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Books > Religion & Spirituality > Alternative belief systems > Syncretist & eclectic religions & belief systems
The main subjects of analysis in the present book are the stages of
initiation in the grand scheme of Theosophical evolution. These
initiatory steps are connected to an idea of evolutionary
self-development by means of a set of virtues that are relative to
the individual's position on the path of evolution. The central
thesis is that these stages were translated from the "Hindu"
tradition to the "Theosophical" tradition through multifaceted
"hybridization processes" in which several Indian members of the
Theosophical Society partook. Starting with Annie Besant's early
Theosophy, the stages of initiation are traced through Blavatsky's
work to Manilal Dvivedi and T. Subba Row, both Indian members of
the Theosophical Society, and then on to the Sanatana Dharma Text
Books. In 1898, the English Theosophist Annie Besant and the Indian
Theosophist Bhagavan Das together founded the Central Hindu
College, Benares, which became the nucleus around which the Benares
Hindu University was instituted in 1915. In this context the
Sanatana Dharma Text Books were published. Muhlematter shows that
the stages of initiation were the blueprint for Annie Besant's
pedagogy, which she implemented in the Central Hindu College in
Benares. In doing so, he succeeds in making intelligible how
"esoteric" knowledge was transferred to public institutions and how
a broader public could be reached as a result. The dissertation has
been awarded the ESSWE PhD Thesis prize 2022 by the European
Society for the Study of Western Esotericism.
"Santo Daime: A New World Religion" deals with a young, exotic and
controversial religious movement. Emerging in the Brazilian Amazon
in the 1930s, Santo Daime has since spread to many of the world's
major cities. Santo Daime is a mixture of indigenous, popular
Catholic, Afro-Brazilian, esoteric, Spiritist, and new age beliefs
and activities. Ritual practice is centred on the consumption of a
psychotropic beverage called 'Daime' which members believe enhances
their interaction with the supernatural world. Because Daime is
treated as an illegal narcotic in many parts of the world, outside
of its Brazilian homeland most Santo Daime rituals are practised
clandestinely. This book unites extensive fieldwork experience with
an established theoretical background and makes a significant
contribution to understanding the contemporary interface of
religion and late-modern society. Individualization and religious
subjectivism, pluralization and religious hybridism, transformation
and detraditionalization, globalization and religious identity, and
commoditization and religious consumption are among the many issues
engaged by this book. "Santo Daime: A New World Religion" is an
accessible and multi-disciplinary book suitable for undergraduate
students and researchers working in Religious Studies, Sociology of
Religion, Anthropology, Cultural Studies and Latin American
Studies.
Monsters in Greek literature are often thought of as creatures
which exist in mythological narratives, however, as this book
shows, they appear in a much broader range of ancient sources and
are used in creation narratives, ethnographic texts, and biology to
explore the limits of the human body and of the human world. This
book provides an in-depth examination of the role of monstrosity in
ancient Greek literature. In the past, monsters in this context
have largely been treated as unimportant or analysed on an
individual basis. By focusing on genres rather than single
creatures, the book provides a greater understanding of how
monstrosity and abnormal bodies are used in ancient sources. Very
often ideas about monstrosity are used as a contrast against which
to examine the nature of what it is to be human, both physically
and behaviourally. This book focuses on creation narratives,
ethnographic writing, and biological texts. These three genres
address the origins of the human world, its spatial limits, and the
nature of the human body; by examining monstrosity in these genres
we can see the ways in which Greek texts construct the space and
time in which people exist and the nature of our bodies. This book
is aimed primarily at scholars and students undertaking research,
not only those with an interest in monstrosity, but also scholars
exploring cultural representations of time (especially the
primordial and mythological past), ancient geography and
ethnography, and ancient philosophy and science. As the
representation of monsters in antiquity was strongly influential on
medieval, renaissance, and early modern images and texts, this book
will also be relevant to people researching these areas.
"This biography does not aim for completeness, but focuses on
Rudolf Steiner's being, intentions, and journey-aspects that must
not be obliterated by the many events, foundations, and people
involved with Anthroposophy.... It wants to convey (to quote Emil
Leinhas) 'the immense greatness and unique significance of this
individuality who radiates out over the centuries.'" -Peter Selg
(from the introduction) To acknowledge and understand Rudolf
Steiner's unique achievement and life's work, one must be able to
accept that the founder and spiritual researcher of Anthroposophy
was "a citizen of two worlds" the spiritual and the physical.
Anthroposophy teaches that this duality, rather than being a
quality reserved for special individualities, is inherent to human
nature. According to Rudolf Steiner, it is a central aspect of
being human, even in times when the suprasensory aspect of humanity
is eclipsed (for ordinary day consciousness) and almost eliminated
by certain civilizations. The interest in Rudolf Steiner's person
and essence, in his attitude toward life and work, will continue to
grow in the decades and centuries that lie ahead, both within and
outside the anthroposophical movement. It will take hold of
entirely different groups of people, including those who come with
spiritual questions or discover them in times of need. Rudolf
Steiner's work grew to be "one unique effort of bringing courage to
human beings" (Michael Bauer). This is the first of seven
comprehensive volumes on Rudolf Steiner's "being, intentions, and
journey." It presents Rudolf Steiner from childhood and youth
through his doctorate degree and up to the time of his work for the
Goethe Archives as editor of Goethe's scientific writings. By
considering his formative years in depth, we come to understand
better the roots and development of Rudolf Steiner's later
spiritual research and teachings.
Included in this anthology are four of Crowley's seminal works: The
Book of Lies, The Book of the Law, Magick, and Cocaine. Each title
has been newly edited and revised based on the original
manuscripts, restoring each work as it was intended to be read by
Crowley.
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