When rock 'n' roll emerged in the 1950s, ministers denounced it from their pulpits and Sunday school teachers warned of the music's demonic origins. The big beat, said Billy Graham, was "ever working in the world for evil." Yet by the early 2000s Christian rock had become a billion-dollar industry. The Devil's Music tells the story of this transformation. Rock's origins lie in part with the energetic Southern Pentecostal churches where Elvis, Little Richard, James Brown, and other pioneers of the genre worshipped as children. Randall J. Stephens shows that the music, styles, and ideas of tongue-speaking churches powerfully influenced these early performers. As rock 'n' roll's popularity grew, white preachers tried to distance their flock from this "blasphemous jungle music," with little success. By the 1960s, Christian leaders feared the Beatles really were more popular than Jesus, as John Lennon claimed. Stephens argues that in the early days of rock 'n' roll, faith served as a vehicle for whites' racial fears. A decade later, evangelical Christians were at odds with the counterculture and the antiwar movement. By associating the music of blacks and hippies with godlessness, believers used their faith to justify racism and conservative politics. But in a reversal of strategy in the early 1970s, the same evangelicals embraced Christian rock as a way to express Jesus's message within their own religious community and project it into a secular world. In Stephens's compelling narrative, the result was a powerful fusion of conservatism and popular culture whose effects are still felt today.

This popular collection of 280 musical pieces from both the African American and Gospel traditions has been compiled under the supervision of the Office of Black Ministries of the Episcopal Church. It includes service music and several psalm settings in addition to the Negro spirituals, Gospel songs, and hymns."

The Bach cantatas are among the highest achievements of Western musical art; yet studies of individual Bach cantatas that are both illuminating and detailed are few in number. In Analysing Bach Cantatas, Eric Chafe combines theological, historical, analytical, and interpretive approaches to the cantatas to offer the reader and listener the richest possible experience of the works, in the light of the composer's intentions and of the enduring and universal qualities of the works. Concentrating on a small number of representative cantatas, mostly from the Leipzig cycles of 1723-24 and 1724-25, and in particular on Cantata 77, Chafe illustrates how Bach strove to mirror both the dogma and the mystery of religious exerience in musical allegory.

This is the first book-length study of the Orgelbüchlein, the masterly collection of organ chorales by J. S. Bach. This 'Little Organ Book' is regarded by Bach scholars as one of the composer's most important achievements and by organ scholars as a milestone in the development of the chorale. Russell Stinson, himself an organist, examines the collection from a range of historical and analytical perspectives in a way that will resonate with not only organists and scholars but the average concert-goer or CD-buyer.

Why do people sing hymns? Are hymns poetry? What makes a good hymn? The author discusses the nature of hymns and their particular appeal, examines the English hymn as a literary form, and systematically describes its development through four centuries, from the Reformation to the mid-twentieth century.

This comprehensive collection of essays offers an overview of scholarly and analytical approaches toward the motet in its most varied incarnations from the thirteenth to the seventeenth century. Featuring essays from the top scholars in the field, including Paula Higgins, Craig Monson, Patrick Macey, Anne Walters Robertson, Jessie Ann Owens, Margaret Bent, and Joshua Rifkin, this collection offers, through insightful reading of specific motets and motet repertoires, a broad-ranging analysis of the function and context of the motet in the Middle Ages and the Renaissance.

Includes CD with 40 selections of music and chants. See Table of Contents for CD track playlist.

This innovative book explores religion through music, one of the most universally recognized forms of human experience. The only art form named after a divinity, music has been documented from prehistory to the present age in virtually all known cultures. For many, music is a vehicle for spiritual growth and community empowerment, whether it's understood as a gift of the gods or simply a practice for achieving mental states conducive to enlightenment.

Traditionally, when religious scholars talk about music, it's as a kind of aesthetic supplement to the important spiritual content of a religion, analogous to stained-glass windows or temple paintings. In contrast, "Sacred Sound: Experiencing Music in World Religions" acknowledges the critical role of musical activity in religious life. Music, including chant and vocal utterance, is not incidental in religious practice but a sacred treasure that is central to the growth and sustenance of religions throughout the world. Musical sound is sacred in most religions because it embodies the divine and can be shared by all participants, enduring among diverse communities of people despite theological differences.

Covering six of the major world religionsJudaism, Christianity, Islam, Hinduism, Sikhism, and Buddhism--the book is accompanied by a CD of forty selections of music and chant. Contributors are respected scholars in religious studies and musicology and provide insight from both disciplines. The first book of its kind, "Sacred Sound" is a milestone in the growing cross-disciplinary study of religion and music.

In Jewish Religious Music in Nineteenth-Century America: Restoring the Synagogue Soundtrack, Judah M. Cohen demonstrates that Jews constructed a robust religious musical conversation in the United States during the mid- to late-19th century. While previous studies of American Jewish music history have looked to Europe as a source of innovation during this time, Cohen's careful analysis of primary archival sources tells a different story. Far from seeing a fallow musical landscape, Cohen finds that Central European Jews in the United States spearheaded a major revision of the sounds and traditions of synagogue music during this period of rapid liturgical change. Focusing on the influences of both individuals and texts, Cohen demonstrates how American Jewish musicians sought to balance artistry and group singing, rather than "progressing" from solo chant to choir and organ. Congregations shifted between musical genres and practices during this period in response to such factors as finances, personnel, and communal cohesiveness. Cohen concludes that the "soundtrack" of 19th-century Jewish American music heavily shapes how we look at Jewish American music and life in the first part of the 21st-century, arguing that how we see, and especially hear, history plays a key role in our understanding of the contemporary world around us. Supplemented with an interactive website that includes the primary source materials, recordings of the music discussed, and a map that highlights the movement of key individuals, Cohen's research defines more clearly the sound of 19th-century American Jewry.

This book is the most thorough and extensive history of English parish church music ever published, covering the period from the late middle ages to the present day. Through the ages English parish churches have resounded to all manner of music, ranging from the rich choral polyphony of Henry VIII's or Victoria's reigns to the bare unaccompanied psalm tunes of the seventeenth century. Temperley has found in this neglected field a wealth of fascinating music, as well as a host of intellectual problems to intrigue the scholar. A recurring theme of the book is the conflict between two incompatible goals for Protestant parish church music: artistic performance and popular expression. Professor Temperley suggests that the Elizabethan metrical psalm tunes were survivors of a mode of popular music that preceded the familiar corpus of ballad tunes. Passed on by oral transmission through several generations of unregulated singing, these once lively tunes changed gradually into very slow, quavering chants. This later style, which came to be called 'the old way of singing', is fully described and explained here for the first time. Temperley guides the reader through the complex social, theological and aesthetic movements that played their part in the formation of the late Victorian ideal of the surpliced choir in every chancel, and he makes a fresh assessment of that old bugbear, the Victorian hymn tune. His findings show that the radical liturgical experiments of the last few years have not dislodged the Victorian model for the music of the English parish church.

This collection of essays, written to commemorate their centenary, celebrates the work of the Plainsong and Mediaeval Music Society. Founded in 1888, the Society quickly established two areas of activity: the propagation of information on medieval music and the revitalization of the Anglican liturgy with the riches of the plainchant of the Roman Rite.

Of the two sides of the Society's activities, the scholarly and the practical, this collection represents the former. The essays reflect the founders' interest in medieval music, both monophonic and polyphonic, and, particularly, their concern with chant. The contributors to this volume are among the most distinguished scholars of medieval music of recent years.

Contributors: David Hiley, Ritva Jacobsson, Michel Huglo, Susan Rankin, Wulf Arlt, Ruth Steiner, David Chadd, Andrew Hughes, John Caldwell, Frank Ll. Harrison, Nick Sandon.

From the series examining the development of music in specific places during particular times, this book looks at ancient and medieval music, from Classical and Christian antiquity to the emergence of the Gregorian chant and the medieval town and Court.

With close to one million members, the Church of the Nazarites ("ibandla lamaNazaretha") is one of the most popular indigenous religious communities in South Africa. Founded in 1910 by Isaiah Shembe, it offers South Africans--particularly disadvantaged black women and girls--a way to remake and reconnect to ancient sacred traditions disrupted by colonialism and apartheid. Ethnomusicologist Carol Muller explores the everyday lives of Nazarite women through their religious songs and dances, dream narratives, and fertility rituals, which come to life both musically and visually on CD-ROM.
Against the backdrop of South Africa's turbulent history, Muller shows how Shembe's ideas of female ritual purity developed as a response to a regime and culture that pushed all things associated with women, cultural expression, and Africanness to the margins.
Carol Muller breaks new ground in the study of this changing region and along the way includes fascinating details of her own poignant journey, as a young, white South African woman, to the "other" side of a divided society.

This is the first volume of a magisterial survey of English music that charts its development from its beginnings in the early monastic institutions to the rise of 17th-century opera and masque and instrumental music, culminating in the genius of Henry Purcell.

The Royal Abbey of Saint-Denis was founded in honour of Dionysius, one of seven missionaries sent from Rome to Gaul around 250. It grew to be one of the most powerful monasteries in western Christendom and enjoyed a central position in French history as the first Gothic abbey, royal necropolis, and place of origin of the chronicles of the kings. This is a study of the music and ritual at Saint-Denis from the sixth to the sixteenth century. It is based on an examination of the liturgical books and archival sources relating to the abbey, in particular the surviving service-books, which tell us much about the history of the music and of the Divine Office at Saint-Denis. Anne Robertson also looks at the tropes and sequences proper to the office for Saint-Denis, provides information on the performance practices, instruments, musicians, and liturgists from the abbey, and offers an account of the history of the liturgy from the Council of Tours in 567 to the pillage of the abbey by the Huguenots in 1567, thus explicating the extant liturgical codices from Saint-Denis. For the author the ritual and history of the abbey is also inextricably linked to the reconstruction of its various buildings, the decorations of the church, even the monks' ambitions. This is a fascinating and wide-ranging study of this extraordinary institution.

How can a traditional music with little apparent historical connection to Berlin become a way of hearing and making sense of the bustling German capital in the twenty-first century? In Sounding Jewish in Berlin, author Phil Alexander explores the dialogue between the city's contemporary klezmer scene and the street-level creativity that has become a hallmark of Berlin's decidedly modern urbanity and cosmopolitanism. By tracing how klezmer music engages with the spaces and symbolic meanings of the city, Alexander sheds light on how this Eastern European Jewish folk music has become not just a product but also a producer of Berlin. This engaging study of Berlin's dynamic Yiddish music scene brings together ethnomusicology, cultural studies, and urban geography to evoke the sounds, atmospheres, and performance spaces through which klezmer musicians have built a lively set of musical networks in the city. Transcending a restrictive framework that considers this music solely in the context of troubled German-Jewish history and notions of guilt and absence, Alexander shows how Berlin's current klezmer community-a diverse group of Jewish and non-Jewish performers-imaginatively blend the genre's traditional musical language with characteristically local tones to forge an adaptable and distinctively twenty-first-century version of klezmer. Ultimately, the music's vital presence in Berlin is powerful evidence that if traditional music is to remain audible amid the noise of the urban, it must become a meaningful part of that noise.

Discussion of original performance conventions of Bach's sacred works - cantatas, Passions, masses - by practising musician and director of Taverner choir. What type of choir did Bach have in mind as he created his cantatas, Passions and Masses? How many singers were at his disposal in Leipzig, and in what ways did he deploy them in his own music? Seeking to understand the verymedium of Bach's incomparable choral output, Andrew Parrott investigates a wide range of sources: Bach's own writings, and the scores and parts he used in performance, but also a variety of theoretical, pictorial and archival documents, together with the musical testimony of the composer's forerunners and contemporaries. Many of the findings shed a surprising, even disturbing, light on conventions we have long taken for granted. A whole world away from, say, the typical oratorio choir of Handel's London with which we are reasonably familiar, the essential Bach choir was in fact an expert vocal quartet (or quintet), whose members were also responsible for all solos and duets. (In a mere handful of Bach's works, this solo team was selectively supported by a second rank of singers - also one per part - whose contribution was all but optional). Parrott shows that this use of aone-per-part choir was mainstream practice in the Lutheran Germany of Bach's time: Bach chose to use single voices not because a larger group was unavailable, but because they were the natural vehicle of elaborate concerted music. As one of several valuable appendices, this book includes the text of Joshua Rifkin's explosive 1981 lecture, never before published, which first set out this line of thinking and launched a controversy that is long overduefor resolution. ANDREW PARROTT has made a close study of historical performing practices in the music of six centuries, and for over twenty-five years he has been putting research into practice with his own professional ensembles, the Taverner Consort, Taverner Players and Taverner Choir.

The oldest written tradition of European music, the art we know as Gregorian chant, is seen from an entirely new perspective in Katherine Bergeron's engaging and literate study. Bergeron traces the history of the Gregorian revival from its Romantic origins in a community of French monks at Solesmes, whose founder hoped to rebuild the moral foundation of French culture on the ruins of the Benedictine order. She draws out the parallels between this longing for a lost liturgy and the post-revolutionary quest for lost monuments that fueled the French Gothic revival, a quest that produced the modern concept of 'restoration'. Bergeron follows the technological development of the Gregorian restoration over a seventy-year period as it passed from the private performances of a monastic choir into the public commodities of printed books, photographs, and Gramophone records. She discusses such issues as architectural restoration, the modern history of typography, the uncanny power of the photographic image, and the authority of recorded sound. She also shows the extent to which different media shaped the modern image of the ancient repertory, an image that gave rise to conflicting notions not only of musical performance but of the very idea of music history.

"In this study in 'musical archeology, ' James McKinnon reveals one of the most important layers in the early development of Gregorian chant. With equal attention to musical and ritual practicalities, McKinnon applies an unusual combination of scholary skill and sensitivity to reconstruct how words and melodies might have been assigned to the whole church year, beginning with Advent. If liturgy is 'people doing things for which they have forgotten the reasons, ' McKinnon shows us some of the reasons for the creation of the Gregorgian Proper chants of the mass."--Richard Crocker, author of "An Introduction to Gregorian Chant

"[It] is so richly imagined and so well supported with facts and argument that the reader is compelled by its plausibility even while remembering that (s)he is peering behind what has often been depicted as an impenetrable curtain. McKinnon uses his exceptional knowledge of the sources of late antiquity, common sense, imagination and persistent belief that the story ought to make sense to piece together the history of Christian chant from 200 to 800 as one might piece together the shards of a hopelessly smashed ancient artifact. The results are simply stunning."--Edward Nowacki, University of Cincinnati

"Simply one of the half-dozen most important works of chant scholarship in the entire twentieth century. The scholarship in the book is not just superior. It borders on the inspired."--Alejandro Planchart, editor of the "Beneventanum Troporum Corpus"

Andrew Gant's compelling account traces English church music from Anglo-Saxon origins to the present. It is a history of the music and of the people who made, sang and listened to it. It shows the role church music has played in ordinary lives and how it reflects those lives back to us. The author considers why church music remains so popular and frequently tops the classical charts and why the BBC's Choral Evensong remains the longest-running radio series ever. He shows how England's church music follows the contours of its history and is the soundtrack of its changing politics and culture, from the mysteries of the Mass to the elegant decorum of the Restoration anthem, from stern Puritanism to Victorian bombast, and thence to the fractured worlds of the twentieth century as heard in the music of Vaughan Williams and Britten. This is a book for everyone interested in the history of English music, culture and society.

A brand new edition of the ultimate combination of traditional hymns and modern worship songs. 'Mission Praise' is a much-loved hymn book, and has remained so since its outset in 1984. Initially used for Billy Graham's Mission England rallies - where thousands of people converted to Christianity - it has become a staple of worship throughout the UK and across the world. It was the first hymn book of its kind, introducing more modern styles of music into worship yet retaining the best of traditional hymnody loved by churchgoers of every age. This new, expanded edition of 'Complete Mission Praise' includes the whole of the existing collection of over 1000 songs and hymns, and adds the best new songs in various styles from the past few years. This brand new edition has been put together by 'Mission Praise''s original editorial team of Peter Horrobin and Greg Leavers, and contains - in this 30th anniversary year - over 100 new songs and has, by popular request, been split into two volumes in order to be more user-friendly.

Renowned ethnomusicologist, documentarian, and klezmer musician Yale Strom teamed up with Transcontinental Music to create an exhaustive compilation of nigunim, horas, bulgars, and more. This songbook features melody lines and chords for 313 songs including many collected from the field by Strom himself in Eastern Europe and published here for the first time, plus a number of exclusive, out-of-print lost treasures not available anywhere else. Strom also provides a thorough, extensive written history and perspective of klezmer, complete with a glossary and archival photos. The CD includes 36 of the songs found in the book recorded by Strom and his band Hot Pstromi.

This is a substantial setting of the canticles of Mary and Simeon, suitable for performance in both concert and liturgical settings. The choral writing features fugal counterpoint and a chromatic soundworld rooted around the octatonic scale. The text is in English throughout, with occasional Latin interjections in the Magnificat. Bringing a fresh voice to an established genre, this setting presents a rewarding challenge for singers and the opportunity for congregations or audiences to appreciate familiar words in a new way. A version for SATB with piano and organ (ISBN 978-0-19-356329-2) is also available.

The long-awaited third installment

In 2003, Robert Morgan released what would become a future classic for over a million readers, a unique book entitled "Then Sings My Soul. "This collection of the world's greatest hymns and the stories behind them stirred an entire generation to better understand the heritage of our faith through song.

Now, in the long-awaited third volume of this series, Morgan expands his material to include the great history of worship, the first biblical hymns, biographical sketches of the most interesting composers, and almost 60 generations of hymn singing. The new book also includes a collection of the greatest hymns you've never heard, with lead-sheets included.

All of this is in addition to even more standard hymns and the stories of the composers behind them.

Morgan's conclusion guides the reader into enjoying all of God's music, blending the old and the new into a symphony of praise that keeps the worship alive for a new generation.

Now with a new cover! This book offers the inspiring true stories behind 101 of your favorite hymns. It is excellent for devotional reading, sermon illustrations, and bulletin inserts, as well as for historical or biographical research.