It is not uncommon for children's drawings to end up in the wastepaper basket. Yet these early artistic expressions indicate how children communicate with their environment. From the first scratches and scribbles to the detailed sketches of houses and people, the drawings and paintings of our young ones are significant manifestations of inner processes, containing important statements about their development and gradual incarnation into a physical body. Michaela Strauss's classic work is a pioneer study that can strengthen observation, understanding and love for the being of the child, both in the home and the kindergarten. First issued in 1978, it is republished here with revisions, improved reproductions, a larger format and more than 40 pages of colour illustrations. 'In its drawings, the child describes for us different conditions of consciousness, which are parallel with those of cultural epochs.' - Michaela Strauss

What is the principal secret of the universe? The ancient mystery saying called on the human being to 'Know Yourself ' Rudolf Steiner explains that this maxim is not asking us to study subjectively our own personal character, but rather to come to a knowledge of our true, archetypal human nature-and with it the position we occupy in the universe. In these eloquent lectures - formerly published as Man, Hieroglyph of the Universe - Rudolf Steiner speaks of the human being as the model of creation, the primary focus of the cosmos. In an extensive exposition he talks of the constellation of cosmic forces, zodiac and planets amongst which we find ourselves situated. Only a true knowledge of our human nature and the spiritual forces which surround us - the microcosm within the greater macrocosm - can enable humanity to progress, he says. This book is an important contribution to that goal: the development of a contemporary spiritual science of the human being.

Soaring throughout the heights of the most elevated regions of science and mysticism, the author investigates a wide variety of mysteries within nature and related to the awakening of the consciousness. This book explores a wide variety of scientific and social issues, while also illuminating many aspects of the exact science to awaken the consciousness. Topics include: The Seven Eternities; People from Other Planets; The Consciousness; Time; Darol Froman; The Sacred Order of Tibet; Meditations; Evolution and Devolution; Egyptian Mummies; The Seven Paths of Happiness; The Panspermia of Arrhenius; Egyptian Mysteries; Dark Light; Radio Astronomy; The Demon Apopi; Desires; My Return into Tibet; The Karma of the Holy Gods; The Beautiful Selene; The Black Boar; Mortality and Immortality; Constructing Molecules; The Revolution of the Consciousness; Alaya and Paramartha; Birth Control; The Egyptian Sahu; Mutants; The Demon Hai; The Causes of Existence; Atomic Bombs in Orbit; The Demon Nebt; The Seven Cosmocreators; Cancer; The Triple Dominion of Seth; Return and Reincarnation; The Akashic Records; Lucifer; Substances, Atoms, Forces; Pratimoksha; The Twelve Nidanas; The Thymus Gland; The Negative Confession I; Koan; and more.

"The butterfly flutters above and over the earth, borne on the air and shimmering with light...We ought really to see them as nothing other than beings of light, joyous in their colours and the play of colours. All the rest is garment and luggage." - Rudolf Steiner Truly poetic and deeply esoteric, these lectures by Rudolf Steiner have been gathered here in a single volume for the first time, with an in-depth introduction that traces and explains the stages of butterfly metamorphosis. The emergence of the butterfly from its pupa is one of the most moving phenomena we can encounter in nature. In this creature's visible transformations, we can experience a revelation of spirit. The butterfly, says Rudolf Steiner, is "...a flower blossom lifted into the air by light and cosmic forces". It is a being that develops from and through light, via a process of incorporation and internalization. By gazing into the world of these special and rarefied creatures, we can intuit that they, "...ray out something even better than sunlight: they shine spirit light out into the cosmos".

In Hindu tradition, the concept of kundalini refers to a form of primal energy located at the base of the spine. Through traditional Eastern methods, efforts were made to `awaken' the kundalini in order to achieve transformed consciousness. Rudolf Steiner offers an entirely new perspective, integrating the kundalini idea into his spiritual philosophy. This anthology contains all relevant comments and notes by Steiner on the theme, highlighting how his thinking evolved. At the same time, it accentuates the differences - and similarities - between Western and Eastern spiritual paths, and in the process reveals what is new and original about Steiner's esoteric teachings. In contrast to most yoga traditions - which cultivate the energy rising from the lower life centre - the Western path of esoteric schooling starts in our upper centre of consciousness, in thinking and the `I'. From there, the centre of experience is shifted downward, from the head to the heart. After development of the `new heart centre', as Rudolf Steiner describes it, forces can be guided consciously and, through specific exercises, the `kundalini snake' can be fully awoken. In his detailed introduction, editor Andreas Meyer distils the perspectives and instructions from Steiner's complete works, presenting a valuable synopsis for our understanding and practice of meditation today. Chapters include: `The Meaning of Meditation, and the Six Exercises'; `Developing and Cleansing the Lotus Flowers'; `The Snake Symbol'; `The Kundalini Fire'; `The Kundalini Light'; `Developing the New Heart Organ'; `The Reversal in Thinking and Will'; `Specific Aspects of Kundalini Schooling'; `Transforming Physical Love and the Division of the Sexes'; `Breathing, the Light-Soul Process, and the New Yoga Will'; `The Polarity of Light and Love' and `Transforming the Kundalini Fire into Fraternity'.

'I rang the bell, the door opened, and there stood Rudolf Steiner in person. I was so taken aback that I dropped the basket which burst open and all my clothes and underclothes, together with my other belongings, were lying at the feet of the Doctor. A ball of wool got away and rolled between Dr Steiner's feet into the long corridor. Somewhat surprised, but amused, he said: "I have never been greeted in this way."' Anna Samweber (1884-1969), an active coworker in Berlin with Rudolf Steiner and Marie Steiner-von Sivers, presents a lively, homely, and often moving collection of anecdotes and recollections. Recorded by Jacob Streit during an intensive two-day session, this short work offers a warm, illuminating and intimate picture of Rudolf Steiner, the man and his work, during a critical phase in the development of anthroposophy.

Speaking to audiences in Denmark, Germany and France, Rudolf Steiner discusses a wide range of topics: from positive and negative human soul capacities, true self-knowledge and karma, to changes in human consciousness, from ancient times to the modern era - all in the context of the incarnation of Christ on earth. The lectures illustrate the diversity of Steiner's approach when speaking to different audiences. Reflecting on the polymath Novalis, for example, he is urgent about the responsibility of spiritual science to help humanity awaken to the new age. A few months later, talking of Hegel and deploring the fact that an interest in spiritual matters often fails to be accompanied by an equal interest in logical thought, Steiner uses a dispassionate, philosophical tone. But throughout the lectures he is consistent in his view that spiritual science does not reject conventional science. Trained philosophical thinking leads to different conclusions than materialism, he says, but there is nothing in the field of spiritual science that need be rejected by rigorous scientific thought. Although the lectures were given to a variety of audiences, ideas recur from different perspectives and in different contexts, with strong thematic links binding them together. These include the relationship between philosophy and science; the nature of clairvoyance; Christ's presence in the etheric realm; reincarnation and karma; the mystery drama The Portal of Initiation; Christmas and its symbols; and the transformation of consciousness that occurred when Christ incarnated physically on earth. In the final lectures, Rudolf Steiner speaks inspiringly about the Christmas festival, contrasting the feeling of inwardness that people used to experience with the hectic cultural environment of modern cities. However, this does not lead Steiner to be nostalgic about the past. Rather, he states, we should seek to recreate a mood of inwardness in a new way, appropriate to our modern age and consciousness. These lectures give us the tools to bring such a contemporary spiritual approach to our lives.

This thought-, feeling-, and will-provoking book of reflections by Peter Selg and Sergei Prokofieff on the soul-spiritual, ethical, and medicaltherapeutic issues surrounding physician-assisted suicide (and suicide as such) takes its inspiration from both Rudolf Steiner and the ancient Greek Hippocratic Oath. Peter Selg begins by showing how, for Rudolf Steiner, the principle of life-as immanent spirit and the living medium of the "I" or individuality-is inviolable and wise beyond our reckoning. It is the sacred task of healing always to attend to, honor, and serve life in this sense: to affirm, enhance, and strengthen the life-forces of the sick. As Rudolf Steiner puts it: "The will to heal must always function as therapeutically as possible... even when one thinks the sick person is incurable." Though these words were spoken before the full consummation of materialist, technologically-enhanced medicine, Rudolf Steiner, as Peter Selg demonstrates, was well aware of the dangers of where medicine was heading. Sergei Prokofieff links the initiatory origins of Hippocratic medicine in the Mysteries with the return of the Mystery origin of medicine and healing in Anthroposophical medicine. Turning to Rudolf Steiner's spiritual research, he considers suicide as an "illness" of our time and examines the spiritual consequences of suicide for the after-death experiences of those who have taken their own life: namely, that suicide results in the soul's profound disorientation. He then goes on to show how suicide makes the after-death experience of Christ infinitely more difficult, as it does the "resurrection of the spirit" and the relation to the spiritual world. Far from being a "free" act, he concludes, suicide is quite the opposite. Anyone seeking insight into suicide will find here a profound and esoteric introduction to the problem.

In central Thailand, a flamboyantly turbaned gay medium for the Hindu god of the underworld posts Facebook selfies of himself hugging and kissing a young man. In Myanmar's largest city Yangon, a one-time member of a gay NGO dons an elaborate wedding dress to be ritually married to a possessing female spirit; he believes she will offer more support for his gay lifestyle than the path of LGBTQ activism. The only son of a Chinese trading family in Bangkok finds acceptance for his homosexuality and crossdressing when he becomes the medium for a revered female Chinese deity. And in northern Thailand, female mediums smoke, drink, flaunt butch masculine poses and flirt with female followers when they are ritually possessed by male warrior deities. Across the Buddhist societies of mainland Southeast Asia, local queer cultures are at the center of a recent proliferation of professional spirit mediumship. Drawing on detailed ethnographies and extensive comparative research, Deities and Divas captures this variety and ferment. The first book to trace commonalities between queer and religious cultures in Southeast Asia and the West, it reveals how modern gay, trans and spirit medium communities all emerge from a shared formative matrix of capitalism and new media. With insights and analysis that transcend the modern opposition of religion vs secularity, it provides fascinating new perspectives in transnational cultural, religious and queer studies.

Perils of the Soul will be for contemporary readers what Richard Bucke's Cosmic Consciousness was to the people of his day. Dr. Haule brings together information about New Age beliefs and practices, and shows us how "old" the New Age really is. He offers us the "luminous egg" of human possibility, shares his vision, introduces New Age pioneers, and explores the process of evolving consciousness. He makes a strong case that the next great leap forward will result from the integration of powers we have always had, but never learned to use. This is an exciting new "wisdom book" that will open doors of perception, change our perspectives, and make us feel good about the search for enlightenment.

Theologian and writer Robert M. Price is perhaps best known today for his scholarly arguments against the existence of a historical Jesus. Yet, he has been at various times in his career an agnostic, an exponent of Liberal Protestant theology, a nontheist, a secular humanist, a religious humanist, a Unitarian-Universalist wannabe, an unaffiliated Universalist, and a Fellow of the Jesus Seminar. Any way you cut it, he is not your typical atheist. This collection of his best essays demonstrates his love for the various great religions, which he views as endlessly fascinating expressions of the human spirit. Beneath the keen insights and sharp critiques he offers, whether the subject is theology, secularism, or biblical studies, the essays themselves are also deeply personal and revealing. Read together, they document his self-extrication from the born-again Christianity in which he dwelt for some dozen years--and his subsequent rise to celebrated freethought advocate whose work has challenged an entire field.

Global Secularisms addresses the state of and prospects for secularism globally. Drawing from multiple fields, it brings together theoretical discussion and empirical case studies that illustrate "on-the-ground," extant secularisms as they interact with various religious, political, social, and economic contexts. Its point of departure is the fact that secularism is plural and that various secularisms have developed in various contexts and from various traditions around the world. Secularism takes on different social meanings and political valences wherever it is expressed. The essays collected here provide numerous points of contact between empirical case studies and theoretical reflection. This multiplicity informs and challenges the conceptual theorization of secularism as a universal doctrine. Analyses of different regions enrich our understanding of the meanings of secularism, providing comparative range to our notions of secularity. Theoretical treatments help to inform our understanding of secularism in context, enabling readers to discern what is at stake in the various regional expressions of secularity globally. While the bulk of the essays are case-based research, the current thinking of leading theorists and scholars is also included.

'What lies spiritually and cosmically at the foundation of a community like the Anthroposophical Society? In wrestling with this question, I have come to the inner conviction that it is justified to speak of the Anthroposophical Society as a Michael community.' - Paul Mackay How can one understand Rudolf Steiner's use of the word 'we' in the last part of the Foundation Stone Meditation ('What we found from our hearts and direct from our heads with focused will')? What characterizes this 'we'? In the first part of this original and inspiring work, Paul Mackay takes this question as a point of departure, developing a unique approach to working with the seven rhythms of the Meditation. Based on personal experiences, he comes to the conclusion that the rhythms are an expression of the members of the human constitution, with the 'we' in the fifth rhythm having the quality of 'Spirit-self'. The second part of the book considers the same 'we' from a karmic perspective, with reference to Rudolf Steiner's karma lectures, events in the fourth and ninth centuries, the mystery of death and evil, and the restoration of karmic truth.

This expanded edition of "The Gnostic Bible" includes the "Gospel of Judas" - the recently discovered and translated Gnostic text that was an instant best seller on its original appearance in 2006 - in its most accessible translation yet. Also included in this work are such important and topical texts as the "Gospel of Mary Magdalene" and the "Gospel of Thomas". Religious thinkers engaged in the quest for wisdom and knowledge, the Gnostics proclaimed that salvation could be found through mystical knowledge and intuition. Dating from the first to the thirteenth centuries, the texts in "The Gnostic Bible" represent Jewish, Christian, Hermetic, Mandaean, Manichaean, Islamic, and Cathar forms of Gnostic spirituality, and they derive from Egypt, the Greco-Roman world, the Middle East, Syria, Iraq, China, France, and elsewhere.

The enigmatic relation between religion and science still presents a challenge to European societies and to ideas about what it means to be 'modern.' This book argues that European secularism, rather than pushing back religious truth claims, in fact has been religiously productive itself. The institutional establishment of new disciplines in the nineteenth century, such as religious studies, anthropology, psychology, classical studies, and the study of various religious traditions, led to a professionalization of knowledge about religion that in turn attributed new meanings to religion. This attribution of meaning resulted in the emergence of new religious identities and practices. In a dynamic that is closely linked to this discursive change, the natural sciences adopted religious and metaphysical claims and integrated them in their framework of meaning, resulting in a special form of scientific religiosity that has gained much influence in the twentieth century. Applying methods that come from historical discourse analysis, the book demonstrates that religious semantics have been reconfigured in the secular sciences. Ultimately, the scientification of religion perpetuated religious truth claims under conditions of secularism.

The definitive edition of HPB's writings in 15 volumes. Volume 14 includes posthumously published essays, written at various times; among them are some which may have been intended for another volume of The Secret Doctrine. Some of the subjects are: The Kabalah; Eastern and Western Occultism; The Last of the Mysteries in Europe; Symbolism of Sun and Stars; Cycles and Avataras; The Mystery of Buddha.

This book provides an anthology of sources highlighting Manichaeism, a gnostic religion which flourished largely clandestinely in the Near East, Central Asia, and China until the beginning of the seventeenth century. It translates and discusses the importance of a number of Arabic, Syriac, and Hebrew testimonies for a proper understanding of the cultural importance of what most scholars consider to be the first 'world religion.' Many of these sources are translated here into English for the first time.

Rudolf Steiner's watercolour painting 'The Archetypal Human-Animal' presents us with the enigmatic image of a strange creature apparently swimming in water. It has a human profile, showing a clearly outlined nose and slightly-opened mouth, with a mysterious eye, almost concealed in its greenish hair. It has appendages similar to hands and feet, and dark-blue plant-like forms float about in the water beneath the creature's bright red and yellow body. Only the title provides us with a clue to its meaning: it is an 'archetypal human-animal' form. But even this is enigmatic. What is this strange, unusual creature - this archetypal human-animal? We are presented with a perplexing image and a puzzling description. In this original work, illustrated throughout with full-colour paintings and images - many by the author herself - Angela Lord takes us on a journey of discovery to realizing the meaning of Rudolf Steiner's painting. From Goethe's theory of metamorphosis in nature, we are introduced to Steiner's ideas of human evolution, from the primal beginnings of the archetypal human-animal on 'Ancient Moon'. Lord recounts myths and legends from many cultures that tell of human-animal forms, and reflects on the meaning of the fish in Christianity. She takes us through a series of 'colour sequences' for repainting Steiner's human-animal motif, and includes appendices that summarize evolutionary phases of the earth and humanity from a spiritual-scientific perspective. The Archetypal Human-Animal is both a valuable workbook for painters and a fascinating insight into hidden aspects of human evolution.

Building on the metahistorical exploration of drama that was the subject of Tongues of Flame, Dawn Langman explores the practical pathways through which the art of acting can evolve beyond the 'body and soul' paradigm still broadly accepted in contemporary culture. Through the integration of Rudolf Steiner's research in the arts of speech and eurythmy, and together with Michael Chekhov's acting techniques, Langman raises the spiritual dimension of the human being from that vague sensing which many actors intuit - but which has, however, little bearing on their practice - into a precise methodology. In this second volume in her series on 'The Actor of the Future', she offers performance artists a clear pathway ahead, enabling them to develop their work out of spiritual insight and consciousness. 'Dawn Langman's research into character creation invites the future into the present: suggesting the intriguing connection between the evolving universe, human consciousness and the mysteries at work in relationships and destiny.' - Penelope Snowdon-Lait, Co-director, Spirit of the Word training, New Zealand