This step-by-step guide to making soul contact and awakening your heart centers was given to Sanaya Roman by Orin, a wise and gentle spirit teacher. As you read, you will be taking a wonderful journey of adventure and growth. You will prepare your personality, journey to the soul plane, and receive energy from the Enlightened Ones as you meet and blend with your soul. You will learn how to make your soul a part of your daily life, tapping into its strength, light, love, and other powers to assist you with daily living. You will culminate your journey by creating wheels of love to transform your relationships with friends, family, colleagues, and groups you are a part of. You will join in a call to the Great Ones, to ask for love to be sent to awaken the heart centers of humanity, volunteering, if you choose, to become a shining light for others. You will experience the power of love, the most powerful energy in the universe.

This historical ethnography from Central Sudan explores the century-old intertwining of zar , spirit possession, with past lives of ex-slaves and shows that, despite very different social and cultural contexts, zar has continued to be shaped by the experience of slavery.

Jung's psychology describes the origin of the Gods and their religions in terms of the impact of archetypal powers on consciousness. For Jung this impact is the basis of the numinous, the experience of the divine in nature and in human nature. His psychology, while possessed of a certain claim to science, is based on depths of subjective experience which transcends psychology and science as ordinarily understood. Jung and his Mystics: In the end it all comes to nothing examines the mythic nature of Jung's psychology and thought, and demonstrates the influence of mysticism and certain religious thinkers in formulating his own work. John P. Dourley explores the influence of Mechthild of Magdeburg and fellow mystics/Beguines, and traces the mystic impulse and its expression through Meister Eckhat and Jacob Boehme to Hegel in the nineteenth century. All of these mystics were of the apophatic school and understood the culmination of their experience to lie in an identity with divinity in a nothingness beyond all form, formal expression or immediate activity. Dourley shows how this is still of relevance in our lives today. The book concludes that Jung's understanding of mysticism could greatly alleviate the conflict between faiths, religious or political, by drawing attention to their common origin in the depths of the human. Jung and his Mystics: In the end it all comes to nothing is aimed at scholars and senior research students in Jungian Studies, including religionists, theologians and philosophers of religion, especially those with an interest in mysticism. It will also be essential reading for those interested in the connection between religious and psychological experience.

Book Five of The Law of One is comprised of the 56 fragments of personal material that were originally omitted from the first four books of this series. Both Jim, the scribe, and Carla, the instrument for the Ra contact, have added their comments to these fragments to give the reader an idea of what it was like to be part of this contact and to show how every persons experience can be used for personal growth and service to others. A wide variety of topics is covered, from Eisenhowers meeting with extraterrestrials in 1954 to UFO/government conspiracies, Wanderers, sexual energy transfers, anger, balancing, Aleister Crowley, the Tunguska crater in Russia, pre-incarnative choices, psychic greetings, alternate and orthodox healing modalities, the ball lightning phenomenon, and the many facets of the spiritual journey in general.

As with her previous work What the Angels Need to Tell Us Now, More Messages from the Angels is divided into two parts. In the first section, Irene Johanson gives valuable advice about the inner preparations necessary to receive angel messages in the proper way. She explains how to distinguish between the different kinds of spirits, and how to deal with information received from metaphysical entities--in particular knowing whether such information is genuine or not. She also gives advice about transforming our life of soul and the forces of thinking, feeling and will. In the second part, Johanson presents more messages and information received from angels through her friend Agnes, an individual who represents a new kind of clairvoyance. Unlike mediumism or channeling, Agnes's method does not entail a dimming of consciousness, but has the character of clarity and wakefulness. The messages received contain critical advice, guidance and insight from the angels to humanity. This time they speak on many contemporary issues, including organ transplants, genetic modification, cloning, "mad cow disease," nuclear energy, evil, catastrophes and disasters (including 9 / 11), abortion, population growth, sudden death, cyanide, AIDS, sexuality, difficult children, fear, psychological warfare, ecumenism, democracy, and human and angelic cooperation.

Este libro consta de diferentes Decretos y Meditaciones en audio y escritas de tal forma que cuando se lee u oye, la energ a se integra en el cuerpo f sico.Conforme se van integrando las energ as se va elevando la vibraci n celular.Al elevar la vibraci n celular el cuerpo f sico se va sanando y regenerando.Este sistema 40 D as, est dise ado para poder detener, una vez finalizado, el proceso de envejecimiento y activar el Manantial de la Eterna Juventud.Cada d a hay m?'s personas en todo el mundo que lo est n experimentado en su propia piel, recobrando la vitalidad y la salud.Esto es ya, hoy en d a, una realidad Innegable. El que la experimente por s mismo depende solo y exclusivamente de usted. El sistema para poder lograrlo lo tiene ahora mismo en sus manos.40 D AS, primera parte del m todo Pempenides especial nominativo El Libro de la Vida, recoge el sistema completo de los 7 Chacras con sus 49 puertas, m?'s 46 meditaciones del rbol de la Vida de 10 s firas, y el Decreto para la erradicaci n del rbol de la Ciencia del Bien y del Mal (hormona de la muerte), am n de otros diversos Decretos.El M todo Pempenides especial nominativo El Libro de la Vida, consta de varias partes y ha sido escrito en esta poca por el actual Regente Planetario siguiendo las instrucciones del Logos Planetario.Este m todo ha sido transmitido directamente por Sanat Kumara "el iniciador nico planetario" como gu a precisa para alcanzar r pidamente la ascensi n.El M todo Pempenides al completo contiene la transmisi n de energ as de las 256 puertas del sistema de chacras de la QUINTA DIMENSI N, y las transmisiones del YO SOY EL ALPHA Y LA OMEGA: el primero y el ltimo, el que hab a de venir, El Todopoderoso.

Examining the recent radical re-invention of monastic tradition in the everyday life of New Monastic Communities, Exploring New Monastic Communities considers how, growing up in the wake of Vatican II, new Catholic communities are renewing monastic life by emphasizing the most innovative and disruptive theological aspects which they identify in the Council. Despite freely adopting and adapting their Rule of Life, the new communities do not belong to pre-existing orders or congregations: they are gender-mixed with monks and nuns living under the same roof; they accept lay members whether single, married or as families; they reject enclosure; they often limit collective prayer time in order to increase time for labour, evangelization and voluntary social work; and are actively involved in oecumenical and interreligious dialogue, harbouring thinly-veiled sympathy with oriental religions, from which they sometimes adopt beliefs and practices. Offering unique sociological insights into New Monastic Communities, and shedding light on questions surrounding New Religious Movements more generally, the book asks what 'monastic' means today and whether these communities can still be described as 'monastic'.

This title was first published in 2002. This book builds on contemporary discussion of 'mysticism' and religious experience by examining the process and content of 'religious knowing' in classical and modern Advaita. Drawing from the work of William Alston and Alvin Plantinga, Thomas Forsthoefel examines key streams of Advaita with special reference to the conditions, contexts, and scope of epistemic merit in religious experience. Forsthoefel uniquely employs specific analytical categories of contemporary Western epistemologies as heuristics to examine the cognitive dimension of religious experience in Indian Vedanta. Showing the developing nuances in the analysis of religious experience in the thought of Shankara and his immediate disciples (Suresvara and Padmapada) as well as in the teaching of Ramana Maharshi, an understudied but important South Indian saint of the 20th century, this book offers a substantial contribution to studies of Indian philosophy as well as to contemporary philosophy of religion. Using the tools of exegesis and comparative philosophy, Forsthoefel argues for a careful justification of claims following religious experience, even if such claims involve, as they do in the Advaita, a paradoxical 'knowing beyond knowledge'.

Inusual obra que plantea al hombre comun y corriente, los principios generales de "la maxja negra pura" (nerometamaxja), desde sus fundamentos mas primarios.

Dirigido especialmente a quienes husmean este proverbial arte, ya sea con el afan de dedicarse a ello, o al menos, concebir cual es el aparato que yace detras de sus misterios, pese no obstante, haber chocado siempre con los mismos enchiridiones que jamas entienden.

En consecuencia, por el bien de ellos y la cultura; este tratado -propio del campo de la hechiceria-, se reinscribe esnobistamente, proyectado a difuminar sus mas sordidos enigmas, como nadie antes lo hizo. En 7 capitulos, 488 paginas, 102.143 palabras, estan cifradas las claves del conocimiento promedio de la nerometamaxja (nombre tecnico de la maxja negra revisada), cuyos secretos esenciales se ponen al alcance de quien lo quiera...

Aparece, hoy mismo, cuando las aprehensiones moralizantes son aplastadas por la racionalidad gnoseologica de los tiempos, y cuando las persecuciones y la hoguera son vistas como prejuicios del pasado.

Se espera que la ancestral semilla de este disidente oficio, retalle ahora sin acodos, despejando tal vez alguna necesidad espiritual y por el bien del discernimiento humano.

In Lily Dale, New York, the dead don't die. Instead, they flit among the elms and stroll along the streets. According to spiritualists who have ruled this community for five generations, the spirits never go away--and they stay anything but quiet. Every summer twenty thousand guests come to consult the town's mediums in hopes of communicating with dead relatives or catching a glimpse of the future. Weaving past with present, the living with the dead, award-winning journalist and bestselling author Christine Wicker investigates the longings for love and connection that draw visitors to "the Dale," introducing us to a colorful cast of characters along the way--including such famous visitors as Susan B. Anthony, Harry Houdini, and Mae West. Laugh-out-loud funny at times, this honest portrayal shows us that ultimately it doesn't matter what we believe; it is belief itself that can transform us all.

A mystical experience, no matter what else, is a subjective occurrence in the psyche. However, when it appears in the psychoanalytic consulting room, its origin, content, and meaning are unknowable. Yet it is there in the room, and it must be addressed. It is not a minor illusion but rather one that requires attention as its occurrence may lead to a profound alteration of consciousness and, as Carl Jung suggests, a cure for neurosis. Leslie Stein interviewed twenty-nine mystics in order to understand the origin, progression, phasing, emotions, and individual variations of a mystical experience in order to make sense of how it should be addressed, the appropriate analytic attitude in the face of a mystery, the way to work with its content, and its psychological meaning. In doing so, he uncovered that there may be specific development markers that create a proclivity to be receptive to such an experience that has clinical significance for psychoanalysis.