American evangelicalism is at a crisis point. The naked grasping at political power at the expense of moral credibility has revealed a movement in disarray. Evangelicals are now faced with a quandary: will they double-down and continue along this perilous path, or will they stop, reflect, and change course? And while support of Donald Trump has produced the tipping point of the evangelical crisis, it is not by any means its only problem. Evangelicals claim the Bible as the supreme authority in matters of faith. But in reality, it is particular readings of the Bible that govern evangelical faith. Some evangelical readings of the Bible can be highly selective. They distort the Bible's teaching in crucial ways and often lead evangelicals to misguided attempts to relate to the world around them. Many Christians who once self-professed as "evangelicals" can no longer use the term of themselves because of what it has come to represent--power-mongering, divisiveness, judgementalism, hypocrisy, pride, greed. Some leave not just evangelicalism but Christianity for good. Jesus v. Evangelicals is an insider's critique of the evangelical movement according to its own rules. Since evangelicals regard themselves governed by the Bible, biblical scholar Constantine Campbell engages the Bible to critique evangelicals and to call out the problems within the contemporary evangelical movement. By revealing evangelical distortions of the Bible, this book seeks to restore the dignity of the Christian faith and to renew public interest in Jesus, while calling evangelicals back to his teaching. Constantine Campbell appeals to evangelicals to break free from the grid that has distorted their understanding of the Bible and to restore public respect for Christianity in spite of its misrepresentations by the evangelical church.

The book addresses the question of how postmonarchic society in ancient Judah remembered and imagined its monarchy, and kingship in general, as part of its past, present, and future. How did Judeans of the early Second Temple period conceive of the monarchy? By way of a thorough analysis of Judean discourse in this era, Kingship and Memory in Ancient Judah argues that ancient Judeans had no single way of remembering and imagining kingship. In fact, their memory and imaginary was thoroughly multivocal, and necessarily so. Judean historiographical literature evinces a mindset that was unsure of the monarchic past and how to understand it-multiple viewpoints were embraced and brought into conversation with one another. Similarly, prophetic literature, which drew on the discursive themes of the remembered past, envisions a variety of outcomes for kingship's future. Historiographical and prophetic literature thus existed in a kind of feedback loop, enabling, informing, and balancing each other's various understandings of kingship as part of Judean society and life. Through its investigation of kingship in Judean discourse, this monograph contributes to our knowledge of literature and literary culture in ancient Judah and also makes a significant contribution to questions of history and historiographical method in biblical studies.

At the birth of the United States, African Americans were excluded from the newly-formed Republic and its churches, which saw them as savage rather than citizen and as heathen rather than Christian. Denied civil access to the basic rights granted to others, African Americans have developed their own sacred traditions and their own civil discourses. As part of this effort, African American intellectuals offered interpretations of the Bible which were radically different and often fundamentally oppositional to those of many of their white counterparts. By imagining a freedom unconstrained, their work charted a broader and, perhaps, a more genuinely American identity. In Pillars of Cloud and Fire, Herbert Robinson Marbury offers a comprehensive survey of African American biblical interpretation. Each chapter in this compelling volume moves chronologically, from the antebellum period and the Civil War through to the Harlem Renaissance, the civil rights movement, the black power movement, and the Obama era, to offer a historical context for the interpretative activity of that time and to analyze its effect in transforming black social reality. For African American thinkers such as Absalom Jones, David Walker, Zora Neale Hurston, Frances E. W. Harper, Adam Clayton Powell, and Martin Luther King, Jr., the exodus story became the language-world through which freedom both in its sacred resonance and its civil formation found expression. This tradition, Marbury argues, has much to teach us in a world where fundamentalisms have become synonymous with "authentic" religious expression and American identity. For African American biblical interpreters, to be American and to be Christian was always to be open and oriented toward freedom.

Talmuda de-Eretz Israel: Archaeology and the Rabbis in Late Antique Palestine brings together an international community of historians, literature scholars and archaeologists to explore how the integrated study of rabbinic texts and archaeology increases our understanding of both types of evidence, and of the complex culture which they together reflect. This volume reflects a growing consensus that rabbinic culture was an "embodied" culture, presenting a series of case studies that demonstrate the value of archaeology for the contextualization of rabbinic literature. It steers away from later twentieth-century trends, particularly in North America, that stressed disjunction between archaeology and rabbinic literature, and seeks a more holistic approach.

This textbook not only provides a historical overview of this religious tradition but also focuses on Hinduism in American society today. Making this a very comprehensive overview of the subject areas. Each chapter includes a helpful pedagogy including a general overview, case studies, suggestions for further reading, questions for discussion, and a glossary. Making this the ideal textbook for students approaching the topic for the first time. The use of case studies and first person narratives provides a much needed 'lived religion' approach to the subject area. Helping students to apply their learning to the world around them.

Lament, mourning, and the transmissibility of a tradition in the aftermath of destruction are prominent themes in Jewish thought. The corpus of lament literature, building upon and transforming the biblical Book of Lamentations, provides a unique lens for thinking about the relationships between destruction and renewal, mourning and remembrance, loss and redemption, expression and the inexpressible. This anthology features four texts by Gershom Scholem on lament, translated here for the first time into English. The volume also includes original essays by leading scholars, which interpret Scholem's texts and situate them in relation to other Weimar-era Jewish thinkers, including Walter Benjamin, Franz Rosenzweig, Franz Kafka, and Paul Celan, who drew on the textual traditions of lament to respond to the destruction and upheavals of the early twentieth century. Also included are studies on the textual tradition of lament in Judaism, from biblical, rabbinic, and medieval lamentations to contemporary Yemenite women's laments. This collection, unified by its strong thematic focus on lament, shows the fruitfulness of studying contemporary and modern texts alongside the traditional textual sources that informed them.

Essays on the post-modern reception and interpretation of the Middle Ages, with a particular concentration on environmental matters. Ecoconcerns and ecocriticism are a rising trend in medievalism studies, and form a major focus of this collection. Topics under discussion in the first part of the volume include figurations in nineteenth- and twentieth-century medievalism; environmental medievalism in Sidney Lanier's Southern chivalry; nostalgia and loss in T.H. White's "forest sauvage"; and green medievalism in J.R.R. Tolkien's elven realms. The eleven subsequent articles continue to take in such themes more tangentially, testing and buillding on the methods and conclusions of the first part. Their subjects include John Aubrey's Middle Ages; medieval charter-horns in early modern England; nineteenth-centuryreimaginings of Chaucer's Griselda; Dante's influence on Harlan Ellison's "I Have No Mouth and I Must Scream"; multi-layered medievalisms in George R.R. Martin's A Song of Ice and Fire; (coopted) feminism via medievalism inDisney's Maleficent; (neo)medievalism in Babylon 5 and Crusade; cosmopolitan anxieties and national identity in Netflix's Marco Polo; mapping Everealm in The Quest; undergraduate perceptions ofthe "medieval" and the "Middle Ages"; and medievalism in the prosopopeia and corpsepaint of Mayhem's De Mysteriis Dom Sathanas. Karl Fugelso is Professor of Art History at Towson University in Baltimore, Maryland. Contributors: Dustin M. Frazier Wood, Daniel Helbert, Ann F. Howey, Carol Jamison, Ann M. Martinez, Kara L. McShane, Lisa Myers, Elan Justice Pavlinich, Katie Peebles, Scott Riley, Paul B. Sturtevant, Dean Swinford, Renee Ward, Angela Jane Weisl, Jeremy Withers.

The Islamic prophet Muhammad initiated a theological program in theocratic form. The Qur'an challenges Christians and Jews in many ways and invites them to take a stance. This is why an explicitly theological response is legitimate and necessary. This book draws on current scholarly research on Islam and discusses the sources of the Qur'an, the fundamental features of its relationship with Judaism, and its perception of Jesus. This leads to a realistic assessment of Islam and stimulates a renewed Christian self-understanding. The fourth chapter presents the largely unknown insights of the German-Jewish philosopher Franz Rosenzweig and the theologian Joseph Ratzinger/Pope Benedict XVI on Islam. They provide an important perspective - beyond submission.

The Mahabharata has been explored extensively as a work of mythology, epic poetry, and religious literature, but the text's philosophical dimensions have largely been under-appreciated by Western scholars. This book explores the philosophical implications of the Mahabharata by paying attention to the centrality of dialogue, both as the text's prevailing literary expression and its organising structure. Focusing on five sets of dialogues about controversial moral problems in the central story, this book shows that philosophical deliberation is an integral part of the narrative. Black argues that by paying attention to how characters make arguments and how dialogues unfold, we can better appreciate the Mahabharata's philosophical significance and its potential contribution to debates in comparative philosophy today. This is a fresh perspective on the Mahabharata that will be of great interest to any scholar working in religious studies, Indian/South Asian religions, comparative philosophy, and world literature.

Ancient words of the Buddha ("awakened one") that can become a companion for your own spiritual journey.

"The Dhammapada "("Path of the Buddha's Teachings") is a daily inspiration for millions of Buddhists all over the world and for people of all spiritual traditions who have been impressed by its beauty and power. These words believed to have been spoken by the Buddha himself over 2,500 years ago contain most of Buddhism's central teachings.

Originally composed in the ancient language of Pali, this timeless text concisely and inspirationally portrays the route a person travels as he or she advances toward enlightenment. With poetic sequence and rhythm, the "Dhammapada"describes the fundamental role of mental conditioning in making us who we are. It paints contrasting portraits of three levels of our human existence the fool, the wise one, and the enlightened one and addresses specific aspects of experience, conduct, and belief that characterize our transformation from one of these modes of being to another.

Now you can experience the "Dhammapada" with understanding even if you have no previous knowledge of Buddhism. This SkyLight Illuminations edition offers insightful yet unobtrusive commentary that explains references and philosophical terms, shares the inspiring interpretations of famous spiritual teachers, and gives you deeper insight into the text.

"Biblical Interpretation" explains what interpretation is and what special issues arise in biblical interpretation. It analyzes the development of literary and historical criticism and more recent social, scientific and literary approaches by focusing on figures from Reimarus to Gerd Theissen, and exposes underlying theological issues.;What emerges is a pattern in the relationship between religious interests in these texts and the rational methods used to interpret them. This aims to provide guidance for a theologically sensitive use of the Bible today. An annotated index provides detailed information on some 250 biblical scholars and other interpreters.

Originally published in 1956, this book brings together from the canonical writings of Buddhism, Islam and Christianity the most important of the passages in which the view of the Founder is reflected. It aims to let each of the sacred traditions tell its own story and only such comments have been added as seem necessary to bring out the full significance of the passage quoted. The final chapter summarizes some of the difficult questions which arise from a comparison of the extracts from the 3 traditions.

Originally published in 1953, The Hebrew Prophets' conception of the meaning and purpose of human history has considerable significance for a religious view of the world situation in the middle of the 20th Century. This book discusses the nature of the Hebrew prophets and the grounds for their claim to inspiration. He then examines the fundamental and universal religious ideas underlying their pronouncements. Particular attention is paid to their views on the basis of human morals, the character of the good society, the duties of government and the relation between religion and politics. Other chapters deal with their ideas of true religion and of the relation of God to human life.

Originally published in 1955, and containing some 500 passages, this Biblical anthology brings together, in their original wording, the highest expressions of the Biblical view of life. The anthology is non-historical and non-doctrinal. It starts with the confrontations of man with God as seen in the 'calls' of the prophets, and proceeds to the ways of life demanded of man and the duties accompanying the privilege of vocation. It ends with the visions of the ideal society which in times of trial the author believes have sustained the mind. When this was first published, the anthology used often forgotten texts, and in so doing stimulated much attention to these enduring religious documents.

In this book, Charles B. Jones provides the first English language translation of one of the most important texts of modern Chinese Buddhism: monk-reformer Taixu's 'On the Establishment of the Pure Land in the Human Realm'. The essay, written in 1926 as part of Taixu's attempt to revive Chinese Buddhism with a Humanistic Buddhist approach, incorporates Western thought into a reconstruction of the idea of the 'Pure Land in the human realm'. In his commentary on the text, Jones argues that it has been widely misunderstood and mischaracterized. Jones demonstrates that, besides laying out the very modern idea of the Pure Land in the human realm as a slogan for Buddhist engagement with the problems of the modern world, the essay does not, as commonly assumed, discourage practices leading to rebirth in the Pure Land. He also shows that the 'human realm' can mean anywhere in Buddhist cosmology that humans reside, and that the essay's attempts to reconcile Buddhism with modern science is tentative and incomplete. Jones reveals that the essay promotes visions of both paradises and utopias, and that Taixu supports his ideas with many lengthy sutra quotations. The book concludes with an examination of how Taixu's followers developed the idea of the Pure Land in the human realm into a more coherent and modernized ideal.

This book presents an anthropological study of the Qur'an, offering an unprecedented challenge to some of the epistemological and metaphysical assumptions of the tawhidic discourses. Combining primary textual materials and anthropological analysis, this book examines transcendence as a core principle of the Qur'an, uniquely signified in the divine name al-Quddus (the Holy). It shows how the tawhidic representations of Allah constitute an inversion of this attribute; examines how this inversion has been conceived, authorized, and maintained; and demonstrates how it has affected Islamic thinking and practices, especially as relates to authority. This book also explores how a return to the Qur'anic primacy of God's otherness as al-Quddus can influence Islamic thinking and practices moving forward. Therefore, it will be highly useful to scholars of Islamic Studies, philosophical theology, Qur'anic studies, political science, ethics, anthropology, and religious studies.

This book explores the early Jewish understanding of divine knowledge as divine presence, which is embodied in major biblical exemplars, such as Adam, Enoch, Jacob, and Moses. The study treats the concept of divine knowledge as the embodied divine presence in its full historical and interpretive complexity by tracing the theme through a broad variety of ancient Near Eastern and Jewish sources, including Mesopotamian traditions of cultic statues, creational narratives of the Hebrew Bible, and later Jewish mystical testimonies. Orlov demonstrates that some biblical and pseudepigraphical accounts postulate that the theophany expresses the unique, corporeal nature of the deity that cannot be fully grasped or conveyed in some other non-corporeal symbolism, medium, or language. The divine presence requires another presence in order to be transmitted. To be communicated properly and in its full measure, the divine iconic knowledge must be "written" on a new living "body" which can hold the ineffable presence of God through a newly acquired ontology. Embodiment of Divine Knowledge in Early Judaism will provide an invaluable research to students and scholars in a wide range of areas within Jewish, Near Eastern, and Biblical Studies, as well as those studying religious elements of anthropology, philosophy, sociology, psychology, and gender studies. Through the study of Jewish mediatorial figures, this book also elucidates the roots of early Christological developments, making it attractive to Christian audiences.

This study examines the marital data preserved within the Arabic genealogical works of the early ninth century CE in order to better understand the tribal relationships of the pre-Islamic Quraysh (the Arabic tribe to which Muhammad belonged). The research establishes the accuracy of the Nasab Quraysh (Genealogy of the Quraysh) and informs a more nuanced analysis of the politics of the Central Hijaz into which Islam was born.

The Shoshinge is a gatha of particular importance from The Kyogyoshinso by Shinran (1173-1262). Living in Nenbutsu is a translation of, and commentary on the Shoshinge, which means Hymn on the Right Faith in Nenbutsu. In the teaching of Pure Land Buddhism, the term is usually understood as a particular 'practice' by virtue of which we attain birth in the Pure Land and ultimately the 'realisation' of Supreme Enlightenment. The Shin Buddhist notion of Nenbutsu, however, is something entirely different. In Shin Buddhism the Nenbutsu is actually seen as the working of Amida Buddha's great love and compassion, his call to all of us sentient beings to come to him just as we are without any reservation. This new translation and commentary will explore the Shoshinge in all its depth and meaning.