In this groundbreaking biography, Abdel Rahman Azzam narrates the life of Saladin, placing him in historical context against the backdrop of the 10th and 11th-century Sunni revival, a powerful sweeping intellectual renaissance that transformed every field of Islamic thought. Azzam contends that Saladin was not just the brilliant military commander of popular imagination but that his true greatness lay in his political and spiritual vision. He was an outsider whose life was filled with paradoxes. Famous for driving the crusaders out of Jerusalem, and for his bitter war of attrition with Richard the Lionheart, and fabled for his chivalry and generosity, he became the most powerful man in the Islamic empire, but died penniless, without enough money to line his coffin. This book tells his fascinating and complex story. The author covers Saladin's political rise, his consolidation of power in Egypt with the support of the advisers and military men that he relied on. Indeed one of the main aims of the biography is to introduce to the reader the men around Saladin and the vital religious, military, and administrative roles they played, thereby offering a three-dimensional quality to the man himself. In the early chapters of the biography, Azzam's aim is to peel away the myths surrounding Saladin and to set aside the legend so that the reader may gain a better understanding of the historical figure by placing him in his historical context. Subsequently the first two chapters focus more on the context of the Islamic world than on Saladin himself, setting it apart from other works on Saladin. The remaining chapters of the book deal with Saladin's victory at Hattin and the ensuing Third Crusade, and ending with his death in Damascus. In the final chapter the author gives an insightful assessment of Saladin, bringing the book full circle to the opening Prologue.

It's a story as old as time, a nightmare as shocking as tomorrow's headlines: A talented young athlete rockets to fame and fortune, becoming the highest paid player in football history. But what he finds when he reaches the pinnacle of success is not the glory he had expected.

This is Deion's story, in his own words, with all the drama, hope, glamour, and surprise of his true-life adventures. For the first time ever, Deion tells the story of his rise to fame, his attempted suicide, and the shocking events that led him to faith in God and a new vision and purposes for his life.

Institutional foundation stories have a tendency to change and develop with the passage of time and much repetition. Maritime social historian R.W.H. Miller here explores the life of The Rev. John Ashley and his association with the foundation story of the Mission to Seafarers, the work of which society is much admired by its present Patron, HRH the Princess Royal. The traditional story is that Ashley's son, out walking by the Bristol Channel with his father, in the early 1830s, asked how the islanders could go to church. Ashley went to see, and from the islands of Flat Holm and Steep Holm seeing large fleets of wind bound ships, asked himself the same question. He used his own money (deriving mainly from the trade of sugar and slaves) to build a schooner, which he sailed in all weathers to provide an answer, in the process creating for himself a place in the ancestry of several Anglican and Catholic societies, of which the Mission to Seafarers, the Royal National Mission to Deep Sea Fishermen, and the Apostleship of the Sea, continue to provide seafarers with a valued and often heroic service.

Edmund Campion: A Scholarly Life is the response, at long last, to Evelyn Waugh's call, in 1935, for a 'scholarly biography' to replace Richard Simpson's Edmund Campion (1867). Whereas early accounts of his life focused on the execution of the Jesuit priest, this new biography presents a more balanced assessment, placing equal weight on Campion's London upbringing among printers and preachers, and on his growing stature as an orator in an Oxford riven with religious divisions. Ireland, chosen by Campion as a haven from religious conflict, is shown, paradoxically, to have determined his life and his death. Gerard Kilroy here draws on newly discovered manuscript sources to reveal Campion as a charismatic and affectionate scholar who was finding fulfilment as priest and teacher in Prague when he was summoned to lead the first Jesuit mission to England. The book argues that the delays in his long journey suggest reluctant acceptance, even before he was told that Dr Nicholas Sander had brought 'holy war' to Ireland, so that Campion landed in an England that was preparing for papal invasion. The book offers fresh insights into the dramatic search for Campion, the populist nature of the disputations in the Tower, and the legal issues raised by his torture. It was the monarchical republic itself that, in pursuit of the Anjou marriage, made him the beloved 'champion' of the English Catholic community. Edmund Campion: A Scholarly Life presents the most detailed and comprehensive picture to date of an historical figure whose loyalty and courage, in the trial and on the scaffold, swiftly became legendary across Europe.

Rabble-Rouser for Peace is the first book to tell the full story of how a boy from South Africa's poverty-stricken black townships became one of the world's best-known religious figures, a moral icon to those who work for peace and justice everywhere. Drawn from 30 years of the author's first-hand contact with Desmond Tutu, this is not only a vivid character study of a public figure with a unique capacity to communicate warmth, humour and compassion; it is also a rich account of his dynamic place in history. The story of Desmond Tutu's life tells a crucial part of South Africa's history and its movement from Apartheid towards peace, but it also follows the growth of one of the best loved and globally most recognised men of our time.

In the Trenches is Reggie's own fast-paced, inspiring account of his colorful, sometimes controversial career, both in the pros and in the pulpit. It is packed with insights, observations, and war stories of his twelve years in the NFL-including his championship season. Reggie is both beloved and feared, tough and gentle, competitive and compassionate, fierce and generous.

Dreams of a Refugee is the extraordinary story of Mostafa Salameh, born in Kuwait to Palestinian refugees. After a childhood in the camps and a series of low-paid jobs, Mostafa was given a rare opportunity to travel to London, working in hospitality at the Jordanian Embassy. From there he moved to Edinburgh, where he took up a life of parties and nightclubbing. Religion played no part in his thinking. All this was to change. One night, Mostafa awoke having dreamt that he was standing at the top of the world reciting the adhan, the Muslim call to prayer. He took this as a sign that he needed to accomplish something previously unimaginable for a person in his position - to climb Everest. Despite having no prior mountaineering experience, Mostafa sought help from friends and sponsors and, having failed twice, finally summited Everest on Jordanian Independence Day, May 25th 2008. He went on to become the first Jordanian to climb all 'Seven Summits' and reach the North Pole. In early 2016 he skied to the South Pole, via a new route, completing the elite 'Explorer's Grand Slam' and joining a club of only thirteen adventurers ever to have achieved this feat. Yet exploring is only part of the story. Now a devout Muslim, Mostafa is committed to spreading the message of tolerant Islam, working with refugees and young people to help them further their goals. Through climbing he has raised hundreds of thousands of pounds for charity. His future projects include leading an all-female attempt on Everest, as well as numerous charitable climbs and leadership programmes. Mostafa is also a regular public speaker both in the UK, Middle East and further afield. This new paperback edition of Dreams of a Refugee includes a foreword by His Majesty King Abdullah II of Jordan, as well as photographs of Mostafa's climbs and his charitable work. Entertaining, inspiring, and often surprising, Mostafa is honest about both the positive aspects of his life and its past excesses, and discusses his discovery of Muslim faith. His message ultimately is a simple one: 'Each of us has an Everest inside us, which we each can summit, if only we dare to dream'.

Intensely persecuted during the English Interregnum, early Quakers left a detailed record of the suffering they endured for their faith. Margaret Fell, Letters, and the Making of Quakerism is the first book to connect the suffering experience with the communication network that drew the faithful together to create a new religious community. This study explores the ways in which early Quaker leaders, particularly Margaret Fell, helped shape a stable organization that allowed for the transition from movement to church to occur. Fell's role was essential to this process because she developed and maintained the epistolary exchange that was the basis of the early religious community. Her efforts allowed for others to travel and spread the faith while she served as nucleus of the community's communication network by determining how and where to share news. Memory of the early years of Quakerism were based on the letters Fell preserved. Marjon Ames analyzes not only how Fell's efforts shaped the inchoate faith, but also how subsequent generations memorialized their founding members.

Sabbatai Zevi (1626-76) stirred up the Jewish world of the mid-seventeenth century by claiming to be the messiah, then stunned it by suddenly converting to Islam. His story, and that of the movement he created, is a landmark event in early modern Jewish history and a dramatic example of what can happen when mystic dreams and messianic hopes combine in an explosive mixture. Now, for the first time, English readers can experience these events through the words of those who lived through them, in lucid and compelling translations by a leading authority in the field. Of the contemporary 'testimonies' translated by David J. Halperin, three are accounts by Sabbatai Zevi's followers of the life and deeds of their messiah. These are the Najara Chronicle, an eyewitness narrative which Gershom Scholem called 'one of the most extraordinary documents shedding light on Sabbatai's personality'; Baruch of Arezzo's Memorial to the Children of Israel, a sober yet devout biography of Sabbatai written shortly after his death; and the bizarrely fanciful hagiography composed in 1692 by Abraham Cuenque of Hebron. These narratives by Sabbatean 'believers' are supplemented by two seventeenth-century letters, pungent in their style and colourful in their details, in which Sabbatai and his followers are described by a contemporary rabbi who detested them and everything they stood for. Finally, a reminiscence of Sabbatai's last days, preserved by one of the most independent-minded of his followers, conveys the enigma of the man who was to haunt the generations.

With a good dose of spiritual insight, parenting advice, and wry humor, Anna Smith chronicles her life as wife of the lead singer of Delirious?, the history-making band that launched the modern-day worship movement. A feast of behind-the-scenes insights about life as an international celebrity, this book is also a profound look at one family's quest to foster a rich spiritual life and care for others while living well in a consumption-driven world. This book is about not settling for less--in life, as a parent, and as a rock star--but doing everything with soul purpose. Readers will come away entertained and inspired, ready to surprise the world with their desire to do great things for God.

In Simone Weil, Maria Clara Bingemer reflects on the life, work, and legacy of an exceptional and enigmatic woman: the philosopher and French Jewish mystic of the same name. It constitutes a testimony so unique that it is impossible to ignore. In a Europe where authoritarian regimes were dominant and heading, in a sinister manner, toward WWII, this woman of fragile health but indomitable spirit denounced the contradictions of the capitalist system, the brutality of Nazism, and the paradox of bourgeois thought. At the same time, her spiritual journey was one of zeal and sorrow - that of a true mystic - but her radical intransigence and passion for freedom kept her from fully committing to the institutional church. Curious and insatiable, she wanted to experience, in the flesh, the suff ering of society's least fortunate and the truths of other religions. The reader will need to develop a discerning empathy for Simone Weil's sensibility, beyond her particular passion and zeal, in order to appreciate her in depth. But undeniable are this truly singular woman's authenticity, her capacity to suffer, her identification with the other, her inner passion, and her almost magical perception of the depths of the human spirit. And that is why her story merits being told as that of one of the great witnesses of our age.

Sangharakshita read the Diamond Sutra for the first time the summer he turned seventeen. It seemed to awaken him to something whose existence he had forgotten, and he joyfully embraced those profound teachings 'with an unqualified acceptance'. This experience decided the whole future direction of his life.In this first volume of memoirs he describes how, from a working-class childhood in the London suburb of Tooting, he came, a twenty-four-year-old Buddhist novice monk, to Kalimpong in the eastern Himalayas. Sangharakshita paints a vivid picture of the people, the places and the experiences that shaped his life: his childhood, his army days, and the gurus he met during his years as a wandering ascetic staying in the caves and ashrams of India. He moves between the ordinary and the extraordinary, from the mundane to the sublime; his narrative takes in the psychological and aesthetic, the philosophical and spiritual. His experiences are both universal - love and loss, comedy and tragedy - and unique to what is an exceptional life.

How did Thomas Merton become Thomas Merton? Starting out from any one of his earlier major life moments - wealthy orphan boy, big man on campus, fervent Roman Catholic convert, new and obedient monk - we find ourselves asking how by his life's end he had grown from who he was then into a transcultural and transreligious spiritual teacher read by millions. This book takes another such starting point: his attempt in the mid-1950s to move from his abbey of Gethsemani, in Kentucky - a place that had become, in his view, noisy beyond bearing - to an Italian monastery, Camaldoli, which he idealized as a place of monastic peace. The ultimate irony: Camaldoli at that time, bucolic and peaceful outwardly, was inwardly riven by a pre-Vatican II culture war; whereas Gethsemani, which he tried so hard to leave, became, when he was given his hermitage there in 1965, his place to recover Eden. In walking with Merton on this journey, and reading the letters he wrote and received at the time, we find ourselves asking, as he did, with so much energy and honesty, the deep questions that we may well need to answer in our own lives.

An intimate exploration of the life, philosophy, and lasting occult influence of Anton LaVey, the founder of the Church of Satan With his creation of the infamous Church of Satan in 1966 and his bestselling book The Satanic Bible in 1969, Anton Szandor LaVey (1930-1997) became a controversial celebrity who basked in the attention and even made a successful career out of it. But who was Anton LaVey behind the public persona that so easily provoked Christians and others intolerant of his views? One of privileged few who spent time with the "Black Pope" in the last decade of his life, Carl Abrahamsson met Anton LaVey in 1989, sparking an "infernally" empowering friendship. In this book Abrahamsson explores what LaVey was really about, where he came from, and how he shaped the esoteric landscape of the 1960s. The author shares in-depth interviews with the notorious Satanist's intimate friends and collaborators, including LaVey's partner Blanche Barton, his son Xerxes LaVey, current heads of the Church of Satan Peter Gilmore and Peggy Nadramia, occult filmmaker Kenneth Anger, LaVey's personal secretary Margie Bauer, film collector Jack Stevenson, and film historian Jim Morton. Abrahamsson also shares never-before-published material from LaVey himself, including discussions between LaVey and Genesis P-Orridge and transcripts from LaVey's never-released "Hail Satan!" video. Providing inside accounts of the Church of Satan and activities at the Black House, this intimate exploration of Anton LaVey reveals his ongoing role in the history of culture and magic.

The compelling personal story of a teenage girl who stood against her family's faith to convert to Christianity and who gave up everything in her flight from religious persecution. In 2009 the story broke in national media of a teenage girl who had run away from her Ohio home, claiming that her Muslim father had threatened to kill her for refusing to renounce her Christian faith. Her parents denied the charges and fought to have her returned home, but she became a ward of the state, placed into foster care until she was emancipated at age 18. Today that girl is a young woman still living in an undisclosed location, still convinced her life is under threat, and still passionate about following Jesus, despite the risks. Teens and young adults will be moved by Rifqa's story of standing up to religious persecution, literally giving up everything to follow her faith.

This study portrays a man and an age. Yom-Tov Lipmann Heller (1578-1654), author of the famous Mishnah commentary Tosafot yom tov, was a major talmudist, a disciple of the legendary Rabbi Judah Loew of Prague, and himself the distinguished chief rabbi of Prague and Cracow. The time in which he lived began as a 'golden age' for the Jews of Prague and the Jews of Poland, an age of prosperity and the rise of Jewish mysticism. During Heller's lifetime, however, the golden age changed to darkness, and prosperity gave way to war, persecution, plague, and massacres. It was the end of the Middle Ages, the last generation before Spinoza and Shabbetai Zevi. Scholar, preacher, religious and communal leader, Heller embodied a religious and cultural ideal; he was the very model of a seventeenth-century rabbi. Born in Germany, he moved from one end of the world of Ashkenazi Jewry to the other, first to Prague, and then to Poland and the Ukraine. His life was enmeshed in a web of family ties, and bounded by complex rules of class and religion. His writing reflects not only the full heritage of medieval Jewish thought and its crystallization in the seventeenth century, but also the time and place in which he lived. In many ways, he exemplified his age, its achievements, and its limitations. Carefully researched and well written, Joseph Davis's work is the definitive biography of Heller. He presents a richly detailed study of Heller's worldview, his conception of Judaism, of the world around him, and of himself within it: the seventeenth century seen through seventeenth-century eyes. Heller was eyewitness to momentous, epoch-making events: the beginning of the Thirty Years' War and the massacres of 1648. He lived through a time of tumultuous change. Texts such as the sermon in which Heller responded to the new astronomy of Brahe and Kepler, or a poem on the massacres of 1648 in which he enlarged the capacity of Hebrew poetry to express horror are significant in the larger context of Jewish and European history. Heller's world-view was not static or motionless. His world changed greatly during his lifetime, and his views of it likewise changed greatly over the fifty years from his first writings to his last, from youth to middle age to old age. His personal circumstances also contributed to this: the experience of betrayal, arrest, imprisonment, the death of his children, and other misfortunes led him to wrestle with such questions as the differences between Jews and non-Jews and the meaning of suffering. Davis weaves these developments succinctly into a fascinating narrative that does full justice both to Heller and the momentous events he experienced.

The first full-length biography of an extraordinary woman born into slavery who, through grit and determination, became a historic social and educational leader. The life of Betsey Stockton (ca. 1798-1865) is a remarkable story of a Black woman's journey from slavery to emancipation, from antebellum New Jersey to the Hawai'ian Islands, and from her own self-education to a lifetime of teaching others-all told against the backdrop of the early United States' pervasive racism. It's a compelling chronicle of a critical time in American history and a testament to the courage and commitment of a woman whose persistence grew into a potent form of resistance. When Betsey Stockton was a child, she was "given, as a slave" to the household of Rev. Ashbel Green, a prominent pastor and later the president of what is now Princeton University. Although she never went to school, she devoured the books in Green's library. After being emancipated, she used that education to benefit other people of color, first in Hawai'i as a missionary, then Philadelphia, and, for the last three decades of her life, Princeton-a college town with a genteel veneer that never fully hid its racial hostility. Betsey Stockton became a revered figure in Princeton's sizeable Black population, a founder of religious and educational institutions, and a leader engaged in the day-to-day business of building communities. In this first book-length telling of Betsey Stockton's story, Gregory Nobles illuminates both a woman and her world, following her around the globe, and showing how a determined individual could challenge her society's racial obstacles from the ground up. It's at once a revealing lesson on the struggles of Stockton's times and a fresh inspiration for our own.

'John Howard Yoder: Radical Theologian' shows that for John Howard Yoder both theology (in particular Christology) and ethics are expressions of the meaning of the narrative of Jesus. All such statements are relative to a particular context, so that theology and ethics are subject to reaching back to the narrative in order to restate the meaning in new and ever-changing contexts. This methodology is visible in Yoder's 'Preface to Theology', which has been little used in most treatments of Yoder's thought. Yoder has been characterised as standing on Nicene orthodoxy, criticised for rejecting Nicene orthodoxy, called heterodox, and designated a postmodern thinker to be interpreted in terms of other such thinkers. None of these characterisations adequately locates the basis of his methodology in the narrative of Jesus. Thus 'John Howard Yoder: Radical Theologian' aims to go beyond or to supersede existing treatments with its demonstration that Yoder is a radical theologian in the historical meaning of radical - that is, as one who returns to the root - but also relates his theology to the personal accusations that clouded his later years. For Christian faith, this root is Christ. Parts II and III of the book explore the sources of Yoder's approach, and its application in several contemporary contexts.

Pentecostalism was born at the turn of the twentieth century in a "tumble-down shack" in a rundown semi-industrial area of Los Angeles composed of a tombstone shop, saloons, livery stables and railroad freight yards. One hundred years later Pentecostalism has not only proven to be the most dynamic representative of Christian faith in the past century, but a transnational religious phenomenon as well. In a global context Pentecostalism has attained a membership of 500 million growing at the rate of 20 million new members a year. Aimee Semple McPherson, born on a Canadian farm, was Pentecostalism's first celebrity, its "female Billy Sunday". Arriving in Southern California with her mother, two children and $100.00 in 1920, "Sister Aimee", as she was fondly known, quickly achieved the height of her fame. In 1926, by age 35, "Sister Aimee" would pastor "America's largest 'class A' church", perhaps becoming the country's first mega church pastor. In Los Angeles she quickly became a folk hero and civic institution. Hollywood discovered her when she brilliantly united the sacred with the profane. Anthony Quinn would play in the Temple band and Aimee would baptize Marilyn Monroe, council Jean Harlow and become friends with Charlie Chaplain, Douglas Fairbanks and Mary Pickford. Based on the biographer's first time access to internal church documents and cooperation of Aimee's family and friends, this major biography offers a sympathetic appraisal of her rise to fame, revivals in major cities and influence on American religion and culture in the Jazz Age. The biographer takes the reader behind the scenes of Aimee's fame to the early days of her harsh apprenticeship in revival tents, failed marriages and poverty. Barfoot recreates the career of this "called" and driven woman through oral history, church documents and by a creative use of new source material. Written with warmth and often as dramatic as Aimee, herself, the author successfully captures not only what made Aimee famous but also what transformed Pentecostalism from its meager Azusa Street mission beginnings into a transnational, global religion.