This book explores, discusses, and assesses the actual and potential sense of subjectivation in a variety of contexts. In particular, it reflects the genealogies, connections, variations, and practical implications of various theories of subjectivity and subjection while providing an up-to-date and authoritative account of how to engage with the 'subject'. Rather than addressing the 'subject' merely in theoretical terms, this book explores subjectivation as a seminal expression of subjective practices in the plural. To the extent that subjectivity and subjection are key terms in a plurality of discourses and for a number of disciplines, Subjectivation in Political Theory and Contemporary Practices advances a trans-disciplinary reading by taking into account relevant debates that stretch from poststructuralism via postfordism to postdemocracy. In this sense, the book introduces readers to current approaches to subjectivation by displacing conventional understandings and suggesting unexpected reformulations.

Confusion, controversy and even fear surrounds the political phenomenon of radicalism. This book attempts to make conceptual and historical sense of this phenomenon, both as a kind of practice and as a kind of thought, before defending it in a traditional if unfashionable form: a form that is historically progressive and politically humanistic.

Laurie Johnson investigates two Enlightenment-era reactions to honor in Locke and Rousseau. She provides an in-depth analysis of how political philosophers John Locke and Jean-Jacques Rousseau react differently to the place and importance of honor in society. Locke continues the trend of rejecting honor as a means of achieving order and justice in society, preferring instead the modern motivation of rational self-interest. Johnson explores the possibility of an honor code that is compatible with Lockean liberalism, but also points out the problems inherent in such a project. She then turns to Rousseau, whose reaction to Enlightenment ideas reveals our own divided mood. Rousseau s worries and ambivalence about honor are our worries and ambivalence, and his failed attempt to revise honor in a way that works within the modern system highlights how difficult any project to resurrect the value of honor will be. This book will interest anyone who wonders what happened to honor in our world today, including students of communitarianism. Johnson warns us that we cannot simply look to the past, to the ideals of Locke or other Enlightenment thinkers such as the American founders, for answers to our current family, social, and economic problems, because our problems at least partly stem from Enlightenment liberal thought. Instead we must fully recognize this connection before we can start to formulate a definition of honor that can work for us today.

This book brings together leading academics and practitioners working in the area of language, gender, sexuality and education, consolidating recent developments and moving the field forward in a contemporary context. This unique and timely volume captures current themes, debates, theories and methods in the field, and will be of interest to scholars and practitioners working around the world in the areas of Applied Linguistics, Teaching English as a Foreign Language, Education, Sociology and Discourse Studies.

Crime, Critique and Utopia examines the relationship between Utopia and the political through an analysis of utopian conceptualisations around crime and justice. It addresses the relevance of utopian principles in relation to a range of issues of direct and contemporary relevance to criminology, investigating theoretical possibilities, the use of utopian methods, and the application of utopian principles, in the quest for a transformative agenda within criminology and beyond.This book refines important social and historical themes of utopian construct from a criminological perspective, examining the interconnections between theoretical work on Utopia and political doctrines such as abolitionism and anarchism. It provides a critical analysis of criminal law and state policy on crime, considering various aspects of the utopian 'impulse' as it shapes criminological and abolitionist thinking.This edited collection includes contributions from Sarah Armstrong (Glasgow University, UK), Lynne Copson (University of Edinburgh, UK), Michael Lowy (CNRS, France), Mike Nellis (University of Strathclyde, UK), Vincenzo Ruggiero (Middlesex University, UK), David Scott (University of Central Lancashire, UK) and Loic Wacquant (University of California at Berkeley, USA).

How can we take history seriously as real and relevant? Despite the hazards of politically dangerous or misleading accounts of the past, we live our lives in a great network of cooperation with other actors; past, present, and future. We study and reflect on the past as a way of exercising a responsibility for shared action. In each of the chapters of Full History Smith poses a key question about history as a concern for conscious participants in the sharing of action, starting with "What Is Historical Meaningfulness?" and ending with "How Can History Have an Aim?" Constructing new models of historical meaning while engaging critically with perspectives offered by Ranke, Dilthey, Rickert, Heidegger, Eliade, Sartre, Foucault, and Arendt, Smith develops a philosophical account of thinking about history that moves beyond postmodernist skepticism. Full History seeks to expand the cast of significant actors, establishing an inclusive version of the historical that recognizes large-scale cumulative actions but also encourages critical revision and expansion of any paradigm of shared action.

Despite notable socio-economic development in the Arab region, a deficit in democracy and political rights has continued to prevail. This book examines the major reasons underlying the persistence of this democracy deficit over the past decades and touches on the prospects for deepening the process of democratization in the Arab World. Contributions from major scholars in the region give a cross country analysis of economic development, political institutions and social factors, and the impact of oil wealth and regional wars, and present a model for democracy in the Arab world. Case studies are drawn from Algeria, Egypt, Iraq, Jordan, Lebanon, Syria, Sudan and the Gulf region, building on these cross-country analyses and probing beyond the model's main global variables. Looking beyond the effect of oil and conflicts, the chapters illustrate how specific socio-political history of the country concerned, fear of fundamentalist groups, collusion with foreign powers and foreign interventions, and the co-option of the elites by the state contribute to these problems of democratization. Situating the democratic position of the Arab World in a global context, this book is an important contribution to the field of Middle Eastern politics, development studies, and studies on conflict and democracy.

Within liberal multicultural societies, the right of exit has assumed prominent position in the negotiations between the basic rights of individuals and the rights of cultural or religious groups to govern their internal affairs. The nature, role and scope of application of such a right are, however, dependent on various factors. These include the character of the group from which one wishes to leave, the surrounding society to which one wishes to enter, the role and status of the person who wants to exit, as well as the framework within which the responsibilities of different actors (individuals, groups, state) are negotiated. Whereas the right of exit is one of the central elements of any liberal democracy, several theoretical as well as practical difficulties persist. On Exit addresses some of the most pressing theoretical difficulties and gives normative guidance to the more concrete issues of cultural accommodation. Amongst the contributors to the volume are included political scientists, philosophers, legal scholars and experts on religion, thus providing genuinely interdisciplinary perspectives on the issues on exit.

In The Passions of the Soul Descartes proclaims his intention to explain the passions "only as a Physicist," and titles Part I "About the passions in general, and incidentally about the whole nature of man"-not an incidental item. Two questions orient the present inquiry: What does Descartes mean by "the whole nature of man," and how does a general theory of the human emotions based on his physics account for it? Not surprisingly, Descartes does not fulfill the letter of his intention; rather, he explains the passions "only [partly] as a Physicist." The other part of his study-irreducible to any physics-consists in his own analysis of the life of the human being as union of soul and body. The resulting account is an unusual combination of scientific (hypothetico-deductive) psychophysics and prescientific insight into human experience. In it, a quasi-mechanical theory of the impact of imagination on passion and volition is combined with a distinctive emphasis on the human propensity to esteem what we imagine to be great. Human history and therewith "the whole [problematic] nature of man" is constituted in significant measure by the particular and variable objects of esteem. The correction and improvement of our nature is the aim of Descartes's culminating doctrine of the one thing that is truly estimable: the firm and constant resolution to use well (autonomously) one's own (individual) powers of cognition and volition. With the return of religious war The Passions of the Soul is newly relevant.

Through the use of a poststructuralist perspective, Antony O'Loughlin challenges the most basic tenets of International Relations Theory and deploys Rawlsian ideas of public reason in conjunction with Kratochwil's conceptions of practical reason in order to put forward a theory that overcomes the challenges posed by poststructuralism.

The term "emerging media " responds to the "big data " now available as a result of the larger role digital media play in everyday life, as well as the notion of "emergence " that has grown across the architecture of science and technology over the last two decades with increasing imbrication. The permeation of everyday life by emerging media is evident, ubiquitous, and destined to accelerate. No longer are images, institutions, social networks, thoughts, acts of communication, emotions and speech-the "media " by means of which we express ourselves in daily life-linked to clearly demarcated, stable entities and contexts. Instead, the loci of meaning within which these occur shift and evolve quickly, emerging in far-reaching ways we are only beginning to learn and bring about. This volume's purpose is to develop, broaden and spark future philosophical discussion of emerging media and their ways of shaping and reshaping the habitus within which everyday lives are to be understood. Drawing from the history of philosophy ideas of influential thinkers in the past, intellectual path makers on the contemporary scene offer new philosophical perspectives, laying the groundwork for future work in philosophy and in media studies. On diverse topics such as identity, agency, reality, mentality, time, aesthetics, representation, consciousness, materiality, emergence, and human nature, the questions addressed here consider the extent to which philosophy should or should not take us to be facing a fundamental transformation.

Rousseau and Radical Democracy presents the first comprehensive examination of Rousseau's founding role in, and continuing relevance for, recent and influential theories of democracy. Kevin Inston demonstrates the actuality of Rousseau's thinking through an analysis of his deep connection with the groundbreaking work of contemporary European thinkers, including Lefort, Laclau and Mouffe. The book affirms Rousseau's centrality for current debates in democratic thought by showing how, contrary to common assumptions, his writings emphasise the openness and difference necessary for a dynamic mode of democracy committed to extending the principles of freedom and equality. By connecting Rousseau's philosophy with present-day thinking, Inston stresses the theoretical consistency of his political thought against those influential deconstructive readings of his work by thinkers such as Derrida and De Man. This book argues that the ambiguities and tensions in Rousseau actually form part of the logic of Rousseau's rigorous reflection on democracy that accepts the inherent incompleteness and uncertainty of any political project as the condition of freedom and change.

Hu Shih (1891-1962), . In the 1910s, Hu studied at Cornell University and later Columbia University, both in the United States. At Columbia, he was greatly influenced by his professor, John Dewey, and became a lifelong advocate of pragmatic evolutionary change. He received his Ph.D. in Philosophy in 1917 and returned to lecture at Peking University. Hu soon became one of the leading and most influential intellectuals during the May Fourth Movement and later the New Culture Movement. His most widely recognized achievement during this period was as a key contributor to Chinese liberalism and language reform in his advocacy for the use of written vernacular Chinese. Hu Shih was the Republic of China s Ambassador to the United States of America (1938-1942) and later Chancellor of Peking University (1946-1948). In 1939 Hu Shih was nominated for a Nobel Prize in literature and in 1958 became president of the Academia Sinica in Taiwan, where he remained until his death in Nangang at the age of 71.

This diverse collection brings together his English essays, speeches and academic papers, as well as book reviews, all written between 1919 and 1962. English Writings of Hu Shih represents his thinking and insights on such topics as scientific methodology, liberalism and democracy, and social problems. It can also serve as a helpful resource for those who study Hu Shih and his views on ancient and modern China.

The first volume Chinese Philosophy and Intellectual History allows readers to trace the development of Chinese thought and see the historical methodology applied therein. The second volume Literature and Society mainly includes Hu Shih s works on language reform, which owing to his advocacy for the use of written vernacular Chinese were a success in both the educational and literary fields. The third volume National Crisis and Public Diplomacy mainly collects Hu s articles and speeches from his term as Ambassador of China to the U.S.A. between 1938 and 1942. "

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This reader provides substantial extracts from the core texts in the field of American social and political thought. It demonstrates the rich intellectual tradition of the United States, giving an unparalleled understanding of American society and politics through the reproduction of key writings from a wide variety of thinkers.

The first part covers the core traditions of American social and political thought--American Exceptionalism, Political Theology, Republicanism, Liberalism, and Pragmatism. In the second part, texts have been selected to demonstrate the ways in which these traditions have been applied to a broad range of issues and conditions.

Exceptionally well-written and jargon-free, with helpful introductions and selections from Frederick Jackson Turner, Max Weber, Michael Sandel, John Rawls, C. Wright Mills, Sheldon Wolin, Judith N. Shklar, bell hooks, Michael Walzer and Richard Rorty, among others, American Social and Political Thought will be the core text in the field.

Authorial Ethics is a normative study that deals with the many ways in which writers abuse their commitment to truth and integrity. It is divided by academic discipline and includes chapters on journalism, history, literature, art, psychology, and science, among others. Robert Hauptman offers generalizations and theoretical remarks exemplified by specific cases. Two major abrogations are inadvertent error and purposeful misconduct, which is subdivided into falsification, fabrication, and plagiarism. All of these problems appear in most disciplines, although their negative impact is felt most potently in biomedical research and publication. Professor Mary Lefkowitz, the classicist, provides an incisive foreword.

Pilgrimage, Politics, and International Relations addresses issues of global politics, from cooperation to conflict, and shows how a religious metaphor, the pilgrim, can help us to rethink our concepts of self, agency, and community in a time of changing world order. Making a standout contribution to post-secular IR theory and drawing on constructivism and the English school, this book presents a novel take on the concept of pilgrimage to explore political, sociological, theological, and philosophical thinking.

The author examines the moral, methodological, and practical problems that arise from poverty measurement. He establishes a methodological framework for analyzing poverty conceptions and measures, and concludes with concrete recommendations regarding both the procedures for and substance of future global poverty measurement.

Strawser examines several possible ethical justifications for the killing of Osama bin Laden and finds nearly all of them wanting. One, however, he argues is sound: that bin Laden was liable to be killed as a necessary and proportionate act of defensive harm on behalf of innocent people.

This title brings a deconstructive perspective to theories of justice in the early and later work of Rawls, Habermas and Honneth. Deconstructing influential theories of justice by John Rawls, Jurgen Habermas and Axel Honneth, Miriam Bankovsky explores and critiques the early and later work of these three important liberal theorists. Bankovsky examines the commitments that all these thinkers make to a conception of justice as, in Rawls' words, an 'art of the possible' and the difficulties that such commitments present for their theories. Taking a deconstructive approach, the book argues that such a defence of possibility must be supplemented by an acknowledgment of the ways in which theory ultimately fails to reconcile the conflicting demands of 'justice' - namely, it's demand for responsibility for the other in the particular and for impartiality among all. In so doing, the book draws attention to the 'perfectible' (simultaneously possible and impossible) status of theories of justice, celebrating such perfectibility as the very condition for justice's critical function. "Continuum Studies in Political Philosophy" presents cutting-edge scholarship in the field of political philosophy. Making available the latest high-quality research from an international range of scholars working on key topics and controversies in political philosophy and political science, this series is an important and stimulating resource for students and academics working in the area.

This open access book offers comprehensive information on Wang Yang-ming's life, helping readers identify and grasp the foundations on which his philosophy was established. Though a great man, Wang had an extremely difficult life, full of many hardships. Based on various official histories, Wang's own writings, and his disciples' records, the book explores the legendary life of this ancient philosopher, who not only diligently pursued his objective of living as a sage, but also persistently sought the ideal state of a sage in ideology. The author also shares his own interpretations of the main aspects of Wang's philosophy using simple and straightforward language. This book will help readers understand and appreciate Wang Yang-ming's extraordinary life, his generous mind, deep thoughts and bright personality, inspiring them to pursue enriching lives. It offers a unique and insightful work for undergraduate students and all others interested in Wang's philosophy and life story.

Liberal democracy today, having aligned itself with capitalism, is producing a generalized feeling of weariness and disillusionment with government among the citizenry of many countries. Because of a decades-long march of globalized capitalism, economic oligarchies have gained oppressive levels of political power, and as a result, the economic needs of many people around the world have been neglected. It then becomes essential to remember that our ability to change society emerges from our power to formulate different questions; or, in this case, alternative understandings of democracy. This book draws together a variety of alternative theories of democracies in a quest to expose readers to a selection of the most exciting and innovative new approaches to politics today. The consideration of these leading alternative conceptualizations of democracy is important, as it is now common to see xenophobic and racist rhetoric using the platform of liberal democracy to threaten ideas of plurality, diversity, equality, and economic justice. In looking at four different models of democracy (utopian democracy, radical democracy, republican democracy, and plural democracy) this book argues that encounters with alternate conceptualizations of democracy is necessary if citizens and scholars are going to understand the constellation of possibilities that exist for inclusive, plural, economically equal, and just societies.

"The Courage of the Truth" is the last course that Michel Foucault delivered at the College de France. Here, he continues the theme of the previous year's lectures in exploring the notion of "truth-telling" in politics to establish a number of ethically irreducible conditions based on courage and conviction. His death, on June 25th, 1984, tempts us to detect the philosophical testament in these lectures, especially in view of the prominence they give to the themes of life and death.