Religious encounters with mystery can be fascinating, but also terrifying. So too when it comes to encounters with the monsters that haunt Jewish and Christian traditions. Religion has a lot to do with horror, and horror has a lot to do with religion. Religion has its monsters, and monsters have their religion. In this unusual and provocative book, Timothy Beal explores how religion, horror, and the monstrous are deeply intertwined. This new edition has been thoughtfully updated, reflecting on developments in the field over the past two decades and highlighting its contributions to emerging conversations. It also features a new chapter, "Gods, Monsters, and Machines," which engages cultural fascinations and anxieties about technologies of artificial intelligence and machine learning as they relate to religion and the monstrous at the dawn of the Anthropocene. Religion and Its Monsters is essential reading for students and scholars of religion and popular culture, as well as for any readers with an interest in horror theory or monster theory.

This is volume 13 of the edition of the complete Jerusalem Talmud. Within the Fourth Order Neziqin ("damages"), these two tractates deal with various types of oaths and their consequences (Sevu'ot) and laws pertaining to Jews living amongst gentiles, including regulations about the interaction between Jews and "idolators" ('Avodah Zarah).

The current volume is an annotated translation of selections from a noteworthy Muslim theologian Said Nursi (1876-1960) on the Quranic theme of oneness of God (tawhid). Given the scarcity of theological themes in Islamic literature in English as well as the lack of studies on Said Nursi, who wrote in Ottoman Turkish, the book is an important contribution to the field. It offers a contemporary peek into the view that faith in God could be profoundly meaningful and fulfilling spiritual path.

Tendentious Historiographies surveys ten Jewish literary works composed in Hebrew, Aramaic, or Greek between the 8th and the mid-2nd century BCE, and shows that each deals with major problems of the Jewish populations in the Land of Israel or in the dispersions. Michael Chyutin provides insightful and at times surprising explorations of the purpose behind these texts. Jonah is viewed as a grotesque, a parody of prophetic writing. Ahiqar preaches the breaking of religious, national and familial frameworks and supports assimilation into the local society. Esther calls for Jewish national and familial solidarity and recommends concealment of religious identity. Daniel preaches individual observance of the religious precepts. Susannah also advocates national and religious solidarity. Tobit tells the story of the founders of the sect of the Therapeutes. Ruth supports the Jews who did not go into exile in Babylon. The play Exagoge and the romance Joseph and Aseneth support the Oniad temple in Egypt. Finally, Judith supports the moderate approach of the Jerusalem priests against the Hasmoneans' demand for violent struggle.

This book features detailed analysis of an ancient secret scroll from the Middle East known as the Rivers Scroll or Diwan Nahrawatha, providing valuable insight into the Gnostic Mandaean religion. This important scroll offers a window of understanding into the Mandaean tradition, with its intricate worldview, ritual life, mysticism and esoteric qualities, as well as intriguing art. The text of the Rivers Scroll and its artistic symbolism have never before been properly analyzed and interpreted, and the significance of the document has been lost in scholarship. This study includes key segments translated into English for the first time and gives the scroll the worthy place it deserves in the history of the Mandaean tradition. It will be of interest to scholars of Gnosticism, religious studies, archaeology and Semitic languages.

"Torah, as both book and process, is the taproot that penetrates to the heart of Jewish meaning, understanding, and expression. Torah study is how we mine not just meaning from the text, but our awareness of God's will," writes Rabbi Daniel Pressman in the introduction to Torah Encounters: Genesis. This book series invites readers into the richness of the Torah, sharing context and information for each parasha, as well as commentary from generations of Biblical interpreters-historical and modern, and Rabbi Pressman's own insights. The fourth in the five-volume Torah Encounters series, Torah Encounters: Numbers makes the weekly Torah portion approachable and applicable. It is a wonderful resource for clergy, adult or high school Hebrew education, or personal study.

In this study the methods of social concept criticism, poststructuralism, and social memory theory are innovatively and rewardingly combined with a revalued component of Greimas' system, the morpho-syntactic and actantial model. Analysis clearly reveals that the Lukan author reconceptualized social memory of the covenant and employed it as a literary device by following a sequence of the Exodus motifs culminating in the altered Exodus goal of covenant service/worship. The Lukan author also employed the reconceptualized covenant as a theological device that provided thematic links in the logical flow of the story, organizing the collective memory of Israel, through which perceived social needs are addressed and a call is issued for a mimetic response to the salvific activity of servant Jesus. The actantial model accurately illustrates the organizing capacity of the covenant, mapping the covenant's strategic placement and function to structure the plot-episode story and interrelate themes which articulate the servant identity of the Christian community. Researchers and academics alike will engage with this study that demonstrates the organizational capacity of the covenant concept in Lukan compositional design.

The Qur'anic verses 18:60-82 in Surat al-Kahf present the story of Khidr and Moses as a lesson on the modalities of being and of knowing. Traditionally, the story is seen from a variety of vantage points which include historical, textual, literary, and allegorical, each of which is framed differently depending upon the religio-cultural context. This book, in addition to examining the theological sources, traces the story's mythical, mystical, and popular interpretations engendered by the Qur'anic story. The author argues that the story's major contribution is its ability to communicate the importance of cultivating humility - a fundamental goal for any person of faith. Despite his importance in the Qur'an, Moses is not the main hero in this story; instead, he is being used to point to an even higher truth pertaining to the spiritual dimensions of faith. This book suggests that Khidr's Qur'anic story symbolizes these truths by providing a perspective on the tension between materiality and spirituality, the zahir (exoteric) and the batin (esoteric), and human and divine forms of knowledge. Additionally, in this work the Khidr narrative is viewed as a source of nourishment for theories that speak to the intersectionality between Islam and other religious traditions.

1) This is the first comprehensive book on Mauritian Hinduism. 2) It contains a rich ethnographic study of the changing Mauritian society. 3) This book will be of interest to departments of religion, Hinduism, social anthropology, sociology, cultural studies, diaspora studies, sociology of religion and African studies.

1) This is the first comprehensive book on Mauritian Hinduism. 2) It contains a rich ethnographic study of the changing Mauritian society. 3) This book will be of interest to departments of religion, Hinduism, social anthropology, sociology, cultural studies, diaspora studies, sociology of religion and African studies.

The term desire in the Hebrew Bible covers a wide range of human longings, emotions, and cravings. The direct and explicit term of desire is nevertheless limited to only two roots found in the Decalogue-the verb forms of the lexical roots and , which reflect not only the dynamics of desire occurring in human beings, but also in God. With an comprehensive semantic analysis and an overview of the synonyms and antonyms, the author shows that the verb form of the lexical root denotes a variety of needs related to human existence including aspiration for God while the verb form of the lexical root denotes the desire to acquire material wealth and possessions beyond basic needs. All the findings are compared on two levels-in relation to human beings (objects and people) and in relation to God-and ultimately serve for the interpretation of the roots in both versions of the Decalogue (Exod 20:17 and Deut 5:21) to resolve questions concerning the meaning of the desire in Tenth Commandment and substantiate whether the answers to life's questions provided by the Bible correspond to modern society.

1) The book critically analyses questions of gender and sexuality in the medieval religious texts of Bengal. 2) It contains rich archival resources to understand the projection of the goddess in the text. 3) This book will be of interest to departments of South Asian studies across UK.

Few studies focus on the modes of knowledge transmission (or concealment), or the trends of continuity or change from the Ancient to the Late Antique worlds. In Antiquity, knowledge was cherished as a scarce good, cultivated through the close teacher-student relationship and often preserved in the closed circle of the initated. From Assyrian and Babylonian cuneiform texts to a Shi'ite Islamic tradition, this volume explores how and why knowledge was shared or concealed by diverse communities in a range of Ancient and Late Antique cultural contexts. From caves by the Dead Sea to Alexandria, both normative and heterodox approaches to knowledge in Jewish, Christian and Muslim communities are explored. Biblical and qur'anic passages, as well as gnostic, rabbinic and esoteric Islamic approaches are discussed. In this volume, a range of scholars from Assyrian studies to Jewish, Christian and Islamic studies examine diverse approaches to, and modes of, knowledge transmission and concealment, shedding new light on both the interconnectedness, as well as the unique aspects, of the monotheistic faiths, and their relationship to the ancient civilisations of the Fertile Crescent.

According to a longstanding interpretation, book religions are agents of textuality and logocentrism. This volume inverts the traditional perspective: its focus is on the strong dependency between scripture and aesthetics, holy books and material artworks, sacred texts and ritual performances. The contributions, written by a group of international specialists in Western, Byzantine, Islamic and Jewish Art, are committed to a comparative and transcultural approach. The authors reflect upon the different strategies of "clothing" sacred texts with precious materials and elaborate forms. They show how the pretypographic cultures of the Middle Ages used book ornaments as media for building a close relation between the divine words and their human audience. By exploring how art shapes the religious practice of books, and how the religious use of books shapes the evolution of artistic practices this book contributes to a new understanding of the deep nexus between sacred scripture and art.

The tension between reason and revelation has occupied Jewish philosophers for centuries, who were committed, on the one hand, to defending Judaism, and, on the other hand, to remaining loyal to philosophical principles. Maimonides is considered the most prominent Jewish religious philosopher, whose aim was to reconcile philosophy, in particular Aristotelian philosophy, with the fundamental principles of Judaism. But many other Jewish thinkers, before and after him, also struggled with this task, raising the question whether it is possible to attain this reconciliation. The connection between philosophy and religion was often not an obvious one. As a consequence, it could serve in some cases as grounds for supporting Maimonides' project, while in others it could lead to rejection. Scepticism and Anti septicism in Medieval Jewish Thought focuses on sceptical questions, methods, strategies, and approaches raised by Jewish thinkers in the Middle Ages. In a series of lectures, we examine the variety of attitudes presented by these thinkers, as well as the latest readings of contemporary scholars concerning those attitudes.

The Islamic prophet Muhammad initiated a theological program in theocratic form. The Qur'an challenges Christians and Jews in many ways and invites them to take a stance. This is why an explicitly theological response is legitimate and necessary. This book draws on current scholarly research on Islam and discusses the sources of the Qur'an, the fundamental features of its relationship with Judaism, and its perception of Jesus. This leads to a realistic assessment of Islam and stimulates a renewed Christian self-understanding. The fourth chapter presents the largely unknown insights of the German-Jewish philosopher Franz Rosenzweig and the theologian Joseph Ratzinger/Pope Benedict XVI on Islam. They provide an important perspective - beyond submission.

The Babylonia Talmud is an immense collection of laws, practices, and customs of the Jewish people, edited in its present form in the fifth century. Tractate Megilla (literally, 'scroll') concerns a deep exegesis of the history and customs of the holiday of Purim, when the Jewish people in ancient Persia were saved through the intervention of Queen Esther at the last minute from extermination by the wicked Haman. It is a holiday of gaiety and commemoration. The Talmud is often extremely difficult to understand, and tractate Megilla is no exception. The Whole Megilla is an effort to explain the text, page by page, for interested readers. It affords the reader an opportunity to capture the flavor of the Talmud and follow the notoriously demanding text.

About Carole Satyamurti's translation "Carole Satyamurti's version of the Mahabharata moves swiftly and powerfully. She has found a voice that's capable of a wide variety of expression, and a line--basically classical English blank verse with a jazz-like freedom to swing--that propels the reader effortlessly onward through the cosmic, terrifying, erotic, sublime events of this extraordinary work. I think I shall never get tired of it." --PHILIP PULLMAN, author of The Golden Compass

The way in which Jesus is portrayed in the Qur'an is at times ambiguous and has given rise to a bewildering variety of conflicting interpretations. Neal Robinson first outlines the various Christian approaches to the subject and then explains the principles of Muslim exegesis before looking in detail at what five classical Sunni commentaries say about Jesus' return, the crucifixion, the miracles and the virginal conception. Further chapters examine the same key topics from the viewpoint of Shi'ite and Sufi exegesis.