A presentation of the "Mi Yingchan," a Daoist practice manual known as "Secret of the Shining Toad."

Imagine China, late Warring States circa 250 BCE. Loose-knit associations of spiritual virtuosi have emerged from the evenfall of unwritten history possessing an archetypal understanding of nature and human potential. Their influence is felt reverberating through many social spheres including religion, government, arts, literature, and ethics, and they are becoming renowned for their contributions to the sciences, especially medicine, cosmology, and natural correspondence. Inspiring this remarkable historic movement are masters and adepts of the Way revered as shenxian - spiritual transcendents whose acutely insightful culture stands at the genesis of Daoist aspirations. Interestingly however, these fascinating luminaries, many of whom will be remembered as legendary immortals, have somehow managed to step into history unnamed.

In this study, these ancestral wayfarers are referred to as Yin Hejia, or Silver River people. By meticulously piecing together their legacy from fragments of attestations scattered among classic literature such as "Zhuangzi," "Baopuzi," and "Shenxian zhuang" to name only a few, we discover clear precedence for a well-defined praxis. Not surprisingly however, the systematic approach through which they cultivated spiritual transcendency remains disorganized in modern perceptions, split up as it is among so many different sources. Organizing and empowering this knowledge is particularly important now, as indigenous constructions of Daoism are absorbed into a global context and diligence in practicing orthodox methods aimed at profound levels of attainment has become virtually unheard of.

Here, for the first time, is a complete cultivation manual addressed to contemporary practitioners who are interested in shenxian arts as recorded and handed down by great adepts from the past. Presented in traditional style and divided into a series of time-honored graduations, the text is fully annotated and set to a rigorous standard of scholarly range. Distinguished in terms of accessibility and utility, in all it conveys a powerful overture to venerating the Dao through accommodating exquisite dimensions of human potential.

First Edition released May 2014.

"I simply needed to know I was wanted" "I simply needed to know I was wanted," Kenny Loggins once said. This comes from a man who knew how much people loved him and adored his songs, from a man who has been probably more productive in his life than ninety nine percent of the population, from a man who lived his life discovering His Way, His Tao, and never stopped. There's a lesson to be learned here, the lesson that the great thinkers of the ages, from Laozi (Lao Tzu), Buddha and Christ, to "enlightened" era philosophers like Kant, Hegel and Schopenhauer, to the modern spiritual leaders and thinkers of our age have been pondering and yet still do not have the answer to - "Can A Man Reach Perfection, the Spirit, the Divine, if you will?" Or perhaps there's no need to actually reach perfection and it is indeed the Way, the Tao that is our lives, that matters the most? Are we drifting aimlessly in a sea of change or are we looking for a beacon to guide us? For Kenny Loggins, that connection to the spiritual has always been his ability to, as he put it, " Stop and listen to the song playing in my head." This for him was the light, the love, the sense of Interconnectedness of the world as a whole and his songs are the records of what the Spirit imparted to him when he would allow himself to listen. For the man who was so connected to his inner self and to the spiritual around him, Kenny Loggins to this day is still discovering his Tao and that idea of never stop "listening to the songs that are playing in our heads," is, perhaps, his greatest gift to us. I hope you will embark on this journey with Kenny Loggins and me and we will all emerge wiser, better, and filled with the Love that is easy to find if we just stop and listen. After reading Kenny Loggins book, The Unimaginable Life, It was obvious he had underwent a major shift in his awareness to the innerconnectiveness, truth, and love of the universal divine love. Through his music he was able to demonstrate these new principles. With the release of the album "Leap of Faith" in 1991, Loggins brought forth his joy of this awakening and desired to share the incredible sense of love and belonging he had discovered. Even though by his own admission, his music had always had a deep spiritualness to it, it was with this album that he knew he was awakened to it and truly felt it. He was singing from his soul. He was singing an universal truth that has been here since the beginning of time. With Leap of Faith, his music took on a new higher level of spiritualness that reminded me of the same type of awareness that is in Zen and in Taoism. The principles of Truth, Love, and the Innerconnectiveness is essentially the same with Kenny Loggins as with Lao Tzu. Let's take a look at Kenny Loggins music from a Zen perspective. According to Osho, "Zen is like a telegram. It believes in the very essentials. It has no nonsense around it, no rituals, no chanting, no mantras, no scriptures- just small anecdotes. If you have the right awareness, they hit you directly in the heart. It is a very condensed and crystallized teaching, but it needs the person to be prepared for it. And the only preparation is meditative awareness. Zen and the Tao are very fragmentary, like telegrams, urgent, immediate, not giving you any explanation, but simply giving you the very essence, the perfume of thousand of flowers. You just have to be alert enough to absorb them. I'm trying to give a context, the right background, because I am talking to people who are not born in the Zen-Taoist tradition." Examples of these "telegrams" are throughout the lyrics of Loggins music. Like "Conviction of the Heart," this is a song that I believe that Lao Tzu could have written if he were alive today. This "telegram" drives home the very essence of the message with crystal clarity, "With any Conviction of the Heart, One with the earth, with the sky, One with everything in life, I believe that we'll survive, If we only try..."

Containing a fully updated Introduction, this is the latest "state of the art" version of what is commonly referred to as the Eranos I Ching or Eranos Yijing (the phonetic transcription of the Mandarin Chinese). Based on over 60 years of research, it represents the most substantial advance in I Ching scholarship since Richard Wilhelm introduced the oracle to the West in the 1920s. The Eranos I Ching takes a unique approach to the oracle, considering it an exploration of potential synchronicities, rather than assuming that it can foretell the future. Thus, consulting the I Ching is like evoking a dream about a specific situation, and responsibility for the interpretation rests firmly with the consultant. The Eranos I Ching adopts an innovative translation technique, based on "core-words" and "fields of meaning", that allows a Western reader to access the multi-faceted nature of the original Chinese text, rather than being bound to the interpretation of a given translator. Consulting the oracle involves: * Asking a question that is emotionally significant for you - the more specific the better. * Casting a hexagram by dividing and counting a bunch of yarrow stalks or tossing three coins six times. * Reading your hexagram and "rolling the words in your heart", as the Chinese would say.

The Tao Te Ching whose authorship has been attributed to Lao Tzu, a record-keeper at the Zhou Dynasty court is a Chinese classic text. The text's true authorship and date of composition are still debated, although the oldest excavated text dates back to the late 4th century BC. The text is fundamental to the Philosophical Taoism and strongly influenced other schools, such as Legalism and Neo-Confucianism. This ancient book is also central in Chinese religion, not only for Religious Taoism but Chinese Buddhism, which when first introduced into China was largely interpreted through the use of Daoist words and concepts. Many Chinese artists, including poets, painters, calligraphers, and even gardeners have used the book as a source of inspiration. Its influence has also spread widely outside East Asia, and is amongst the most translated works in world literature.

Tao Te Ching: The Ageless Book of Wisdom for Readers of All Ages brings the teachings of the legendary Taoist master, Lao-Tzu, to a wider, if not necessarily younger audience. In a departure from most other attempts, the book employs prose, rather than the poetic verse of the original manuscript. With brevity and clarity Villano captures Lao-Tzu's principal lessons: clues for welcoming the Tao into our lives, and for constructing a world of societal balance and harmony. Villano's prose is simple and breezy - a less-is-more literary style that appeals to younger readers and yet somehow seems enduringly consistent with Taoist philosophy.

According to tradition, Lao Tzu wrote the eighty-one short chapters of his Tao Te Ching around the sixth to fourth centuries B.C.E. It became the foundational philosophical work of Taoism, significantly inspired early masters of Zen Buddhism, and, for more than a century, has been widely embraced in the West as an astounding work of universal truths. Through deceptively simple imagery, Lao Tzu gave us a guide to life, both spiritual and physical, that is no less valid today than when it was written more than 2,500 years ago. Claire Sit, the author of The Lord's Prayer: An Eastern Perspective, brings us her translation of the Tao Te Ching and, through her deep study and understanding of that text, examines each chapter and places it in the light of Rudolf Steiner's Anthroposophy. In the process, she shows how-although the path of Tao and that of Anthroposophy seem quite different-they complement each other and share many qualities and, in many ways, illumine the hidden truths each has to offer. As in Anthroposophy, on the path of Tao one looks within to know the world and into the world to know one's self. Just as we can learn much about ourselves by looking outward to the world and to others, we can also better understand the depths of Anthroposophy by penetrating wisdom traditions beyond our own path. Indeed, Lao Tzu and Anthroposophy will generate much food for reflection and meditation for the reader. According to tradition, Lao Tzu wrote the eighty-one short chapters of his Tao Te Ching around the sixth to fourth centuries B.C.E. It became the foundational philosophical work of Taoism, significantly inspired early masters of Zen Buddhism, and, for more than a century, has been widely embraced in the West as an astounding work of universal truths. Through deceptively simple imagery, Lao Tzu gave us a guide to life, both spiritual and physical, that is no less valid today than when it was written more than 2,500 years ago. Claire Sit, the author of The Lord's Prayer: An Eastern Perspective, brings us her translation of the Tao Te Ching and, through her deep study and understanding of that text, examines each chapter and places it in the light of Rudolf Steiner's Anthroposophy. In the process, she shows how-although the path of Tao and that of Anthroposophy seem quite different-they complement each other and share many qualities and, in many ways, illumine the hidden truths each has to offer. As in Anthroposophy, on the path of Tao one looks within to know the world and into the world to know one's self. Just as we can learn much about ourselves by looking outward to the world and to others, we can also better understand the depths of Anthroposophy by penetrating wisdom traditions beyond our own path. Indeed, Lao Tzu and Anthroposophy will generate much food for reflection and meditation for the reader.

Varvann er rent i en smaragdstrom manelyset hvitt pa Frostfjell tanker tier og anden blir klar tomhet i sikte og verden blir taus Diktene til Hanshan, Shih-te og Feng-kan kan leses pa mange ulike niva, som zen-refleksjoner over utfordringer langs Veien, som livet til en politisk flyktning som har forlatt alt til fordel for et liv i fjellheimen, eller som en menneskelig lengsel etter et enklere liv i harmoni med naturen. Hanshan ble kjent i Vesten gjennom beat-generasjonens skribenter. Gary Snyder oversatte et utvalg av diktene og pa engelsk ble Hanshan kjent som Cold Mountain. Videre dedikerte Jack Kerouacs Dharma Bums til denne hemmelighetsfulle dikterens minne. Siden etterkrigstiden har Cold Mountain eller Frostfjell fasinert og inspirert zennister, taoister, terapeuter, bohemer og fjellentusiaster i Europa og Amerika med sine gatefulle og innsiktsfulle dikt. I denne boken utgis alle diktene for forste gang pa norsk.

The Tao Te Ching is one of China's ancient books of wisdom. This translation accurately reflects the original Chinese, so readers can learn what the Tao Te Ching really says. Beautiful black and white photographs of nature illustrate this book throughout.

The "Ruyao jing" (Mirror for Compounding the Medicine) is one of the most famous texts of Taoist Internal Alchemy, or Neidan. Written in the 10th century and attributed to Cui Xifan, it describes the foundations of Internal Alchemy in 20 short poems of four verses. Because of its symbolic and cryptic language, it has been subjected to different and sometimes conflicting interpretations.

This book contains the first complete translation of the "Ruyao jing" and of the commentary by Wang Jie, who lived in the 14th century. Wang Jie - also known as Wang Daoyuan and as Hunran zi (Master of the Inchoate) - was a second-generation disciple of the great Neidan master, Li Daochun. His commentary is characterized by a strong connection between the doctrinal and the practical aspects of Neidan. The translator's notes provide details on the main technical terms and on the relation of this work to other important texts of Internal Alchemy, in particular the "Cantong qi" (Seal of the Unity of the Three) and the "Wuzhen pian" (Awakening to Reality).

The book is vol. 1 in the "Masters" series of Golden Elixir Press.

Contents:

Introduction, p. vii
Translation, p. 1
Five Poems by Wang Jie, p. 65
Chinese Text, p. 69
Glossary of Chinese Characters, p. 83
Works Quoted, p. 89

"This book is an attempt to put a collection of diamond cutting tools in the pocket of anyone who seriously wants to make use of them to realize enlightenment, the Self, Big Mind." from the Introduction Wei wu wei, or "doing non-doing," is the central liberating idea of Zen, Ch'an, Taoism, and -- under whatever name -- most every other enlightenment tradition in the world. From decades of reading in them all, Brian Browne Walker, author of beloved translations of the I Ching, Tao te Ching, Hua hu Ching, and Art of War, has formulated a subtle, calming set of teachings designed to usher the practitioner through the back door of realization. That door, the ancients teach us, is always left ajar. Designed to be read in an ordinary manner or consulted as an oracle in the fashion of the I Ching, Wei wu Wei Ching is also available as an app for iPhone, iPad, and all Android phones and tablets via the store at www.brianbrownewalker.com. In this tradition of wei wu wei, we don't have a thing to offer you. That is why you can rely upon it for everything.

Following the fate of a small Daoist community temple, the Wengongci in the town of Hanzhong, Shaanxi, the author examines the structure of the temple, the monastics living in it, its surrounding lay community, and the gods worshiped in its confines. In a second part, she outlines the individual's path as a Daoist monastic today, from the choice of the religious life through the various forms of training to advanced ordinations and activities in the society. Finally, she discusses the greater community of the Dao in terms of pseudo-kinship structures and gender issues.

Lao Tzu, who lived in China approximately 2600 years ago, tells us to seek that natural nameless state where there is peace and harmony. This book explores the way of Lao Tzu: the destination that Lao Tzu tells us to seek; the directions that Lao Tzu offers to help us to reach the destination; the problems that Lao Tzu tells us we will encounter trying to reach the destination; and finally the strategies that Lao Tzu offers to help us to overcome these problems and to successfully follow his directions. This book is part of the series 'Ways of the World' in which the ways of the founders of various religions and philosophies are explored. Each book follows the same format, exploring: the destination that we are told to seek; the directions offered to help us to reach that destination; problems that we are told will hinder us on our way; and finally strategies that are offered to help us to overcome these problems and to successfully follow the directions. This format not only helps to better understand the way, but also makes it easier to compare the various ways.

The cache of bamboo texts unearthed in the village of Guodian, Hubei Province, in 1993 is a rare and unique find in the history of Chinese philosophy and literature. This study renders the complex corpus of the Guodian texts into a more easily manageable form, incorporating the past several years of scholarly activity on these texts and providing them with a comprehensive introduction along with a complete and well-annotated translation into English. As the only archaeologically excavated corpus of philosophical manuscripts to emerge from a Warring States-period tomb, the Guodian texts provide us with a wealth of reliable information for gaining new insights into the textual and intellectual history of pre-imperial China. Given the prominence of Confucian works in the corpus, they serve to fill out much of the intellectual historical picture for the doctrines of roughly three generations of Confucian disciples who fell between the times of Confucius (551-479 BC) and Mencius (c. 390-305 BC). The manuscripts also hold great significance for the study of early Chinese paleography and phonology. Volume II offers introductions to and annotated translations of the manuscripts "Cheng zhi," "Zun deyi," "Xing zi ming chu," "Liu de," and "Yucong" 1-4, along with various appendixes. These include collation tables of witnesses to the Guodian "Laozi" passages and a running translation of all the Guodian texts.

The cache of bamboo texts unearthed in the village of Guodian, Hubei Province, in 1993 is a rare and unique find in the history of Chinese philosophy and literature. This study renders the complex corpus of the Guodian texts into a more easily manageable form, incorporating the past several years of scholarly activity on these texts and providing them with a comprehensive introduction along with a complete and well-annotated translation into English. As the only archaeologically excavated corpus of philosophical manuscripts to emerge from a Warring States-period tomb, the Guodian texts provide us with a wealth of reliable information for gaining new insights into the textual and intellectual history of pre-imperial China. Given the prominence of Confucian works in the corpus, they serve to fill out much of the intellectual historical picture for the doctrines of roughly three generations of Confucian disciples who fell between the times of Confucius (551-479 BC) and Mencius (c. 390-305 BC). The manuscripts also hold great significance for the study of early Chinese paleography and phonology. Volume II offers introductions to and annotated translations of the manuscripts "Cheng zhi," "Zun deyi," "Xing zi ming chu," "Liu de," and "Yucong" 1-4, along with various appendixes. These include collation tables of witnesses to the Guodian "Laozi" passages and a running translation of all the Guodian texts.