This book of expert essays explores the concept of the whole as it operates within the psychology of Jung, the philosophy of Deleuze, and selected areas of wider twentieth-century Western culture, which provided the context within which these two seminal thinkers worked. Addressing this topic from a variety of perspectives and disciplines and with an eye to contemporary social, political, and environmental crises, the contributors aim to clarify some of the epistemological and ethical issues surrounding attempts, such as those of Jung and Deleuze, to think in terms of the whole, whether the whole in question is a particular bounded system (such as an organism, person, society, or ecosystem) or, most broadly, reality as a whole. Jung, Deleuze, and the Problematic Whole will contribute to enhancing critical self-reflection among the many contemporary theorists and practitioners in whose work thinking in terms of the whole plays a significant role.

Building on discussions originating in post-humanism, the non-philosophy of Francois Laruelle, and the science of "species being of humanity" stemming from Marx's critique of philosophy, Katerina Kolozova proposes a radical consideration of capitalism's economic exploitation of life. This book uses Francois Laruelle's work to think through questions of "practical ethics" and bring the abstract tools of Laruelle's non-philosophy into conversation with other critical methods in the humanities. Kolozova centres the question of the animal at the very heart of what it means for us as human beings to think and act in the world, and the mistreatment of animality that underpins the logic of capitalism.

In Gender and Biopolitics, Pinar Sarigoel sheds new light on the life spheres of the woman as a means of examining neoliberal Islamic thinking about individuals and populations. Sarigoel's exploration of the governmental rationality of post-2002 Turkey's Islamic neoliberalism is especially informed by Michel Foucault's critical perspective. The tenets and merits of Islamic neoliberalism bring moral and religious practices into the discussion regarding 'how' the social order should be in general, and 'how' the ideal woman should be in particular. Discussions of Islam and neoliberalism are here productively undertaken in concert, in part because Islam takes society as a social body in which hierarchies and roles are divinely normalised. This book uniquely brings this point to the fore and draws attention to the interplay between the rational and moral values constituting Islamic neoliberal female subjects.

Why, since the financial crisis of 2008, has neoliberal capitalism remained seemingly impregnable? Why, when it is shown as no longer capable of delivering on its economic promises does its logic pervade all facets of contemporary life? How has it seduced us? This book examines the seductive appeal of neoliberalism by understanding it as a fundamentally counter-cultural logic. Unlike earlier modes of capitalism, neoliberalism is infused by spirit of rebellion and self-creation, with the idealised neoliberal subject overturning traditional morality whilst creating new modes of being based on risk and excess. Tracing the development of the logic of neoliberalism from its beginnings in the thought of Friedrich Hayek in the wake of the post-war period, through the work of neoconservative writers overcoming and moving beyond what they perceived as the nihilism of both the counter-culture and capitalism of the 1960s and 70s, to its establishment as a new moral order underpinning the economic system from the 1980s onwards, the author argues that it is only through a clear understanding of the seduction of neoliberalism that it can be overcome by reimagining our relationships to work and society.

In the last decades of the twentieth century, French poststructuralist 'theory' transformed the humanities. Yet it also met with resistance, and today we frequently hear that theory is 'dead'.
Brilliantly argued and clearly written, this is an account of the past and present fortunes of theory, suitable for anyone researching, teaching, or studying in the field. It also maps out a way forward for the humanities in which theory will play a crucial part.
Colin Davis:
*reconsiders key arguments for and against theory, identifying significant misreadings
*reassesses the contribution of poststructuralist thought to the issues of knowledge, ethics, hope and identity*sheds new light on the work of Lyotard, Levinas, Althusser and Kristeva
*offers a fresh perspective on recent debates on the death of theory.
In closing, he argues forcefully that theory may change, but it will not go away.

In the last decades of the twentieth century, French poststructuralist 'theory' transformed the humanities; it also met with resistance and today we frequently hear that theory is 'dead'.
In this brilliantly argued volume, Colin Davis:
*reconsiders key arguments for and against theory, identifying significant misreadings
*reassesses the contribution of poststructuralist thought to the critical issues of knowledge, ethics, hope and identity
*sheds new light on the work of Jean-François Lyotard, Emmanuel Levinas, Louis Althusser and Julia Kristeva in a stunning series of readings
*offers a fresh perspective on recent debates around the death of theory.
In closing he argues that theory may change, but it will not go away. After poststructuralism, then, comes the afterlife of poststructuralism.
Wonderfully accessible, this is an account of the past and present fortunes of theory, suitable for anyone researching, teaching, or studying in the field. And yet it is much more than this. Colin Davis provides a way forward for the humanities - a way forward in which theory will play a crucial part.

Ruth Bader Ginsburg was a legal icon. In more than four decades as a lawyer, professor, appellate judge, and Associate Justice of the US Supreme Court, Ginsburg influenced the law and society in real and permanent ways. This book chronicles and evaluates the remarkable achievements Ruth Bader Ginsburg made over the last half-century. Including chapters written by prominent court-watchers and leading scholars from law, political science, and history, the book offers diverse perspectives on an array of doctrinal areas and different periods in Ginsburg's career. Together, these perspectives document the impressive legacy of one of the most important figures in modern law. This updated second edition features a new foreword from Supreme Court Justice Stephen G. Breyer and a new introduction from the editor Scott Dodson.

'Every now and then a book appears which is literally ahead of its time ... The Political Unconscious is such a book ... it sets new standards of what a classic work is.' - Slavoj Zizek

In this ground-breaking and influential study, Fredric Jameson explores the complex place and function of literature within culture. A landmark publication, The Political Unconscious takes its place as one of the most meaningful works of the twentieth century. First published: 1983.

First Published in 2002. It is easy to see that we are living in a time of rapid and radical social change. It is much less easy to grasp the fact that such change will inevitably affect the nature of those disciplines that both reflect our society and help to shape it. Yet this is nowhere more apparent than in the central field of what may, in general terms, be called literary studies. 'New Accents' is intended as a positive response to the initiative offered by such a situation. Each volume in the series will seek to encourage rather than resist the process of change. To stretch rather than reinforce the boundaries that currently define literature and its academic study.

Contents:
Introduction: A Shape of Life Grown Old Part I. 1. Power in the Blood 2. Closed Body, Open Mind 3. The Word, the Flesh, the colonized 4. Hand and Eye 5. Open Bodies, Closed Minds Part II. 6. Writing Over Blood 7. The Man of Blood and the Army of Scripture 8. The Jews of Change Alley 9. Dutch Williams Part III. 10. Revolutionary Memory 11. The Death of Marat 12. The Perverse Authority of Writing Part IV. 13. The Sacrifice 14. The Fire Next Time 15. Semele, or The Enlightenment in Flames Part V. 16. The Laughter of Demeter 17. The Laughter of Sarah 18. The Annunciation, or the Text in the Womb 19. The Circumcised

In Bloodrites of the Post-Structuralists provocative theorist Anne Norton presents an alternative narrative of the history of the world. She starts by reminding us of the real interplay between words (laws, scriptures, myths, and history) and the world of flesh (of blood ties and bloodshed, skin colour and sexuality). The seemingly precious and all too literary constructs of the poststructuralists really do act on the body politic. The book is written on three historical sites: the revolutions in England and France, the struggle against colonialism, and the modern liberal order. In this telling, we see liberal constitutions born in Terror and regicide, we see a word, a text, a document, write "slave" on the darkness of the body, we see the guillotine release the power in the blood, and we hear the words that declare a people free. Norton re-reads and re-writes foundational myths from Abraham and Isaac on the mountain top in the Bible to legends of the American Revolution. This lyrical and mesmerizing book serves, in its way, as a catalogue of oppressions, and a history of the justifications oppressors have made for injustices. It also makes clear that that these oppressions and justifications continue on today, as certainly as they did in any point in history. Defying easy categorization, Bloodrites of the Post-Structuralists is the ultimate challenge to all those who claim that history has come to end, or that life is classifiable or un-complex, or that we understand all we need to understand about the story of Western History.

This is a semiotic study of a corpus of texts that Kumârajîva (344-413 CE), Paramârtha (499~569 CE) and Xuanzang (599~664 CE) transmitted from India to China, featuring a critical reading of the Dazhidu Lun (T1509, Mahâ-Prajñâpâramitâ-upadeúa-Úâstra), San Wuxing Lun (T1617, Try-asvabhâva-prakara.na), and Guangbai Lun (T1571, Catu.húataka-úâstra-kârika). Focusing its attention on the Mahâyâna Buddhist notion of samatâ, it identifies a Buddhist semiotics which anticipates Derrida's invocation of the notion of the Same in his deconstruction of binary oppositions.

Monika Kaup pairs post-apocalyptic novels by Margaret Atwood, Jose Saramago, Octavia Butler and Cormac McCarthy with new realist theories from Bruno Latour, Humberto Maturana, Francisco Varela, Markus Gabriel, Jean-Luc Marion and Alphonso Lingis. She shows that, just as new realist theory can illuminate post-apocalyptic literature, post-apocalyptic literature can illuminate new theories of the real. Kaup showcases a context-based concept of the real. She argues that new realisms of complex and embedded wholes, actor-networks and ecologies - not the old realisms of isolated parts and things - represent the most promising escape from the impasses of constructivism and positivism.

Human Capital in Gender and Development addresses timely feminist debates about the relationship between feminism, neoliberalism, and international development. The book engages with human capital theory, a labour economics theory associated with the Chicago School that now animates a wide range of political and economic governance. The book argues that human capital theory has been instrumental in constructing an economistic vision of gender equality as a tool for economic growth, and girls and women of the global South as the quintessential entrepreneurs of the post-global financial crisis era. The book's critique of human capital theory and its role in Gender and Development gives insights into the kinds of development interventions that typify the 'Gender Equality as Smart Economics' agenda of the World Bank and other international development institutions. From the World Bank, to NGOs, and private businesses, discourses about the economic benefits of gender equality and women's empowerment underpin a range of development interventions that aim to unlock the 'untapped' potential of the world's women. Its implications are both conceptual and material, producing more interventionist forms of development governance, increased power by private sector actors in development, and de-politicization of gender equality issues. Human Capital in Gender and Development will be of particular interest to feminist scholars in Politics, International Relations, Development Studies, and Human Geography. It will also be a useful resource for teaching key debates about feminism, neoliberalism, and international development.

What is an image? How can we describe the experience of looking at images, and how do they become meaningful to us? In what sense are images like or unlike propositions? Participants of the 33rd International Wittgenstein Symposium--philosophers as well as historians of art, science, and literature--provide many stimulating answers. Some of the contributions are dedicated to Wittgenstein's thoughts on images while others testify to the important role notions coined or inspired by Wittgenstein--"seeing as", "picture games" and the dichotomy of "saying and showing"--play in the field of picture theory today. This first volume of the Proceedings of the 2010 conference addresses readers interested in the history and theory of images, and in the philosophy of Wittgenstein.

Fetishism, Psychoanalysis, and Philosophy explores how and why Freud's late work on fetishism led to the beginnings of a re-formulation of the theory and practice of psychoanalysis. Freud himself, however, was unaware of the long history of the concept of fetishism, a history crucial to understanding the concept. This book contains three main thrusts. One is historical, tracing the development of the concept of fetishism from the 16th century onwards. The focus here is on two important thinkers: Charles de Brosses from the 18th century, and Auguste Comte from the 19th. The second thrust is philosophical. Fetishism is always about the relation between the mind and things. Martin Heidegger, Jaques Derrida, and Maurice Merleau-Ponty have made essential contributions in this area, contributions which have important scientific relevance. The third thrust integrate the historical, philosophical, and psychoanalytic investigations of fetishism. It also looks at Wallace Stevens' poetic meditation on mind and thing, which helps to illuminate everything that precedes. This comprehensive book features careful integration of the historical, philosophical, and psychoanalytic investigations of fetishism. It will contribute to opening new ways of thinking about the mind and how it is structured, so that fetishism is possible. Fetishism, Psychoanalysis, and Philosophy will appeal to psychoanalysts and psychoanalytic psychotherapists as well as philosophy scholars.

The concept of biopolitics has been one of the most important and widely used in recent years in disciplines across the humanities and social sciences. In Biopolitics, Mills provides a wide-ranging and insightful introduction to the field of biopolitical studies. The first part of the book provides a much-needed philosophical introduction to key theoretical approaches to the concept in contemporary usage. This includes discussions of the work of Michel Foucault, Giorgio Agamben, Hannah Arendt, Roberto Esposito, and Antonio Negri. In the second part of the book, Mills discusses various topics across the categories of politics, life and subjectivity. These include questions of sovereignty and governmentality, violence, rights, technology, reproduction, race, and sexual difference. This book will be an indispensable guide for those wishing to gain an understanding of the central theories and issues in biopolitical studies. For those already working with the concept of biopolitics, it provides challenging and provocative insights and argues for a ground-breaking reorientation of the field.

Traditionally, Sociology has identified its subject matter as a distinct set - social phenomena - that can be taken as quite different and largely disconnected from potentially relevant disciplines such as Psychology, Economics or Planetary Ecology. Within Sociology and Human Ecology, Smith and Jenks argue that this position is no longer sustainable. Indeed, exhorting the reader to confront human ecology and its relation to the physical and biological environments, Smith and Jenks suggest that the development of understanding with regards to the position occupied by the social requires, in turn, an extension of the component disciplines and methodologies of a 'new' human socio-ecology. Aiming to evoke critical change to the possibility, status and range of the social sciences whilst also offering essential grounding for inter-disciplinary engagement, Sociology and Human Ecology will appeal to postgraduate students and postdoctoral researchers interested in fields such as Social Theory, Socio-Biology and Ecological Economics.

Diagrams are an essential part of the most diverse processes of communication and cognition. Indeed, today the production of all kinds of text (including this one) is mediated by diagrammatic tools to be found on computer desktops. Not surprisingly, then, diagrams have become the object of much historical and theoretical work. This book--volume 2 of the Proceedings of the 33rd International Wittgenstein Symposium--is dedicated to this quickly growing field of interdisciplinary research. It includes contributions from philosophy, sociology (space syntax), art history, and history of science. Historically, there is a focus on Otto Neurath and his famous visual language (ISOTYPE), while the new attempts at theorizing diagrams presented here are mainly inspired by Charles Sanders Peirce and Ludwig Wittgenstein.

Hoe kunnen we nog geloven en regels hebben in dit postmoderne tijdperk waarin naar verluidt niets is om in te geloven en geen regels zijn. De beroemde filosoof en onstuitbaar cultuurcriticus Slavoj Zizek daagt iedereen uit in dit overtuigende en adembenemende nieuwe boek.In Geloof, dat van 'cyberspace-denken' tot de paradox van het 'westerse boeddhisme' gaat, legt Zizek de vooronderstellingen bloot achter de manier waarop we gewoonlijk over geloof denken, met name in juda e en christendom. Door de zogenaamde authenticiteit van het religieuze geloof tegen een kritisch licht te houden en te putten uit psychoanalyse, film en filosofie, laat hij op schokkende wijze zien dat de basis van onze fundamenteelste overtuigingen minder rotsvast is dan wij denken.

The Anti-Oedipus Complex critically explores the post-'68 dramatic developments in Freudo-Lacanian psychoanalysis and cultural theory. Beginning with the decline of patriarchy and the master, exemplified by Freud's paean for the Father, the revolutionary path was blown wide open by anti-psychiatry, schizoanalysis and radical politics, the complex antinomies of which are traced here in detail with the help of philosophers such as Nietzsche, Baudrillard, Levinas, Steiner, Zizek, Badiou, Derrida and Girard, as well as theologians, analysts, writers, musicians and film makers. In this book, Rob Weatherill, starting from the clinic, considers the end of hierarchies, the loss of the Other, new subjectivities, so-called 'creative destruction', the power of negative thinking, revolutionary action, divine violence and new forms of extreme control. Where does this leave the psychoanalytic clinic - adrift in postmodern indifference? Does the engagement of the Radical Orthodoxy movement offer some hope? Or should we re-situate psychoanalysis within a 'genealogy of responsibility' (Patocka / Derrida) as it emerges out of the sacred demonic, via Plato and Christianity? The Anti-Oedipus Complex will be of interest to psychoanalysts, psychotherapists, counsellors, social workers and scholars in critical theory, philosophy, cultural theory, literary theory and theology.

Baudrillard is widely recognised as a powerful new force in cultural and social criticism, and is often referred to as the 'High Priest of Postmodernism'. This study presents a detached assessment of his social thought and his reputation, challenging the way his work has been received in postmodernism and proposing a new reading of his contribution to social theory. Using many sources currently available only in French, Mike Gane provides the keys to understanding Baudrillard's project and reveals the extent and scope of Baudrillard's challenge to modern social theory and cultural criticism. He looks at the sources of Baudrillard's ideas, analysing how Baudrillard has turned these sources against themselves. He describes Baudrillard's dramatic encounter with critical Marxist theory and psychoanalysis, showing how Baudrillard's post-Marxist writings define, through the exploration of fatal theory, a new episode in cultural history: a period of cultural implosion. This balanced account of Baudrillard's social theory emphasises the originality of his work and argues that his significance can only be understood by grasping the paradoxes of his project - Baudrillard's work is poetic, yet, at the same time, critical and fatal.

First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.

Jacques Derrida said that deconstruction 'takes place everywhere.' Derridada reexamines the work of artist Marcel Duchamp as one of these places. Tucker suggests that Duchamp belongs to deconstruction as much as deconstruction belongs to Duchamp. Both bear the infra-thin mark of the other. He explores these marks through the themes of time and diffZrance, language and the readymade, and the construction of self-identity through art. This book will be of interest to students and scholars interested in Modernism and the avant-garde. It will be useful for undergraduate students of art history, modernism, and critical theory, as well as for graduate students of philosophy, visual culture studies, and art theory.

The end of the Cold War revitalised continental philosophy and, more particularly, interest in it from outside philosophy. "After Poststructuralism: Transitions and Transformations" analyses the main developments in continental philosophy between 1980-1995, a time of great upheaval and profound social change. The volume ranges across the birth of postmodernism, the differing traditions of France, Germany and Italy, third generation critical theory, radical democracy, postcolonial philosophy, the turn to ethics, feminist philosophies, the increasing engagement with religion, and the rise of performativity and post-analytic philosophy. Analyses of the major figures are integrated within the discussion. After Poststructuralism reveals how continental philosophy - fuelled by an intense ethical and political desire to reflect changing social and political conditions - responded to the changing world and to the key issues of the time, notably globalisation, technology and ethnicity.