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Religion and Humor as Emancipating Provinces of Meaning (Hardcover, 1st ed. 2017)
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Religion and Humor as Emancipating Provinces of Meaning (Hardcover, 1st ed. 2017)
Series: Contributions to Phenomenology, 91
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This book illustrates how non-pragmatic finite provinces of meaning
emancipate one from pragmatic everyday pressures. Barber portrays
everyday life originally, as including the interplay between
intrinsic and imposed relevances, the unavoidable pursuit of
pragmatic mastery, and the resulting tensions non-pragmatic
provinces can relieve. But individuals and groups also inevitably
resort to meta-level strategies of hyper-mastery to protect set
ways of satisfying lower-level relevances-strategies that easily
augment individual anxiety and social pathologies. After creatively
interpreting the Schutzian dialectic between the world of working
and non-pragmatic provinces, Barber describes the experience of
reality in the finite provinces of religion and humor. Schutz, who
only mentioned these provinces, laid out the six features of the
cognitive style that characterize any finite province of meaning.
This book is the first to follow up on these suggestions and depict
two new finite provinces of meaning beyond those in "On Multiple
Realities." While entrance into these provinces reduces everyday
life tensions, it does not suffice since pragmatic relevances
infiltrate the provinces, as when one uses humor to belittle
competing cultural groups or one deploys religion only as an
instrument to ensure crop productivity. Instead, liberation from
anxieties and pathologies is brought to completion when the ego
agens, the 0-point of all its coordinates, discovers its value in
relation to the transcendent, even if it fails to realize its
pragmatic purposes, or when one becomes comical to oneself through
the eyes of another different from oneself. This book, aimed at
advanced undergraduate, graduate, or scholarly audiences, presents
stimulating analyses of the religious "appresentative mindset" or
of the healing potential of interracial humor. Drawing heavily on
interdisciplinary resources, the book also illustrates the
relevance of phenomenological methods and concepts for concrete
human experience. Barber offers a fresh understanding of pragmatic
everyday life, original descriptions of the religious and humorous
provinces of meaning, and a picture of how the overarching
intentional stances of meaning-provinces, along with exposure to
another perspective, can diminish the pressures everyday life
engenders.
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