Ha uma crise mundial nos modelos e nas relacoes familiares. A familia e o espaco afetivo onde, em principio, todo ser humano adquire os seus primeiros valores. Ora, as estruturas familiares estao em crise, o que se reflete, por exemplo, no aumento da dissolucao de casamentos, no aparecimento de novos tipos de unioes, etc. Por tudo isto, muitos paises manifestam cada vez mais dificuldade em elegerem um conjunto de valores que considerem fundamentais na educacao dos seus filhos. As vezes, ate conseguem eleger os valores, mas tem extrema dificuldade na hora de transmiti-los devido as circunstancias hodiernas. Os pais adoecem seus filhos com atitudes totalmente contraditorias ao bom senso como: descaracterizacao do papel paternal e maternal que deveriam exercer, falta de respeito, praticas sexuais chocantes, falta de confianca por causa da palavra nunca cumprida, comportamento indiferente para com os filhos, racionalidade extremada e exacerbada, falta de afetividade familiar, e manipulacao dos filhos com o poder economico. Nao e uma influencia ma da sociedade para com a familia, mas e exatamente o inverso.

David Tittensor offers a groundbreaking new perspective on the Gulen movement, a Turkish Muslim educational activist network that emerged in the 1960s and has grown into a global empire with an estimated worth of $25 billion. Named after its leader Fethullah Gulen, the movement has established more than 1,000 secular educational institutions in over 140 countries, aiming to provide holistic education that incorporates both spirituality and the secular sciences. Despite the movement's success, little is known about how its schools are run, or how Islam is operationalized. Drawing on thirteen months of ethnographic fieldwork in Turkey, Tittensor explores the movement's ideo-theology and how it is practiced in the schools. His interviews with both teachers and graduates from Africa, Indonesia, Central Asia, and Turkey show that the movement is a missionary organization, but of a singular kind: its goal is not simply widespread religious conversion, but a quest to recoup those Muslims who have apparently lost their way through proselytism and to show non-Muslims that Muslims can embrace modernity and integrate into the wider community. Tittensor also examines the movement's operational side and shows how the schools represent an example of Mohammad Yunus's social business model: a business with a social cause at its heart. The House of Service is an insightful exploration of one of the largest transnational Muslim associations in the world today, and will be invaluable for those seeking to understand how Islam will be perceived and practiced in the future.

An explosive autobiographical self help book offering Bible based practical advice to anyone suffering from depression, abuse, stress, addiction, chronic pain, PTSD, low self esteem and relationship difficulties. Not only for people contemplating suicide but for anyone struggling and for those who counsel them.

Aprenda acerca de...- La epidemia de caidas morales que amenaza tanto a los lideres como a los cristianos en general- Como vivir una vida moral de pureza y santidad- Como guarder su matrimonio de comtaminacion moral- Como proteger su ministerio y su testimonio de las aschanzas del pecado sexual- Porque los pastores y lideres cristianos son blancos para los ataques de Satanas en el area moral- Cuales son las senales de alerta cuando uno corre el peligro de una caida moral- Los deferentes tipos de pecado sexual y lo que la Biblia dice acerca de ellos- Cuales son las influencias que puenden llevar a un problema moral

Larry nos ensena como vivir en pureza de pensamiento y accion. -- Wayne Myers, misionero veterano a Mexico

In recent years, there has been a growing academic acknowledgment around the world of a contemporary Buddhist phenomenon described as Engaged, or Socially Engaged Buddhism (SEB). It is a contested phenomenon variously associated with finding Buddhist solutions for social, political and ecological problems. The debate about its origins, practice and legitimacy has stirred academics and practitioners alike. Firstly, does such an approach to Buddhist practice constitute a departure with the past, in which case a new expression of an ancient practice is being experienced all around us? Or is this really a continuity of practice, adapted to inform current understanding given that some would describe Buddhism as always having been engaged? Adaptation and Developments in Western Buddhism examines the UK Socially Engaged Buddhist experience captured through a series of five case studies of Buddhist groups and a survey undertaken over two years in the field. The volume is a ground-breaking and benchmark analysis of Socially Engaged Buddhism in the UK, drawing for the first time on evidence from practitioner's experiences with which to characterise the previously dichotomous academic debate. Ultimately, the volume locates Socially Engaged Buddhism in the UK and places it within the broader and global context of an emerging "Western Buddhism", characterising the phenomenon and its relationships to the wider Buddhist world.

Aprenda acerca de...- La epidemia de caidas morales que amenaza tanto a los lideres como a los cristianos en general- Como vivir una vida moral de pureza y santidad- Como guarder su matrimonio de comtaminacion moral- Como proteger su ministerio y su testimonio de las aschanzas del pecado sexual- Porque los pastores y lideres cristianos son blancos para los ataques de Satanas en el area moral- Cuales son las senales de alerta cuando uno corre el peligro de una caida moral- Los deferentes tipos de pecado sexual y lo que la Biblia dice acerca de ellos- Cuales son las influencias que puenden llevar a un problema moral

Larry nos ensena como vivir en pureza de pensamiento y accion. -- Wayne Myers, misionero veterano a Mexico

Many Heavens, One Earth is a collection of first-person voices from nine of the world religions. In fifteen articles, devotees and scholars reveal the contributions these traditions make to informing and motivating an ecological response to the environmental issues that beset planet earth. The spiritual messages of world religions have an indispensable and decisive role to play in addressing these environmental problems, for, at their root, these ecological issues are spiritual problems: Unless greed is replaced by moderation and sharing, materialism by spiritual insights and values, consumerism by restraint and simpler living, exploitation by respect and service, and pollution by caring and protection, nature's hospitality will be foolishly rebuffed, and therefore our descendants will inherit a polluted and depleted earth. Religion can be, and must be, a part of this replacement. Since at least 90% of the world's people claim allegiance to various major world religious traditions, religion can exert a crucial and transforming influence.

A story book. A real book. A handy manual for the growing Christian worker - a must to read In this book, you will find basic practical insights that will help lift you above the level of mediocrity in some of life's commonest problems. Deliberately written to counsel, encourage and spur you into action, this book will surely help discover and unfurl the precious heavenly potentials within you.

As followers of Jesus we can choose to live as favored sons in the loving care of our Father, or we can remain trapped in the old mindsets of spiritual slavery and spiritual orphanhood. The choice is critical. This book provides the practical steps to walk along The Healing Path into our destiny as sons. Co-creator of the renowned worship music series, Enter The Worship Circle, Robin Pasley is a professional musician who has also proven her excellence as a communicator and counselor. Living in Colorado with her husband and two sons she enjoys creating hand-made art, coaching women into wholeness, and designing spaces.

The study of lived religion is an enterprise which attempts to elucidate how "ordinary" men and women in all times and places draw on religious behavior, media, and meanings to make sense of themselves and their world. Through the influence of liberation theology and postmodernism, pastoral theologians like other scholars of religion have begun more closely to examine the particularity of religious practice that is reflected through the rubric of lived religion. Pastoral Bearings offers up ten studies that exemplify the usefulness of the lived religion paradigm to the field of pastoral theology. The volume presents detailed qualitative research focused on the everyday beliefs and practices of individuals and groups and explores the implications of lived religion for interdisciplinary conversation, intercultural and gender analysis, and congregational studies. Reflecting upon the utility of this approach for pastoral theological research, education, and pastoral care, the studies collected in Pastoral Bearings demonstrate the importance of the study of lived religion.

This book continues a series of volumes containing the papers read at an annual conference held in turn by Tel Aviv and Bochum in the course of a co-operation between the Lester and Sally Entin Faculty of Humanities, Chaim Rosenberg School of Jewish Studies, the Department of Bible of Tel Aviv University and the Faculty of Protestant Theology in the University of the Ruhr, Bochum, since 1985. As a collection the book focuses on the important role religious views have played in critical moments during Jewish and Christian history. It argues for the significance that the role religious beliefs play in political and economic decision-making and the formation of worldviews; as well as demonstrating common convictions held by both Jewish and Christians that can be used as a foundation to find similar answers to actual problems. Focusing on the conference held in March 2005 at Tel Aviv, the book contains a collected biography of the literature quoted as well as a list of standard abbreviations.

Stepping Out of the Brain Drain is an important contribution to the intensifying debate about highly skilled migration from developing to developed countries. Addressing the issue from the perspective of Catholic social thought, the authors demonstrate that both the economic and ethical rationales for the teaching's opposition to 'brain drain' have been undermined in recent years and show how the adoption of a less critical policy could provide enhanced opportunities for poor countries to accelerate their economic development.

Promoting Islam as a defender of human rights is laden with difficulties. Advocates of human rights will readily point out numerous humanitarian failures carried out in the name of Islam. In "The Rights of God", Irene Oh looks at human rights and Islam as a religious issue rather than a political or legal one and draws on three revered Islamic scholars to offer a broad range of perspectives that challenge our assumptions about the role of religion in human rights. The theoretical shift from the conception of morality based in natural duty and law to one of rights has created tensions that hinder a fruitful exchange between human rights theorists and religious thinkers. Does the static identification of human rights with lists of specific rights, such as those found in the Universal Declaration of Human Rights, make sense given the cultural, historical, and religious diversity of the societies in which these rights are to be respected and implemented? In examining human rights issues of the contemporary Islamic world, Oh illustrates how the value of religious scholarship cannot be overestimated. Oh analyzes the commentaries of Abul A'la Maududi, Sayyid Qutb, and Abdolkarim Soroush - all prominent and often controversial Islamic thinkers - on the topics of political participation, religious toleration, and freedom of conscience. While Maududi and Qutb represent traditional Islam, and Soroush a more reform and Western-friendly approach, all three contend that Islam is indeed capable of accommodating and advocating human rights. Whereas disentangling politics and culture from religion is never easy, Oh shows that the attempt must be made in order to understand and overcome the historical obstacles that prevent genuine dialogue from taking place across religious and cultural boundaries.

Stepping Out of the Brain Drain is an important contribution to the intensifying debate about highly skilled migration from developing to developed countries. Addressing the issue from the perspective of Catholic social thought, the authors demonstrate that both the economic and ethical rationales for the teaching's opposition to 'brain drain' have been undermined in recent years and show how the adoption of a less critical policy could provide enhanced opportunities for poor countries to accelerate their economic development.

Whether they fly airplanes into the World Trade Center or Pentagon; blow up ships, ports, and federal buildings, kill doctors and nurses at abortion clinics, exterminate contemporary Palestinians, or kill Israeli soldiers with suicide bombs, destructive religionists are all shaped by the same unconscious apocalyptic metaphors, and by the divine example and imperative to violence. In this condensed edition of a multivolume set covering how Judaism, Christianity, and Islam all incorporate core metaphors that can spur violence, experts explain religious notions that fuel terrorism and other horrific actions. The contributors warn that until destructive metaphors are removed from the Western psyche, an end to religious violence will not be possible. Hailed in reviews as unsettling but thought-provoking, compelling, and critical coverage, the set from which these chapters were drawn has a core theme that demonstrates the three major religions share the ancient notion that history and the human soul are caught in a cosmic conflict between good and evil, or God and devil, which cannot be resolved without violence, a cataclysmic final solution such as the extermination of nations, the execution of humans, or even the death of God's own son. As Archbishop Desmond Tutu wrote, This is a groundbreaking work with tremendous insight.

Sites of violence often provoke conflicts over memorialization. These conflicts provide insight into the construction and use of memory as a means of achieving public recognition of past wrongs. In this groundbreaking collection, scholars of religious studies, sociology, history, and political science, as well as African, Caribbean, Jewish, and Native American studies, examine the religious memorialization of violent acts that are linked to particular sites. Supported by the essays gathered here, the editors argue that memory is essential to religion and, conversely, that religion is inherent in memory. Other books have considered memory and violence, or religion and place this collection is the first to discuss the intersection of all four.

Contributors are David Chidester, James H. Foard, Roger Friedland, Richard D. Hecht, Juan A. Herrero Brasas, Janet Liebman Jacobs, Flora A. Keshgegian, J. Shawn Landres, Edward T. Linenthal, Timothy Longman, Tania Oldenhage, Michelene E. Pesantubbee, Terry Rey, William Robert, Theoneste Rutagengwa, Oren Baruch Stier, Jonathan Webber, and James E. Young."

As hostilities in Iraq continue to dominate the media, and the US-led coalition's approach to the war and the reconstruction of Iraq increasingly in question, Andrew White's is the voice of authority, always realistic but never without hope. But where is hope now? What is the future for Iraq? This is the fascinating, first-hand account of one man's deepening involvement over seven years with Iraq. As an envoy for peace, the author has dedicated himself to religious and political reconciliation in Iraq and frequently risked his life. In this new edition, Andrew White reflects on what he has seen in Iraq during his ongoing visits since 2005, including the escalating violence, working with the military and the involvement of the Americans. He also assesses what he considers mistakes in the peace process. Among the more dramatic moments are the trial of Saddam, at which Andrew White was present; the abduction of the leaders of St George's church and their presumed death; and hostage crises including the death of colleagues. The author's personal struggle has been very real, but even at the worst moments he does not lose hope. He is remarkable for his capacity to relate to people at both a high and a more ordinary level, and his picture of life on the ground in Iraq is as compelling as his insights into what goes on behind the political censors. Interspersed in this compelling account are reflections on such profound issues as the nature of evil, the necessity sometimes of war and - perhaps the most urgent question - whether religion is part of the problem or the solution.

The impact of religion on the 2004 presidential election results provoked widespread consternation and surprise. In fact, religion and faith have played a vital role in American elections for some time, and here, Green explores the links and how they have changed over time.Green posits that an old religion gap describing longstanding political differences among religious communities has been supplanted by a new religion gap revealing political divisions based on religious behavior and belief. He puts the differences into context and documents the changing role of religion in politics over the last 60 years. The impact of religion on the 2004 presidential election results provoked widespread consternation and surprise. Given the intensity and closeness of the results, however, the role of religion should not have come as a shock. In fact, religion and faith have played a vital role in American elections for some time, and here, Green explores the links and how they have changed over time. Specifically, he concludes that there was an old religion gap that described longstanding political differences among religious communities, which has been supplanted by a new religion gap that shows political divisions based on religious behavior and belief. Green puts the differences into context and documents the changing role of religion in politics over the last sixty years. Covering three areas of religion that tend to influence election outcomes, Green illuminates the meaning of religious belonging, behaving, and believing in current political context. Each of these aspects of religion affects the way people vote and their views of issues, ideology, and partisanship. He reviews the importance of moral values in the major party coalitions and discusses the role religious appeals have in presidential campaigns. In addition, he compares the influence of religion to other factors such as gender, age, and income. Given the emphasis on the influence of religion on American politics and elections in recent years, this book serves as a cogent reminder that the situation is not new, and offers a careful analysis of the real role faith plays in the electing of government officials.

"Ending Hunger Now" brings together three powerful voices behind a shared conviction: that helping the millions who lack basic provision for food has become a religious imperative and human priority. Writing for congregations and individuals of faith, McGovern, Dole, and Messer appeal to the religious ethical foundations for action against hunger. Informative, inspiring, and filled with practical personal involvement and political commitment to the cause.

Few issues today cause more public - and private - debate than the interaction of homosexuality and religion. From the question of gay marriage to the place of gays and lesbians within faith communities, religious leaders and lay members must deal with these issues for now and for years to come. What is the historical position of the major denominations? How are people of faith balancing their beliefs? This encyclopedia provides an overview of the various attitudes and responses that religions have had to the presence of gay, lesbian, bisexual, and transgendered persons within their communities. This is the most comprehensive volume to date on the intersections between religion and homosexuality. The coverage in Homosexuality and Religion: An Encylopedia is comprehensive: Synthetic overview essays examine topics such as "Homosexuality, Religion, and the Law," "Homosexuality, Religion, and the Biological Sciences," and "Homosexuality, Religion, and the Social Sciences." The A-Z entries cover a wide range of religious traditions across the world. From "African American Churches" to "Buddhism," "Episcopalians," "Hinduism," "Islam," "Judaism," "the Metropolitan Community Church," "Mormonism," "Presbyterians," "the Roman Catholic Church," "Seventh Day Adventists," "Southern Baptist Churches," "Unitarian Universalist," and more. Entries contain significant bibliographic references, including websites, for further study Homosexuality and Religion treats the complete cross-section of religious traditions and their understanding of and approaches to gay, lesbian, bisexual, and transgendered persons.

Two radically different ideologies are currently competing for the loyalties of the Hindu community. One of these ideologies, Hindu nationalism, conceives of Hinduness as co-extensive with Indianness. The other ideology, which has been articulated by such figures as Sri Ramakrishna and Mahatma Gandhi, repesents Hinduism as the 'eternal' or 'universal' religion. This is an idea of Hinduism that is pluralistic and all-inclusive. Arguing that Hindu nationalism is not only destructive of communal relations, but that it also prevents Hinduism from emerging as a world religion in the true sense of the term, the author here explores a reconfigured version of the second of these two ideologies. He presents a vision of Hinduism as a tradition capable of pointing the way towards a future in which all the world's religions manifest complementary visions of a larger reality - and in which they all, in various ways, participate. This radical religious agenda puts a new and exciting perspective on Hindu and South Asian studies alike.

In recent years, the United States has been characterized not only as a highly religious nation, but as one undergoing a resurgence of spirituality. There is much discussion in both the media and academe about what this means. ""Religion"" is usually understood to be social, collective, and institutionally-based. ""Spirituality,"" on the other hand, is considered as an emotional and individual practice that borrows from a variety of religious traditions to create a unique devotional system. While scholars have long recognized the importance that religion and religious organizations have played in social activism, they have typically seen spirituality as a private matter with few practical implications. In ""Engaged Spirituality"", Gregory C. Stanczak challenges this assumption, arguing that spirituality plays an important role in the making of activists and has the potential for changing the social order. As an integral aspect of everyday life, spirituality is a feeling, an experience, a relationship, and a connection of intimate practices that, much like other feelings or relationships in our lives, takes on the texture and color of what is going on around us. While some are more familiar with the concept of spirituality as an alternative means of self-discovery, there are just as many individuals for whom it serves as a driving force to address the injustices they find in their communities and beyond. Based on over one hundred interviews with individuals of diverse faith traditions, the book shows how prayer, meditation, and ritual provide foundations for activism. Among the stories, a Buddhist monk in Los Angeles intimately describes the physical sensations of strength and compassion that sweep her body when she recites the Buddha's name in times of selfless service, and a Protestant reverend explains how the calm serenity that she feels during retreats allows her to direct her multiservice agency in San Francisco to creative successes that were previously unimaginable. In an age when Madonna studies Kabbalah, Methodists create home altars with Kwan Yin statues, and the internet is bringing Buddhism to the white middle-class, it is clear that formal religious belonging is no longer enough. Stanczak's critical examination of spirituality provides us with a way of discussing the factors that impel individuals into social activism and forces us to rethink the question of how ""religion"" and ""spirituality"" might be defined.

This anthology, with contributions by leading scholars, introduces a new theme into the growing field of science-and-theology. This is the third volume published in association with ESSSAT in the series. This volume focuses on two topics that have so far received little attention, in the growing field of science-and-theology, i.e. ethical matters and issues raised by the technological applications of scientific knowledge. The book's main themes are: technology's impact on our worldview; morality, nature, and culture; and, morality in a technological society. The book is a selection of contributions to the ESSSAT conference in Nijmegen on "Values and Ethical Issues in Theology, Science and Technology". The essays have been selected on the basis of quality, and revised in order to create a comprehensive and carefully focused volume.