Following the fate of a small Daoist community temple, the Wengongci in the town of Hanzhong, Shaanxi, the author examines the structure of the temple, the monastics living in it, its surrounding lay community, and the gods worshiped in its confines. In a second part, she outlines the individual's path as a Daoist monastic today, from the choice of the religious life through the various forms of training to advanced ordinations and activities in the society. Finally, she discusses the greater community of the Dao in terms of pseudo-kinship structures and gender issues.

2012 Reprint of 1956 Edition. Exact facsimile of the original edition, not reproduced with Optical Recognition Software. The "Book of Tea" by Okakura Kakuz is a long essay linking the role of tea (Teaism) to the aesthetic and cultural aspects of Japanese life. Addressed to a western audience, it was originally written in English and is one of the great English Tea classics. Okakura had been taught at a young age to speak English and was proficient at communicating his thoughts to the Western mind. In his book, he discusses such topics as Zen and Taoism, but also the secular aspects of tea and Japanese life. The book emphasizes how Teaism taught the Japanese many things; most importantly, simplicity. Kakuz argues that this tea-induced simplicity affected art and architecture, and he was a long-time student of the visual arts. He ends the book with a chapter on Tea Masters. This edition contains a new forward and a biographical sketch augmenting the original 1906 edition.

The "Ruyao jing" (Mirror for Compounding the Medicine) is one of the most famous texts of Taoist Internal Alchemy, or Neidan. Written in the 10th century and attributed to Cui Xifan, it describes the foundations of Internal Alchemy in 20 short poems of four verses. Because of its symbolic and cryptic language, it has been subjected to different and sometimes conflicting interpretations.

This book contains the first complete translation of the "Ruyao jing" and of the commentary by Wang Jie, who lived in the 14th century. Wang Jie - also known as Wang Daoyuan and as Hunran zi (Master of the Inchoate) - was a second-generation disciple of the great Neidan master, Li Daochun. His commentary is characterized by a strong connection between the doctrinal and the practical aspects of Neidan. The translator's notes provide details on the main technical terms and on the relation of this work to other important texts of Internal Alchemy, in particular the "Cantong qi" (Seal of the Unity of the Three) and the "Wuzhen pian" (Awakening to Reality).

The book is vol. 1 in the "Masters" series of Golden Elixir Press.

Contents:

Introduction, p. vii
Translation, p. 1
Five Poems by Wang Jie, p. 65
Chinese Text, p. 69
Glossary of Chinese Characters, p. 83
Works Quoted, p. 89

The cache of bamboo texts unearthed in the village of Guodian, Hubei Province, in 1993 is a rare and unique find in the history of Chinese philosophy and literature. This study renders the complex corpus of the Guodian texts into a more easily manageable form, incorporating the past several years of scholarly activity on these texts and providing them with a comprehensive introduction along with a complete and well-annotated translation into English. As the only archaeologically excavated corpus of philosophical manuscripts to emerge from a Warring States-period tomb, the Guodian texts provide us with a wealth of reliable information for gaining new insights into the textual and intellectual history of pre-imperial China. Given the prominence of Confucian works in the corpus, they serve to fill out much of the intellectual historical picture for the doctrines of roughly three generations of Confucian disciples who fell between the times of Confucius (551-479 BC) and Mencius (c. 390-305 BC). The manuscripts also hold great significance for the study of early Chinese paleography and phonology. Volume II offers introductions to and annotated translations of the manuscripts "Cheng zhi," "Zun deyi," "Xing zi ming chu," "Liu de," and "Yucong" 1-4, along with various appendixes. These include collation tables of witnesses to the Guodian "Laozi" passages and a running translation of all the Guodian texts.

The cache of bamboo texts unearthed in the village of Guodian, Hubei Province, in 1993 is a rare and unique find in the history of Chinese philosophy and literature. This study renders the complex corpus of the Guodian texts into a more easily manageable form, incorporating the past several years of scholarly activity on these texts and providing them with a comprehensive introduction along with a complete and well-annotated translation into English. As the only archaeologically excavated corpus of philosophical manuscripts to emerge from a Warring States-period tomb, the Guodian texts provide us with a wealth of reliable information for gaining new insights into the textual and intellectual history of pre-imperial China. Given the prominence of Confucian works in the corpus, they serve to fill out much of the intellectual historical picture for the doctrines of roughly three generations of Confucian disciples who fell between the times of Confucius (551-479 BC) and Mencius (c. 390-305 BC). The manuscripts also hold great significance for the study of early Chinese paleography and phonology. Volume II offers introductions to and annotated translations of the manuscripts "Cheng zhi," "Zun deyi," "Xing zi ming chu," "Liu de," and "Yucong" 1-4, along with various appendixes. These include collation tables of witnesses to the Guodian "Laozi" passages and a running translation of all the Guodian texts.

The cache of bamboo texts unearthed in the village of Guodian, Hubei Province, in 1993 is a rare and unique find in the history of Chinese philosophy and literature. This study renders the complex corpus of the Guodian texts into a more easily manageable form, incorporating the past several years of scholarly activity on these texts and providing them with a comprehensive introduction along with a complete and well-annotated translation into English. As the only archaeologically excavated corpus of philosophical manuscripts to emerge from a Warring States-period tomb, the Guodian texts provide us with a wealth of reliable information for gaining new insights into the textual and intellectual history of pre-imperial China. Given the prominence of Confucian works in the corpus, they serve to fill out much of the intellectual historical picture for the doctrines of roughly three generations of Confucian disciples who fell between the times of Confucius (551-479 BC) and Mencius (c. 390-305 BC). The manuscripts also hold great significance for the study of early Chinese paleography and phonology. Volume II offers introductions to and annotated translations of the manuscripts "Cheng zhi," "Zun deyi," "Xing zi ming chu," "Liu de," and "Yucong" 1-4, along with various appendixes. These include collation tables of witnesses to the Guodian "Laozi" passages and a running translation of all the Guodian texts.

Laozi: Quest for the Ultimate Reality includes: The complete Chinese text of the Dao De Jing, presented with the English translation and interpretation, conveniently all in a single page for easy reference. The 81 chapters, each begins in a new page. Discussion: Of controversies and ethics, uniquely with evidences taken direct from the Dao De Jing itself Dating the Dao De Jing Authorship Is Laozi writing for the rulers? Is Laozi a mystic? Is Laozi religious? Is Laozi a philosopher? Is Laozi a scientist Is Laozi a pessimist Is Laozi laughable? The Chinese Bellows Concept of Dao (, the Primal Entity) Concept of De (, the Primal Virtue) Concepts of Wu (, Have-not), You (, Have) Concept of Naming Concept of Correlatives On Benevolence, Righteousness and Etiquette On Contentment On Fame and Wealth On Fears and Crises On Femininity appreciated On Freedom On Greatness On Happiness of the Daoist On Honesty On Humility On Life-Death, Survival On Meditation On Not-Contesting On Paradoxes On Problems and Difficulties On Purpose of Life On Retribution On Salvation On Self-Understanding and Cultivation On Success and Failure On Triumph of the Weak On Trust On Uncertainties of life On Wars On WuWei ( ) On WuWei, WuBuWei (, ) Conclusion: The Dao De Jing clearly reflects Laozi's quest for the ultimate reality (Dao), and the founding of pacific Daoism (De). Jingwei ( ): b.1945, was a research scientist in medical-biochemistry. Retired in 2007, he has since study the Dao De Jing very closely, and uniquely has discovered the scientist in Laozi, the philosopher. He believes he has demystified, not the man, but the book that has been baffling interpretors for centuries, and has succeeded in making it enjoyable to both the general public and the serious scholars, with the self-publication of this non-fiction monograph.

The modern world is a violent place. Millions of humans have been murdered in the name of nationalism, idealism, religion, and greed. Vast amounts of resources and energy have been devoted to weaponry. The power to kill is the measure of political power. It seems the world has lost it way.

In Primal Way and the Pathology of Civilization, Dr. Walter Robinson presents a cross-cultural exploration of these deepest issues facing mankind. He investigates the supposition that life was better during past times, and he asks if we can recreate a healthy, viable existence by following the path of indigenous peoples who knew a way of life full of meaning and well-being.

Using the foundation of philosophical Taosim, a normative system of understanding, Robinson evaluates society's state of health. Primal Way and the Pathology of Civilization shows that society must heal and it can be accomplished through the primal Way.

The Tao that can be trodden is not the enduring and unchanging Tao. The name that can be named is not the enduring and unchanging name.

Tao Te Ching by Lao Tzu is an important philosophical work that plays on the duality of the tao as it is relevant in work and personal life.

THIS 182 PAGE ARTICLE WAS EXTRACTED FROM THE BOOK: Sacred Books and Early Literature of the East: Medieval China, by Chuang-Tze . To purchase the entire book, please order ISBN 076610009X.

1912. The American Lectures on the History of Religions. The writer's objective is to exhibit his view of the primitive and fundamental element of Chinese religion and ethics. That view is based on independent research into the ancient literature of China and into the actual state of her religion. Confident that his view is correct it gives the book as a key to the study of Taoism and Confucianism. Contents: The Tao or Order of the Universe; The Tao of Man; Perfection, Holiness, or Divinity; Asceticism. Prolongation of Life. Immortality; Worship of the Universe; Social and Political Universism (1); Social and Political Universism (2); and Fung-Shui.

This scarce antiquarian book is included in our special Legacy Reprint Series. In the interest of creating a more extensive selection of rare historical book reprints, we have chosen to reproduce this title even though it may possibly have occasional imperfections such as missing and blurred pages, missing text, poor pictures, markings, dark backgrounds and other reproduction issues beyond our control. Because this work is culturally important, we have made it available as a part of our commitment to protecting, preserving and promoting the world's literature.

1895. Having written a book on Confucius, Alexander turns his attention to another Chinese classical subject-the life and teaching of the most distinguished of Confucius's contemporaries, Lao-tsze, the Great Thinker. Believing that knowledge of Lao-tsze is to be gained from the thoughts to which he gave utterance in his one great work, the Tao-tih-King, Alexander has made a translation of this piece the focal point of this volume. The Contents are divided into the following three Parts: Origins and Antecedents; Lao-Tsze and His Period; and The Tao-Tih-King.

THIS 182 PAGE ARTICLE WAS EXTRACTED FROM THE BOOK: Sacred Books and Early Literature of the East: Medieval China, by Chuang-Tze . To purchase the entire book, please order ISBN 076610009X.

This book is available as open access through the Bloomsbury Open Access programme and is available on www.bloomsburycollections.com. This volume in the Contemporary Anarchist Studies series focuses on anti-statist critiques in ancient and modern China and demonstrates that China does not have an unchallenged authoritarian political culture. Treating anarchism as a critique of centralized state power, the work first examines radical Daoist thought from the 4th century BCE to the 9th century CE and compares Daoist philosophers and poets to Western anarchist and utopian thinkers. This is followed by a survey of anarchist themes in dissident thought in the People's Republic of China from 1949 to the present. A concluding chapter discusses how Daoist anarchism can be applied to any anarchist-inspired radical critique today. This work not only challenges the usual ideas of the scope and nature of dissent in China, it also provides a unique comparison of ancient Chinese Daoist anarchism to Western anarchist. Featuring previously untranslated texts, such as the 9th century Buddhist anarchist tract, the Wunengzi, and essays from the PRC press, it will be an essential resource to anyone studying anarchism, Chinese political thought, political dissent, and political history.

The Golf Mystic is an allegorical presentation of everyday life through the game of golf. Written in conversational style, it is the story of the wayward golf pro (Geoff) who realizes he is failing in the most important parts of his life. His golf career is in disarray and his fiance, Claire has recently left him. Geoff is about ready to give up on the game when he encounters an obscure iconoclastic golfer and teacher in the person of Joe Burlington. While mainstream golf teaching pros have rejected this master, a desperate Geoff is inspired and seeks Joe out for help. After an inauspicious start, Geoff comes to understand that Joe is a rare and special teacher, solidly grounded and uncorrupted by the technical trends and material culture in modern golf and the world at large. His simple sage advice and methods of teaching transcend anything Geoff has experienced before. Joe demonstrates how learning to play the game of golf mirrors life. It is all about relationships, and being in the moment. To be successful, one must embody universal principles of freedom and trust. In golf, these qualities must be combined with sound swing strategies. Joe's prescriptive strategies show Geoff how to view things differently. His combination of practical mental and physical exercises create positive change that bring Geoff and the reader closer to success. Golf Mystic teaches how to blend and balance each moment in life and to understand that peace and joy are based on one's perspective. Woven through the story is a proven program of swing development that will provide golfers with strategies to overcome any physical or psychological problem they may face in golf.

THIS 182 PAGE ARTICLE WAS EXTRACTED FROM THE BOOK: Sacred Books and Early Literature of the East: Medieval China, by Chuang-Tze . To purchase the entire book, please order ISBN 076610009X.

An easy to read and understand new translation of the Tao Te Ching with introduction by RZ Foster.

The I Ching offers profound spiritual and practical advice but it is not easy for the beginner. Lighting The Path - How To Use And Understand The I Ching - demystifies the process, giving down-to-earth guidance and many real examples of forming the question, the methods to use and interpretation of the answer.

A luxury, keep-sake edition of an ancient Chinese scripture

This ancient text, fundamental to Taoism, has become a source of inspiration and guidance for millions in modern society. It's focus on attunement, rather than mindless striving, offers an alternative to command-and-control leadership and a different way of seeing personal success - a position that has led to this ancient Chinese text becoming an internationally bestselling personal development guide. Now the text has been given a makeover and this deluxe, gift edition is set to become the market leader, following in the footsteps of the other bestselling Capstone Classic editions.

Includes: Paints a picture of a person in full attunementIllustrates how fulfillment and peace, without struggle, can deliver to us what we need and desireAn alternative way to view personal successA new introduction by Tom Butler Bowdon, the classic personal development expert

The Tao Te Ching, Dao De Jing, or Daodejing, whose authorship has been attributed to Laozi, is a Chinese classic text. Its name comes from the opening words of its two sections: dao "way," Chapter 1, and de "virtue/power," Chapter 38, plus jing "classic." According to tradition, it was written around the 6th century BC by the sage Laozi (or Lao Tzu, "Old Master"), a record-keeper at the Zhou Dynasty court, by whose name the text is known in China. The text's true authorship and date of composition or compilation are still debated. The text is fundamental to the Philosophical Daoism (Daojia and strongly influenced other schools, such as Legalism and Neo-Confucianism. This ancient book is also central in Chinese religion, not only for Religious Daoism but Chinese Buddhism, which when first introduced into China was largely interpreted through the use of Daoist words and concepts. Many Chinese artists, including poets, painters, calligraphers, and even gardeners have used the Daodejing as a source of inspiration. Its influence has also spread widely outside East Asia, aided by hundreds of translations into Western languages. The Wade-Giles romanization "Tao Te Ching" dates back to early English transliterations in the late 19th century, and many people continue using it, especially for words and phrases that have become well-established in English. The pinyin romanization "Daodejing" originated in the late 20th century, and this romanization is becoming increasingly popular, having been adopted as the official system by the Chinese government.