A founding member of the Fabian Society and a prominent member of the Society for Psychical Research, Frank Podmore (1856 1910) occupied a unique position in British political and scientific society. From his undergraduate days at Oxford until his untimely death in 1910, he harboured a fascination for the supernatural, hallucinations and mesmerism. Published in the final years of his life, during a period of prolific writing and introspection, this 1908 work was the result of exhaustive personal research and first-hand observation. Although fascinated by his chosen subject, Podmore never abandoned his scientific stance and demonstrates a level of scepticism rarely found among the more committed Victorian spiritualists. The result is a scholarly but entertaining series of case studies, which remains one of the most authoritative works on the phenomenon of spiritualism.

Ukrainian-born Madame Helena Blavatsky (1831-1891) was a powerful and controversial member of the spiritualist world and for a time famous for her powers as a medium. She was a co-founder of the theosophy movement in the United States, which she later extended to Europe and India, drawing from her extensive global travels and her familiarity with a broad range of belief systems, from Asian religions to New Orleans voodoo, as well as secret societies such as the Freemasons. Drawing from Hinduism and Buddhism, theosophy aimed to understand the mystic powers of the universe and promote the study of other religions. In The Secret Doctrine, published in 1888, Blavatsky aims to explain the spiritual origins of the world. Volume 1 looks at the world's 'cosmic evolution', the mystical symbolism that developed throughout this process, and scientific criticism.

Ukrainian-born Madame Helena Blavatsky (1831-1891) was a powerful and controversial member of the spiritualist world and for a time famous for her powers as a medium. She was a co-founder of the theosophy movement in the United States, which she later extended to Europe and India, drawing from her extensive global travels and her familiarity with a broad range of belief systems, from Asian religions to New Orleans voodoo, as well as secret societies such as the Freemasons. Drawing from Hinduism and Buddhism, theosophy aimed to understand the mystic powers of the universe and promote the study of other religions. In The Secret Doctrine, published in 1888, Blavatsky aims to explain the spiritual origins of the world. Volume 2 looks at the creation of humans and animals, and considers the lost world of Atlantis.

Frederic William Henry Myers (1843 1901) was a classical scholar who in mid-career turned to the investigation of psychic phenomena. After studying, and later teaching, Classics at Trinity College, Cambridge he resigned his lectureship in 1869, became an inspector of schools, and campaigned for women's higher education. With the encouragement of former colleagues he began a scientific investigation of spiritualism and related phenomena, and in 1882 he helped to found the Society for Psychical Research. This volume, first published in 1893, is a collection of essays that Myers had previously published in journals. Their topics include Charles Darwin's religious beliefs, the capacity of contemporary scientific methods to investigate the existence of the soul after death, and an unusual interpretation of Alfred Tennyson's poetry. These fascinating essays show how Myers engaged with the scientific developments and intellectual currents of his time as he developed his theory of the 'subliminal self'.

Robert Dale Owen (1801 1877) was born in Scotland and emigrated to the United States in 1825 to help his social reformer father Robert Owen set up an experimental community in New Harmony, Indiana. He was elected to the US House of Representatives in 1842, and appointed US minister at Naples in 1853. In addition to his political career, Owen was a follower of spiritualism. In Footfalls on the Boundary of Another World, published in 1860, he draws from his own observations of supernatural phenomena as well as published research in fields such as psychology. Owen's comprehensive study addresses six thematic areas. He starts by comparing attempts to navigate uncharted spiritual waters to Christopher Columbus' voyages of discovery, and then moves on to examine themes such as dreams, disturbances and apparitions.

The novelist and children's author Catherine Crowe (c.1800 1876) published The Night Side of Nature in two volumes in 1848. This lively collection of ghostly sketches and anecdotes was a Victorian best-seller and Crowe's most popular work. Sixteen editions appeared in six years, and it was translated into several European languages. The stories are intertwined with Crowe's own interpretations and commentaries which attack the scepticism of enlightenment thought and orthodox religion. Crowe seeks instead to encourage and re-invigorate a sense of wonder and mystery in life by emphasising the supernatural. Volume 2 probes the mysterious phenomena of troubled spirits, haunted houses, spectral lights, apparitions and poltergeists. Crowe's vivid tales, written with great energy and imagination, are classic examples of nineteenth-century spiritualist writing and strongly influenced other authors, including Charles Baudelaire, as well as providing inspiration for later adherents of ghost-seeing and psychic culture.

Frank Podmore (1856 1910) was a paranormal researcher and socialist who co-founded the Fabian Society. He became interested in spiritualism while studying at Oxford and joined the Society for Psychical Research. Forced to leave his employment at the Post Office amid rumours of a homosexual scandal, Podmore was later found drowned in suspicious circumstances. This 1894 volume is a detailed and comprehensive study of a variety of unexplained phenomena. The author reviews numerous scientific tests of telepathic ability involving the transmission of thoughts, tastes and images (illustrated by reproduction of sketches purportedly sent between psychics). Also reported are researches into clairvoyance, automatic writing and even attempts to induce sleep using telepathy. The author explores a variety of rational explanations for the phenomena, including fraud and the influence of hypnosis and suggestibility. Diligent and carefully argued, Podmore's examination of the scientific study of the supernatural is also colourful and enthralling.

For most of his life a clerk in the post office, Frank Podmore (1856 1910) was a prolific author on psychical research. As an undergraduate Podmore became interested in spiritualism, and he joined the British National Association of Spiritualists. Eventually disillusioned by that society, Podmore co-founded several organisations: the Progressive Association (in 1882); the Fellowship of the New Life (1883); and, spurred by his desire to see political change, the Fabian Society (1884). Podmore's membership in the Society for Psychical Research influenced his activities and interests, and he spent the next twenty years investigating and writing on psychical phenomena. Podmore's two-volume Modern Spiritualism (also reissued in this series) is a source for this 1909 work, which 'constituted the most scholarly history of mesmerism and its offshoots to that date', according to one reviewer. This work will interest historians of science and medicine, and scholars of Victorian religious movements.

Written by folklorist Andrew Lang (1844 1912), this 1894 publication examines the ambivalent relationship the living have attempted to forge with the dead throughout history. Nicknamed 'the Wizard of St Andrews', this prolific polymath also worked as an anthropologist, classicist, historian, poet, mythologist, essayist and journalist, producing over a hundred publications in his lifetime. Largely ignored by scholarship, this book suggests expanding the study of folklore to include contemporary narratives of supernatural events. Taking its title from the legends of the notorious Cock Lane ghost, the work considers the survival of ancient beliefs such as hauntings, clairvoyance, and other phenomena believed to transcend the laws of nature, and how such beliefs have persisted through great social upheaval and change. It includes chapters on savage and ancient spiritualism, comparative psychical research, haunted houses, second sight, crystal gazing, and Presbyterian ghost hunters, among others.

This book by the Russian novelist Vsevolod Sergeyevich Solovyov (1849 1903), translated and abridged by Walter Leaf (1852 1927) and published in 1895, reflects on the life of Madame Helena Blavatsky (1831 1891), co-founder of the theosophy movement in the United States. Originally published over eight months in literary magazine Russy Vyestnik ('Russian Messenger'), the book considers the controversy that engulfed Blavatsky in her final years over displays of her 'phenomena'. Solovyov was living in Paris in 1884 and researching spiritualist literature when he met Blavatsky (whose work was known in Russia), but he became disillusioned with both her and her movement. Leaf, a classical scholar and fellow of Trinity College, Cambridge, undertook the translation for the Council of the Society for Psychical Research, which had investigated Blavatsky's work. This account now provides a window on to the life of one of Europe's most controversial nineteenth-century spiritual leaders.

Ukrainian-born Madame Helena Blavatsky (1831-1891) was a powerful and controversial member of the spiritualist world and for a time famous for her powers as a medium. She was a co-founder of the theosophy movement in the United States, which she later extended to Europe and India, drawing from her extensive global travels and her familiarity with a broad range of belief systems, from Asian religions to New Orleans voodoo, as well as secret societies such as the Freemasons. Drawing from Hinduism and Buddhism, theosophy aimed to understand the mystic powers of the universe and promote the study of other religions. The first two volumes of The Secret Doctrine were published in 1888, but this third volume was published in 1897 by spiritualist Annie Besant from Blavatsky's notes. It looks at some ancient spiritual teachings and mysteries, and the development of the practice of magic.

Harry Houdini (1874 1926), whose real name was Erik Weisz, was one of the most famous magicians and escapologists of all time. He was highly sceptical of the many claims made concerning psychic and paranormal phenomena, which were very popular in the late nineteenth and early twentieth centuries. He attended hundreds of s ances for the purposes of his study, and never experienced one he believed genuine. In this book, published in 1924, he described the mediums and psychics whom he revealed as fraudulent, exposing the tricks which had convinced many notable scientists and academics. These included spirit writing, table rapping, spirit manifestations, and levitation. Among those he revealed as frauds was the famous medium Mina Crandon, and his exposures led to a public split with his former friend Sir Arthur Conan Doyle, a firm believer. The book is a fascinating account of superstition and gullibility.

For most of his life a clerk in the post office, Frank Podmore (1856 1910) was a prolific author on psychical research. As an undergraduate, Podmore became interested in the ideas of spiritualism, and he joined the British National Association of Spiritualists. Eventually disillusioned, Podmore co-founded several organizations: the Progressive Association (in 1882); the Fellowship of the New Life (1883); and, spurred by his desire to see political change, the Fabian Society (1884). Podmore's membership in the Society for Psychical Research influenced his activities and interests, and he spent the next twenty years investigating and writing on psychical phenomena. His second book (of 1897) discusses a range of topics, from spiritualism to poltergeists to telepathy. Podmore seeks to ascertain the truth about psychical phenomena, and this work will be of great interest to scholars interested in the history of science, psychical research, and Victorian scientific and spiritualist movements.

A pioneer in the field of astrophysics, Johann Zoellner (1834-1882) was a professor of physics and astronomy at the University of Leipzig and an associate of the Royal Astronomical Society. Zoellner was best known for his work on astronomical photometry and spectrum analysis, on which he published widely. He invented the astronomical photometer used for measuring stellar magnitudes. He was also interested in optical illusions: the 'Zoellner illusion' consists of straight parallel lines which appear to be unparallel. This book, published in German in 1878-1879 and translated into English by Charles C. Massey in London in 1880, exemplifies the shift in Zoellner's interests in later life: he became involved in the public debate surrounding the scientific veracity of spiritualism. Here Zoellner describes his observations of experiments conducted by the medium Henry Slade in his own home.

In 1872, D. D. Home (1833 1886), the famous spiritualist and medium, published this sequel to his controversial autobiography Incidents in My Life (1863). In it, Home responds to the criticism levelled at him by reviewers, sceptics and detractors including William Thackeray and Robert Browning. He describes his expulsion from Rome in 1864 owing to the authorities' fear of 'sorcery', opposition from French and American clergy in 1865, a visit to Russia, and the opening of the 'Spiritual Athenaeum' in London in 1867. He also reports numerous s ances and spiritual manifestations. The book ends with documents relating to an 1868 lawsuit over a large sum of money given to Home by a wealthy widow, Jane Lyon. Although a promised third volume never appeared, the present book provides fascinating insights into the phenomenon of spiritualism and its attendant controversies during the Victorian period.

Chauncy Hare Townshend (1798 1868), poet and collector, was a well-connected friend of Robert Southey and Charles Dickens. He became fascinated with Mesmerism while in Germany and went on to popularise it in England. This book, first published in 1840, was his passionate defence of Mesmerism. Developed in the late eighteenth century by Franz Mesmer, Mesmerism was a kind of hypnosis based on the theory of animal magnetism. With its spiritual associations and uncanny effects, it was an extremely controversial topic in the nineteenth century and its practitioners were widely considered fraudsters. Townshend describes in detail the mental states Mesmerism induces, which he identifies as similar to a state of sleepwalking. Perhaps most fascinating are the eye-witness accounts describing experiments carried out by Townshend on the continent, in which he hypnotised his subjects into feeling his own sensations and knowing things they could not know.

Friederike Hauffe (1801-1829) suffered throughout her short lifetime from severe spasms and nervous fevers, and in her semi-conscious state she allegedly saw spectres and spoke and wrote predictions in an unknown, 'innate' language. When physically well, Hauffe could communicate with spectres of the dead, and created a complex diagram of circles to explain the nervous energy of a person and its changes throughout the year. The flow of consciousness and one's waking state in the spirit world, or 'sun sphere', was individual and seasonal. After continued illness, she was finally taken into the care of Dr Justinus Kerner for the last few years of her life. His use of magnetic treatment apparently gave her some relief, and she was able to use her 'spiritual sight' to aid others. Kerner's 1829 account of her life, depicting a woman with unusual psychic gifts, was published in English translation in 1845.

'When you read Hope Street, you are uplifted, exhilarated, excited at the profound truths that shine through. This radiant book will bring great comfort, healing and hope to all who are blessed by reading it.' Patricia ScanlanThis is the true story of a family with a spiritual gift, which has always lived in the heart of one of the traditional working class communities of the North. Their triumphs and tragedies unfolded in the cobbled streets, working men's cottages, terraced houses and council houses of Horwich, near Manchester.Hope Street North had more than their fair share of loss and heartbreak. A young girl was run over and killed by a horse and cart and another died of diphtheria. There were affairs, a secret pregnancy, an elopement and a double suicide. Every family has its secrets and tragedies, but this family had this unique psychic gift passed down from generation to generation: the women of the family were able to communicate with the Spirit worlds.Hope Street begins with Pamela's own Spiritualist childhood. One of her earliest memories, dating from when she was about five is of watching as Spiritualist friends arrived for one of her mother's sittings. She was a medium and the children would wait expectantly for the deep silence that preceded their mother's trances, and for the different voices of the spirits and other paranormal phenomena that spoke through her. Her father told her how on one occasion a carnation, real to the touch and bejewelled with dew, materialized in mid air. Pamela would see her mother gradually, and starting from her head down, disappeared before her very eyes.Hope Street continues with the saga of Pamela's family. She traces the way Spirit worked through generation after generation, culminating in her own remarkable mother. It was after her mother's death, when Pamela was in the depths of despair, that she found her own spiritual gift. Guided by the spirit of her mother, she finally understood the prophecy and message of hope for humanity that Spirit had been working to bring to the world. Introduction by Patricia Scanlan.

Book Three of the Law of One builds on the information presented in Books One and Two, continuing the exploration of the nature and balancing of the energy centers or chakras, sexual energy transfers, healing, reincarnation, meditation, and Wanderers. The nature of psychic prophecy is explored in Book Three, as are the nature and ramifications of what are usually called psychic attacks. A good deal of information is given on the principles of ritual magic in general and white magic in particular, and a beginning is made in the study of the archetypical mind, which is the mind of the Logos and serves as a kind of blueprint for our evolutionary process and which serves as the foundation concept for each of our individual minds.

Jung's psychology describes the origin of the Gods and their religions in terms of the impact of archetypal powers on consciousness. For Jung this impact is the basis of the numinous, the experience of the divine in nature and in human nature. His psychology, while possessed of a certain claim to science, is based on depths of subjective experience which transcends psychology and science as ordinarily understood. Jung and his Mystics: In the end it all comes to nothing examines the mythic nature of Jung's psychology and thought, and demonstrates the influence of mysticism and certain religious thinkers in formulating his own work. John P. Dourley explores the influence of Mechthild of Magdeburg and fellow mystics/Beguines, and traces the mystic impulse and its expression through Meister Eckhat and Jacob Boehme to Hegel in the nineteenth century. All of these mystics were of the apophatic school and understood the culmination of their experience to lie in an identity with divinity in a nothingness beyond all form, formal expression or immediate activity. Dourley shows how this is still of relevance in our lives today. The book concludes that Jung's understanding of mysticism could greatly alleviate the conflict between faiths, religious or political, by drawing attention to their common origin in the depths of the human. Jung and his Mystics: In the end it all comes to nothing is aimed at scholars and senior research students in Jungian Studies, including religionists, theologians and philosophers of religion, especially those with an interest in mysticism. It will also be essential reading for those interested in the connection between religious and psychological experience.

100-page full color hardcover book featuring over 40 full-page artworks and filled with inspirational quotes and affirmations.

Becoming a master in a particular area is not tied solely to innate ability or talent, nor to years of rote practice. As martial arts master and consciousness explorer Peter Ralston explains, the secret to mastery lies in accurate perceptive awareness and effective interaction. In this detailed guide to what it takes to master something, Ralston examines the powerful dynamics behind the art of mastery. He explores in depth the foundational skills and operating principles that empower mastery, including the principle of effective interaction, the mind-body alignment principle, and creative intelligence. Examining “reaction” versus “response,” he looks at how to control your mind and transform your perceptive awareness so what you are experiencing aligns with what’s actually occurring, the first step toward reaching your objectives and taking the appropriate actions to produce your desired results. Sharing methods to overcome the major obstacles to mastery, he presents a step-by-step breakdown of the principle of effective interaction and explains how to adapt when the people or objects you’re interacting with are not aligned with your objectives or when they are working contrary to your goals, including in sports, business, warfare, politics, or any arena in which you’ve committed to pursuing mastery. Revealing the elements that lead to masterful interactive skills, this guide shows how to do the work of personal transformation necessary to access mastery as a real, functional experience, as well as providing an opportunity for deeper insights into yourself and life.