In Enchanted Dulcinea, this English translation of the novel by Mexican author Angelina Muniz-Huberman, Dulcinea travels in a car writing novels in her mind about several Dulcineas: a medieval princess on a quest, a nineteenth-century lady-in-waiting in Mexico, and a twentieth-century young woman who was sent to Russia as a girl to escape the Spanish Civil War and later journeys to Mexico to reunite with her parents. Unsure of her identity, Dulcinea remembers, debates, and records memories of her exile. As she circles Mexico City, she examines the role of memory, speech, and writing through her fragmented narrative voice. Dulcinea explores her place in the world through storytelling, blurring the line between reality and imagination. This novel pairs a lyrical and contemplative style with experimental writing to present common themes of identity formation and exile in a unique form. Dulcinea's quest is also one of spiritual connection with apocalyptic and mystical overtones. With allusions to both Christian and Jewish mystical traditions, this novel reveals a crypto-Jewish presence typical of Muniz-Huberman's writing, forming part of a Sephardic literary tradition. This edition includes an introduction and annotations by the translator, Rebecca Marquis.

Mirigavati or The Magic Doe is the work of Shaikh Qutban Suhravardi, an Indian Sufi master who was also an expert poet and storyteller attached to the glittering court-in-exile of Sultan Husain Shah Sharqi of Jaunpur. Composed in 1503 as an introduction to mystical practice for disciples, this powerful Hindavi or early Hindi Sufi romance is a richly layered and sophisticated text, simultaneously a spiritual enigma and an exciting love-story full of adventures. The Mirigavati is both an excellent introduction to Sufism and one of the true literary classics of pre-modern India, a story that draws freely on the large pool of Indian, Islamic, and European narrative motifs in its distinctive telling of a mystical quest and its resolution. Adventures from the Odyssey and the voyages of Sindbad the Sailor-sea voyages, encounters with monstrous serpents, damsels in distress, flying demons and cannibals in caves, among others-surface in Suhravardi's rollicking tale, marking it as first-rate entertainment for its time and, in private sessions in Sufi shrines, a narrative that shaped the interior journey for novices. Before his untimely death in 2009, Aditya Behl had completed this complete blank verse translation of the critical edition of the Mirigavati, which reveals the precise mechanism and workings of spiritual signification and use in a major tradition of world and Indian literature.

For this volume, sequel to The Bible in Three Dimensions, the seven full-time members of the research and teaching faculty in Biblical Studies at Sheffield-Loveday Alexander, David Clines, Meg Davies, Philip Davies, Cheryl Exum, Barry Matlock and Stephen Moore-set themselves a common task: to reflect on what they hope or imagine, as century gives way to century, will be the key areas of research in biblical studies, and to paint themselves, however modestly, into the picture. The volume contains, as well as those seven principal essays, a 75-page 'intellectual biography' of the Department and a revealing sketch of the 'material conditions' of its research and teaching, together with a list of its graduates and the titles of their theses.

This is the first detailed study that critically compares and contrasts the wisdom sentences of the Book of Proverbs with classical and post-classical Arabic proverbs; reference is also made to current Arabic proverbs. The wisdom tradition of Solomon is examined and is compared to that of the Arab sage Luqman. The book deals with three main themes that are of special significance both in the Book of Proverbs and in Arabic proverbial works: royalty, speech and silence, wealth and poverty. The book concludes with a study of some form-critical and traditio-historical aspects of the treated proverbs. Hundreds of classical Arabic proverbs and wisdom sayings of Prophet Mu?ammad appear for the first time in English.

This book offers new translations of the Tiruppavai and Nacciyar Tirumoli, composed by the ninth-century Tamil mystic and poetess Kotai. Two of the most significant compositions by a female mystic, the Tiruppavai and Nacciyar Tirumoli give expression to her powerful experiences through the use of a vibrant and bold sensuality, in which Visnu is her awesome, mesmerizing, and sometimes cruel lover. Kotai's poetry is characterized by a richness of language in which words are imbued with polyvalence and even the most mundane experiences are infused with the spirit of the divine. Her Tiruppavai and Nacciyar Tirumoli are garlands of words, redolent with meanings waiting to be discovered. Today Kotai is revered as a goddess, and as a testament to the enduring relevance of her poetry, her Tiruppavai and Nacciyar Tirumoli continue to be celebrated in South Indian ritual, music, dance, and the visual arts.
This book aims to capture the lyricism, beauty, and power of Kotai's original works. In addition, detailed notes based on traditional commentaries, and discussions of the ritual and performative lives of the Tiruppavai and Nacciyar Tirumoli highlight the importance of this ninth-century poet and her two poems over the past one thousand years.

Metaphors are a vital linguistic component of religious speech and serve as a cultural indicator of how groups understand themselves and the world. The essays compiled in this volume analyze the use, function, and structure of metaphors in Jewish writings from the Hellenistic-Roman period (including the works of Philo and the texts of Qumran), as well as in apocryphal early Christian texts and inscriptions.

The first comprehensive, down-to-earth introduction to explain the primary message of Kabbalah that we are to become like God.

Unlike the faddish books that just discuss Kabbalah as a magical system, or those that treat it as if it were separable from Judaism, this inspiring book makes accessible the mysteries of Kabbalah with thorough scholarship and depth of spiritual insight. It traces the evolution of Kabbalah in Judaism and sets forth its most important gift: a way of revealing the connection that exists between our "everyday" life and the spiritual oneness of the universe. Including hands-on "personal Kabbalah" exercises that help bring the teachings into your life, "The Gift of Kabbalah"explores: Healing from the Source Holiness in the Ordinary Contemplating Your Place in History Building a Positive Structure for Life The Soul's Contract with God ... and much more.

Enter into the mystery of the Sabbath, into the wonder and light of the seventh day.

"We live in a world dominated by speed and distraction, with demands for our attention at every turn . We frequently forget the restorative blessing of stillness, our desperate need for rest a rest that brings us back to the center of existence, a calm that allows us to reconnect with the divine breath at the soul of All." from the Introduction

Enrich your spiritual experience of Shabbat by exploring the writings of mystical masters of Hasidism. Drawing from some of the earliest teachings in the family of the Ba'al Shem Tov through late nineteenth-century Poland and the homilies of the Sefat 'Emet, Eitan Fishbane evokes the Sabbath experience from candle lighting and donning white clothing to the Friday night Kiddush and the act of sacred eating. Fishbane also translates and interprets a wide range of Hasidic sources previously unavailable in English that reflect the spiritual transformation that takes place on the seventh day one that can shift your awareness into the realm that is all soul. Personal prayers of the Bratzlav (Breslov) Hasidic tradition express the spiritual dimension of Shabbat in the language of devotional and individual yearning."

The question of how the Bible received its unusual form has been a question addressed by scholars since critical study of the text began. Early attention focused on the Pentateuch and the Primary History. Archival Historiography in Jewish Antiquity argues that Ezra and Nehemiah, late texts sometimes overlooked in such discussions, reveal another piece of this longstanding puzzle. Laura Carlson Hasler suggests that the concept of archival historiography makes sense of Ezra and Nehemiah's unusual format and place in the Bible. Adapting the symbolic quality of ancient Near Eastern archives to their own purposes, the writers of these books found archiving an expression of religious and social power in a colonized context. Using the book of Esther as a comparative example, Carlson Hasler addresses literary disruption, a form unpalatable to modern readers, as an expected element of archival historiography. This book argues that archiving within the experience of trauma is more than sophisticated history writing, and in fact served to facilitate Judean recovery after the losses of exile.

An indispensable resource for everyone who cares about the Jewish future. Every passage of Torah has the potential to be someone s personal story and teaching and that definitely includes you as a teenager. If you read these stories, and if you really let these holy texts into your mind and into your soul, your life will be deeper and richer, and even happier. from the Introduction

Young people need to be included in the struggle for meaning, for the right questions to ask and the search for useful and relevant answers. This is "the" book that has been missing from the ever-expanding bookshelf of Torah commentaries a collection of messages on each Torah portion, specifically for today s teens. It shows them how each Torah portion contains worlds of meaning for them, for what they are going through in their lives, and how they can shape their Jewish identity as they enter adulthood.

Addressing the concerns of young adults, it shows how the Torah can help teens deal with issues including: Interpersonal relationships Social justice Sexuality and gender issues Personal ethics Responsibility to family Community and the Jewish people Body image Tattoos Community service The meaning of faith Authority and rebellion The role of ritual Personal theology Prayer Civility Living safely Dealing with disabilities Challenges of eating morally

This groundbreaking spiritual resource is truly transdenominational including the insights of over 100 Jews who identify as Reform, Conservative, Orthodox, Reconstructionist, Renewal, post-denominational and just Jewish. They are rabbis, cantors, educators, authors and community leaders. Orthodox, Reconstructionist, Renewal, post-denominational and just Jewish. They are rabbis, cantors, educators, authors and community leaders."

These ancient stories whisper truth to your soul.

Great stories have the power to draw the heart. But certain stories have the power to draw the heart to God and awaken the better angels of our nature. Such are the tales of the rabbis of the Talmud, colorful, quirky yarns that tug at our heartstrings and test our values, ethics, morality and our imaginations.

In this collection for people of all faiths and backgrounds, Rabbi Burton Visotzky draws on four decades of telling and teaching these legends in order to unlock their wisdom for the contemporary heart. He introduces you to the cast of characters, explains their motivations, and provides the historical background needed to penetrate the wise lessons often hidden within these unusual narratives.

In learning how and why these oft-told tales were spun, you discover how they continue to hold value for our lives."

The present book, Space Science focusses on The Universe, The Stars, The Solar System, The Meteorites, The Comets, Space Exploration etc. and gives out precise information about their composition, features and characteristics. Hence dear readers, grab the book as soon as you can, for it's a treasure trove of knowledge and information, which you can use it as a reference material for academic studies or extra curricular activities. Happy Reading and Learning!

This volume is a systematic and comprehensive introduction to one of the most read texts in South Asia, the Bhagavad-gita. The Bhagavad-gita is at its core a religious text, a philosophical treatise and a literary work, which has occupied an authoritative position within Hinduism for the past millennium. This book brings together themes central to the study of the Gita, as it is popularly known - such as the Bhagavad-gita's structure, the history of its exegesis, its acceptance by different traditions within Hinduism and its national and global relevance. It highlights the richness of the Gita's interpretations, examines its great interpretive flexibility and at the same time offers a conceptual structure based on a traditional commentarial tradition. With contributions from major scholars across the world, this book will be indispensable for scholars and researchers of religious studies, especially Hinduism, Indian philosophy, Asian philosophy, Indian history, literature and South Asian studies.

Most scholars believe that the numerous similarities between the Covenant Code (Exodus 20:23-23:19) and Mesopotamian law collections, especially the Laws of Hammurabi, which date to around 1750 BCE, are due to oral tradition that extended from the second to the first millennium. This book offers a fundamentally new understanding of the Covenant Code, arguing that it depends directly and primarily upon the Laws of Hammurabi and that the use of this source text occurred during the Neo-Assyrian period, sometime between 740-640 BCE, when Mesopotamia exerted strong and continuous political and cultural influence over the kingdoms of Israel and Judah and a time when the Laws of Hammurabi were actively copied in Mesopotamia as a literary-canonical text. The study offers significant new evidence demonstrating that a model of literary dependence is the only viable explanation for the work. It further examines the compositional logic used in transforming the source text to produce the Covenant Code, thus providing a commentary to the biblical composition from the new theoretical perspective. This analysis shows that the Covenant Code is primarily a creative academic work rather than a repository of laws practiced by Israelites or Judeans over the course of their history. The Covenant Code, too, is an ideological work, which transformed a paradigmatic and prestigious legal text of Israel's and Judah's imperial overlords into a statement symbolically countering foreign hegemony. The study goes further to study the relationship of the Covenant Code to the narrative of the book of Exodus and explores how this may relate to the development of the Pentateuch as a whole.

In The Semantics of Qur'anic Language: al-Ahira, Ghassan el Masri offers a semantic study of the concept al-ahira 'the End' in the Qur'an. The study is prefaced with a detailed account of the late antique concept of etymologia (Semantic Etymology). In his work, he demonstrates the necessity of this concept for appreciating the Qur'an's rhetorical strategies for claiming discursive authority in the Abrahamic theological tradition. The author applies the etymological tool to his investigation of the theological significance of al-ahira, and concludes that the concept is polysemous, and tolerates a large variety of interpretations. The work is unique in that it draws extensively on Biblical material and presents a plethora of pre-Islamic poetry verses in the analysis of the concept.

As one of the most frequently commentated on biblical books during antiquity and the middle ages, the Song of Songs has played a central role in the history of Christian spirituality. At a time of heightened interest in the Song of Songs among biblical scholars, historians, and students of spirituality, this Companion to the Song of Songs in the History of Spirituality provides a state-of-the art overview of its history, challenges some conventional wisdom, and presents innovative studies of some lesser-known aspects of the Song's reception. The essays in this volume-including a chapter on Jewish interpretation-present the diverse forms of spirituality inspired by the Song since the beginning of the Christian era. Contributors: Ann W. Astell, Mark S. Burrows, Emily Cain, Catherine Cavadini, Rabia Gregory, Arthur Holder, Jason Kalman, Suzanne LaVere, Hannah Matis, Bernard McGinn, Timothy H. Robinson, and Karl Shuve.

Joshua Berman engages the text of the Hebrew Bible from a novel perspective -- as a document of social and political thought. He proposes that the Pentateuch can be read as the earliest prescription on record for the establishment of an egalitarian polity. The blueprint that emerges is that of a society that would stand in stark contrast to the social orders found in the surrounding cultures of the ancient Near East -- Egypt, Mesopotamia, Ugarit, and the Hittite Empire -- where the hierarchical structure of the polity was centered on the figure of the king and his retinue. Berman shows that the Pentateuch's egalitarian ideal is articulated in comprehensive fashion and is expressed in its theology, politics, economics, use of technologies of communication, and in its narrative literature. Throughout, he invokes parallels from the modern period as heuristic devices to illuminate the ancient developments under study. Thus, for example, the constitutional principles in the Book of Deuteronomy are examined in the light of principles espoused by Montesquieu, and the rise of the novel in 18th-century England serves to illuminate the advent of new modes of storytelling in biblical narrative.

This book seeks to understand the major mythological role models that mark the moral landscape navigated by young Hindu women. Traditionally, the goddess Sita, faithful consort of the god Rama, is regarded as the most important positive role model for women. The case of Radha, who is mostly portrayed as a clandestine lover of the god Krishna, seems to challenge some of the norms the example of Sita has set. That these role models are just as relevant today as they have been in the past is witnessed by the popularity of the televised versions of their stories, and the many allusions to them in popular culture. Taking the case of Sita as main point of reference, but comparing throughout with Radha, Pauwels studies the messages sent to Hindu women at different points in time. She compares how these role models are portrayed in the most authoritative versions of the story. She traces the ancient, Sanskrit sources, the medieval vernacular retellings of the stories and the contemporary TV versions as well. This comparative analysis identifies some surprising conclusions about the messages sent to Indian women today, which belie the expectations one might have of the portrayals in the latest, more liberal versions. The newer messages turn out to be more conservative in many subtle ways. Significantly, it does not remain limited to the religious domain. By analyzing several popular recent and classical hit movies that use Sita and Radha tropes, Pauwels shows how these moral messages spill into the domain of popular culture for commercial consumption.

Inconsistencies in the Torah is a critical intellectual history of the theories of textual growth in biblical studies. The historical critical approach to the Pentateuch has long relied upon scholarly intuition concerning some of its narrative and legal discrepancies, which scholars have taken as signs of fragmentation and competing agendas. Those hypotheses are, Joshua A. Berman argues, based on anachronistic, nineteenth-century understandings of ancient Near Eastern and biblical law as statutory law. Indeed, the Pentateuch's inconsistencies are not dissimilar to types of narrative inconsistencies from Egyptian monumental inscriptions and the historical prologues of the Hittite vassal treaty tradition. Berman here explores the inconsistencies between the Pentateuch's four corpora of law by surveying the history of legal theory and its influence on the critical study of biblical law. He lays bare how the intellectual movements of the eighteenth and nineteenth centuries impeded the proper execution of historical critical method in the study of the Pentateuch. Ultimately he advocates a return to the hermeneutics of Spinoza and the adoption of a methodologically modest agenda. This book is a must-read for Biblicists looking to escape from the impasse and extreme fragmentation gripping the field today.