The Bilingual Holy Bible English - German is based on the 1901 American Standard and 1912 German Luther translations.
Printed on white paper for easy reading, verses are paired in classical Biblical English and German so you can follow both translations sentence by sentence.
Example verses:
Genesis 1:1-3
1. In the beginning God created the heavens and the earth.
2. And the earth was waste and void; and darkness was upon the face of the deep: and the Spirit of God moved upon the face of the waters
3. And God said, Let there be light: and there was light.
Genesis 1:1-3
1. Am Anfang schuf Gott Himmel und Erde.
2. Und die Erde war wust und leer, und es war finster auf der Tiefe; und der Geist Gottes schwebte auf dem Wasser.
3. Und Gott sprach: Es werde Licht und es ward Licht.
Psalms 23:4
Yea, thou I walk through the valley of the shadow of death, I will fear no evil; for thou art with me; Thy rod and thy staff, they comfort me.
Psalmen 23:4
Und ob ich schon wanderte im finstern Tal, furchte ich kein Ungluck; denn du bist bei mir, dein Stecken und dein Stab trosten mich.
John 3:16
For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.
Johannes 3:16
Also hat Gott die Welt geliebt, dass er seinen eingeborenen Sohn gab, auf dass alle, die an ihn glauben, nicht verloren werden, sondern das ewige Leben haben.
Matthew 28:18-20
18. And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth.
19. Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit:
20. teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world.
Matthaus 28:18-20
18. Und Jesus trat zu ihnen, redete mit ihnen und sprach: Mir ist gegeben alle Gewalt im Himmel und auf Erden.
19. Darum gehet hin und lehret alle Volker und taufet sie im Namen des Vaters und des Sohnes und des heiligen Geistes,
20. und lehret sie halten alles, was ich euch befohlen habe. Und siehe, ich bin bei euch alle Tage bis an der Welt End

Across the pages of 2 Chronicles a colourful cast of characters passes in breathless parade before the reader. The tales of the kings of Judah are told in sequence, from Rehoboam 'the Enlarger' (who on the contrary shrinks the kingdom) to Zedekiah 'the Righteous' (who equally contrariwise profanes the divine name). These motley monarchs are preceded by the unparalleled King Solomon of All Israel and succeeded by the imperial King Cyrus of Persia, and all the while the tellers of the tales weave an insistent ideological thread through the fabric of their stories. John Jarick's reading of Chronicles brings out the fascination and discomfort of handling an ancient scroll that presents itself as the authoritative account of how things were and how they ought to be.

"A Mechanical Translation of the Book of Exodus" is the second book in the Mechanical Translation of the Hebrew Bible series which literally translates the book of Exodus using the "Mechanical Translation" methodology and philosophy. This new and unique style of translation will allow a reader who has no background in Hebrew to see the text from an Hebraic perspective, without the interjection of a translator's theological opinions and bias. Because the translation method identifies the morphology of each Hebrew word it is also a tool for those who are learning to read Biblical Hebrew. Book Features: The Hebrew text of Exodus and a transliteration of the text into Roman characters. * The Mechanical Translation, which translates each Hebrew word, prefix and suffix exactly the same way it occurs in the text, and in the same word order as found in the Hebrew. * The Revised Mechanical Translation, which rearranges the words of the Mechanical Translation so that it can be understood by the average reader who does not understand Hebrew syntax. * About five hundred footnotes on the Hebrew grammar, idioms, alternate translations and meanings of specific words and phrases. * A dictionary and concordance for each word used in the Mechanical Translation. * Several appendices detailing specific word and phrase translations.

The CSB She Reads Truth Bible aims to live at the intersection of beauty, goodness, and Truth. Featuring She Reads Truth devotionals and Scripture reading plans that include supplemental passages for deeper understanding, this Bible invites every woman to count themselves among the She Reads Truth community of "Women in the Word of God every day."

Features include:

• Nearly 200 devotionals
• 66 key verses artfully lettered to aid in Scripture memorization
• 35 full-color timelines
• 20 full-color maps
• 11 full-color charts
• Reading plans for every book of the Bible and one-year Bible reading plan
• Detailed book introductions
• Key verse list
• Topical index
• Smyth-sewn binding
• Two colored ribbon markers
• Wide margins for journaling and notetaking
• 8.5-point type size

The CSB She Reads Truth Bible features the highly readable, highly reliable text of the Christian Standard Bible® (CSB). The CSB stays as literal as possible to the Bible's original meaning without sacrificing clarity, making it easier to engage with Scripture's life-transforming message and to share it with others.

"Reading First Peter with New Eyes" is the second of four volumes that incorporate essays examining the impact of recent methodological advances in New Testament studies of the letters of James, 1 and 2 Peter and Jude. It includes rhetorical, social-scientific, socio-rhetorical, ideological and hermeneutical methods, as they contribute to understanding First Peter and its social context. Each essay has a similar three-fold structure, ideal for use by students: a description of the methodological approach; the application of the methodological approach to First Peter; and a conclusion identifying how the methodological approach contributes to a fresh understanding of the letter. "Reading First Peter with New Eyes" follows on from the first volume in the series, "Reading James With New Eyes", edited by Robert, L. Webb and John S. Kloppenborg.

This book seeks to establish the inadequacy of readings of the Gospel of Matthew as intended for, and a reflection of, a local audience or community. Despite repeated challenges, the local audience thesis continues to dominate a large proportion of Matthean scholarship, and, as such, the issue of determining the Gospel's audience remains an open question. In this book, Cedric E. W. Vine posits four main critiques. The first suggests the assumptions which underpin the text-focused process of identifying the Gospel's audience, whether deemed to be local, Jewish, or universal, lack clarity. Second, local audience readings necessarily exclude plot-related developments and are both selective and restrictive in their treatment of characterisation. Third, Vine argues that many in an audience of the Gospel would have incorporated their experience of hearing Matthew within pre-existing mental representations shaped by Mark or other early traditions. Fourth, Vine suggests that early Christian audiences were largely heterogeneous in terms of ethnicity, age, sex, wealth, familiarity with Christian traditions, and levels of commitment. As such, the aural reception of the Gospel would have resulted in a variety of impacts. A number of these critiques extend beyond the local audience option and for this reason this study concludes that we cannot currently determine the audience of the Gospel.

The divine warrior is an important motif in the Old Testament, leading many to study profitably the motif in its most prominent manifestations in poetic texts. This study builds on that foundation by examining the divine warrior in detail in the exodus narrative to construct a broader picture of the motif in the Old Testament.

The New King James Version Bible is one of the most trusted, distributed, and best-selling English translations. The NKJV Outreach Bible is ideal for ministries and churches who want to share the Gospel with those interested in God’s Word and Christianity. Features such as charts, maps, a plan of salvation, reading plan, and overviews of the major part of the Bible, make it easy for first-time Bible readers to understand Scripture. This easy-to-share and affordable Bible can be used as a gift to new or non-believers, on outreach events, or mission trips.

"The Messianic Aleph Tav Scriptures" (MATS) is a study bible which focuses on the study of the Aleph Tav character symbol used throughout the old testament (Tanakh) by both Moses and the Prophets and is the most exhaustive and unique rendition of its kind in the world. Over 5 years in the making, this English rendition reveals every place the Hebrew Aleph Tav symbol was used as a "free standing" character symbol believed to express the "strength of the covenant" in its original meaning. The Aleph Tav was believed also to be the "mark" of the "divine hand" for thousands of years by such famous rabbis as Nahum of Gimzo, Akiva, and R. S. Hirsch as well as the Apostle John. Also revealed in MATS is the use of the Aleph Tav as it is incorporated into the creation of hundreds of Hebrew words used thousands of times throughout the Tanakh and how the "mark" incorporates Y'shua haMashiach (Jesus the messiah), as well as all mankind and creation, which substantiates and expresses its divinity, thus taking our understanding of the scriptures to a whole new level. MATS comes in your choice of either Paleo or Modern Hebrew editions in a trim size of the regular 6"x9" or the large print edition 8.5"x11."

About the Author
William H. Sanford is a licensed Minister of Bet Ami, a Messianic Congregation in Oklahoma City, Oklahoma, and has been studying and preaching the gospel for over 40 years. William has several videos about "The Messianic Aleph Tav Scriptures" (MATS) on YouTube, and he may be contacted through his website www.AlephTavScriptures.com or on Facebook at Aleph Tav Scriptures.

Rodney Thomas addresses the question of whether the book of "Revelation" was written as an 'anti-magical' polemic and explores the concept and definition of 'magic' from both modern and first-century standpoints. Thomas presents the first century as a time dominated by belief in spiritual forces and magical activity which the author of "Revelation" sought to put into proper perspective. This aim was achieved through a variety of highly creative literary techniques which Thomas examines in this book. At times it is possible to argue that unacceptable magical practices are condemned by being labelled as farmakeia. At other times such practices are carefully placed within the context of Israel's ancient enemies. In addition standard polemical material against magical practices Thomas asserts that it is also possible to identify instances where the author of "Revelation" wholly appropriates imagery commonly associated with 'magic' and recasts it into a new Christian context. As a result it is possible to view the magical motifs within "Revelation" as weighty polemic aimed against certain practices and beliefs in the first century. Formerly the "Journal for the Study of the New Testament Supplement", a book series that explores the many aspects of New Testament study including historical perspectives, social-scientific and literary theory, and theological, cultural and contextual approaches. "The Early Christianity in Context" series, a part of "JSNTS", examines the birth and development of early Christianity up to the end of the third century CE. The series places Christianity in its social, cultural, political and economic context. European Seminar on Christian Origins and Journal for the Study of the Historical Jesus Supplement are also part of "JSNTS".

Stephen D. Eyre leads you to explore this story of God's people seeking after him. As you trace their journey, experiencing their forward progress, their detours and their obstacles, you, too, will learn to follow God more closely.

Paul's use of in Rom 12.1 has long fascinated and puzzled interpreters. This study proposes a new explanation of Paul's reason language in Rom 12.1 based on a detailed investigation of ancient philosophical texts on the role of human beings in the cosmos, in which reason language and the idea of a vocation of human beings are closely connected. It argues that Paul here appeals to the idea of a human vocation in order to claim that Christ-followers are able to fulfil their human vocation by living in such a way that their lives produce signs of the new creation inaugurated in Christ. This case is made by establishing the central role of reason in ancient discourse on what it means to be human more broadly, and in particular in Epictetus, who provides the clearest parallel for Romans. These contextualisations allow for a fresh reading of Paul's argument in Romans, where the relevance of these traditions is shown, not least for how Rom 12.1-2 frames Rom 12-15. The study thus contributes to the recent scholarly trend of exploring Paul in ancient philosophical contexts and advances the discussion on the integration of Paul's "theology" and "ethics" within an ancient cultural encyclopedia.