American environmentalism historically has been associated with the interests of white elites. Yet religious leaders in the twenty-first century have helped instill concern about the earth among groups diverse in religion, race, ethnicity, and class. How did that happen and what are the implications? Building on scholarship that provides theological and ethical resources to support the "greening" of religion, God and the Green Divide examines religious environmentalism as it actually happens in the daily lives of urban Americans. Baugh demonstrates how complex dynamics related to race, ethnicity, and class factor into decisions to "go green." By carefully examining negotiations of racial and ethnic identities as central to the history of religious environmentalism, this work complicates assumptions that religious environmentalism is a direct expression of theology, ethics, or religious beliefs.

Healthcare chaplains working as part of interdisciplinary teams are frequently involved in contributing to discussions on all aspects of patients' wellbeing. This insightful collection of case studies shows how chaplains can effectively support patients and their families in making decisions regarding medical care, as well as for their spiritual needs. Reflecting the reality of medical decision-making, each case study follows a format where a chaplain and a non-chaplain (e.g. a doctor or a social worker) gives their response to the example considered, helping the reader to understand the chaplain's role in the decision making and how they can contribute constructively to the process. Adding another layer to the multifaceted role of the chaplain, this is essential reading for any chaplain in healthcare.

For counselors, pastors, women's ministry leaders, and any Christian woman who wants a user-friendly quick reference guide to Scripture, here is an essential resource Scripture passages are conveniently gathered under ninety topics that concern today's women, including adoption, birth control, career, contentment, dating/courtship, depression, friendship, prodigal children, self-worth, singleness, an unsaved spouse, worry, and more. Perfect for counseling or for personal study and memorization, this revised and updated edition includes new topics and features an attractive new cover design.

In a timely book with a powerful and persuasive message, Dr. Harold G. Koenig addresses federal, state, and local government policy leaders, urging them to more fully integrate religious organizations into the formal disaster response system, and he then provides recommendations on how this can effectively be done. Koenig also advocates faith communities and organizations to learn more about the role they can play in responding to disasters and terrorism.The chaotic aftermath of Hurricane Katrina made extraordinarily clear the gaps in the United States' disaster policies. At the same time, the contributions of organized faith communities were highlights amidst the bungled federal, state, and local responses. One example is the "New York Times," September 9, 2005, headline: "A New Meaning for 'Organized Religion': It Helps the Needy Quickly." But as faith-based organizations look for ways to help, there are few, if any, guidelines for them. This book provides information on the psychological, social, and spiritual responses to trauma. It addresses how the emergency response system works, and the role that religious communities can play in disaster response and recovery in terms of providing emotional and spiritual care for victims. It advocates integrating mental health into emergency response systems directed at those affected by hurricanes, floods, earthquakes, and terrorism. "The aim is to help victims of disaster to better cope with the stresses they face, as well as help direct care workers (firefighters, police, health care providers, etc.) to deal better emotionally with the trauma to which they are exposed so they can remain effective and functional on the job," explainsDr. Koenig, whose research on the healing power of faith has been published worldwide. Increasing the resiliency of our communities in the face of disaster is crucial. Religious communities have tremendous potential to contribute to this. Here are guidelines on how to do that more effectively, alongside data on how to facilitate the integration of these contributions with the formal disaster-response system.

How do modern Muslims adapt their traditions to engage with today's world? Charles Tripp's erudite and incisive book considers one of the most significant challenges faced by Muslims over the last sixty years: the challenge of capitalism. By reference to the works of noted Muslim scholars, the author shows how, faced by this challenge, these intellectuals devised a range of strategies which have enabled Muslims to remain true to their faith, whilst engaging effectively with a world not of their own making. The work is framed around the development of their ideas on Islamic socialism, economics and the rationale for Islamic banking. While some Muslims have resorted to confrontation or insularity to cope with the challenges of modernity, most have aspired to innovation and ingenuity in the search for compromise and interaction with global capitalism in the twenty-first century.

"Authentic Fakes "explores the religious dimensions of American popular culture in unexpected places: baseball, the Human Genome Project, Coca-Cola, rock 'n' roll, the rhetoric of Ronald Reagan, the charisma of Jim Jones, Tupperware, and the free market, to name a few. Chidester travels through the cultural landscape and discovers the role that fakery--in the guise of frauds, charlatans, inventions, and simulations--plays in creating religious experience. His book is at once an incisive analysis of the relationship between religion and popular culture and a celebration of the myriad ways in which invention can stimulate the religious imagination.
Moving beyond American borders, Chidester considers the religion of McDonald's and Disney, the discourse of W.E.B. Du Bois and the American movement in Southern Africa, the messianic promise of Nelson Mandela's 1990 tour to America, and more. He also looks at the creative possibilities of the Internet in such phenomena as Discordianism, the Holy Order of the Cheeseburger, and a range of similar inventions. Arguing throughout that religious fakes can do authentic religious work, and that American popular culture is the space of that creative labor, Chidester looks toward a future "pregnant with the possibilities of new kinds of authenticity."

It is often assumed that the law and religion address different spheres of human life. Religion and ethics articulate complex systems of moral reasoning that concern norms, deliberation of ends, cultivation of disposition, and transformation of moral agency. Law, in contrast, seeks to govern human conduct through procedural justice, rights, and public good. Doing Justice to Mercy challenges this assumption by presenting the reader with an urgent conversation between the law and religion that yields a constructive approach, both theoretically and practically, to the complex role of mercy in our legal process.

Authored by legal practitioners, activists, and theorists in addition to theologians and ethicists, the essays collected here are informed by timeless principles, and yet they could not be timelier. The trend in sentencing moves toward an increased severity, and the number of incarcerated people in the United States is at an all-time high. In the half-decade since 9/11, moreover, homeland security has established itself as a permanent fixture in our lives. In this atmosphere, the current volume seeks initially to clarify how justice and mercy intertwine in relation to a number of issues, such as rehabilitation, the death penalty, domestic violence, and war crimes. Exploring the legal, philosophical, and theological grounds for mercy in our courts, the discussion then moves to the practical ways in which mercy may be implemented.

Contributors: Marc Mauer, The Sentencing Project * Lois Gehr Livezey, McCormick Theological Seminary * Ernie Lewis, Public Advocate, Commonwealth of Kentucky * Jonathan Rothchild, Loyola Marymount University * Albert W. Alschuler, Northwestern University School of Law * David Scheffer, Northwestern University School of Law * David Little, Harvard Divinity School * Matthew Myer Boulton, Andover Newton Theological School * Mark Lewis Taylor, Princeton Theological Seminary * Sarah Coakley, Cambridge University * William Schweiker, University of Chicago Divinity School * Kevin Jung, College of William and Mary * Peter J. Paris, Princeton Theological Seminary * W. Clark Gilpin, University of Chicago Divinity School * William C. Placher, Wabash College

This enlightening edited collection shows how migration shapes the lives of faith communities - and vice versa - through diverse prisms including diaspora, generational change, cultural conflict, conceptions of 'ministry' and artistic response. The contributors comprise writers, poets and artists from the three largest Abrahamic faiths (Judaism, Christianity, Islam) and beyond. They show how issues of migration are addressed through a variety of different media such as theological debate and shared community action, poetry and art. As issues of migration are an important factor in so many political and social debates, faith communities are looking for guidance on how to deepen their theological understanding of migration. This book helps them to reflect on their own practices and experiences, learn from their own traditions and engage in dialogue with diverse communities. *All royalties from book sales will be donated to The Helen Bamber Foundation - a UK-based charity that supports people who have survived extreme physical, sexual and psychological violence.*

Offering a model of care that the church can use with survivors of sexual abuse, this supportive book is backed up by Rene Girard's Mimetic Theory throughout. The book proposes that the treatment survivors receive in churches could be greatly improved if instead of adding to a survivor's sense of guilt, difference or isolation or trying to change survivors' thoughts, feelings or behaviour they adopt the role of God as benevolent other. It shows that by adopting these beliefs churches can move past unintentional scapegoating of sexual abuse survivors and into a healing community where survivors feel included on churchgoers' journeys towards health and wholeness.

A collection of readings and reflections for participants in the Inspiring Faith Communities programme.

This Sacred Earth was the first comprehensive survey of the critical connections between religion, nature and the environment. In this second edition, Roger Gottlieb has added nearly forty new selections, dramatically expanding the book's multicultural range, chronicling the explosive growth of ecotheology and religious environmental activism, and including responses to globalization.
This Sacred Earth includes selections from sacred texts and a broad spectrum of new eco-theological writings. It begins with spiritual reflections by naturalists. Surveying traditional religious myths, creation stories, and conceptions of nature - with extensive selections from Jewish Christian, Native American, Indian, African, Chinese, and indigenous texts and commentators - the contributors focus on religion in the age of environmental crisis. We see how individuals and institutions are reinterpreting and transforming old traditions, and eco-feminists are challenging patriarchal perspectives. In the final section, contributors crystallize the complex relations between religion, ecology and society, including the role of religion in environmental political movements.
This ground-breaking collection offers a comprehensive examination of religion's complex relationship to the environment.

The Road of the Heart’s Desire focuses on the emergence of the human race and the individual from an undifferentiated oneness and the return of the individual to the human community and to reflective and differentiated oneness with God. Dunne expresses this reunion through music and language. “Thinking of the human essence, we can discern in story and song a double emergence and separation, that of the human race and that of the individual,” he writes. Dunne traces four cycles of story and song: the unity of all things, an emergence and separation of the human race, the emergence of the individual, and finally a reunion of humanity with “all in all.” The “road of the heart’s desire” is the path each person takes toward this reunion.