Examines Horatio Bottomley's life and politics, and what made him one of the great figures of Edwardian life. Shows how Bottomley began on the centre-left of Edwardian politics, then moved to the margins, becoming a leading figure on the Edwardian far right, and pre-empting the non-fascist far right of our own days.

Calls for redress of historical wrongs regularly make headlines around the world. People dispute the degree to which justice should be concerned with righting past wrongs, with some arguing that justice should be primarily focused on claims arising from present disadvantage. Proponents and sceptics of restitution, compensation, and other forms of historical redress have engaged with the thesis that historical injustice can be superseded, the idea that changing circumstances following historical injustices can alter what justice later requires. The "supersession thesis," developed by legal and political philosopher Jeremy Waldron, has been challenged, both conceptually and in terms of its possible application and implications. This is the first book to critically assess how the supersession thesis might be reconstructed, challenged, or applied to empirical cases, with an eye toward larger questions surrounding the temporal orientation of justice. Cases examined include Indigenous peoples, linguistic injustice, and climate change. The edited volume includes contributions by established and junior scholars from philosophy, law, American Indian Studies, and political science, who draw from Indigenous thought, settler colonial theory, liberalism, theories of historical entitlements, and structural injustice theories. It concludes with a reply by Jeremy Waldron. The chapters in this book were originally published as a special issue of Critical Review of International Social and Political Philosophy.

The book The Magical Lantern is a collection of essays on Marxist philosophy. It is based on the philosophical reflection on Marx's idea of phantasmagoria as the 'magical lantern' that creates eerie images, an idea that is central to Marx's theory of modern capitalist societies. It talks of the importance of Marx's philosophy and its application in concrete politics, especially in creating socialist humanist philosophy of human emancipation where global societies can be emancipated from the phantasmagorias that haunt them, thus able to transcend global capitalism which is in terminal and permanent crisis. It then critiques the rise of authoritarian regimes emerging all over the world and seeks to explain the rise of global totalitarianism. But it claims that the answer to authoritarianism is not liberalism since liberalism is part of the late imperialism in permanent crisis as well as it involves what Slavoj Zizek calls the Denkverbot ('the prohibition against thinking') and thus involves the return of the eerie phantasmagoria that does not allow critical thinking. However, the critique of liberalism does not relapse into orthodox Marxism, since this book argues that in the genre of orthodox Marxism the ghosts of Stalin and Mao with their own authoritarianism haunt philosophies of human emancipation. While Stalin is portrayed as a brutal counter-revolutionary who destroyed Marxism by evoking Marxism itself, Mao is presented as the alchemist of the revolution and a peculiar form of Stalinism in rebellion against Stalinism itself! The chapters in this book were originally published in Critique: Journal of Socialist Theory.

E explores, using textual (words) and visual (image) data from the corporate newsletters of two prominent Asian universities, how particular discourses and their associated discursive representations of neoliberal logic and subjectivity occur in higher education. In particular, she looks at the expression of both institutional priorities and state imperatives that lend themselves to a complementarity built upon two contradictory perspectives: individualism and communitarianism. She argues that the ever-increasing demand for, and utility of higher education in neoliberal society means that it no longer functions merely to provide knowledge and skills, but has implications for society, the individual and the state with regard to their ways of thinking, doing and being. Contributing to a growing corpus of literature on how higher education around the world is being shaped by neoliberal policies, E's research is based on work done in the city-state of Singapore, a less-well represented context in current literature. While both higher education institutions possess significantly different institutional identities and backgrounds, the alignment of their varied representations of neoliberal logic and subjectivity with state-sanctioned imperatives that indirectly impose demands and constraints shows how neoliberalism as ideology adapts to the socio-political, socio-cultural and socio-economic dimensions that make up the Singapore context. The discursive representations of context-dependent neoliberal logics and subjectivity are discussed in terms of their ideological implications, focusing primarily on the complementarity between seemingly contradictory ideological positions. E's work uses an innovative framework that integrates aspects of Discourse Theory with Critical Discourse Analysis and demonstrates the use of this framework through empirical linguistic and image analysis. Appealing to academics and graduate students in linguistics, especially those with an interest in critical multimodal discourse analysis, audiences from the domains of higher education research, critical geography, sociology and political science will also find this a useful book.

As illiberal and authoritarian trends are on the rise-both in fragile and seemingly robust democracies-there is growing concern about the longevity of liberalism and democracy. The purpose of this volume is to draw on the analytical resources of various disciplines and public policy approaches to reflect on the current standing of liberal democracy. Leading social scientists from different disciplinary backgrounds aim to examine the ideological and structural roots of the current crisis of liberal democracies, in the West and beyond, conceptually and empirically. The volume is divided into two main parts: Part I explores tensions between liberalism and democracy in a longer-term, historical perspective to explain immanent vulnerabilities of liberal democracy. Authors examine the conceptual foundations of Western liberal democracy that have shaped its standing in the contemporary world. What lies at the core of illiberal tendencies? Part II explores case studies from the North Atlantic, Eastern Europe, Turkey, India, Japan, and Brazil, raising questions whether democratic crises, manifested in the rise of populist movements in and beyond the Western context, differ in kind or only in degree. How can we explain the current popular appeal of authoritarian governments and illiberal ideas? The Emergence of Illiberalism will be of great interest to teachers and students of politics, sociology, political theory and comparative government.

This book expounds the dialectical conception of science largely implicit in the writings of Marx and Engels, offering a sympathetic reconstruction of a philosophy of science commensurate with Marx's thought. Drawing on a reading of dialectics found in Plato and Hegel, it recasts Marx's implicit ontology in terms of dialectical conceptions of the world, as these conceptions have responded to the growing sophistication of modern science. It thus deepens our understanding of materialist philosophy as it relates to science and draws out Marx's logic of science in light of continuing discussions. As such, it will appeal to philosophers with interests in the nature and development of science and Marxist thought.

Now in its second edition, Rethinking the Gay and Lesbian Movement provides an accessible overview of an important and transformational struggle for social change, highlighting key individuals and events, influential groups and organizations, major successes and failures, and the movement's lasting effects and unfinished work. Focusing on four decades of social, cultural, and political change in the second half of the twentieth century, Marc Stein examines the changing agendas, beliefs, strategies, and vocabularies of a movement that encompassed diverse actions, campaigns, ideologies, and organizations. From the homophile activism of the 1950s and 1960s through the rise of gay liberation and lesbian feminism in the 1970s to the multicultural and AIDS activist movements of the 1980s, this book provides a strong foundation for understanding gay, lesbian, bisexual, transgender, and queer politics today. This new edition reflects the substantial changes in the field since the book's original publication eleven years ago. Rethinking the Gay and Lesbian Movement will be valued by everyone interested in LGBTQ struggles, the politics of movement activism, and the history of social justice in the United States.

From Discrimination to Death studies the process of genocide through the human rights violations that occur during genocide. Using individual testimonies and in-depth field research from the Armenian Genocide, Holocaust and Cambodian Genocide, this book demonstrates that a pattern of specific escalating human rights abuses takes place in genocide. Offering an analysis of all these particular human rights as they are violated in genocide, the author intricately brings together genocide studies and human rights, demonstrating how the 'crime of crimes' and the human rights law regime correlate. The book applies the pattern of rights violations to the Rohingya Genocide, revealing that this pattern could have been used to prevent the violence against the Rohingya, before advocating for a greater role for human rights oversight bodies in genocide prevention. The pattern ascertained through the research in this book offers a resource for governments and human rights practitioners as a mid-stream indicator for genocide prevention. It can also be used by lawyers and judges in genocide trials to help determine whether genocide took place. Undergraduate and postgraduate students, particularly of genocide studies, will also greatly benefit from this book.

In this important and hugely ambitious book, one of the world's leading political scientists working on China demonstrates how Western views of China are flawed because the long tradition of Western scholarship studying China views China from the Western philosophical and intellectual perspective rather than viewing China on its own terms through the lens of China's own long-established and reputable philosophical and intellectual tradition. Providing a deep analysis of Western scholarship on China, including work from Leibniz to Marx to Weber and then to Wittfogel, and a thorough account of the evolution of China's own thinking about governance as expressed in the practices of successive Chinese dynasties, the book goes on to examine how the current Chinese body politic fits with and is the natural outcome of China's own long, well-thought-through and well-practiced intellectual consideration of what the nature of civilized governance should be. By focusing on philosophical and intellectual approaches rather than on theoretical or methodological ones, the book shows how the huge and increasing disconnect between non-Chinese views of China and Chinese ones has come about.

This book addresses the central question of how right-wing women navigate the cross-pressures between gender identity and political ideology. The hope has always been that more women in politics would lead to greater inclusion of women's voices and interests in decision-making and policy. Yet this is not always the case; some prominent conservative women such as Margaret Thatcher have rejected the feminist label while others such as Angela Merkel have reluctantly accepted it. Republican women in the U.S. Congress have embraced social and economic policies contrary to what many consider to be women's issues while EU Commission president Ursula von der Leyen is a staunch supporter of feminist ideas. Other conservative women, such as Marine LePen in France strategically use feminist ideas to justify their conservative stances on immigration. This brings up an interesting yet understudied question: under what circumstances do conservative women become feminist allies and when do they toe the party line? It is this tension between women's political representation and conservatism that this edited volume explores. The chapters in this book, except for Chapter 3, were originally published as a special issue of Journal of Women, Politics & Policy.

First book to examine the ethics of pandemics from a philosophical standpoint Examines the key and controversial issues that arise out of pandemics, such as government response, test and trace, restrictions on human freedom and movement and vaccine passports Very useful reading for those in related fields such as medicine and health care as well as applied ethics within philosophy Case studies from UK, south east Asia, US and Europe

Is political equality viable given the unequal private property holdings characteristic of a capitalist economy? This book places the wealth-politics nexus at the centre of scholarly analysis. It brings the moral and political links between wealth and power into clear focus.

In recent years, the impact of restrictions regarding political expressions within the context of sport, have come to the forefront. The book argues for the freedom of expression for athletes, spectators and audiences based upon philosophical foundations.

In Power Without Knowledge: A Critique of Technocracy (2019), Jeffrey Friedman presented a sweeping reinterpretation of modern politics and government as technocratic, even in many of its democratic dimensions. Building on a new definition of technocracy as governance aimed at solving social and economic problems, Friedman showed that the epistemic demands that such governance places on political elites and ordinary people alike may be overwhelming if technocrats fail to attend to the ideational heterogeneity of the human beings whose control is the object of technocratic power. Yet a recognition of ideational heterogeneity considerably complicates the task of predicting behavior, which is essential to technocratic control-as Friedman demonstrated with pathbreaking critiques of the homogenizing strategies of neoclassical economics, positivist social science, behavioral economics, and populist democratic politics. In Technocracy and the Epistemology of Human Behavior, thirteen political theorists, including Friedman himself, debate the implications of Power Without Knowledge for social science, modern governance, the politics of expertise, post-structuralism, anarchism, and democratic theory; and Friedman responds to his critics with an expansive defense of his vision of contemporary politics and his political epistemology of ideationally diverse human beings. This book was originally published as a special issue of the Critical Review.

In The Longing for Total Revolution: Philosophic Sources of Discontent from Rousseau to Marx and Nietzsche (1986), the eminent intellectual historian and political theorist Bernard Yack offered a sweeping reinterpretation of modern thought. Yack argued that Rousseau prompted a line of philosophy that continued through Kant, Hegel, Marx and Nietzsche, which viewed the essential spirit of modernity as dehumanizing, and therefore implied, in a matter that became increasingly clear over time, that a total revolution against modernity is necessary. In this volume, seven political theorists and historians, including Yack himself, reconsider the book's substantive and methodological innovations, its limitations, and its current relevance. Contributors to the volume discuss, inter alia, left Kantianism in historical context, the theological origins of the longing for total revolution, the question of whether the tradition identified by Yack is connected to twentieth-century totalitarianism, and the unique form of critical genealogy pioneered by Yack's book. The volume concludes with Yack's response to the other contributors' chapters. This book was originally published as a special issue of the Critical Review.

Increasingly, urban actors invoke human rights to address inequalities, combat privatisation, and underline common aspirations, or to protect vested (private) interests. The potential and the pitfalls of these processes are conditioned by the urban, and deeply political. These urban politics of human rights are at the heart of this book. An international line-up of contributors with long-term engagement in this field shed light on these politics in cities on four continents and eight cities, presenting a wealth of empirical detail and disciplinary theoreticalisation perspectives. They analyse the 'city society', the urban actors involved, and the mechanisms of human rights mobilisation. In doing so, they show the commonalities in rights engagement in today's globalised and often deeply unequal cities characterised by urban law, private capital but also communities that rally around concepts as the 'right to the city'. Most importantly, the chapters highlight the conditions under which this mobilisation truly contributes to social justice, be it concerning the simple right to presence, cultural rights, accessible housing or - in times of COVID - health care. Urban Politics of Human Rights provides indispensable reading for anyone with a practical or theoretical interest in the complex, deeply political, and at times also truly promising interrelationship between human rights and the urban. Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.

This book offers a new approach for the future of democracy by advocating to give citizens the power to deliberate and to decide how to govern themselves. Innovatively building on and integrating components of representative, deliberative and participatory theories of democracy with empirical findings, the book provides practices and procedures that support communities of all sizes to develop their own visions of democracy. It revitalizes and reinfuses the 'democratic spirit' going back to the roots of democracy as an endeavor by, with and for the people, and should inspire us in our search for the democracy we want to live in. This book is of key interest to scholars and students in democracy, democratic innovations, deliberation, civic education and governance and further for policy-makers, civil society groups and activists. It encourages us to reshape democracy based on citizens' perspectives, aspirations and preferences.

Based on extended fieldwork conducted between 2007 and 2019, this book aims to answer a simple question: What is the meaning of home for people living in vernacular settlements in rural China? This question is particularly potent since rural China has experienced rapid and fundamental changes in the twenty-first century under the influences of national policies such as "Building a New Socialist Countryside" enacted in 2006 and "Rural Revitalization" announced in 2018. Drawing upon ethnographic fieldwork, building surveys, archival research, and over 600 photographs taken by residents along with their life stories, this book uncovers the meanings of home from rural residents' perspectives, who belong to a social group that is underrepresented in scholarship and underserved in modern China. In other words, this study empowers rural residents by giving them voice. This book links the concepts of place, home, and tradition into an overarching argument: The meaning of home rests on the ideas of tradition, including identity, consanguinity, collectivity, social relations, land ownership, and rural lifestyle. The Introduction and Chapter 4 of this book is available for free in PDF format as Open Access from the individual product page at www.routledge.com. It has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.

This volume explores the implications of the COVID-19 pandemic for the sustainability of the present global political and economic system and the extent to which that system may as a result be undergoing transformation. Towards this aim, the contributing authors raise a number of key questions. First, what is likely to be the impact of the pandemic on the current global order based on neoliberal hyper-globalization? Second, what insights do earlier pandemics along with other inter-related crises such as those of climate, inequality, social reproduction, and continued fallout of the global financial crisis offer for understanding the medium- to long-term implications of COVID-19? Third, to what extent might the COVID pandemic lead to progressive political transformations? Towards this latter goal, the contributors to this volume also offer a number of suggestions as to what a post-COVID-19 world might look like and how post-COVID transformations might be channeled in a direction more conducive towards social justice and equality. The chapters in this book were originally published as a special issue of Globalizations.

Most books on post-war political philosophy focus on Rawls only: this books includes a thorough introduction to topics and thinkers often omitted, such as Hannah Arendt and Karl Popper on totalitarianism Alan Haworth is already well-known for his excellent introduction to political philosophy, Understanding the Political Philosophers (second edition, 2912, Routledge) Blends analysis of key thinkers and key concepts and themes, whereas most books concentrate on one or the other

Nunzio Ali's Proportional Justice and Economic Inequality - Explores how social justice correlates with economic inequality to favour the best-off and advocates for a system of proportional justice. - discusses the primary rules of society and material domination in contemporary politics; how money influences politics and what are the remedies for this phenomenon; the space of 'merit' in a liberal democracy; social justice faces the questions of power, poverty, efficiency, individual merit, and economic liberties; and most importantly, how to determine income and wealth limit ratios in a liberal democracy. - will be of great interest to students and researchers of political theory, political philosophy, economics and development, economics theory and philosophy, and social policy.

The ethics of changemaking and peacebuilding may appear straightforward: advance dignity, promote well-being, minimize suffering. Sounds simple, right? Actually acting ethically when it really matters is rarely straightforward. If someone engaged in change-oriented work sets out to "do good," how should we prioritize and evaluate whose good counts? And, how ought we act once we have decided whose good counts? Practitioners frequently confront dilemmas where dire situations may demand some form of response, but each of the options may have undesirable consequences of one form or another. Dilemmas are not merely ordinary problems, they are wicked problems: that is to say, they are defined by circumstances that only allow for suboptimal outcomes and are based on profound and sometimes troubling trade-offs. Wicked Problems argues that the field of peacebuilding and conflict transformation needs a stronger and more practical sense of its ethical obligations. For example, it argues against posing false binaries between domestic and international issues and against viewing violence and conflict as equivalents. It holds strategic nonviolence up to critical scrutiny and shows that "do no harm" approaches may in fact do harm. The contributors include scholars, scholar practitioners in the field, and activists on the streets, and the chapters cover the role of violence in conflict; conflict and violence prevention and resolution; humanitarianism; community organizing and racial justice; social movements; human rights advocacy; transitional justice; political reconciliation; and peace education and pedagogy, among other topics. Drawing on the lived experiences and expertise of activists, educators, and researchers, Wicked Problems equips readers to ask-and answer-difficult questions about social change work.

In a timely and radically new reappraisal of George Orwell's fiction, Loraine Saunders reads Orwell's novels as tales of successful emancipation rather than as chronicles of failure. Contending that Orwell's novels have been undervalued as works of art, she offers extensive textual analysis to reveal an author who is in far more control of his prose than has been appreciated. Persuasively demonstrating that Orwell's novels of the 1930s such as A Clergyman's Daughter and Keep the Aspidistra Flying are no less important as literature than Animal Farm and Nineteen Eighty-Four, Saunders argues they have been victims of a critical tradition whose practitioners have misunderstood Orwell's narrative style, failed to appreciate Orwell's political stance, and were predisposed to find little merit in Orwell's novels. Saunders devotes significant attention to George Gissing's influence on Orwell, particularly with regard to his representations of women. She also examines Orwell's socialism in the context of the political climate of the 1930s, finding that Orwell, in his successful negotiation of the fine balance between art and propaganda, had much more in common with Charlie Chaplin than with writers like Stephen Spender or W. H. Auden. As a result of Saunders's detailed and accessible analysis, which illuminates how Orwell harmonized allegory with documentary, polyphonic voice with monophonic, and elegy with comedy, Orwell's contributions to the genre of political fiction are finally recognized.

This book centres on the notion of human life that lies at the foundation of contemporary thinking in the areas of ethics, law and politics. Centrally, the book addresses the deep divide, characteristic of this thinking, between: on the one hand, those who wish to do away with any anthropological understandings of the human, and appeal to mere facts delivered by science; and, on the other hand, critics who defend an anthropological understanding of human life that is tied to traditional, teleological, metaphysics. In short: knowledge of the world is given over to the sciences and moral theory is considered to operate in a distinct, and insulated, domain. But this opposition has, Piergiorgio Donatelli argues here, outlived its usefulness. Through a discussion of the intimate human spheres of reproduction, dying and sexuality, he argues that we now live in a world characterized by new ways of living: by novel rearrangements of emotions, and by the modification, and in some cases a radical rupture in, existing ideas of human life. These shifts challenge any established separation between facts and norms, between human life and its conceptualization. As such, it is argued here, they simultaneously offer the possibility of a new, socially articulated, understanding of the relationship between subjectivity and normativity. Engaging pressing contemporary themes, this book will be invaluable to scholars in the fields of ethics, law and political theory, and both analytic and continental philosophy.