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Books > Religion & Spirituality > Aspects of religions (non-Christian) > Religious institutions & organizations > Religious social & pastoral thought & activity
Warum hat Mama die wahrheit sagen? Sie wusste es nicht. Ent decken
Sie die verborgen en Geheimnisse von Weihnachten, und alle die
Feietage. Diese Kurzanleitung wurde geschrieben, um die Wahrheit zu
zeigen und auf eigene Faust zu enforschen. Sie werden schockiert
Sein. Starten der Enforschurg, dem Lernen beginnen. Seien Sie frei.
This new edited collection explores the intersection of spiritual
direction and counselling/psychotherapy, and the relationship
between the two. Citing the influencing effect prayer and
counselling have had on each other, the contributors offer insight
into the similarities and differences of spiritual direction and
counselling, and of what the disciplines have to learn from each
other. Advocating the importance of addressing the spiritual
dimension of care in areas such as mental health and social care,
this book promotes a synthesis of pastoral guidance and
psychological counselling. The chapters offer insight to the
healing role spirituality and prayer can play when counselling for
trauma, sexual abuse or loss of a loved one. Whether discussing
training counsellors to be spiritually literate, or exploring how
spiritual accompaniers can take a psychologically-informed
approach, all the contributors bring their extensive experience to
bear working with spiritual and psychological issues.
American environmentalism historically has been associated with the
interests of white elites. Yet religious leaders in the
twenty-first century have helped instill concern about the earth
among groups diverse in religion, race, ethnicity, and class. How
did that happen and what are the implications? Building on
scholarship that provides theological and ethical resources to
support the "greening" of religion, God and the Green Divide
examines religious environmentalism as it actually happens in the
daily lives of urban Americans. Baugh demonstrates how complex
dynamics related to race, ethnicity, and class factor into
decisions to "go green." By carefully examining negotiations of
racial and ethnic identities as central to the history of religious
environmentalism, this work complicates assumptions that religious
environmentalism is a direct expression of theology, ethics, or
religious beliefs.
A primer or refresher on the sacrament of Baptism for new parents,
new members, and godparents. This book is about preparing for
Christian baptism in the Episcopal Church. While we may hear people
say, "I was baptized a Methodist," or "I was baptized Catholic, or
"I was baptized Episcopalian," people are not baptized into a
denomination; they are baptized into the Christian faith. While
various Christian denominations differ both their theology of
baptism as it is understood and practiced in the Episcopal Church
following the rite found in the Book of Common Prayer 1979. "This
short book is full of helpful information, solid history, sound
theology, and thoughtful reflection. It is the perfect book to give
to adults or to parents of young children seeking baptism through
the Episcopal Church. I am happy that I will be able to offer this
book to my students for their future use when guiding baptismal
candidates. A truly welcome resource."-The Reverend Dr. Nathan
Jennings, associate professor of liturgics and Anglican studies,
Seminary of the Southwest
Providing a bridge between research in healthcare and spirituality
and practitioner perspectives, these essays on chaplaincy in
healthcare continue dialogue around constructing, negotiating and
researching spiritual care and discuss the critical issues in
chaplaincy work, including assisted suicide and care in children's
hospices. Each section of the book is introduced by an academic
theologian, giving the book a strong theoretical base, before
serving healthcare chaplains offer their perspectives and
experiences with material drawn from practice in a broad spectrum
of healthcare contexts. The integration of theory and practical
application in these essays will be of interest to chaplains,
healthcare practitioners, and students of theology and healthcare.
Contributing to the ongoing excavation of the spiritual lifeworld
of Dorothy Day—“the most significant, interesting, and
influential person in the history of American Catholicism”—The
Bread of the Strong offers compelling new insight into the history
of the Catholic Worker movement, including the cross-pollination
between American and Quebecois Catholicism and discourse about
Christian antimodernism and radicalism. The considerable
perseverance in the heroic Christian maximalism that became the
hallmark of the Catholic Worker’s personalism owes a great debt
to the influence of Lacouturisme, largely under the stewardship of
John Hugo, along with Peter Maurin and myriad other critical
interventions in Day’s spiritual development. Day made the
retreat regularly for some thirty-five years and promoted it
vigorously both in person and publicly in the pages of The Catholic
Worker. Exploring the influence of the controversial North American
revivalist movement on the spiritual formation of Dorothy Day,
author Jack Lee Downey investigates the extremist intersection
between Roman Catholic contemplative tradition and modern political
radicalism. Well grounded in an abundance of lesser-known primary
sources, including unpublished letters, retreat notes, privately
published and long-out-of-print archival material, and the
French-language papers of Fr. Lacouture, The Bread of the Strong
opens up an entirely new arena of scholarship on the transnational
lineages of American Catholic social justice activism. Downey also
reveals riveting new insights into the movement’s founder and
namesake, Quebecois Jesuit Onesime Lacouture. Downey also frames a
more reciprocal depiction of Day and Hugo’s relationship and
influence, including the importance of Day’s evangelical pacifism
on Hugo, particularly in shaping his understanding of conscientious
objection and Christian antiwar work, and how Hugo’s ascetical
theology animated Day’s interior life and spiritually sustained
her apostolate. A fascinating investigation into the retreat
movement Day loved so dearly, and which she claimed was integral to
her spiritual formation, The Bread of the Strong explores the
relationship between contemplative theology, asceticism, and
radical activism. More than a study of Lacouture, Hugo, and Day,
this fresh look at Dorothy Day and the complexities and challenges
of her spiritual and social expression presents an outward
exploration of the early- to mid–twentieth century dilemmas
facing second- and third-generation American Catholics.
Elfie Hinterkopf describes the Experiential Focusing Method, a
model to help clients work through religious and spiritual
problems, deepen existing spiritual experiences, and bring about
new, life-giving connections to spirituality. Focusing can be used
in conjunction with any psychotherapeutic model and is an essential
part of any mental health professional or counselor's repertoire.
Through Focusing, the client learns to examine subtle, but
concrete, bodily feelings that are a vital part of spiritual
discovery and growth. Hinterkopf describes the Six Focusing Steps
and illustrates the attitudes crucial to the Focusing process
(receptive, expectant, patient, and accepting) with case examples,
revealing how they help facilitate spiritual development. She also
discusses how counselors can use Focusing to explore their own
spirituality and outlines special considerations to ensure that
sessions suit the individual client's religious tradition or
spiritual orientation.
Ha uma crise mundial nos modelos e nas relacoes familiares. A
familia e o espaco afetivo onde, em principio, todo ser humano
adquire os seus primeiros valores. Ora, as estruturas familiares
estao em crise, o que se reflete, por exemplo, no aumento da
dissolucao de casamentos, no aparecimento de novos tipos de unioes,
etc. Por tudo isto, muitos paises manifestam cada vez mais
dificuldade em elegerem um conjunto de valores que considerem
fundamentais na educacao dos seus filhos. As vezes, ate conseguem
eleger os valores, mas tem extrema dificuldade na hora de
transmiti-los devido as circunstancias hodiernas. Os pais adoecem
seus filhos com atitudes totalmente contraditorias ao bom senso
como: descaracterizacao do papel paternal e maternal que deveriam
exercer, falta de respeito, praticas sexuais chocantes, falta de
confianca por causa da palavra nunca cumprida, comportamento
indiferente para com os filhos, racionalidade extremada e
exacerbada, falta de afetividade familiar, e manipulacao dos filhos
com o poder economico. Nao e uma influencia ma da sociedade para
com a familia, mas e exatamente o inverso.
Aprenda acerca de...- La epidemia de caidas morales que amenaza
tanto a los lideres como a los cristianos en general- Como vivir
una vida moral de pureza y santidad- Como guarder su matrimonio de
comtaminacion moral- Como proteger su ministerio y su testimonio de
las aschanzas del pecado sexual- Porque los pastores y lideres
cristianos son blancos para los ataques de Satanas en el area
moral- Cuales son las senales de alerta cuando uno corre el peligro
de una caida moral- Los deferentes tipos de pecado sexual y lo que
la Biblia dice acerca de ellos- Cuales son las influencias que
puenden llevar a un problema moral
Larry nos ensena como vivir en pureza de pensamiento y accion.
-- Wayne Myers, misionero veterano a Mexico
Faith-based organizations (FBOs) have historically played an
important role in delivering health and social services in
developing countries; however, little research has been done on
their role in HIV prevention and care, particularly in Latin
America. This title describes FBO involvement in HIV/AIDS in three
Central American countries hard hit by this epidemic: Belize,
Guatemala, and Honduras. The authors discuss the range of FBO
activities and assess the implications of FBO involvement in
addressing HIV/AIDS, such as churches' diverse presence and
extensive reach, the unwillingness of some FBOs to discuss condom
use, and their lack of experience in evaluating the impact of
programs. A Spanish translation of this report is also available.
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