity: Five Views has become a standard introductory textbook for students and professors of Christian psychology. This revision promises to keep it so. Spectrum Multiview Books offer a range of viewpoints on contested topics within Christianity, giving contributors the opportunity to present their position and also respond to others in this dynamic publishing format.

Developed for helping professionals, the third edition of Counseling Theory and Practice explains what it means to be an effective helper, discusses foundations of classic counseling and psychotherapy theories, and provides an overview of emerging theories. Chapter 1 examines the efficacy of counseling and therapy, ethical concerns of counseling practice and provides students the opportunity to examine their view of human nature and how it aligns with the theories in the text. The rest of the book examines classic and emerging theories. Section 1 explores psychodynamic approaches, including psychoanalysis, Jungian therapy, and Adlerian therapy. Section 2 is devoted to existential-humanistic approaches such as existential therapy, Gestalt therapy, and person-centered counseling, while Section 3 discusses cognitive-behavioral approaches, including cognitive behavior therapy (CBT), rational-emotive behavior therapy (REBT), and reality therapy (RT). Section 4 describes post-modern therapies including narrative therapy, solution-focused brief therapy, and relational cultural therapy, a form of feminist therapy. New to this edition is the last section on the emerging theories of acceptance and commitment therapy (ACT), dialectical behavior therapy (DBT), and neurocounseling. In this edition, Ed Neukrug is joined by Danica Hays, who uses her expertise on efficacy, cultural diversity, and gender issues to enhance each chapter. In addition to the new chapters on emerging theories, the text uses inclusive language and fully updated references, adds new vignettes, and highlights existing videos and websites created by Dr. Neukrug. This book is accompanied by an expanded Cognella Active Learning component for students comprised of videos, reflection exercises, PowerPoint slideshows, flashcards, and quizzes in a digital environment. This is an ideal text for both pre-service professionals and those already in the field. Watch Ed Neukrug discuss what makes the third edition of Counseling Theory and Practice an ideal resource for classroom use here.

Wendy Cadge and Shelly Rambo demonstrate the urgent need, highlighted by the COVID-19 pandemic, to position the long history and practice of chaplaincy within the rapidly changing landscape of American religion and spirituality. This book provides a much-needed road map for training and renewing chaplains across a professional continuum that spans major sectors of American society, including hospitals, prisons, universities, the military, and nursing homes. Written by a team of multidisciplinary experts and drawing on ongoing research at the Chaplaincy Innovation Lab at Brandeis University, Chaplaincy and Spiritual Care in the Twenty-First Century identifies three central competencies-individual, organizational, and meaning-making-that all chaplains must have, and it provides the resources for building those skills. The book, which features profiles of working chaplains, positions intersectional issues of religious diversity, race, ethnicity, gender, sexuality, and other markers of identity as central to the future of chaplaincy as a profession.