In the aftermath of the terrorist attacks of September 11, 2001, the philosophy of John Stuart Mill has never been more relevant. Can we reconcile individual liberty with the demands of the common good? Mill's central concern was to modify the Utilitarian ethical theory of Jeremy Bentham and his father, James Mill, in a manner that would safeguard human rights. However, many philosophers - most notably John Rawls - have argued that Mill's attempt was either inconsistent or incoherent. This new reading of Mill defends him against these charges, and shows the value of his approach to the world we live in today. John Fitzpatrick argues that, properly understood, Mill's liberal utilitarianism can indeed support a system of rights rich enough to guarantee individual liberty. Combining fresh interpretations of Mill's writings on ethics, politics, and political economy with the historical Mill that can found in his autobiography, the book will be of substantial interest to a wide audience.

It is a commonplace of Schmitt scholarship that the controversial thinker sought to recapture some of the elan of the pre-Weimar state through his advocacy of effectively almost unlimited presidential government. Seitzer demonstrates how Schmitt believed comparative history itself could reinvigorate the ailing German state by subtly altering prevailing understandings of the relation of theory and practice in law and politics. Treating Schmitt's Constitutional Theory and Guardian of the Constitution as methodologically sophisticated comparative histories, Seitzer turns Schmitt's argument against itself. He shows how Schmitt's comparative histories, when properly executed, support a decentralized solution to the Republic's difficulties directly contrary to Schmitt's in terms of its purpose and effect. Problem-oriented, comparative-historical studies of key features of the Weimar system suggest that the dispersion of political power facilitates an institutional dialogue over constitutional principle and practice that better provides for political stability and democratic experimentation. These studies also suggest that linking forms of justification with institutions establishes a productive tension among norms and institutions that is essential to maintaining the viability of constitutional democracy, both in the short- and long-term. This work will be of considerable value to Schmitt scholars and those interested in German legal and political theory as well as those concerned with broad issues in comparative law and European history and political theory.

Kwame Nkrumah is globally recognized as a foremost pan-Africanist strategist and statesman. He is less widely acknowledged as a philosopher, in spite of his considerable philosophical training, seminal contribution to African political theory, and incisive critique of the ethics of international relations. Consciencism has the distinctive status of being the only published book that Nkrumah consciously meant to be a work of his philosophy, yet it has failed to attract the focused attention of philosophers. The chapters in Disentangling Consciencism: Essays on Kwame Nkrumah's Philosophy critically explore the metaphysical, ethical and political thought expressed in Consciencism. In doing so, they broaden our understanding of his philosophical ideas and their relevance for effective African contribution to thought in a contemporary world in which Africa increasingly totters on the margins of international affairs. In much of current moral and political thinking, there is a tendency to universalize liberal values and neglect non-Western philosophical perspectives. At the same time, global normative thinking is overwhelmingly applied in non-Western contexts. Writing from across three continents, the contributors to this volume establish greater intellectual connection among African, Asian and Western academics, and their chapters offer explicit perspectives on the value of Nkrumah's philosophy, and on the conceptual basis of early post-colonial public policy options in Africa. A valuable appendix provides the text of speeches delivered at the 1964 launch of Consciencism. With insights into numerous dimensions of Nkrumah's philosophy, this volume will be of particular interest to students and scholars of philosophy-especially of non-Western metaphysical, moral and political thought-and to anyone working in the history of African political theory.

Long dismissed as the domain of hobbyists and obsessives, historical reenactment-the dramatization of past events using costumed actors and historical props-has only in recent years attracted serious attention from scholars. Drawing on examples from around the world, Historical Reenactment offers a fascinating, interdisciplinary exploration of this cultural phenomenon. With particular attention to reenactment's social and pedagogical dimensions, it develops a robust definition of what the practice constitutes, considers what methodological approaches are most appropriate, and places it alongside museums and memorial sites as an object of analysis.

Beginning with the economic meltdown of 2007/8, this book shows that the predatory mortgage lending and overleveraging-which is to say, the overextension of credit-which precipitated The Great Recession was a response to a crisis of overproduction reflective of an unavoidable contradiction at the heart of competitive capitalism. This contradiction, in addition to portending capitalism's inevitable ultimate demise, invites both a pragmatic and moral comparison of (US) capitalism with (Chinese) socialism. Simon V. Glynn provides a critique of political economy and an analysis of the economic logic of capitalism, pointing to the inevitable triumph of socialism.

This is the first English-language translation of Michel Henry's compelling philosophical critique of capitalism, technology and education. "Barbarism" represents a critique, from the perspective of Michel Henry's unique philosophy of life, of the increasing potential of science and technology to destroy the roots of culture and the value of the individual human being. For Henry, barbarism is the result of a devaluation of human life and culture that can be traced back to the spread of quantification, the scientific method and technology over all aspects of modern life. The book develops a compelling critique of capitalism, technology and education and provides a powerful insight into the political implications of Henry's work. It also opens up a new dialogue with other influential cultural critics, such as Marx, Heidegger and Husserl. First published in French in 1987, "Barbarism" aroused great interest as well as virulent criticism. Today the book reveals what for Henry is a cruel reality: the tragic feeling of powerlessness experienced by the cultured person. Above all he argues for the importance of returning to philosophy in order to analyse the root causes of barbarism in our world. "The Continuum Impacts" are seminal works by the finest minds in contemporary thought, including Adorno, Badiou, Derrida, Heidegger and Deleuze. They are works of such power that they changed the philosophical and cultural landscape when they were first published and continue to resonate today. They represent landmark texts in the fields of philosophy, popular culture, politics and theology.

"Continuum Studies in Continental Philosophy" present the most cutting-edge scholarship in this major area of research and study. The wholly original arguments, perspectives and research findings in titles in this series make it an important and stimulating resource for students and academics from a range of disciplines across the humanities and social sciences. "Deleuze and Guattari's Philosophy of History" constructs, problematizes and defends a Deleuzian philosophy of history. Drawing on Deleuze's philosophy of time, it identifies key ideas and suggestions related to the philosophy of history from Deleuze and Guattari's major writings - including the seminal contemporary texts "Anti-Oedipus", "A Thousand Plateaux", ""Difference and Repetiton" and "The Logic of Sense" - and from this strating point goes on to develop a full and coherent philosophy of history. The book engages with Deleuze's theory of the 'pure past', exploring its implications for our understanding of history and time. The book covers the following themes: the role of dates in historical chronology; historical causality; historical origins; the character of historical events; and the diagnosis of such actual historical events as the rise of capitalism in Europe. This text is a groundbreaking, valuable and original contribution to the scholarship on Deleuze and Guattari, and contemporary Continental philosophy as a whole.

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"An important contribution to the sociology of religion as well as to political sociology. With the currency of Linneman's topics and the skill of his coverage, the book should appeal to students and researchers alike."
--"Sociology of Religion"

"A fascinating account."
--"Journal for the Scientific Study of Religion"

The Pacific Northwest is known for its diverse, unusual politics. There are thriving gay and lesbian communities and populations of staunchly conservative Christians. Both groups wield political power out of proportion to their numbers and yet both feel beleaguered. How do members of these groups--both community leaders and everyday citizens--perceive the political climates that surround them

This book tells a tale of two Northwestern cities: Seattle, well known nationally for its liberalism, and Spokane, its conservative cousin to the east. Weathering Change characterizes the ways these liberal and conservative environments translate into hostility and hospitality for the Christian conservatives, gay men, and lesbians who live within them. Linneman gives us a firsthand account of how people from both groups think about social change in relation to the media, the public, the government, their communities, and their opposition. Indeed, we gain much needed insight into why Christian conservatives view the progress of the gay and lesbian movement as such a threat.

Pan'gye surok (or "Pan'gye's Random Jottings") was written by the Korean scholar and social critic Yu Hyongwon(1622-1673), who proposed to reform the Joseon dynasty and realise an ideal Confucian society. It was recognised as a leading work of political science by Yu's contemporaries and continues to be a key text in understanding the intellectual culture of the late Joseon period. Yu describes the problems of the political and social realities of 17th Century Korea, reporting on his attempts to solve these problems using a Confucian philosophical approach. In doing so, he establishes most of the key terminology relating to politics and society in Korea in the late Joseon. His writings were used as a model for reforms within Korea over the following centuries, inspiring social pioneers like Yi Ik and Chong Yakyong. Pan'gye surok demonstrates how Confucian thought spread outside China and how it was modified to fit the situation on the Korean peninsula. Providing both the first English translation of the full Pan'gyesurok text as well as glossaries, notes and research papers on the importance of the text, this four volume set is an essential resource for international scholars of Korean and East Asian history.

The formulation of the idea of a family of nations under union of civilizations as One Universal Civilizational Unity amidst Diversity is the task that must be undertaken and accomplished by the generation of the information age. The dream of man over centuries to see all humanity as a society, which is culturally rich and diversified, socially harmonious, economically progressive, technologically humanistic, spiritually transcendental, and politically stable, in order to achieve greater happiness through absolute freedom, equality, fraternity, liberty, freedom of will, and justice under a balanced synthesis of secular and non-secular laws has become easy to realize in this information age the first quarter of 21st century.

This edited collection brings together experts from various disciplines to engage critically with diversity theory, diversity politics, and their practical application. Accordingly, the volume provides a provocative discursive space, where the key theoretical as well as practical problems of diversity in business, institutions and culture can speak to each other and can be assessed. The aim is to bridge the gap between two relatively distinct discourses: the discourse on practical applications of diversity concepts and the discourse on theoretical approaches to diversity. This selection of articles delivers the first step towards achieving this goal. Approaching diversity from a business perspective, the chapters discuss its ramifications on democratic institutions and theory, as well as point to its relevance in didactic and educational settings.

This book explores the phenomenological investigations of Edith Stein by critically contextualising her role within the phenomenological movement and assessing her accounts of empathy, sociality, and personhood. Despite the growing interest that surrounds contemporary research on empathy, Edith Stein's phenomenological investigations have been largely neglected due to a historical tradition that tends to consider her either as Husserl's assistant or as a martyr. However, in her phenomenological research, Edith Stein pursued critically the relation between phenomenology and psychology, focusing on the relation between affectivity, subjectivity, and personhood. Alongside phenomenologists like Max Scheler, Kurt Stavenhagen, and Hedwig Conrad-Martius, Stein developed Husserl's method, incorporating several original modifications that are relevant for philosophy, phenomenology, and ethics. Drawing on recent debates on empathy, emotions, and collective intentionality as well as on original inquiries and interpretations, the collection articulates and develops new perspectives regarding Edith Stein's phenomenology. The volume includes an appraisal of Stein's philosophical relation to Edmund Husserl and Max Scheler, and develops further the concepts of empathy, sociality, and personhood. These essays demonstrate the significance of Stein's phenomenology for contemporary research on intentionality, emotions, and ethics. Gathering together contributions from young researchers and leading scholars in the fields of phenomenology, social ontology, and history of philosophy, this collection provides original views and critical discussions that will be of interest also for social philosophers and moral psychologists.

Heidegger's Philosophic Pedagogy examines how Martin Heidegger conceives and carries out the task of educating human beings in a life determined by philosophic questioning. Through an exposition of recently published lecture courses that Heidegger delivered in the years 1928-1935, his magnum opus, Being and Time, and other key texts, the author shows that the task of education is central to Heidegger's understanding of philosophy. A pedagogical intention is essential to Heidegger's discourse in all its forms: lecture course, treatise and public address. It determines the philosopher's relation to students, readers and the public generally and the task of education is here shown to have a broad scope. This book reveals a continuity between Heidegger's efforts to engender a 'living philosophizing' in students and his conception of the role of philosophy in politics, a role that is defined as a form of 'leadership'. Michael Ehrmantraut's study of the aims, necessity, character, method and limits of Heidegger's philosophic pedagogy thus opens up the political implications of Heidegger's thought as he himself understood them. >

The question of community is central to our daily life: where do we belong to, what do we share with each other? The French philosopher Jean-Luc Nancy has made these questions one of the central topics of his oeuvre. Jean-Luc Nancy and the Question of Community is the first to elaborate extensively this question within Nancy. Ignaas Devisch sketches the philosophical debate on community today and puts the work of Nancy within its intellectual context, from Heidegger and Derrida, to Bataille and Blanchot. Devisch argues that Nancy's work takes another look at community, at the social bond and at identity more generally than we are used to.

A dream of a better world is a powerful human force that inspires activists, artists, and citizens alike. In this book Tom Moylan - one of the pioneering scholars of contemporary utopian studies - explores the utopian process in its individual and collective trajectory from dream to realization. Drawing on theorists such as Fredric Jameson, Donna Haraway and Alain Badiou and science fiction writers such as Kim Stanley Robinson and China Mieville, Becoming Utopian develops its argument for sociopolitical action through studies that range from liberation theology, ecological activism, and radical pedagogy to the radical movements of 1968. Throughout, Moylan speaks to the urgent need to confront and transform the global environmental, economic, political and cultural crises of our time.

This book discusses the ethical dilemmas of migration in the era of globalization. Centered on the recent influx of large numbers of migrants and refugees to the United States and Europe and viewed through the lens of the 2016 World Humanitarian Summit and the United Nations Summit on Refugees and Migrants, this book focuses on the problems posed by globalized migration and analyzes proposed responses. Using prominent ethical theories and moral principles, such as Utilitarianism, duty, justice, and integrity, the book proposes a framework for analyzing decision-making by migrants and policymakers and formulating equitable policies to address the migration crisis. Drawing attention to the ethical dilemmas that migrants and policymakers experience, this book fills a gap in the literature and enriches it, adding to the economic, political, and human rights issues that are traditionally part of the migration discussion. Appropriate for students and scholars of ethics, policy, and political science, this book is also meant to be of use to practitioners and decision-makers faced with similar decisions.

Salient Points of the Book 1.The theme of the book is, the politician, whatever their part, never tell us the truth. They are either half-truths, either heavily exaggerated or outright lies. 2.President Bill Clinton is credited with having balanced the budget for the first time in 47 years, eliminated deficit financing and created a huge surplus of $5.3 trillion at the end of his eight year term. What did he do to achieve this? The answer is nothing. Was the $5.3 trillino supposedly left by him- was it real or was it a phantom? 3.The truth behind the 2003 invasion of Iraq. 4.The history of the national debt. The reason for deficit financing resulting in the national debt and where it is taking the United States. 5.The economy and the role of the President in its downward and upward trend. 6.The Social Security and Medicare. The politicians are frightening us by saying that these will become bankrupt by the year 2020 or so. Is it possible and what exactly is the nature of these two? Are they welfare entitlements or our rights? Fotr answers to all these questions read my book "Are we, We the Idiots" as the politicians think we are, which will be published soon.

The Oxford University Studies in the Enlightenment series, previously known as SVEC (Studies on Voltaire and the Eighteenth Century), has published over 500 peer-reviewed scholarly volumes since 1955 as part of the Voltaire Foundation at the University of Oxford. International in focus, Oxford University Studies in the Enlightenment volumes cover wide-ranging aspects of the eighteenth century and the Enlightenment, from gender studies to political theory, and from economics to visual arts and music, and are published in English or French.

Paris has a child, and the forest has a bird; the bird is called the sparrow; the child is called the gamin.

The foremost collection of essays from one of Britain's most important 20th century Marxist writers Considered by many to be the most innovative British Marxist writer of the twentieth century, Christopher Caudwell was killed in the Spanish Civil War at the age of 29. Although already a published writer of aeronautic texts and crime fiction, he was practically unknown to the public until reviews appeared of Illusion and Reality: A Study of the Sources of Poetry, which was published just after his death. A strikingly original study of poetry's role, it explained in clear language how the organizing of emotion in society plays a part in social change and development. Caudwell had a powerful interest in how things worked - aeronautics, physics, human psychology, language, and society. In the anti-fascist struggles of the 1930s he saw that capitalism was a system that could not work properly and distorted the thinking of the age. Self-educated from the age of 15, he wrote with a directness that is alien to most cultural theory. Culture as Politics introduces Caudwell's work through his most accessible and relevant writing. Material will be drawn from Illusion and Reality, Studies in a Dying Culture and his essay, "Heredity and Development."

This book addresses pioneering views and hot topics in contemporary Marxist philosophy, reflecting the latest advances and important achievements made over the past 30 years in China. Besides summarizes and reflects past and present advances in Marxist philosophy, this book also outlines a path for its future development in China. Presenting a comprehensive exploration of the most fundamental and significant theoretical issues in the field of contemporary Chinese Marxist philosophy, based on the latest research, it lays the foundation for Chinese philosophy in the new century, making it of great significance for promoting the study of contemporary Chinese philosophy.