"This valuable collection will introduce readers to ongoing scholarship on previously understudied modes of esotericism, and fills a conspicuous gap in the literature." - Olav Hammer, University of Southern Denmark The study of contemporary esoteric discourse has hitherto been a largely neglected part of the new academic field of Western esotericism. Contemporary Esotericism provides a broad overview and assessment of the complex world of Western esoteric thought today. Combining historiographical analysis with theories and methodologies from the social sciences, the volume explores new problems and offers new possibilities for the study of esoterica. Contemporary Esotericism studies the period since the 1950s but focuses on the last two decades. The wide range of essays are divided into four thematic sections: the intricacies of esoteric appeals to tradition; the role of popular culture, modern communication technologies, and new media in contemporary esotericism; the impact and influence of esotericism on both religious and secular arenas; and the recent 'de-marginalization' of the esoteric in both scholarship and society.

'Fundamentally, all of spiritual science ultimately aims to understand human beings in their essence, in their tasks and endeavours - in their necessary endeavours in the course of development.' - Rudolf Steiner In the midst of the division and destruction of the Great War, Rudolf Steiner speaks of the spiritual unification of all human beings. Rather than preaching a traditional morality, however, he states esoteric facts as he perceives them, based on spiritual-scientific research. These observations relate to the powerful universal impulse of Christ - a healing spiritual force that works through the various nations and races, irrespective of creed or colour - as a source of potential unity. Rudolf Steiner describes this impulse as the central core of human evolution. It allows for a conscious and newly-acquired connection between all human beings, in the context of the continuing diversification and fragmentation of the human race. The central motif in these lectures relates to the appearance of Christ on earth - knowledge of his historical incarnation, as well as Christ's manifestation in the present and future periods of human development. Rudolf Steiner creates an arc from the pre-Christian mysteries through Gnosticism and the older studies of the early Church Fathers, to Scholasticism and neo-Scholasticism. After ancient faculties of clairvoyance had began to fade, he explains, human beings could no longer see beyond the world of outer appearances, and direct perceptions of Christ were therefore no longer possible. And so the question arose as to how limitations on human knowledge could be overcome - a question which remains pertinent in our time. Steiner asserts that only a transformation of thinking, enabling a living and conscious inner conceptual life, can allow for a true understanding of the relationship between the earthly Jesus and the cosmic Christ. Such living thinking leads in turn to direct experience. Other topics in this volume include the birth date of the 'two Jesus children'; the wisdom of Gnostic teachings; the provenance of the Cross; the mysteries of the Christmas festival; insights into ancient Christmas plays, and reflections on individual consciousness of karma in the future

How awake are we to our inner being, our true nature? How much self-knowledge do we really have? In relation to our intrinsic self, we can easily feel like a novice. In truth, we face a long journey before we can fully understand ourselves - and we are equally unpractised in relating to our 'shadow' and inner wounds. The path described in this book is an inward one, concerned with strengthening our individuality. Based on life-long research, Karsten Massei has created a valuable workbook for knowing and healing ourselves. In a series of short chapters, he explains the interplay and tensions between the human individual and the nature of our 'inner and cosmic child'. Both are complex entities but are directly related; both are deeply connected with our destiny. Our experiences with our inner child are often still in the earliest stages - but cultivating a relationship with her, noticing her, holding conversations with her, is vital, and offers us ever deepening experiences. As our insights expand, our frailties, deficiencies and inner wounds become apparent. The being of the inner child wants to educate us to become inwardly truthful and authentic. Only honest engagement with the traumas and vulnerabilities of our soul will enable a true picture of ourselves to arise. Child of the Cosmos contains surprising perspectives arising from the author's personal experiences, opening up a clear path of personal development. The text is complemented with seven special meditations to assist us in engaging with the challenges ahead.

Estelle Isaacson is a contemporary seer who has been graced with many visions around Sophia, goddess of wisdom. Part 1 of this book shares a series of fourteen visions which lead the reader into a direct connection with the mystery of Sophia. In Part 2, Robert Powell explores the cosmic dimension of Sophia and her role as bearer of a new spiritual culture: the Rose of the World, a culture founded on love and wisdom.

"Am I going too far if I declare that not a single one of the opponents took a tenth of the pains I took with anthroposophy before I joined the movement?" -- Friedrich Rittelmeyer Born in southern Germany in 1872, Friedrich Rittelmeyer was a leading figure in the Lutheran church at the beginning of the twentieth century. His was an influential pulpit, and he was a pioneer of a new meditative approach, seeking to re-establish the relevance of the Gospels. His life took an unexpected turn when, in 1911, he encountered Rudolf Steiner for the first time. He spent the next ten years critically appraising and investigating Steiner's ideas. This book is a fascinating and insightful autobiographical account of those years, as well a rigorous scrutiny of anthroposophy. In 1922, he made the decision to leave the Lutheran church and lead a new movement for religious renewal, The Christian Community, in association with Steiner. His final conviction was that Steiner's ideas were truly inspired. First published in English in 1929, this book's honest struggle with key anthroposophical concepts has been influential for generations of people.

As recent domestic and geopolitical events have become increasingly dominated by intolerant forms of religious thought and action, the critical study of religion continues to find itself largely ignored in the public square. Caught between those who assert that its principal purpose is to reflect the perspectives of those who believe and those who assert that its only proper place is to expose these same worldviews as deceptive social and economic mechanisms of power, the discipline has generally failed to find a truly audible voice. Rejecting both of these conservative and liberal modes of knowing as insufficient to the radical subject that is religion, Jeffrey J. Kripal offers in this book another possibility, that of the serpent's gift. Such a gift hisses a form of "gnosis," that is, a deeply critical approach to religion that is at the same time profoundly engaged with the altered states of consciousness and energy that are naively literalized by the proponents of faith and too quickly dismissed by the proponents of pure reason. Kripal does not simply describe such a gnosis. He performs and transmits it through four meditations on the sexualities of Jesus, the mystical humanism of Ludwig Feuerbach, the gnostic potentials of the comparative method, and the American mythologies of the comic book. From the erotics of the gospels to the mutant powers of the superhero, "The Serpent's Gift" promises its readers both an intellectual exile from our present religious and sexual ignorance and a transfigured hope in the spiritual potentials of the human species.

In this title, time-honoured rules of ethical and spiritual conduct are presented along with warnings against pitfalls of psychic development. There is no shortcut to wisdom, no instant enlightenment, for inner unfolding cannot be induced artificially. While the path toward conscious union with our inner divinity demands the utmost devotion, fidelity, and perseverance, it is also 'bright with joy, and lighted with the fires of the spirit'. This book reproduces the first two sections of "Fountain-Source of Occultism", so that the seeker may have readily to hand an inspired vision of the path before him.

The American public's perception of New Religious Movements (NRMs) as fundamentally harmful cults stems from the "anticult" movement of the 1970s, which gave a sometimes hysterical and often distorted image of NRMs to the media. At the same time, academics pioneered a new field, studying these same NRMs from sociological and historical perspectives. They offered an interpretation that ran counter to that of the anticult movement. For these scholars in the new field of NRM studies, NRMs were legitimate religions deserving of those freedoms granted to established religions. Those scholars in NRM studies continued to evolve methods and theories to study NRMs. This book tells their story. Each chapter begins with a biography of a key person involved in studying NRMs. The narrative unfolds chronologically, beginning with late nineteenth- and early-twentieth century perceptions of religions alternative to the mainstream. Then the focus shifts to those early efforts, in the 1960s and 1970s, to comprehend the growing phenomena of cults or NRMs using the tools of academic disciplines. The book's midpoint is a chapter that looks closely at the scholarship of the anticult movement, and from there moves forward in time to the present, highlighting themes in the study of NRMs like violence, gender, and reflexive ethnography. No other book has used the scholars of NRMs as the focus for a study in this way. The material in this volume is, therefore, a fascinating viewpoint from which to explore the origins of this vibrant academic community, as well as analyse the practice of Religious Studies more generally.

Discover spiritual illumination and how to fulfil your life's purpose with Qabalah: a Western non-religious mystic tradition containing magical knowledge and practices to help you.

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In October 1994, fifty-three members of the Order of the Solar Temple in Switzerland and Quebec were murdered or committed suicide. This incident and two later group suicides in subsequent years played a pivotal role in inflaming the cult controversy in Europe, influencing the public to support harsher actions against non-traditional religions. Despite the importance of the Order of the Solar Temple, there are relatively few studies published in English. This book brings together the best scholarship on the Solar Temple including newly commissioned pieces from leading scholars, a selection of Solar Temple documents, and important previously published articles newly edited for inclusion within this book. This is the first book-length study of the Order of the Solar Temple to be published in English.

Hermann Beckh (1875-1937) was one of the co-founders of The Christian Community. A remarkable linguist and universal scholar, he mastered six European and six Oriental languages and published more than twenty works on the humanities, dealing with Christology, Cosmology and Musicology. Having first studied Law, he later channeled his extensive research of Hinduism and Buddhism into a renewal of sacramental Christianity. 'Without the Professor', wrote his colleague Rudolf Meyer, the beginnings of the new religious movement were 'unthinkable'. Gundhild Kacer-Bock - daughter of Beckh's priest-colleague and fellow author Emil Bock - creates a lively picture of a unique personality. Beginning with his birth in Nuremberg and education in Munich, she reviews Beckh's manifold studies and writings, his meeting with Rudolf Steiner in 1911, the founding of the Movement for Religious Renewal in Stuttgart in 1922, and the seminal Christmas Conference in Dornach in 1923. Having known Beckh personally, she builds on her own memories as well as Beckh's recorded memoirs, and utilizes newly-discovered letters and documents. This new edition contains Beckh's fairy-tale 'The Story of the Little Squirrel, the Moonlight Princess and the Little Rose' (with colour illustrations by Tatjana Schellhase), with additional appreciations of the author and an illustrative plate section. --- 'A University Professor, who had been a Judge and Orientalist, now became a priest with us. He actively took part in carrying the birth of the new ritual words; he was an expert in the mysteries of language... An abundance of books came into existence whose significance perhaps will only be properly appreciated in the future.' - Emil Bock (1959)

Arguably no modern ideology has diffused as fast as Socialism. From the mid-nineteenth century to the last quarter of the twentieth socialist ideals played a crucial part not only in the political sphere, but also influenced the way people worked and played, thought and felt, designed and decorated, hoped and yearned. By proposing general observations on the relationship between socialism, imagination, myth and utopia, as well as bringing the late nineteenth century socialist culture - a culture imbued with Biblical narratives, Christian symbols, classic mythology, rituals from freemasonry, Viking romanticism, and utopian speculations - together under the novel term 'socialist idealism', The Style and Mythology of Socialism: Socialist Idealism, 1871-1914 draws attention to the symbolic, artistic and rhetorical ways that socialism originally set the hearts of people on fire.

Gnosticism is a countercultural spirituality that forever changed the practice of Christianity. Before it emerged in the second century, passage to the afterlife required obedience to God and king. Gnosticism proposed that human beings were manifestations of the divine, unsettling the hierarchical foundations of the ancient world. Subversive and revolutionary, Gnostics taught that prayer and mediation could bring human beings into an ecstatic spiritual union with a transcendent deity. This mystical strain affected not just Christianity but many other religions, and it characterizes our understanding of the purpose and meaning of religion today. In The Gnostic New Age, April D. DeConick recovers this vibrant underground history to prove that Gnosticism was not suppressed or defeated by the Catholic Church long ago, nor was the movement a fabrication to justify the violent repression of alternative forms of Christianity. Gnosticism alleviated human suffering, soothing feelings of existential brokenness and alienation through the promise of renewal as God. DeConick begins in ancient Egypt and follows with the rise of Gnosticism in the Middle Ages, the advent of theosophy and other occult movements in the nineteenth and early twentieth centuries, and contemporary New Age spiritual philosophies. As these theories find expression in science-fiction and fantasy films, DeConick sees evidence of Gnosticism's next incarnation. Her work emphasizes the universal, countercultural appeal of a movement that embodies much more than a simple challenge to religious authority.

In the beginning was the word, and...you know the rest. Not like this you don't. In a new twist on a classic tale, Tom Carver re-imagines the Old Testament without the leading character. The Newer, More English Version takes an erudite look at the supporting players of the Pentateuch, with no Jehovah to steal the show. What's left is a varied cast of egomaniacs, revolutionaries, war criminals, genii and perverts: Joseph, smug careerist and part-time psychoanalyst; Moses, a revolutionary firebrand who just wants to belong; Abraham, the world's first and greatest global branding strategist; and one very strange tree...

This unique volume examines the life and thought of Basil of Caesarea. Stephen M. Hildebrand brings together a lengthy introduction to his life and thought with a selection of extracts from his diverse works in new translations, with each extract accompanied by an introduction and notes. This format allows students to better understand this significant figure in the Early Church by providing an accessible representative selection of his works in one concise volume, making this an invaluable resource for students of Early Christianity.

'The personality who received the Christ Being into himself in his thirtieth year is a complex entelechy. Only on the basis of the Akashic Record can an accurate view be gained as to why the life of Jesus is so diversely presented in the various Gospels...' - Rudolf Steiner Previously untranslated, this collection of twelve lectures represents a middle point in Rudolf Steiner's unique exposition of the Christian gospels - his momentous courses on St John and St Luke had already been delivered, whilst his lectures on the Matthew and Mark gospels were yet to follow. Here, he examines the varying depictions of Christ in the gospels, explaining that they represent four different but complementary perspectives. Steiner's unparalleled insights are based on his firsthand ability to research the spiritual Akashic Record - the universal compendium of all events, thoughts, emotions and intentions. The twelve lectures include: 'The Gospels, Buddha and the two Jesus children'; 'Four varying depictions of Christ in the four Gospels'; 'The Mission of the ancient Hebrew people'; 'Preparations for an understanding of the Christ Event'; 'On the right attitude to Anthroposophy'; 'The Gospel of Matthew and the Christ conundrum'; 'Group souls and Individuality'; 'God within and the God in outer manifestation'; 'The Christmas tree as a symbol'; and 'A Christmas mood'. Translated by Christiana Bryan, this volume features an introduction by Tom Ravetz as well as notes and an index. Twelve lectures, various cities, 11 Oct.-26 Dec. 1909, GA 117

Scholars are divided on the number of gospels to which fragmentary Jewish-Christian gospel traditions should be attributed. In this book Gregory attributes them to two gospels: the Gospel according to the Hebrews and the Gospel of the Ebionites, with no need for any postulated Gospel of the Nazoraeans. As two distinct texts, each gospel is treated on its own terms, with its own introduction, followed by a text, translation and commentary on each fragment, and further discussion about what we may conclude about the overall character of the text on the basis of the fragments that survive. Yet they share certain common features that warrant them being treated together in one volume with an introduction that discusses certain critical issues that are relevant to them both. One common factor is the partial and indirect way in which these texts have been preserved. No independent manuscript tradition survives for either text, so they have been transmitted only to the extent that they were quoted or discussed by a number of early Christian authors, none of whom claims to be the author of the text from which he appears to quote or to which he appears to refer. This raises a number of questions of a literary nature about how excerpts from these texts may be interpreted. Another common factor is that these gospel traditions are usually referred to as Jewish-Christian, which may raise questions about their historical origins and theological outlook. Any judgment about the historical origins or theological nature of these gospels must rest upon prior examination of what may be reconstructed of their texts, and Gregory is careful to distinguish between what we may conclude from these gospels as texts and how they might contribute to our knowledge of early Christian history. The book also includes a number of appendices in which he discusses issues that have been prominent in the history of scholarship on these texts, but which he argues are not relevant to these two gospels as he presents them. These include claims about an original Hebrew gospel of Matthew, the postulated Gospel of the Nazoraeans and the so-called 'Jewish gospel', as well as what may be known about the Nazoraeans and the Ebionites.

And Moricario said: "Let this work be performed as in a dream." It is said that the eon Moricario was united with a book through music and the sound of a clock. And as the clock gave its final sound, the work was fulfilled. An eternity was comprised between the pages of a tome. This book was then given to a Sethian monk living as a councilor in the House of Abel, and he was the first to read this book to his children and instructing them in its customs and curiosities. This third book is called The Cabinet: Sethian Gnosticism in the post modern world, even though the material presented in this volume is taken from The Moricario.

As a spiritual teacher, Rudolf Steiner wrote many inspired and beautifully-crafted verses. Often they were given in relation to specific situations or in response to individual requests; sometimes they were offered to assist generally in the process of meditation. Regardless of their origins, they are uniformly powerful in their ability to connect the meditating individual with spiritual archetypes. Thus, the meditations provide valuable tools for developing experience and knowledge of subtle dimensions of reality. Matthew Barton has translated and selected Steiner's verses, sensitively arranging them by theme. In this collection - to promote harmony and healing - Rudolf Steiner helps us discover a renewed sense of our true place in the world. The verses show how we can learn to know ourselves by looking outwards to the substances and processes at work in the cosmos, and in contrast to know the world by looking inwards to the microcosmic depths of the human self. By integrating spirit and matter within, we heal divisions in our relationships with others. For modern people, increasingly divorced from a living relationship with nature, these verses help to unfold a world of interconnections.