Christian saints have been the objects of reverence and fascination throughout the past two millennia. Their likenesses, heroic acts, prayerful lives, and stories of martyrdom have been portrayed frequently in art of diverse media. Unfamiliar with the saints and their images and symbols, viewers of art may find it challenging to identify, for example, which saint is represented as a monk with an axe through his head, or a beautiful girl holding a wheel, or a woman carrying her eyes on a plate.
From Agatha to Zeno, Francis of Assisi to Mary Magdalene, Saints in Arti presents the characteristic features of more than one hundred saints often encountered in sacred Western art. Each saint is introduced by a practical list of his or her unique attributes. Entries also include notes on the saints' lives and a series of visual references to help the reader recognize these exemplary figures, their histories, and their special devotions. This useful resource is illustrated with a stunning collection of masterpieces.

This Is A New Release Of The Original 1871 Edition.

Transfiguration explores the work of John Ruskin, Robert Browning, Dante Gabriel Rossetti, and Walter Pater, treating in particular the ways in which they engaged with the Christian content of their subject, and, in Pater's case, how the art of Christianity was contrasted with classical sculpture. Stephen Cheeke examines two related phenomena: idolatry (a false substitution, a sexual betrayal), and the poetics of transfiguration (to elevate or glorify subject matter not thought of as conventionally poetic, to praise). Central to the book is the question of the 'translation' of religion into art and aesthetics, a process which supposedly undergirds the advent of the museum age and makes possible the idea of a 'religion of art' as a phenomenon of late century Aestheticism. Such a phenomenon is prepared for, however, through the engagement with Christian painting and classical sculpture in the work of these four writers. All four thought carefully about the ways in which a particular mimetic impulse of 'making-live' in artworks could be connected to religious experience. This meant exploring the nature of the link between seeing and believing-visualising in order to conceive, to verify, but also in the sense of being acted upon by the visible. All four wrote about the great power of artworks to transfigure the objects of their attention. In each case, there emerges the possibility of a secret sexual knowledge hiding within, or lying on the other side of the sensuous knowledge of aesthesis. All four wondered whether this was inherently hostile to Christianity, or whether it may, finally, be an accommodation within it.

Where are you? Life is uncertain. Skyscrapers crash and so do stock markets. Bodies get broken, and so do relationships. Our health declines and marriages fail. Ground Zero brings us to places where we see how little is in our control, and how God still gives people a second chance to bounce back in life.

The aspect of Worship in the church setting is often misunderstood. As a result, the activity that takes place in a sanctuary can sometimes be off the mark. When the sovereign being--the object of worship--is God, the Creator, we should assume that he has given his followers an ability to be creative. And what better place to create than the sanctuary where believers hope to invite the presence of their Creator? This work attempts to do two major things: teach the meaning of "true worship" and provide inspiration for creating many forms for worshipping God. In the process, worshippers receive revelation knowlege from God. The worship of God involves both adoring Him and drawing others into His presence. Visual, dramatic, musical, and kinetic arts create that space, not only drawing Him but speaking through believers to other believers for edification. The worship experience becomes an interactive and profound meeting between the Divine and man. This text serves as a training manual of sorts to encourage others to use their creative gifts and talents to get further into "true worship" and to bring others into the Father's presence.