In its twelfth volume this text examines a number of Patristic texts and early Christian documents from a feminist perspective."The Feminist Companion to Patristic Literature" is the twelfth volume in the "Feminist Companion to the Bible and Early Christian Literature" series. Presenting cutting-edge studies by both established scholars and new voices from diverse cultures and contexts, the series not only displays the range of feminist readings, but also offers essential readings for all students of the New Testament and early Christian literature.This volume examines a number of Patristic texts and early Christian documents from a feminist perspective including "Clement of Rome", "Clement of Alexandria", the "Christian Martyr" and the "Gospel of Thomas". The contributors include: Barbara Bowe, Jorunn Jacobsen Buckley, Denise Buell, Virginia Burrus, Elizabeth Castelli, Elizabeth Clark, Kathy Gaca, Robin Jensen, Ross S Kraemer, Carolyn Osiek, Carolyn Osiek, and Theresa Shaw. It is suitable for libraries; academics; postgraduates and upper level undergraduates.

Pastors and students will appreciate this new edition with its up-to-date bibliography and discussion of pertinent issues.

The 1986 commentary of veteran scholar Ralph P. Martin on 2 Corinthians has been thoroughly updated by the author, with assistance from a young promising scholar, Carl N. Toney, along with the help of David J. Downs and Mark W. Linder. New sections on the Collection and Rhetoric have been added, and the issues of Composition and Social Setting of the letter have been included, along with topics such as the Spirit, the Opponents, Paul's Theology, and the Resurrection in this epistle.

In a penetrating analysis of Paul's responses to the various crises within the Corinthian congregation, Dr. Martin gives insight into the particular problems of Christianity as expressed in the hedonistic, cosmopolitan setting of Corinth. He shows how Paul's attempt to clearly distinguish the gospel from Hellenistic Judaism and Hellenistic Jewish Christian ideology results in a moving statement of the Christian message. Rather than the "theology of glory" prevalent in Corinth, Paul articulates hist theology of the Cross as a "theology of weakness," of servanthood and ministry. What was at stake at Corinth, says Dr. Martin, was "nothing less than the essence of the kerygma as in expressed in the way of the cross. . . for proclamation and daily living."

The Word Biblical Commentary series offers the best in critical scholarship firmly committed to the authority of Scripture as divine revelation. It is perfect for scholars, students of the Bible, ministers, and anyone who wants a theological understanding of Scripture

The Word Biblical Commentary series has sold over 1.4 million copies.

In this latest volume in the Belief series, Daniel L. Migliore plumbs the depth of Paul's letters to the Philippians and to Philemon. With splendid theological reflection, Migliore explores central themes of these remarkable letters--themes that include the practice of prayer, righteousness from God, and the work of reconciliation and transformation through Jesus Christ.

Migliore shows how Philippians continues to speak to churches that, like the church at Philippi, struggle to be faithful to Christ, worry about the future, and need guidance. And in Philemon, Migliore finds a letter with importance far beyond its size--a letter that can enrich our understanding of the fullness of the gospel that Paul proclaims. In both books, Migliore deftly shows Paul as a remarkable theologian and pastor with a message instructive to the church of every age.

The Deuteronomistic Historian patterned more than four dozen of his narratives after those in Genesis-Numbers. The stories that make up Genesis-Numbers were indelibly impressed on the Deuteronomistic Historian's mind, to such an extent that in Deuteronomy-Kings he tells the stories of the nation through the lens of Genesis-Numbers. John Harvey discusses the eight criteria which may be used as evidence that the given stories in Deuteronomy-Kings were based on those in Genesis-Numbers. Unified accounts in the Deuteronomistic History, for instance, often share striking parallels with two or more redactional layers of their corresponding accounts in Genesis-Numbers, showing that the given accounts in the Deuteronomistic History were written after the corresponding accounts in Genesis-Numbers had been written. Furthermore, the Deuteronomistic Historian calls the reader's attention to accounts in Genesis-Numbers by explicitly citing and referring to them, by using personal names, and by drawing thematic and verbal parallels. Retelling the Torah, the first book to focus on these parallel narratives, contains far-reaching implications for Hebrew Bible scholarship.

Even when he was a prototype of European identity, Paul transgressed the limits of Europe. It is not clear whether he was conformist or rebellious, orthodox or liberal, sexist, or egalitarian. Instead of pushing the Apostle into the arbitrary categories of modern European identity, Fatima Tofighi takes into account the challenge that Paul brings to normative conceptions of political theology (Rom 13), 'religion' (Gal 2.12-14), and women's veiling (1 Cor 11. 5-16). Alternative interpretations of these passages, with the help of postmodern theory, both solve the major problems of biblical exegesis and offer a critique of the allegedly well-defined European categories.

In this title, Finney argues that the conflict in 1 Corinthians is driven by lust for honour and Pauls use of the paradigm of the cross. Studies in contemporary social anthropology have noted the importance of male honour and how this is able to generate ideas of social identity within a community and to elucidate patterns of social behaviour. Finney examines the letter of 1 Corinthians , which presents a unique expose of numerous aspects of social life in the first-century Greco-Roman world where honour was of central importance. At the same time, filotimia (the love and lust for honour) also had the capacity to generate an environment of competition, antagonism, factionalism, and conflict, all of which are clearly evident within the pages of 1 Corinthians . Finney seeks to examine the extent to which the social constraints of filotimia, and its potential for conflict, lay behind the many problems evident within the nascent Christ-movement at Corinth. Finney presents a fresh reading of the letter, and the thesis it proposes is that the honour-conflict model, hitherto overlooked in studies on 1 Corinthians , provides an appropriate and compelling framework within which to view the many disparate aspects of the letter in their social context. Formerly the Journal for the Study of the New Testament Supplement , this is a book series that explores the many aspects of New Testament study including historical perspectives, social-scientific and literary theory, and theological, cultural and contextual approaches. The Early Christianity in Context series, a part of JSNTS , examines the birth and development of early Christianity up to the end of the third century CE. The series places Christianity in its social, cultural, political and economic context. European Seminar on Christian Origins and Journal for the Study of the Historical Jesus Supplement are also part of JSNTS .